The holy martyr Athenogenes was the bishop of Sebaste in Cappadocia. Christianity was spreading in Sebaste because of the grace-filled preaching of Bishop Athenogenes. When the governor heard that the citizens of Sebaste refused to participate in a festival for idols, he sent soldiers to arrest St. Athenogenes and his disciples. While in prison, St. Athenogenes encouraged his spiritual children for their impending struggle. Led forth to trial, all the holy martyrs confessed themselves Christians and refused to offer sacrifice to idols. After undergoing fierce tortures, the disciples of the holy bishop were beheaded. After the execution of the disciples, the executioners were ordered to torture the bishop. Strengthened by the Lord, Saint Athenogenes underwent the tortures with dignity. His only request was that he be executed in the monastery. Taken to his own monastery, the saint gave thanks to God, and he rejoiced in the sufferings that he had undergone for Him. St. Athenogenes asked that the Lord would forgive the sins of all those who would remember both him and his disciples. The Lord granted the saint to hear His Voice before death, announcing the promise given to the penitent thief: “Today you shall be with Me in Paradise.” The hieromartyr willingly bent his neck beneath the sword.

Troparion

The holy Athenogenes offered his ten disciples like a sacrifice to the Lord. The shepherd and his sheep entered the heavenly fold. By their work they vanquished the lies of the pagans. O Christ our God, save your flock from the wolves by the prayer of your martyrs. 

Kontakion

You heeded the word of the Master and laid down your life for your sheep like a good shepherd. Therefore we bless you, O priest-martyr Athenogenes, and we praise your ten disciples who were guided by fear of God and by your teachings. The Master has crowned you as a friend and set you at his right side in glory. Now pray to Him for all of us. 

Epistle

Romans 9: 1-5

Brothers and sisters: I speak the truth in Christ: I do not lie. My conscience bears me witness in the Holy Spirit that there is great grief and constant pain in my heart. Indeed, I could even wish to be separated from Christ for the sake of my brothers, my kinsmen the Israelites. Theirs were the adoption, the glory, the covenants, the law-giving, the worship, and the promises; theirs were the patriarchs, and from them came the Messiah (I speak of his human origins.). Blessed forever be God who is all over! Amen. 

Gospel 

Matthew 9: 18-26

At that time a leader of the synagogue came to Jesus, did him reverence, and said: “My daughter has just died. Please come and lay your hands on her and she will come back to life.” Jesus stood up and followed him, and the disciples did the same. As they were going, a woman who had suffered from hemorrhages for twelve years came up from behind Jesus and touched the tassel of his cloak. “If only I can touch his cloak,” she thought, “I shall get well.” Jesus turned around and saw her and said, “Courage daughter! Your faith has restored your health.” That very moment the woman got well.

When Jesus arrived at the synagogue leader’s house and saw the flute players and the crowd who were making a din, he said, “Leave, all of you! The little girl is not dead. She is asleep.” At this they began to ridicule him. When the crowd had been put out he entered and took her by the hand, and the little girl got up. News of this circulated throughout the district. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyrs Cyricus and Julietta, his mother, were martyred at Caesarea in Cappadocia in the year 304. When they had firmly refused the order of the judge to offer incense to idols, they were cast into the fire. 

The holy great martyr Prince Vladimir, equal to the apostles was baptized Basil at Kiev in Rus’. Son of Prince Svyatoslav, grandson of Igor and Olga, he was pagan for the first part of his life. He sent out envoys to find the religion best suited for his people, and he and his court were baptized in the orthodox faith. He bestowed care in spreading the orthodox faith among the peoples subject to him. Reposed in the year 1015 and was buried in the church of the Tithes. A piece of his holy relics was kept in Holy Wisdom Cathedral, established by his son, Great Prince Yaroslav the Wise.

Troparion – Martyrs

Your martyrs, O Lord our God, in their struggles received incorruptible crowns from You. With Your strength, they brought down the tyrants and broke the cowardly valor of demons. Through their prayers, O Christ our God, save our souls.

