Blog - Page 76 of 150 - St. Mary Byzantine Catholic Church

March 26 Synaxis of the Holy Archangel Gabriel

The holy archangel Gabriel is the herald of the Incarnation of the Son of God. He is one of the seven archangels who stand before the throne of God. He appeared to Zacharias to announce the birth of the Forerunner. Gabriel said of himself: I am Gabriel, that stand in the presence of God (Luke 1:19). His name Gabriel means “man-God.” The Holy Fathers, in speaking of the Annunciation, comment that an archangel with such a name was sent to signify Who He was, and what He would be like, Who would be born of the All-pure one. He would be the God-man, the mighty and powerful God. Some of the Fathers understood that this same Gabriel appeared to Joachim and Anna concerning the birth of the Virgin Mary, and that Gabriel instructed Moses in the wilderness to write the Book of Genesis. The Holy Fathers say that Gabriel belongs to the first and greatest order of heavenly powers, the Seraphim, since the Seraphim stand closest to God. He is, therefore, one of the seven Seraphim closest to God. The names of the seven are Michael, Gabriel, Raphael, Uriel, Salathiel, Jegudiel, and Barachiel. To this number some add Jeremiel. Each one has his own particular service and all are equal in honor. Why did God not send Michael? Because Michael’s service is to suppress the enemies of the Faith of God, while Gabriel’s is the mission of announcing the salvation of mankind.

Troparion

O leaders of the heavenly armies, although we are always unworthy, we beseech you that with your prayers you may encircle us with the protection of the wings of your angelic glory. Watch over us as we bow low and earnestly cry out to you: Deliver us from trouble, O princes of the heavenly armies.

Kontakion

O commander of angels, minister of holy glory and messenger of God himself, all-mysterious, and exalted Trinity. Pray that we be delivered from trials and sorrows so that we might sing: Rejoice, for you protect your servants.

Epistle

Hebrews 9: 11-14

Brothers and sisters: When Christ came as high priest of the good things which have come to be, he entered once for all into the sanctuary, passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation. He entered, not with the blood of goats and calves, but with his own blood, and achieved eternal redemption. For if the blood of goats and bulls and the sprinkling of a heifer’s ashes can sanctify those who are defiled so that their flesh is cleansed, how much more will the blood of Christ, who though the eternal spirit offered himself up unblemished to God, cleanse our consciences from dead works to worship the living God!

Gospel

Mark 10: 32b-45

At that time, taking the Twelve aside once more, Jesus began to tell them what was going to happen to him. “We are on our way up to Jerusalem, where the Son of Man will be handed over to the chief priests and the scribes. They will condemn him to death and hand him over to the Gentiles, who will mock him and spit at him, flog him, and finally kill him. But three days later he will rise.”

Zebedee’s sons, James and John, approached him. “Teacher,” they said, “we want you to grant our request.” “What is it?” he asked. They replied, “See to it that we sit, one at your right and the other at your left, when you come into your glory.” Jesus told them, “You do not know what you are asking. Can you drink the cup I shall drink or be baptized in the same bath of pain as I?” “We can,” they told him. Jesus said in response, “From the cup I drink of you shall drink; the bath I am immersed in you shall share. But as for sitting at my right or my left, that is not mine to give; it is for those to whom it has been reserved.” The other ten, on hearing this, became indignant of James and John. Jesus called them together and said to them: “You know how among the Gentiles those who seem to exercise authority lord it over them; their great ones make their importance felt. It cannot be like that with you. Anyone among you who aspires to greatness must serve the rest; whoever wants to rank first among you must serve the needs of all. The Son of Man has not come to be served but to serve–to give his life in ransom for the many.”

Readings for the Archangel

Epistle

Hebrews 2: 2-10

Brothers and sisters: If the word spoken through angels stood unchanged, and all transgressions and disobedience received its due punishment, how shall we escape if we ignore a salvation as great as ours? Announced first by the Lord, it was confirmed to us by those who had heard him. God then gave witness to it by signs, miracles, varied acts of power, and distribution of the gifts of the Holy Spirit as he willed.

