Sunday Bulletin 11/13/22

WEEKLY SCHEDULE

Saturday, Nov. 12  –  Josaphat, Archbishop     

5:00 PM          Outreach Divine Liturgy in Santa Paula

Sunday, Nov. 13  –  23rd Sunday after Pentecost     

8:30 AM          Matins

9:30 AM          Divine Liturgy

12:00 PM          Cantor Class

Monday, Nov. 14  –  Philip, Apostle    

8:30 AM          Morning Prayer

6:00 PM          Compline for the Sanctity of Life

6:30 PM          Akathist* for those suffering Addictions &Mental Illness

Wednesday, Nov. 16  – Matthew, Apostle-Evangelist

6:30 PM          Divine Liturgy    +Bryan McBeth from Pat O’Neill

7:30 PM          Firepit Social

Saturday, Nov. 19  – Obediah, Prophet     

5:00 PM          Outreach Divine Liturgy in Santa Paula

6:30 PM          Reader Vespers

Sunday, Nov. 20  –  24th Sunday after Pentecost     

8:30 AM          Matins

9:30 AM          Divine Liturgy

*Add first names to this prayer service by emailing niemirick@gmail.com

MYSTERY OF REPENTANCE (Confession)

St. Mary’s: Sundays 8:45 AM or by appointment

Santa Paula: Saturdays 4:15 PM or by appointment

PRAYER REQUESTS

(Please resubmit or submit names to admin@ByzantineLA.com)

The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr, John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Fern Bonowicz, Shannon O’Neill, All the sick and suffering of St. Mary’s

WEEKLY DEPOSIT

Collection: $3,291.00; Candles: $97.35; Online: $330.00; Santa Paula: $575.00; Church Improvements: $200.00; Eparchial Appeal Rebate: $9,399.75

Total: $13,893.10 / Attendance- PSM: 59 VCO:

Table of Oblation

Along with the Holy Table, there are two other tables in the Holy Place. The table to the left of the Holy Table (under the icon of the Holy Trinity in our temple) is the called the Table of Prothesis (“placing before/offering”), Table of Proskomedia (“offering”) or Table of Offering/Oblation in English. Let’s call it the Table of Oblation (“offering” a sacrifice to God in this context) for simplicity’s sake. This was originally a whole separate room attached to the temple. The faithful would bring the bread they would bake as an oblation for the Divine Liturgy. The deacon would then choose the most perfect loaf or loaves (5 in our Slavic tradition) and these would be used for the Divine Liturgy. This Table of Oblation is now where the priest and deacon prepare the bread and wine (with prayers, cuts and pours) to be carried to the Holy Table during the Great Entrance, and then changed into the Body and Blood of Christ.

Philip’s Fast Nov. 14

The 40-day fasting period that prepares us for the Nativity of Our Lord begins on Tuesday, November 15th.  This Fast is called the Nativity Fast or the Philip’s Fast since it begins the day after the feast of St. Philip.  (The “Fast of Saints Gurias, Samonas and Habib” (Nov 15th) doesn’t roll off the tongue as easily.)  Remember that these fasting seasons are times when we trust the church’s wisdom to prepare us to celebrate and receive the grace of the feast that halts the fast.

From the Typicon of the Metropolia of Pittsburgh:

According to the forty-day tradition, the Philip’s Fast in preparation for Christmas begins on Tuesday.  During this fast, it was the custom to observe a strict abstinence on Monday, Wednesday, and Friday and a lesser abstinence (mitigation for wine and oil) on Tuesday and Thursday.  The fast is observed more strictly from December 10, with daily strict abstinence, and a mitigated abstinence (wine and oil) on Saturday and Sunday.  The Ruthenian Metropolia has identified this period as a penitential season.  The fast may be observed voluntarily, partially or in its entirety.

I would encourage you to prayerfully decide on a fasting regimen based on one of these guidelines and stick with it throughout the fast.  Of course, let me know if you have any questions.  Remember that if you have an eating disorder, allergies, or any type of physical, mental or spiritual reason to observe an atypical fast, talk to a mentor and edit your practice with a sincere and penitent heart.                                                   

-Father Michael

“Go and do likewise.” Our Lord teaches the rich young man that showing mercy to all is the way to best fulfill the two greatest commandments, of loving God and loving our neighbor. For each of us, to “go and do likewise” will look different based on our unique gifts from God. Some of us are called to show mercy by serving the Church as priests, deacons, monks and nuns. If that may be your calling, contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

You can pick up the October issue of the GCU Magazine and the newest issue of the Joyful Light magazine from our seminary in the narthex of the church.