Troparion – St. Vladimir

You were like a merchant seeking a fine pearl as you sat on the throne of the mother of cities, the God-redeemed Kiev. Sending messengers to the capitol in your search for the faith, you discovered the priceless Pearl which is Christ. He chose you in turn as a second Paul. You submitted to the rites of baptism, and the scales of spiritual blindness fell from your eyes. Now your people have come to celebrate your death. Pray for the authorities in the land of Rus’ to be saved.

Kontakion – Martyrs

Carrying Cyricus in her arms, Julietta, the martyr for Christ, bravely cried aloud with joy in the midst of the arena: “It is You, O Lord, who give strength to Your martyrs!”

Kontakion – St. Vladimir

You were like the great apostle Paul. Late in life you gave up the foolish philosophy of idols and became a perfect man through the water of baptism. Now you stand with joy in the court of Christ. We ask you to pray for the land of Rus’ and for the salvation of its authorities. 

Readings for the day

Epistle 

1 Corinthians 4: 5-8

Brothers and sisters: Stop passing judgment before the time of the Lord’s return. Hw will bring to light what is hidden in darkness and manifest the intentions of hearts. At that time, everyone will receive his praise from God. 

Brothers and sisters, I have applied all this to myself and Apollos by way of example for your benefit. May you learn from us not to go beyond what is set down, so that none of you will grow self-important by reason of his association with one person rather than another. Who confers any distinction on you? Name something you have that you have not received. If, then, you have received it, why are you boasting as if it were your own? At the moment you are completely satisfied. You have grown rich! You have launched upon your reign, that we might be reigning with you!

Gospel

Matthew 13: 44-54

The Lord told this parable: “The reign of God is like a buried treasure which a man found in a field. He hid it again, and rejoicing at his find went and sold all that he had and bought that field. Or again, the kingdom of heaven is like a merchant’s search for fine pearls. When he found one really valuable pearl, he went back and put up for sale all that he had and bought it. 

“The reign of God is also like a dragnet thrown into a lake, which collects all sorts of things. When it was full they hauled it ashore and sat down to put what was worthwhile into containers. What was useless they threw away. That is how it will be at the end of the world. Angels will go out and separate the wicked from the just and hurl the wicked into the fiery furnace, where they will wail and grind their teeth. 

“Have you understood all this?” “Yes,” they answered; to which Jesus replied, “Every scribe who is learned in the reign of God is like the head of a household who can bring from his storeroom both the new and the old.”

When Jesus had finished these parables, he moved on from that district. Jesus next went to his native place and spent his time teaching them in their synagogues.

Readings for St. Vladimir

Epistle

Galatians 1: 11-19

Brothers and sisters: I assure you, the gospel I proclaimed to you is no mere human invention. I did not receive it from any man, nor was I schooled in it. It came by revelation from Jesus Christ. You have heard, I know, the story of my former way of life in Judaism. You know that I went to extremes in persecuting the Church of God and tried to destroy it; I made progress in Jewish observance far beyond most of my contemporaries, in my excess of zeal to live out all the traditions of my ancestors.

But the time came when he who had set me apart before I was born and called me by his favor chose to reveal his Son to me, that I might spread among the Gentiles the good tidings concerning him. Immediately, without seeking human advisers or even going to Jerusalem to see those who were apostles before me, I went off to Arabia; later I returned to Damascus. Three years after that I went up to Jerusalem to get to know Cephas, with whom I stayed fifteen days. I did not meet any other apostles except James, the brother of the Lord. 

I declare before God that what I have just written is true. Thereafter I entered the regions of Syria and Cilicia. The communities of Christ in Judea had no idea what I looked like; they had only heard that “he who was formerly persecuting us is not preaching the faith he tried to destroy,” and they gave glory to God on my account. 

Gospel

John 10: 1-9 

The Lord said, “Truly I assure you: whoever does not enter the sheepfold through the gate but climbs in some other way is a thief and a marauder. The one who enters through the gate is the shepherd of the sheep; the keeper opens the gate for him. The sheep hear his voice as he calls his own by name and leads them out. When he has brought out all those that are his, he walks in front of them, and the sheep follow him because they recognize his voice. They will not follow a stranger; such a one they will flee, because they do not recognize a stranger’s voice.”