For he did not make the world to come–that world of which we speak– subject to angels. Somewhere this is testified to, in the passage that says: “What is man that you should be mindful of him, or the son of man that you should care for him? You made him for a little while a little lower than the angels: you crowned him with glory and honor, and put all things under his feet.” In subjecting all things to him, God left nothing unsubjected. At present we do not see all things thus subject, but we do see Jesus crowned with glory and honor because he suffered death: Jesus, who was made for a little while lower than the angels, that through God’s gracious will he might taste death for the sake of all men. Indeed, it was fitting that when bringing many sons to glory God, for whom and through whom all things exist, should make their leader in the work of salvation perfect through suffering.

Gospel

Luke 10: 16-22

The Lord said to his disciples: “He who hears you, hears me, He who rejects you, rejects me. And he who rejects me, rejects him who sent me.”

The seventy-two disciples returned jubilation saying, “Master, even the demons are subject to us in your name.” Jesus said in reply: “I watched Satan fall from the sky like lightning. See what I have done; I have given you power to tread on snakes and scorpions and all the forces of the enemy, and nothing shall ever injure you. Nevertheless, do not rejoice so much in the fact that the devils are subject to you as that your names are inscribed in heaven.”

At that moment Jesus rejoiced in the Holy Spirit and said: “I offer you praise, O Father, Lord of heaven and earth, because what you have hidden from the learned and the clever you have revealed to your merest children. Yes, Father, you have graciously willed it so.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Sunday Bulletin 3/26/23

WEEKLY SCHEDULE

Saturday, Mar. 25 – Annunciation of the Theotokos

9:30 AM Divine Liturgy

5:00 PM Santa Paula Outreach Divine Liturgy

Sunday, Mar. 26 – 5th Sunday of the Great Fast

8:30 AM Matins

9:30 AM Divine Liturgy

12:00 PM Chant Class: hymns for Holy Week and Pascha

Monday, Mar. 27 – Matrona, Venerable

8:30 AM Morning Prayer

4:00 PM Evening Prayer

5:30 PM Akathist* for those suffering Addictions & Mental Illness

Wednesday, Mar. 29 – Mark, Cyril, and Others, Martyrs

8:30 AM Morning Prayer

6:30 PM Presanctified Divine Liturgy

7:30 PM Firepit Social

Saturday, Apr. 1 – Saturday of Lazarus

8:30 AM Divine Liturgy

5:00 PM Santa Paula Outreach Divine Liturgy

6:30 PM Reader Vespers

Sunday, Apr. 2 – Palm Sunday

8:30 AM Matins

9:30 AM Divine Liturgy

*Add first names to this prayer service by emailing niemirick@gmail.com

MYSTERY OF REPENTANCE (Confession)

St. Mary’s: Sundays 8:45 AM or by appointment

Santa Paula: Saturdays 4:15 PM or by appointment

PRAYER REQUESTS

(Please resubmit or submit names to admin@ByzantineLA.com)

The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr, John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, Melanie Murray, Gene Francis, All the sick and suffering of St. Mary’s

WEEKLY DEPOSIT:

Collection: $1,653.00; Online: $180.00; Santa Paula: $799.00; Candles: $70.51

Total: $2,702.51 / Attendance – PSM: 57; VCO:

The newest edition of the Byzantine Catholic Seminary’s “Joyful Light” Newsletter is available in the entryway of the church.

Unique and Exceptional Vocations

Mary of Egypt, whom we always commemorate on the fifth Sunday of the Great Fast, provides an example of a unique and exceptional vocation within the Body of Christ! Christians normally discern (prayerfully listen to God’s Will) either marriage or celibacy within a church structure like a monastery or the priesthood. There are also many who are patiently listening for Our Lord’s promptings, and working towards one or the other of these helps towards holiness. Mary of Egypt, called directly by the Mother of God to a life of solitary prayer and penance, along with saints like the stylites, fools for Christ etc. found a path to holiness in celibacy that was blessed by God and His Church, but did not fit into the ordinary structure that most Christians are called to. May they intercede for those who are living unique and exceptional vocations.