Nov. 12 Our Father among the Saints, John the Merciful, Patriarch of Alexandria; Our Venerable Father Nilus; The Holy Priest Martyr Josaphat, Archbishop of Polotsk

Our venerable father John the Merciful, also called “the Almsgiver”, died at Amathus in the island of Cyprus in the year 620. He was famous for his compassion to the poor. Filled with love toward all, he built many churches, hospitals, orphanages, and worked with great care to relieve every misfortune of the city. To this end, he gave away the goods of the Church and diligently urged the rich to help them out with their wealth. 

Our venerable father Nilus was a government official in Constantinople. He and his wife, seeing the state of morals there, joined monasteries. She in Egypt, and he on Mt. Sinai. Nilus lived the monastic life for sixty years and died at the age of 80 in 450.

The holy martyr Josaphat, Bishop of Polotsk: Josaphat Kuncewicz, bishop of the Greek Catholic church, and martyr, spurred his flock to Catholic unity by his constant effort and nurtured the Byzantine-Slavic Church by his pious love. At Vitebsk in Belarus (then part of Poland), he was cruelly seized by an angry mob and died for the unity of the Church and in defense of the Catholic truth in 1623.

 

Troparion – John

By your patience, you deserved your reward, O venerable father. You were assiduous in prayer, and you loved and helped the poor. Blessed John the Merciful, intercede with Christ God that He may save our souls. 

 

Troparion – Nilus

Your abundant tears made the wilderness sprout and bloom, and your deep sighing made your labor fruitful a hundredfold. You became a star shining over the world with miracles, holy father Nilus. Pray to Christ God that He may save our souls.

 

Troparion – Josaphat

You have become a brilliant light, O Priest-Martyr Josaphat. You gave up your life for your sheep like the Good Shepherd. You were slain by the lovers of schism, and you have entered into the Holy of Holies to rest in the company of the angels. O long-suffering saint, we make this petition to you: Beg Christ, the Prince of Shepherds, to save our souls and to number us among the sheep at His right hand. 

 

Kontakion – John

O John, most wise, by distributing all your possessions to the poor, you now received the wealth of heaven. Therefore, we honor you for the sake of all, celebrating your memory who bears the name merciful because of your charity. 

 

Kontakion – Nilus

O blessed Nilus, your vigils of prayers cut down the needs of bodily passions like a scythe. Since you have confidence before the Lord, free me from every misfortune so that I may exclaim you: rejoice, universal father. 

 

Kontakion – Josaphat

You were enlightened by a spark from the crucified Christ from the time you were a child. You were like an angel in monastic life, living in it with true holiness. You openly preached unity, and with your martyr’s blood, you calmed the hearts of those who had been tossed about with schism. Christ has crowned you and we sing to you: Rejoice, unshatterable pillar of unity. 

 

Readings for the holy martyr Josephat

Epistle 

Hebrews 4:14 – 5:10

    Brothers and sisters: Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our profession of faith. For we do not have a high priest who is unable to sympathize with our weakness, but one who was tempted every way that we are, yet never sinned. So let us confidently approach the throne of grace to receive mercy and favor and to find help in time of need.

    Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with erring sinners, for he himself is beset by weakness and must make sin offerings for himself as well as for the people. One does not take this honor on his own initiative, but only when called by God as Aaron was. Even Christ did not glorify himself with the office of high priest; he received it from the One who said to him, “You are my son; today I have begotten you”; just as he says in another place, “You are a priest forever, according to the order of Melchizedek.”

    In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to God, who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when perfected, he became the source of eternal salvation for all who obey him, designated by God as high priest, according to the order of Melchizedek.

 

Gospel

John 10 9-16

    The Lord said: “I am the gate. Whoever enters through me will be safe. He will go in and out, and find pasture. The thief comes only to steal and slaughter and destroy. I came that they might have life and have it to the full. I am the good shepherd; the good shepherd lays down his life for the sheep. The hired hand — who is no shepherd nor owner of the sheep — catches sight of the wolf coming and runs away, leaving the sheep to be snatched and scattered by the wolf. That is because he works for pay; he has no concern for the sheep. I am the good shepherd. I know my sheep and my sheep know me in the same way that the Father knows me and I know the Father; for these sheep I will give my life. I have other sheep that do not belong to this fold. I must lead them, too, and they shall hear my voice. There shall be one flock then, one shepherd.”

 

Readings for the day

Epistle

2 Corinthians 8: 1-5

    Brothers and sisters, I should like you to know of the grace of God conferred on the churches of Macedonia. In the midst of severe trial their overflowing joy and deep poverty have produced an abundant generosity. According to their means – indeed I can testify even beyond their means – and voluntarily, they begged us insistently for the favor of sharing in this service to members of the church. Beyond our hopes they first gave themselves to God and then to us by the will of God. 