Even though Jesus used this figure with them, they did not grasp what he was trying to tell them. He therefore said to them again: “My solemn word is this: I am the sheepgate. All who came before me were thieves and marauders who the sheep did not heed. I am the gate. Whoever enters through me will be safe. He will go in and out, and find pasture.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy apostle Aquila and his wife Prisca or Priscilla, a married couple who were helpers of St. Paul the Apostle. They received the church into their home with hospitality and endangered themselves on St. Paul’s behalf. They are mentioned in 1 Cor. 16:19, in Romans 16: 3-5, and in 2 Tim. 4:19

Troparion

O holy apostle Aquila, intercede with the all-merciful God that He may grant us forgiveness of our sins.

Kontakion

The Church has acquired you as a brilliant sun, O glorious Aquila. By the brilliance of your teaching, O apostle of the Lord, you enlighten those who faithfully honor you. 

Epistle

1 Corinthians 3: 18-23

Brothers and sisters: Let no one delude himself. If anyone of you thinks he is wise in a worldly way, he had better become a fool. In that way he will really be wise, for the wisdom of this world is absurdity with God. Scripture says, “He catches the wise in their craftiness”; and again, “The Lord knows how empty are the thoughts of the wise.” Let there be no boasting about men. All things are yours, whether it be Paul, or Apollos, or Cephas, or the world, or life, or death, or the present, or the future; all these are yours, and you are Christ’s and Christ is God’s. 

Gospel

Matthew 13: 36-43

At that time Jesus dismissed the crowds and went home. His disciples came to him with the request, “Explain to us the parable of the weeds in the field.” Jesus said in answer: “The farmer sowing good seed is the Son of Man; the field is the world, the good seed the citizens of the kingdom. The weeds are the followers of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the world, while the harvesters are the angels. Just as weeds are collected to be burned, so will it be at the end of the world. The Son of Man will dispatch his angels to collect from his kingdom all who draw others to apostasy, and all evildoers. The angels will hurl them into the fiery furnace where they will wail and grind their teeth. Then the saints will shine like the sun in their Father’s kingdom. Let everyone heed what he hears!”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The synaxis of the Archangel Gabriel: the primary feast of the Archangel is March 26. On this day is commemorated all his appearances and marvels throughout the history of salvation. This feast was instituted on Mt. Athos in 982. 

Our venerable father Stephen of the Monastery of St. Sabbas, who suffered death  in 784 during the reign of the emperor Severus. He was the nephew of St. John Damascene, and lived the monastic life in the Sabbaite monastery near Jerusalem. 

Our holy father Julian, Bishop of Kenoman at Le Mans, Cenomanus in Latin, in Galia Lugdunesis, a Roman province that is now France. He is considered  the first bishop of that city. 

Troparion – Archangel

O people, with a candlelight assembly let us sing the praises of the leader of heaven’s hosts. He is the servant of light sent from the Light divine to enlighten all who sing with love: O Gabriel, leader of the angels, rejoice with all the power of heaven.

Troparion – Venerable Father

O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornment of pontiffs, you enlightened us all by your teachings. O wise Stephen, inspired by God and lyre of the Holy Spirit, intercede with Christ our God that He may save our souls. 

Kontakion – Archangel

Having beheld the glory of God in heaven and having brought grace to earth from on high, save and protect those who sing to you: O prince of angels and wise Gabriel, minister of God’s glory and heavenly defender of the world, always protect us and never abandon us. 

Kontakion – Venerable Father

You sought the very depth of wisdom, O Stephen, and great was your joy when you found that precious pearl. You found understanding in your infirmities, most blessed Stephen.

Readings for the Archangel

Epistle

Hebrews 2: 2-10

Brothers and sisters: If the word spoken through angels stood unchanged, and all transgressions and disobedience received its due punishment, how shall we escape if we ignore a salvation as great as ours? Announced first by the Lord, it was confirmed to us by those who had heard him. God then gave witness to it by signs, miracles, varied acts of power, and distribution of the gifts of the Holy Spirit as he willed. 