(Before actively discerning a vocation like this, it is very necessary to have the blessing and guidance of a spiritual director)

“For the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” Our Savior walked with his disciples and shared that his ministry’s height would come through a descent, becoming the servant of all in the baptism of his Cross. Are you open to giving your life as a servant of all as a priest, deacon, monk or nun? Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

Schedule for Holy Week (4/3-4/9)

Holy Monday

8:30 AM Bridegroom Matins

5:30 PM Akathist to the Theotokos of the Inexhaustible Cup & Discussion on Addiction & Mental Illness

6:30 PM Presanctified Divine Liturgy

Holy Tuesday

8:30 AM Bridegroom Matins

6:30 PM Presanctified Divine Liturgy

Holy Wednesday

8:30 AM Bridegroom Matins

6:30 PM Presanctified Divine Liturgy

Holy Thursday

8:30 AM Matins

6:30 PM Divine Liturgy

Holy and Good Friday

12:00 PM Strasti Matins

6:00 PM Outreach Good Friday Vespers

6:30 PM Good Friday Vespers

Holy Saturday

8:30 AM Jerusalem Matins

5:00 PM Outreach Paschal Vigil Liturgy

Pascha

9:00 AM Paschal Matins and Divine Liturgy

Prayers to Ones Guardian Angel

O Holy Angel, who stand by my wretched soul and my passionate life: do not abandon me, a sinner, neither depart from me because of my lack of self-control. Leave no room for the evil demon to gain control of me through the violence of this mortal body. Strengthen my weak and feeble hand, and instruct me in the path of salvation. O holy Angel of God, the guardian and protector of my wretched soul and body: forgive all the sorrows I have caused you, every day of my life. If I have sinned in this past night, protect me during this day. Keep me from every adverse temptation, that I may not anger God by any sin. Pray to the Lord for me, that He may establish me in His fear and make me, His servant, worthy of His goodness. Amen.

———————————————————————————————————————————-

O angel of God, my holy guardian, given to me from heaven, enlighten me this day, and save me from all evil. Instruct me in doing good deeds, and set me on the path of salvation. Amen.

———————————————————————————————————————————-

O angel of Christ, holy guardian and protector of my soul and body, forgive me of everything I have done to offend you every day, and protect me from all influence and temptation of the evil one. May I never offend God by my sin. Pray for me to the Lord, that He may make me worthy of the grace of the All-holy Trinity, and of the Most Blessed Theotokos, and of all the Saints. Amen.

———————————————————————————————————————————-

Child’s Prayer to Their Guardian Angel:

Angel, little angel mine, given me by God:

I am small, you make me big;

I am weak, you make me strong.

March 25 The Annunciation of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary

The Annunciation of the Mother of God and Ever-Virgin Mary: When, in the city of Nazareth, the angel of the Lord announced to Mary, “Behold, you will conceive and bear a son, and he will be called Son of the Most High.” Mary said, “Behold the handmaid of the Lord, let it be done to me according to your word.” And thus the fullness of time was accomplished, and he who before time was the only-begotten Son of God was made flesh for our sake and for our salvation, by the Holy Spirit and the Virgin Mary became human.

Troparion

Today is the fountainhead of our salvation and the revelation of an eternal mystery: The Son of God becomes a virgin’s Son, and Gabriel announces this grace. Therefore, let us exclaim with him to the Mother of God: Hail, O woman full of grace, the Lord is with you!

Kontakion

O Mother of God, we your servants sing a hymn of thanks to you, a hymn of triumph to a valiant leader; for you have delivered us from all peril. We now exclaim to you: Hail, O Bride and Virgin ever-pure!