 

Gospel

Luke 9: 37-43

    At that time Jesus and the disciples came down from the mountain and a large crowd met them. Suddenly a man from the crowd exclaimed: “Teacher, I beg you to look at my son; he is my only child. A spirit has possession of him and with a sudden cry throws him into a convulsion and makes him foam at the mouth, then abandons him in his shattered condition. I asked your disciples to cast out the spirit but they could not.” Jesus said in reply: “What an unbelieving and perverse lot you are! How long must I remain with you? How long can I endure you? Bring your son here to me.” As he was being brought, the spirit threw him into convulsions on the ground. Jesus then rebuked the unclean spirit, cured the boy, and restored him to his father. And all who saw it marveled at the greatness of God. 

 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Nov. 11 The Holy Martyrs Menas, Victor, and Vincent; The Holy Martyr Stephanis; Our Venerable Father and Confessor Theodore the Studite

The holy martyr Menas was a soldier from Egypt. When ordered to worship pagan idols and arrest and persecute Christians, St. Menas refused and left the army to go into the wilderness and live an ascetic life. At the age of fifty, St. Menas had a vision that he regarded as a sign to follow the path to martyrdom. He sought out a pagan festival and disrupted it, confessing the One True God, and our Lord Jesus Christ. He was arrested, tortured, and eventually beheaded in 304. His relics were gathered and hidden until the persecution was over. They were brought to Egypt and placed in a church dedicated to the saint where they continue to work miracles for those who entreat him with faith and love. 

The holy martyr Victor was a soldier, during the reign of the emperor Marcus Aurelius the Philosopher (161-180). He was tortured, but he came through all the torments unharmed. Through St. Victor’s prayers, blind soldiers suddenly received their sight. The torturer ordered that the holy Martyr Victor be beheaded. Hearing the commander’s order, St. Victor told his executioners that they would all die in 12 days, and that the commander would be captured by the enemy in 24 days. As he foretold, so it came to pass. 

The holy martyr Vincent was a deacon ordained by Bishop Valerian of Augustopolis (now Saragossa, Spain). He was an eloquent orator, and preached in church and among the people. St. Vincent was arrested with his bishop during the persecution under the emperor Diolcatian. The holy deacon underwent many torments, but came through all of them, and exhausted his torturers. After the tortures they threw the martyr back into prison. That night the astonished guard heard him singing Psalms, and saw an unearthly radiant light in the prison. The next morning the holy martyr was condemned to be burned on a gridiron. Christians took the saint’s body and buried it with reverence. This occurred in the year 304.

The holy martyr Stephanis was the young Christian wife of one of the tortures of the holy martyr Vincent. After she witnessed the miracles worked by the Lord through St. Vincent, Stephanis openly glorified Christ, for which she was condemned to a cruel death. She was 15 years old. 

Our venerable father and confessor Theodore the Studite was hegumen of that monastery in Constantinople who suffered greatly for his defense of the cult of the holy icons. He was a wise organizer of monastic life, an inspired teacher of the Orthodox faith, and a great ascetic. He died in Constantinople in the year 826 and the age of 68. 

 

Troparion – Martyrs

O Lord, You have made those martyrs who shared in Your passion ornaments of glory for the world. Therefore, we have in them an invincible advocate.

 

Troparion – Theodore

Guide to Orthodoxy, teacher of piety and holiness, luminary of the world, inspired adornment of monks, O wise Theodore, harp of the Spirit, you enlightened all by your teachings; intercede with Christ our God to save our souls. 

 

Kontakion – Menas

Christ our God summoned you from an earthly army, and enlisted you in the army of heaven, O martyr Menas. You have been given the untarnishing crown of the martyrs.

 

Kontakion – Theodore

You surrounded yourself with every ascetic practice in order to protect your angelic life. With the grace of God you became like the angels. Together with them, O Theodore, never cease to intercede with Christ our God for the sake of all of us.

 

Epistle

1 Thessalonians 2: 14-20

Brothers and sisters, you have been made like the churches of God in Judea which are in Christ Jesus. You suffered the same treatment from your fellow countrymen as they did from the Jews who killed the Lord Jesus and the prophets, and persecuted us. Displeasing to God and hostile to all mankind, they try to keep us from preaching salvation to the Gentiles. All this time they have been “filling up their quota of sins,” but the wrath has descended upon them at last.

Brethren, when we were orphaned by separation from you for a time – in sight, not in mind – we were seized with the greatest longing to see you. So we tried to come to you – I, Paul, tried more than once – but Satan blocked the way. Who, after all, if not you, will be our hope or joy, or the crown we exult in, before our Lord Jesus Christ at his coming? You are our boast and our delight.