For he did not make the world to come–that world of which we speak– subject to angels. Somewhere this is testified to, in the passage that says: “What is man that you should be mindful of him, or the son of man that you should care for him? You made him for a little while a little lower than the angels: you crowned him with glory and honor, and put all things under his feet.” In subjecting all things to him, God left nothing unsubjected. At present we do not see all things thus subject, but we do see Jesus crowned with glory and honor because he suffered death: Jesus, who was made for a little while lower than the angels, that through God’s gracious will he might taste death for the sake of all men. Indeed, it was fitting that when bringing many sons to glory God, for whom and through whom all things exist, should make their leader in the work of salvation perfect through suffering.

Gospel 

Luke 10: 16-22

The Lord said to his disciples: “He who hears you, hears me, He who rejects you, rejects me. And he who rejects me, rejects him who sent me.”

The seventy-two disciples returned jubilation saying, “Master, even the demons are subject to us in your name.” Jesus said in reply: “I watched Satan fall from the sky like lightning. See what I have done; I have given you power to tread on snakes and scorpions and all the forces of the enemy, and nothing shall ever injure you. Nevertheless, do not rejoice so much in the fact that the devils are subject to you as that your names are inscribed in heaven.”

At that moment Jesus rejoiced in the Holy Spirit and said: “I offer you praise, O Father, Lord of heaven and earth, because what you have hidden from the learned and the clever you have revealed to your merest children. Yes, Father, you have graciously willed it so.”

Readings for the day

Epistle

1 Corinthians 2:9- 3:2

Brothers and sisters: Of wisdom it is written: “Eye has not seen, ear has not heard, nor has it so much as dawned on man what God has prepared for those who love him.” Yet God has revealed this wisdom to us through the Spirit. The Spirit scrutinizes all matters, even the deep things of God. Who, for example, knows a man’s innermost self but the man’s own spirit within him? Similarly, no one knows what lies at the depths of God but God’s Spirit, helping us to recognize the gifts he has given us. We speak of these, not in words of human wisdom but in words taught by the Spirit, thus interpreting spiritual things in spiritual terms. The natural man does not accept what is taught by the Spirit of God. For him, that is absurdity. He cannot come to know such teaching because it must be appraised in a spiritual way. The spiritual man, on the other hand, can appraise everything, though he himself can be appraised by no one. For, (Scripture says,), “Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.

Brethren, the trouble was that I could not talk to you as spiritual men but only as men of flesh, as infants in Christ. I fed you with milk, and did not give you solid food because you were not ready for it. You are not ready for it even now, being still very much in a natural condition. For as long as there are jealousy and quarrels among you, are you not of the flesh? And is not your behavior that of ordinary men? When someone says, “I belong to Paul,” and someone else, “I belong to Apollos,” is it not clear that you are still at the human level?

After all, who is Apollos? And who is Paul? Simply ministers through whom you became believers, each of them doing only what the Lord assigned him. I planted the seed and Apollos watered it, but God made it grow. This means that neither he who plants nor he who waters is of any special account, only God, who gives the growth. He who plants and he who waters work to the same end. Each will receive his wages in proportion to his toil. 

Gospel

Matthew 13: 31-36

The Lord told this parable: “The reign of God is like a mustard seed which someone took and sowed in his field. It is the smallest seed of all, yet when full-grown it is the largest of plants. It becomes so big a shrub that the birds of the sky come and build their nest in its branches.”

Jesus offered them still another image: “The reign of God is like yeast which a woman took and kneaded into three measures of flour. Eventually the whole mass of dough began to rise.” All these lessons Jesus taught the crowds in the form of parables. He spoke to them in parables only, to fulfill what had been said through the prophet: “I will open my mouth in parables, I will announce what has lain hidden since the creation of the world.” Then, dismissing the crowds, Jesus went home.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyrs Proclus and Hilary (Hilarion) were arrested for being Christians during the reign of the emperor Trajan (98-117). Proclus was the uncle of Hilary. Proclus said to the tortures, “When you are afraid to transgress the Emperor’s commands and risk falling into temporal punishment, how much more do we Christians fear to transgress against God’s commands and fall into eternal torment!”