Epistle

Hebrews 2: 11-18

Brothers and sisters: He who consecrates and those who are consecrated have one and the same Father. Therefore he is not ashamed to call them brothers, saying, “I will announce your name to my brothers, I will sing your praise in the midst of the assembly”; and he says, “I will put my trust in him”; and again, “Here am I, and the children of God has given me!” Now, since the children are men of blood and flesh, Jesus likewise had a full share in ours, that by his death he might rob the devil, the prince of death, of his power, and free those who through fear of death had been slaves their whole life long. Surely he did not come to help angels, but rather the children of Abraham; therefore he had to become like his brothers in every way, that he might be a merciful and faithful high priest before God on their behalf, to expiate the sins of the people. Since he was himself tested through what he had suffered, he is able to help those who are tempted.

Gospel

Luke 1: 24-38

At that time. Zechariah’s wife, Elizabeth, conceived. She went into seclusion for five months, saying: “In these days the Lord is acting on my behalf; he has seen fit to remove my reproach among men.”

In the sixth month, the angel Gabriel was sent from God to a town of Galilee named Nazareth, to a virgin betrothed to a named Joseph, of the house of David. The virgin’s name was Mary. Upon arriving, the angel said to her: “Rejoice, O highly favored daughter! The Lord is with you. Blessed are you among women.” Mary was deeply troubled by his words, and wondered what his greeting meant. The angel went on to say to her: “Do not fear, Mary. You have found favor with God. You shall conceive and bear a son and give him the name Jesus. Great will be his dignity and he will be called Son of the Most High. The Lord God will give him the throne of David his father. He will rule over the house of Jacob forever and his reign will be without end.”

Mary said to the angel, “How can this be since I do not know man?” The angel answered her: “The Holy Spirit will come upon you and the power of the Most High will overshadow you; hence, the holy offspring to be born will be called Son of God. Know that Elizabeth your kinswoman has conceived a son in her old age; she who was thought to be sterile is now in her sixth month, for nothing is impossible with God.”

Mary said: “I am the servant of the Lord. Let it be done to me as you say,” With that the angel left her.

Readings for the 5th Saturday of the Great Fast

Epistle

Hebrews 9: 24-28

Brothers and sisters: Christ did not enter into a sanctuary made by hands, a mere copy of the true one; he entered heaven itself that he might appear before God now on our behalf. Not that he might offer himself there again and again, as the high priest enters year after year into the sanctuary with blood that is not his own; if that were so, he would have had to suffer death over and over from the creation of the world. But now he has appeared at the end of the ages to take away sins once for all by his sacrifice. Just as it is appointed that men die once, and after death be judged, so Christ was offered up once to take away the sins of many; he will appear a second time not to take away sin but to bring salvation to those who eagerly await him.

Gospel

Mark 8: 27-31

At that time, Jesus and his disciples set out for the village around Caesarea Phillipi. On the way he asked his disciples this question: “Who do people say that I am?” They replied, “Some say John the Baptizer, others, Elijah, still others, one of the prophets.” “And you,” Jesus went on to ask, “who do you say that I am?” Peter answered him, “You are the Messiah!” Then Jesus gave them strict orders not to tell anyone about him. He began to teach them that the Son of Man had to suffer much, be rejected by the elders, the chief priests, and the scribes, be put to death, and rise three days later.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

March 24 Our Venerable Father Zachary; Our Holy Father Artemon, Bishop of Seleucia; Pre-festive Day of the Annunciation

Our holy father Artemon, Bishop of Seleucia, was born and lived in Seleucia of Pisidia (Asia Minor). He was pious and virtuous, therefore when the holy Apostle Paul came to Seleucia, he established St. Artemon as the first bishop of this city, since he was the most worthy. St. Artemon wisely nourished the flock entrusted to him and won glory as a comforter of the poor and oppressed. St. Artemon died in great old age.