 

Gospel

Luke 13: 31-35

    At that time certain Pharisees came to Jesus. They said, “Go on your way! Leave this place! Herod is trying to kill you.” Jesus answered: “Go tell that fox, ‘Today and tomorrow I cast out devils and perform cures, and on the third day my purpose is accomplished. For all that, I must proceed on course today, tomorrow, and the day after, since no prophet can be allowed to die anywhere except in Jerusalem.’

“O Jerusalem, Jerusalem, you slay the prophets and stone those who are sent to you! How often have I wanted to gather your children together as a mother bird collects her young under her wings, and you refused me! Your temple will be abandoned. I say to you, you shall not see me until the time comes when you say, ‘Blessed is he who comes in the name of the Lord.’”

 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

 

Nov. 10 The Holy Apostles Erastus, Olympas, Rodion, and their Companions

The holy apostles Erastus, Sosipater, Olympas, Rodion, Quartus, and Tertius were disciples of St. Paul. They all lived during the first century. The Apostle to the Gentiles speaks of them in the Epistle to the Romans, “And Erastus, the city treasurer, greets you, and Quartus, a brother” (Rom 16:23). St. Sosipater, a native of Achaia, was Bishop of Iconium, where he also died. St. Paul mentions him in Romans 16:21. St. Olympas was mentioned by the holy apostle Paul (Rom 16:15). He was also a companion of the Apostle Peter. St. Rodion (Herodion), was a kinsman of the Apostle Paul (Rom 16:11), and left the bishop’s throne at Patras to go to Rome with apostle Peter. Saints Rodion and Olympas were beheaded on the very day and hour when St. Peter was crucified. St. Quartus endured much suffering for his piety and converted many pagans to Christ, dying peacefully as a bishop in the city of Beirut. St. Tertius is mentioned in the Epistle to the Romans, “I, Tertius, who wrote this epistle, salute you in the Lord” (Rom 16:22). St. Tertius, to whom St. Paul dictated the Epistle to the Romans, was the second Bishop of Iconium, where he also died. 

 

Troparion

O holy apostles, intercede with the merciful God that he may grant our souls forgiveness of sins. 

 

Kontakion

You enlightened your mind with light divine. You destroyed deceptive arguments with true wisdom, and having fished for all the Gentiles, O glorious apostles, you brought them to the Master, teaching them to glorify the Divine Trinity.

 

Epistle

1 Thessalonians 2: 9-14

Brothers and sisters, you must recall our efforts and our toil: how we worked day and night all the time we preached God’s good tidings to you in order not to impose on you in any way. You are witnesses, as is God himself, of how upright, just, and irreproachable our conduct was toward you who are believers. You likewise know how we exhorted everyone of you, as a father does his children — how we encouraged and pleased with you to make your lives worthy of the God who calls you to his kingship and glory. That is why we thank God constantly that in receiving his message from us you took it, not as the word of men, but as it truly is, the word of God at work within you who believe. Brethren, you have been made like the churches of God in Judea which are in Christ Jesus. 

 

Gospel

Luke 13: 1-9

At that time some people were present who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus said in reply: “Do you think that these Galileans were the greatest sinners in Galilee just because they suffered this? By no means! But I tell you, you will all come to the same end unless you reform. Or take those eighteen who were killed by a falling tower in Siloam. Do you think they were more guilty than anyone else who lived in Jerusalem? Certainly not! But I tell you, you will all come to the same end unless you reform.” Jesus spoke this parable: “A man had a fig tree growing in his vineyard, and he came out looking for fruit in it but did not find any. He said to the vinedresser, ‘Look here! For three years now I have come in search of fruit on this fig tree and found none. Cut it down. Why should it clutter up the ground?’ In answer, the vinedresser said, ‘Sir, leave it another year, while I hoe around it and manure it; then perhaps it will bear fruit. If not, it shall be cut down.’” 

 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Nov. 09 The Holy Martyrs Onesiphorus and Porphyrius; Our Venerable Mother Matrona; The Venerable Theoctista of Lesbos

The holy martyrs Onesiphorus and Porphyrius of Ephesus suffered during the persecution of Christians by emperor Diocletian (284-305). They beat them and burned them. After this, they tied the saints to wild horses, which dragged them over stones, after which the martyrs died. Believers gathered the remains of the saints and reverently buried them.

Our venerable mother Matrona was from Perga in Pamphylia. She fled a horrible marriage by dressing in men’s clothing and, under the name of Babylas, lived in a monastery in Constantinople. She went from monastery to monastery to evade her husband. She lived the monastic life for seventy-five years and fell asleep in the Lord in the year 492.