Our venerable father Zachary was born in Egypt. His father left his family to become a monk and took Zachary with him. God gave him great gifts of grace; he was a great light among the monks in the desert, and went to his peace in the Lord at an early age.

Prefestive Troparion

Today is the prelude of joy for the whole world. Let us then anticipate the feast and celebrate, for, behold, Gabriel is on his way with the glad tidings for the Virgin. He is about to cry out in fear and amazement: Rejoice, O woman full of grace, the Lord is with you!

Prefestive Kontakion

You are the beginning of salvation for all those born on earth, O virgin Theotokos. The prince of the heavenly legions has been sent to stand before you with a message of joy. We join the chorus and call out to you: Rejoice, O Bride and Maiden ever-pure.

Readings for the day

Genesis 22: 1-18

After these things God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?” Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together.

When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”

The angel of the Lord called to Abraham a second time from heaven, and said, “By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.”

Proverbs 17:17 – 18:5

A friend loves at all times, and kinsfolk are born to share adversity.

It is senseless to give a pledge, to become surety for a neighbor.

One who loves transgression loves strife; one who builds a high threshold invites broken bones.

The crooked of mind do not prosper, and the perverse of tongue fall into calamity.

The one who begets a fool gets trouble; the parent of a fool has no joy.

A cheerful heart is a good medicine, but a downcast spirit dries up the bones.

The wicked accept a concealed bribe to pervert the ways of justice.

The discerning person looks to wisdom, but the eyes of a fool to the ends of the earth.

Foolish children are a grief to their father and bitterness to her who bore them.

To impose a fine on the innocent is not right, or to flog the noble for their integrity.

One who spares words is knowledgeable; one who is cool in spirit has understanding.

Even fools who keep silent are considered wise; when they close their lips, they are deemed intelligent.

The one who lives alone is self-indulgent, showing contempt for all who have sound judgment.

A fool takes no pleasure in understanding, but only in expressing personal opinion.

When wickedness comes, contempt comes also; and with dishonor comes disgrace.

The words of the mouth are deep waters; the fountain of wisdom is a gushing stream.

It is not right to be partial to the guilty, or to subvert the innocent in judgment.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Guardian Angel Prayer

March 23 The Holy Venerable-Martyr Nicon and his Companions

The monk martyr Nicon was born in Neapolis (Naples). His father was a pagan, and his mother a Christian. He was not baptized, but his mother secretly instructed him in the tenets of Christianity. Nicon was still a pagan when he reached adulthood. He served as a soldier, and showed unusual courage and strength. Once, Nicon and his military company were surrounded by enemies. In deadly peril, he remembered the Christian precepts of his mother and, signing himself with the Sign of the Cross, he prayed to God, vowing to be baptized if he were saved. Filled with unusual strengths, he killed many of the enemy, and put the rest to flight. He managed to return home, giving thanks to God for preserving his life. With the blessing of his mother, he set off in search of a priest. This was no easy thing to do in a time of persecution. St. Nicon took a ship to the island of Chios. He went up on a high mountain and spent eight days in fasting and prayer, entreating the Lord to help him. When St. Nicon had lived on the mountain for three years, an angel revealed to the bishop Theodosius that Nicon should be consecrated bishop, and should move to the province of Sicily with all the monks. Bishop Theodosius obeyed the angel, and then died after he had entrusted the 190 monks to St. Nicon. After he buried Bishop Theodosius, St. Nicon sailed to Sicily with the brethren.

Troparion

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.

Kontakion

By your holy life you assembled a choir from those who had lived humbly and had followed you before the throne of God on high. Your radiance spans the heavens like the very sun, and the rays of your pains disperse darkness and wash out deceit by the torrent of your blood.

Readings for the day

Genesis 18: 20-33

Then the Lord said, “How great is the outcry against Sodom and Gomorrah and how very grave their sin! I must go down and see whether they have done altogether according to the outcry that has come to me; and if not, I will know.”

So the men turned from there, and went toward Sodom, while Abraham remained standing before the Lord. Then Abraham came near and said, “Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it? Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” And the Lord said, “If I find at Sodom fifty righteous in the city, I will forgive the whole place for their sake.” Abraham answered, “Let me take it upon myself to speak to the Lord, I who am but dust and ashes. Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” Again he spoke to him, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” Then he said, “Oh do not let the Lord be angry if I speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” He said, “Let me take it upon myself to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” Then he said, “Oh do not let the Lord be angry if I speak just once more. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” And the Lord went his way, when he had finished speaking to Abraham; and Abraham returned to his place.

Proverbs 16:17 – 17:17

The highway of the upright avoids evil; those who guard their way preserve their lives.

Pride goes before destruction, and a haughty spirit before a fall.

It is better to be of a lowly spirit among the poor than to divide the spoil with the proud.

Those who are attentive to a matter will prosper, and happy are those who trust in the Lord.

The wise of heart is called perceptive, and pleasant speech increases persuasiveness.

Wisdom is a fountain of life to one who has it, but folly is the punishment of fools.

The mind of the wise makes their speech judicious, and adds persuasiveness to their lips.

Pleasant words are like a honeycomb, sweetness to the soul and health to the body.

Sometimes there is a way that seems to be right, but in the end it is the way to death.

The appetite of workers works for them; their hunger urges them on.

Scoundrels concoct evil, and their speech is like a scorching fire.

A perverse person spreads strife, and a whisperer separates close friends.

The violent entice their neighbors, and lead them in a way that is not good.

One who winks the eyes plans perverse things; one who compresses the lips brings evil to pass.

Gray hair is a crown of glory; it is gained in a righteous life.

One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city.

The lot is cast into the lap, but the decision is the Lord’s alone.

Better is a dry morsel with quiet than a house full of feasting with strife.

A slave who deals wisely will rule over a child who acts shamefully, and will share the inheritance as one of the family.

The crucible is for silver, and the furnace is for gold, but the Lord tests the heart.

An evildoer listens to wicked lips; and a liar gives heed to a mischievous tongue.

Those who mock the poor insult their Maker; those who are glad at calamity will not go unpunished.

Grandchildren are the crown of the aged, and the glory of children is their parents.

Fine speech is not becoming to a fool; still less is false speech to a ruler.

A bribe is like a magic stone in the eyes of those who give it; wherever they turn they prosper.

One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend.

A rebuke strikes deeper into a discerning person than a hundred blows into a fool.

Evil people seek only rebellion, but a cruel messenger will be sent against them.

Better to meet a she-bear robbed of its cubs than to confront a fool immersed in folly.

Evil will not depart from the house of one who returns evil for good.

The beginning of strife is like letting out water; so stop before the quarrel breaks out.

One who justifies the wicked and one who condemns the righteous are both alike an abomination to the Lord.

Why should fools have a price in hand to buy wisdom, when they have no mind to learn?

A friend loves at all times, and kinsfolk are born to share adversity.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

March 22 The Holy Priest Martyr Basil, Priest of Ancyra

The Hieromartyr Basil was a presbyter in Ancyra, Galatia. Fighting against the Arian heresy, he urged his flock to cling firmly to Orthodoxy. Because of this, St. Basil was deposed from his priestly rank by a local Arian council, but a Council of 230 bishops in Palestine reinstated him. St. Basil continued to openly preach Orthodoxy and denounce the Arians. He, therefore, became a victim of persecution and was subjected to punishment as a man dangerous to the state. The saint remained unshakable, and was tortured for it. When the emperor Julian the Apostate (361-363) arrived in the city of Ancyra, St. Basil bravely confessed Christ before him at trial, and denounced the emperor for his apostasy. Julian ordered that strips of skin be cut from the saint’s back. St. Bail endured the gruesome torture with great patience. Having made such a prayer, and lacerated all over by red-hot irons, the saint fell into a sweet slumber and gave up his soul to the hands of God on June 29, 362. His commemoration was transferred to March 22 because of the Feast of Saints Peter and Paul.