The venerable Theoctista of Lesbos became a nun at the age of seventeen. Saracens descended on the island and enslaved all the people they captured. Theoctista escaped and lived in an abandoned church on the island of Paros for thirty-five years. She fell asleep in the Lord in the year 881. 

 

Troparion

In you, O mother, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh, for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Matrona, your soul rejoices with the angels. 

 

Kontakion

O venerable Matrona, for the love of the Lord, you rejected longing for rest; you gave light to your soul through fasting; you trampled on beasts by your might, but you destroy the wiles of satan through your prayers. 

 

Epistle

1 Thessalonians 2: 1-8

    Brothers and sisters, you know well enough that our coming among you was not without effect. Fresh from the humiliation we had suffered at Philippi – about which you know – we drew courage from our God to preach his good tidings to you in the face of great opposition. The exhortation we deliver does not spring from deceit or impure motives or any sort of trickery; rather, having met the test imposed on us by God, as men entrusted with the good tidings, we speak like those who strive to please God, “The tester of our hearts,” rather than men.

    We were not guilty, as you well know, of flattering words or greed under any pretext, as God is our witness! Neither did we seek glory from men, you or any others, even though we could have insisted on our own importance as apostles of Christ.

    On the contrary, while we were among you we were as gentle as any nursing mother fondling her little ones. So well disposed were we to you, that we wanted to share with you not only God’s tidings but our very lives, so dear had you become to us.

 

Gospel

Luke 12: 48-59

    The Lord said, “When mush has been given a man, much will be required of him. More will be asked of a man to whom more has been entrusted. I have come to light a fire on the earth. How I wish the blaze were ignited! I have a baptism to receive. What anguish I feel till it is over! Do you think I have come to establish peace on earth? I assure you, the contrary is true; I have come for division. From now on, a household of five will be divided three against two and two against three; father will be split against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law.”

    Jesus said to the crowds: “When you see a cloud rising in the west, you say immediately that rain is coming–and so it does. When the wind blows from the south, you say it is going to be hot– and so it is. You hypocrites! If you can interpret the portents of earth and sky, why can you not interpret the present time? Tell me, why do you not judge for yourselves what is just? When you are going with your opponent to appear before a magistrate, try to settle with him on the way lest he turn you over to the judge, and the judge deliver you up to the jailer, and the jailer throw you into prison. I warn you, you will not be released from there until you have paid the last penny.” 

 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Nov. 08 The Synaxis of the Archangel Michael and all Angelic Powers

The Synaxis of the Archangel Michael and all the Angelic Powers: In the time of Pope Sylvester of Rome and Patriarch Alexander of Alexandria, this feast was established to honor Michael and Gabriel the Archangels, and all the holy bodiless powers in heaven in their nine choirs: Seraphim, Cherubim, Thrones, Dominions, Virtues, Powers, Principalities, Archangels, and Angels. 

 

Troparion

Leaders of the heavenly armies, although we are unworthy, we always beseech you to fortify us through your prayers and to shelter us beneath the wings of your sublime glory. Watch over us who bow to you and cry out fervently: Deliver us from danger, for you are the commanders of the powers on high. 

 

Kontakion

Leaders of God’s armies and ministers of divine glory, commanders of angels and guides of mortals, plead on our behalf for what we need and for great mercy; since you are the leaders of the heavenly hosts. 

 

Readings for the Feast

Epistle

Hebrews 2: 2-10

    Brothers and sisters: If the word spoken through angels stood unchanged, and all transgressions and disobedience received its due punishment, how shall we escape if we ignore a salvation as great as ours? Announced first by the Lord, it was confirmed to us by those who had heard him. God then gave witness to it by signs, miracles, varied acts of power, and distribution of the gifts of the Holy Spirit as he willed. 

    For he did not make the world to come–that world of which we speak– subject to angels. Somewhere this is testified to, in the passage that says: “What is man that you should be mindful of him, or the son of man that you should care for him? You made him for a little while a little lower than the angels: you crowned him with glory and honor, and put all things under his feet.” In subjecting all things to him, God left nothing unsubjected. At present we do not see all things thus subject, but we do see Jesus crowned with glory and honor because he suffered death: Jesus, who was made for a little while lower than the angels, that through God’s gracious will he might taste death for the sake of all men. Indeed, it was fitting that when bringing many sons to glory God, for whom and through whom all things exist, should make their leader in the work of salvation perfect through suffering.

 

Gospel 

Luke 10: 16-22

    The Lord said to his disciples: “He who hears you, hears me, He who rejects you, rejects me. And he who rejects me, rejects him who sent me.”