Troparion

O holy priest-martyr Basil, you lent yourself to the apostle’s way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls.

Kontakion

You ran the course and kept the faith, O Basil. Because of this you were crowned with glory in martyrdom and hailed as an immovable pillar of the Church. You confessed the Son to be co-eternal in the Trinity with the Father and the Spirit. Now beg the Holy Trinity to save all of us who honor you.

Readings for the day

Genesis 17: 1-9

When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, “I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.” Then Abram fell on his face; and God said to him, “As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.”

God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations.

Proverbs 15:20 – 16:9

A wise child makes a glad father, but the foolish despise their mothers.

Folly is a joy to one who has no sense, but a person of understanding walks straight ahead.

Without counsel, plans go wrong, but with many advisers they succeed.

To make an apt answer is a joy to anyone, and a word in season, how good it is!

For the wise the path of life leads upward, in order to avoid Sheol below.

The Lord tears down the house of the proud, but maintains the widow’s boundaries.

Evil plans are an abomination to the Lord, but gracious words are pure.

Those who are greedy for unjust gain make trouble for their households, but those who hate bribes will live.

The mind of the righteous ponders how to answer, but the mouth of the wicked pours out evil.

The Lord is far from the wicked, but he hears the prayer of the righteous.

The light of the eyes rejoices the heart, and good news refreshes the body.

The ear that heeds wholesome admonition will lodge among the wise.

Those who ignore instruction despise themselves, but those who heed admonition gain understanding.

The fear of the Lord is instruction in wisdom, and humility goes before honor.

The plans of the mind belong to mortals, but the answer of the tongue is from the Lord.

All one’s ways may be pure in one’s own eyes, but the Lord weighs the spirit.

Commit your work to the Lord, and your plans will be established.

The Lord has made everything for its purpose, even the wicked for the day of trouble.

All those who are arrogant are an abomination to the Lord; be assured, they will not go unpunished.

By loyalty and faithfulness iniquity is atoned for, and by the fear of the Lord one avoids evil.

When the ways of people please the Lord, he causes even their enemies to be at peace with them.

Better is a little with righteousness than large income with injustice.

The human mind plans the way, but the Lord directs the steps.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

March 21 Our Venerable Father and Confessor James, Bishop of Catania

Our venerable father James, Bishop and Confessor, was inclined toward the ascetic life from his early years. St. James left the world and entered the Studite monastery, where he was tonsured. He led a strict life, full of works, fasting, and prayer. Pious and well versed in Holy Scripture, St. James was elevated to the bishop’s throne of Catania(Sicily). During the reign of the iconoclast emperor Constantine V Copronymus (741-775), St. James was repeatedly urged not to venerate the holy icons. They exhausted him in prison, starved him, and beat him, but he bravely endured all these torments. St. James died in exile.

Troparion

O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornment of pontiffs, you enlightened us all by your teachings. O wise James, inspired by God and lyre of the Holy Spirit, intercede with Christ our God that He may save our souls.

Kontakion

By mortifying your body, O blessed James, you abandoned the world and followed Christ. You were given the anointing of the priesthood and have been admitted to angelic choirs. Now pray for all of us who bless you.

Readings for the day

Genesis 15: 1-15

After these things the word of the Lord came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “You have given me no offspring, and so a slave born in my house is to be my heir.” 4 But the word of the Lord came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.” He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.” And he believed the Lord; and the Lord reckoned it to him as righteousness.

Then he said to him, “I am the Lord who brought you from Ur of the Chaldeans, to give you this land to possess.” But he said, “O Lord God, how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” He brought him all these and cut them in two, laying each half over against the other; but he did not cut the birds in two. And when birds of prey came down on the carcasses, Abram drove them away.

As the sun was going down, a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him. Then the Lord said to Abram, “Know this for certain, that your offspring shall be aliens in a land that is not theirs, and shall be slaves there, and they shall be oppressed for four hundred years; but I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. As for yourself, you shall go to your ancestors in peace; you shall be buried in a good old age.