    The seventy-two disciples returned jubilation saying, “Master, even the demons are subject to us in your name.” Jesus said in reply: “I watched Satan fall from the sky like lightning. See what I have done; I have given you power to tread on snakes and scorpions and all the forces of the enemy, and nothing shall ever injure you. Nevertheless, do not rejoice so much in the fact that the devils are subject to you as that your names are inscribed in heaven.”

    At that moment Jesus rejoiced in the Holy Spirit and said: “I offer you praise, O Father, Lord of heaven and earth, because what you have hidden from the learned and the clever you have revealed to your merest children. Yes, Father, you have graciously willed it so.”

 

Readings for the day

Epistle

1 Thessalonians 1: 6-10

    Brothers and sisters: You became imitators of us and of the Lord, receiving the word despite great trials, with the joy that comes from the Holy Spirit. Thus you became a model for all the believers of Macedonia and Achaia. The word of the Lord has echoed forth from you resoundingly. This is true not only in Macedonia and Achaia; throughout every region your faith in God is celebrated, which makes it needless for us to say anything more. The people of those parts are reporting what kind of reception we had from you, and how you turned to God from idols, to serve him who is the living and true God and to await from heaven the Son he raised from the dead–Jesus, who delivers us from the wrath to come. 

 

Gospel

Luke 12: 42-48

    The Lord said, “Who in your opinion is that faithful, farsighted steward whom the master will set over his servants to dispense their ration of grain in season? That servant is fortunate whom his master finds busy when he returns. Assuredly, his master will put him in charge of all his property. But if the servant says to himself, ‘My master is taking his time about coming,’ and begins to abuse the housemen and servant girls, to eat and drink and get drunk, that servant’s master will come back on a day when he does not expect him, at a time he does not know. The master will punish him severely and rank him among those undeserving of trust. The slave who knew his master’s wishes but did not prepare to fulfill them will get a severe beating, whereas the one who did not know them and who nonetheless deserved to be flogged will get off with fewer stripes. When much has been given a man, much will be required of him. More will be asked of a man whom more has been entrusted.”

 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Nov. 07 The Holy Thirty-three Martyrs at Melitene; Our Venerable Father Lazarus the Wonder-worker

The holy thirty-three martyrs at Melitene: Heiron was a devout Christian who cared diligently for his blind mother, Stratonica. He was forcibly impressed into the army, where he refused to worship idols. He was brought before the local governor with thirty-two other Christians in the year 298. They went to their death singing the psalm, “Blessed are those undefiled in their way, who walk in the Law of the Lord.”

Our venerable father Lazarus the Wonder-worker, who fasted in the hills of Galilee. He left for the Holy Land on pilgrimage and became a monk of the monastery of St. Sabbas the Sanctified. After ten years, he settled in Galilee and lived as a stylite in the 11th century. 

 

Troparion – Martyrs

Your martyrs, O Lord our God, in their struggles received incorruptible crowns from You. With Your strength, they brought down tyrants and broke the cowardly valor of demons. Through their prayers, O Christ our God, save our souls.

 

Troparion – Venerable

Your falling tears and prayer vigils watered the pillar, and the thoughts of your heart produced fruit a hundredfold. And you were a shepherd, obtaining forgiveness for all, our venerable father Lazarus, pray to Christ God to save our souls.

 

Kontakion – Martyrs

The radiant choir of martyrs, the light-bearing army, descends perceptibly to us. Today the Church is enlightened by wondrous ray. Therefore, we celebrate their honorable memory, beseeching from You, our Savior: Through their prayers deliver us from distress that we might sing to You: Alleluia. 

 

Kontakion – Venerable

The Church of Christ praises you with rejoicing psalms, for you have become like her largest candle stand. Therefore, do not cease praying to Christ to give remission of sins to all.

 

Epistle

1 Thessalonians 1: 1-5

    Paul, Silvanus, and Timothy, to the church of the Thessalonians who belong to God the Father and the Lord Jesus Christ. Grace and peace be yours.

    We keep thanking God for all of you and we remember you in our prayers, for we constantly are mindful before our God and Father of the way you are proving your faith, and laboring in love, and showing constancy of hope in our Lord Jesus Christ. We know, too, brothers beloved of God, how you were chosen. Our preaching of the gospel proved not a mere matter of words for you but one of power; it was carried on in the Holy Spirit and out of complete conviction. You know as well as we do what we proved to be like when, while still among you, we acted on your behalf. 

 

Gospel

Luke 12: 13-15; 22-31

    At that time someone in the crowd said to Jesus, “Teacher, tell my brother to give me my share of our inheritance.”Jesus replied, “Friend, who has set me up as your judge or arbiter?” Then Jesus said to the crowd, “Avoid greed in all its forms. A man may be wealthy, but his possessions do not guarantee him life.”

    Then Jesus said to his disciples: “That is why I warn you, Do not be concerned for your life, what you are to eat, or for your body, what you are to wear. Life is more important than food and the body more than clothing. Consider the ravens: they do not sow, they do not reap, they have neither cellar nor barn–yet God feeds them. How much more important you are than the birds! Which of you by worrying can add a moment to his life-span? If the smallest things are beyond your power, why be anxious about the rest?

    “Or take the lilies: they do not spin, they do not weave; but I tell you, Solomon in all his splendor was not arrayed like any one of them. If God clothes in such splendor the grass of the field, which grows today and is thrown on the fire tomorrow, how much more will he provide you, O weak in faith! It is not for you to be in search of what you are to eat or drink. Stop worrying. The unbelievers of this world are always running after these things. Your Father knows that you need such things. Your Father knows that you need such things. Seek out instead the kingship over you, and the rest will follow in turn.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Nov. 06 Our Father among the saints, Paul the Confessor, Archbishop of Constantinople

Our father Paul the Confessor, archbishop of Constantinople, was frequently exiled by the Arians because of his adherence to the Nicene faith, and was as often restored to dignity. Finally, he was sent by Constantius the emperor to Cucusum, a small village in Cappadocia. There, it is said, he was strangled in a conspiracy of the Arians in the year 351. St. Athanasius the Great, a contemporary of St. Paul, writes briefly about his exiles, “St. Paul the first time was sent by Constantine to Pontus, the second time he was fettered with chains by Constantius, and then he was locked up in Mesopotamian Syngara and from there moved to Emesus, and the fourth time to Cappadocian Cucusus in the Taurian wilderness.” 

 

Troparion

The Church sees you among her priests as another Paul because of your confession of the divine faith. The blood of Abel and Zechariah calls for you to the Lord. O venerable father, pray to Christ our God to grant great mercy to our souls.

 

Kontakion

You shone over the earth like a heavenly star, and now you enlighten the universal Church. For her sake, you suffered, shed your blood and made a gift of your soul, O Paul. And like the blood of Abel and Zechariah, your blood cried out to the Lord with might. 

 

Epistle

Galatians 6: 11-18

    Brothers and sisters: See, I write to you in my own large handwriting! Those who are trying to force you to be circumcised are making a play for human approval–with an eye to escaping persecution for the cross of Christ. The very ones who accept circumcision do not follow the law themselves. They want you to be circumcised only that they may boast about your bodily observance.

    May I never boast of anything but the cross of our Lord Jesus Christ! Through it, the world has been crucified to me and I to the world. It means nothing whether one is circumcised or not. All that matters is that one is created anew. Peace and mercy on all who follow this rule of life, and on the Israel of God. 

    Henceforth, let no man trouble me, for I bear the brand marks of Jesus in my body. Brethren, may the favor of our Lord Jesus Christ be with your spirit. Amen. 

 

Gospel

Luke 8: 41-56

    At that time a man named Jairus, who was chief of the synagogue, came up and fell at the feet of Jesus, begging that he come to his home because his only daughter, a girl of about twelve, was dying. As Jesus went, the crowds almost crushed him. A woman with a hemorrhage of twelve years’ duration, incurable at any doctor’s hands, came up behind him and touched the tassel of his cloak. Immediately her bleeding stopped. Jesus asked, “Who touched me?” Everyone disclaimed doing it, while Peter said, “Lord, the crowds are milling and pressing around you!” Jesus insisted, “Someone touched me; I know that power has gone forth from me.” When the woman saw that her act had not gone unnoticed, she came forward trembling. Falling at his feet, she related before the whole assemblage why she had touched him and how she had been instantly cured. Jesus said to her, “Daughter, it is your faith that has cured you. Now go in peace.”

He was still speaking when a man came from the ruler’s house with the announcement, “Your daughter is dead; do not bother the Teacher further.” Jesus heard this, and his response was: “Fear is useless; what is needed is trust and her life will be spared.” Once he had arrived at the house, he permitted no one to enter with him except Peter, John, James, and the child’s parents. While everyone wept and lamented her, Jesus said, “ Stop crying for she is not dead but asleep.” They laughed at him, being certain she was dead. Jesus took her by the hand and spoke these words: “Get up, child.” The breath of life returned to her and she got up immediately; whereupon he told them to give her something to eat. Her parents were astounded, but Jesus ordered them not to tell anyone what had happened.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The Holy Place (reverence ii)