Proverbs 15: 7-19

The lips of the wise spread knowledge; not so the minds of fools.

The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight.

The way of the wicked is an abomination to the Lord, but he loves the one who pursues righteousness.

There is severe discipline for one who forsakes the way, but one who hates a rebuke will die.

Sheol and Abaddon lie open before the Lord, how much more human hearts!

Scoffers do not like to be rebuked; they will not go to the wise.

A glad heart makes a cheerful countenance, but by sorrow of heart the spirit is broken.

The mind of one who has understanding seeks knowledge, but the mouths of fools feed on folly.

All the days of the poor are hard, but a cheerful heart has a continual feast.

Better is a little with the fear of the Lord than great treasure and trouble with it.

Better is a dinner of vegetables where love is than a fatted ox and hatred with it.

Those who are hot-tempered stir up strife, but those who are slow to anger calm contention.

The way of the lazy is overgrown with thorns, but the path of the upright is a level high

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

March 20 Our Venerable Fathers of the St. Sabbas Monastery, killed by Saracens

Our venerable fathers John, Sergius, Patrick and others slain in the Monastery of St. Sabbas: During the eighth century the area around Jerusalem was subjected to frequent incursions of the Saracens. On March 13, 796 the Saracens broke into the monastery and demanded all the valuables. The monks told them that there was nothing in the monastery but a meager supply of food and old clothing. Then the Saracens began to shoot arrows at the monks. Thirteen men were killed and many were wounded, and monastery cells were set afire. The Saracens intended to torch the monastery church, but seeing a throng of people in the distance, they mistook it for an army sent from Jerusalem. The Saracens managed to get away, carrying off the little they were able to plunder. After the enemy fled, Father Thomas, an experienced physician, began to help those who remained alive.

Troparion

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the way of peace.

Kontakion

Having truly spurned worldly and passing pleasures, you preferred the desert life, O blessed saints. By turning aside from beauty and comfort, you fashioned heavenly crowns for yourselves. You rejoice in the company of martyrs and ascetics, and we also keep your precious memory as we sing: Deliver us, O fathers, from all afflictions.

Readings for the day

Genesis 13: 12-18

Abram settled in the land of Canaan, while Lot settled among the cities of the Plain and moved his tent as far as Sodom. Now the people of Sodom were wicked, great sinners against the Lord.

The Lord said to Abram, after Lot had separated from him, “Raise your eyes now, and look from the place where you are, northward and southward and eastward and westward; for all the land that you see I will give to you and to your offspring forever. I will make your offspring like the dust of the earth; so that if one can count the dust of the earth, your offspring also can be counted. Rise up, walk through the length and the breadth of the land, for I will give it to you.” So Abram moved his tent, and came and settled by the oak of Mamre, which are at Hebron; and there he built an altar to the Lord.

Proverbs 14:27 – 15:4

The fear of the Lord is a fountain of life, so that one may avoid the snares of death.

The glory of a king is a multitude of people; without people a prince is ruined.

Whoever is slow to anger has great understanding, but one who has a hasty temper exalts folly.

A tranquil mind gives life to the flesh, but passion makes the bones rot.

Those who oppress the poor insult their Maker, but those who are kind to the needy honor him.

The wicked are overthrown by their evildoing, but the righteous find a refuge in their integrity.

Wisdom is at home in the mind of one who has understanding, but it is not known in the heart of fools.

Righteousness exalts a nation, but sin is a reproach to any people.

A servant who deals wisely has the king’s favor, but his wrath falls on one who acts shamefully.

A soft answer turns away wrath, but a harsh word stirs up anger.

The tongue of the wise dispenses knowledge, but the mouths of fools pour out folly.

The eyes of the Lord are in every place, keeping watch on the evil and the good.

A gentle tongue is a tree of life, but perverseness in it breaks the spirit.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com