(Part II in a series of posts encouraging reverence of the Holy things)
When the priest stands at the royal doors and blesses the altar at the end of the Little Entrance (the one where he or the deacon carries the Gospel book), he says “Blessed is the entrance into your holy of holies…”. He is identifying this space in the parish temple with the most sacred section of the Old Testament temple, the Holy of Holies. This is where the arc of the covenant was kept and where God spoke with his people. Since God had not yet taken on a body, or any lasting physical form, the arc of the covenant was the closest God’s people had to a physical space where God was present in a unique way, and could be engaged with in a specific location. In the arc were kept three physical items that God has used to manifest his presence and will. In our temple’s Holy Place and on the Holy Table, we keep the mysteries that “fulfilled” these Old Testaments manifestations. The 10 Commandments written on stone have been fulfilled by the written Word of God that is the Gospel book. The bread from heaven that was the manna has been fulfilled by the Eucharist in the tabernacle that is the Bread of Life, Christ himself, come down from heaven to dwell with us, as one of us. The Rod of Aaron that blossomed life from a dead piece of wood has been fulfilled by the hand cross, a representation of the cross of Christ that brought life through death.

Sunday Bulletin 11/06/22

WEEKLY SCHEDULE

Saturday, Nov. 5  –  Galaction and Episteme, Martyrs         

5:00 PM          Outreach Divine Liturgy in Santa Paula

6:30 PM          Reader Vespers

Sunday, Nov. 6  –  22nd Sunday after Pentecost         

8:30 AM          Matins

9:30 AM          Divine Liturgy

Monday, Nov. 7  –  33 Martyrs of Melitene          

8:30 AM          Morning Prayer

5:00 PM          Akathist* for those suffering Addictions and Mental Illness

5:30 PM          Vespers

6:30 PM          Divine Liturgy for the Feast of the Archangel Michael and all the Angels   For the Cantors from Rick White

Wednesday, Nov. 9  –  Onesiphorus and Pophryius, Martyrs 

8:30 AM          Morning Prayer

9:30 AM          Photina Walk

6:30 PM          Divine Liturgy   For the Parish Servers from Rick White

7:30 PM          Firepit Social

Saturday, Nov. 12  –  Josaphat, Archbishop   

5:00 PM          Outreach Divine Liturgy in Santa Paula

Sunday, Nov. 13  –  23rd Sunday after Pentecost       

8:30 AM          Matins

9:30 AM          Divine Liturgy 

*Add first names to this prayer service by emailing niemirick@gmail.com

MYSTERY OF REPENTANCE (Confession)

St. Mary’s: Sundays 8:45 AM or by appointment

Santa Paula: Saturdays 4:15 PM or by appointment

PRAYER REQUESTS

(Please resubmit or submit names to admin@ByzantineLA.com)

The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr, John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Fern Bonowicz, Shannon O’Neill, All the sick and suffering of St. Mary’s

 

WEEKLY DEPOSIT

Collection: $2,341.00; Candles: $80.00; Online: $130.00; Santa Paula: $360.00; Church Improvements: $100.00; Holydays: $10.00; Insurance Payout: $16,886.92; Charity: $260

Total: $20,167.92 / Attendance- PSM: 66 VCO: 65

 

You can pick up the October issue of the GCU Magazine and the newest issue of the Joyful Light magazine from our seminary in the narthex.

 

The Holy Place

(Part II in a series of posts encouraging reverence of the Holy things)

When the priest stands at the royal doors and blesses the altar at the end of the Little Entrance (the one where he or the deacon carries the Gospel book), he says “Blessed is the entrance into your holy of holies…”. He is identifying this space in the parish temple with the most sacred section of the Old Testament temple, the Holy of Holies. This is where the arc of the covenant was kept and where God spoke with his people. Since God had not yet taken on a body, or any lasting physical form, the arc of the covenant was the closest God’s people had to a physical space where God was present in a unique way, and could be engaged within a specific location. In the arc were kept three physical items that God has used to manifest his presence and will. In our temple’s Holy Place and on the Holy Table, we keep the mysteries that “fulfilled” these Old Testaments manifestations. The 10 Commandments written on stone have been fulfilled by the written Word of God that is the Gospel book. The bread from heaven that was the manna has been fulfilled by the Eucharist in the tabernacle that is the Bread of Life, Christ himself, come down from heaven to dwell with us, as one of us. The Rod of Aaron that blossomed life from a dead piece of wood has been fulfilled by the hand cross, a representation of the cross of Christ that brought life through death.

 

“Daughter, be of good cheer! Your faith has made you well. Go in peace.” Our merciful Savior brought healing to the ill because he loves us all. By dedicating our lives to more prayer and devotion to him through a vocation to holy orders and monastic lives, this healing can be extended to the world. Is this something that may be in store for your future? Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org