Our venerable father Michael of Malein was a wealthy man of noble birth who gave away all his goods and became a hermit on Mt. Kyminas in Bithynia. He had many disciples, of whom the best-known is St. Athanasius the Athonite. He lived during the 3rd century. 

Troparion – Martyrs

The angels looked down and were amazed by your sufferings. By your flesh you vanquished the spirit foes, O holy ones, and spread him by the power of the cross. Pray for us in our need, O Proclus and Hilarion, that we too may conquer the enemy and save our souls.

Troparion – Venerable Father

Having soared on mental wings to a vision of God, you left behind all the noises of the world, O blessed saint. You despised all the explanations according to the flesh, but sought the wisdom from on high. You present yourself as a model for all of us, saying; It is a good thing to live with God.

Kontakion – Martyrs

The sufferings of these martyrs shine with the brilliance of miracles like morning stars. Therefore, we celebrate their memory and beg Christ to save our souls.

Kontakion – Venerable Father

O Michael, you purified your flesh with good works, and you plumbed the spirit of mediation. You are clearly revealed to us as a home of the Trinity. O Michael, pray unceasingly for all of us. 

Epistle

1 Corinthians 1: 1-9

Paul, called by God’s will to be an apostle of Christ Jesus, and Sosthenes our brother, send greetings to the church of God which is in Corinth; to you who have been consecrated in Christ Jesus and called to be a holy people, as to all those who, wherever they may be, call on the name of our Lord Jesus Christ, their Lord and ours. Grace and peace from God our Father and the Lord Jesus Christ.

I continually thank my God for you because of the favor he has bestowed on you in Christ Jesus, in whom you have been richly endowed with every gift of speech and knowledge. Likewise, the witness I bore to Christ has been so confirmed among you that you lack no spiritual gift as you wait for the revelation of our Lord Jesus Christ. He will strengthen you to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, and it was he who called you to fellowship with his Son, Jesus Christ our Lord. 

Gospel

Matthew 13: 24-30

The Lord told this parable: “The reign of God may be likened to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds through his wheat, and then made off. When the crop began to mature and yield grain, the weeds made their appearance as well. The owner’s slaves came to him and said, ‘Sir, did you not sow good seed in your field? Where are the weeds coming from?’ He answered, ‘I see an enemy’s hand in this.’ His slaves said to him, ‘Do you want us to go out and pull the weeds up?’ ‘No,’ he replied, ‘pull up the weeds and you might take the wheat along with them. Let them grow together until the harvest; then at the harvest time I will order the harvesters, ‘First collect the weeds and bundle them up to burn, then gather the wheat into my barn.’”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Euphemia the Illustrious was handed over to the beasts after various tortures under the emperor Diolcetian. Her passing is kept on Sept. 16; today is the day that her holy relics confirmed the orthodox faith at the Fourth Ecumenical Council in Chalcedon.

The passing of Olga, princess of Kiev, baptized Helen, at Kiev in Rus. She was the grandmother of St. Vladimir, the first of the Rurik dynasty to receive baptism. She prepared the way to Christ for all the peoples of Rus. 

Troparion – Euphemia

Lighting your lamp, you loved your Spouse. You were radiant from your virtues, O praiseworthy one, and because of this you pledged yourself to Christ. You received a crown of suffering from Him. From troubles deliver us who venerate your memory in faith, O Euphemia. 

Troparion – Olga 

Raising your mind on the wings of theology, you soared far above visible creation. Seeking the God and Creator of all things being rewarded by finding Him, you were born again to Christ in baptism. Receiving delight from the Tree of Life, you remain incorrupt for all ages, O glorious Olga. 

Kontakion – Euphemia

You took part in the struggle with great valor, defending faith in Christ your beloved Savior. Through the powerful intercession of the Mother of God, intercede with Christ that He may wipe out all false teachings and humiliate the pride of the enemy. From the six hundred and thirty Fathers of the Council, you have received the definition of the faith and preserved it faithfully, O Euphemia worthy of all praise. 

Kontakion – Olga

Let us sing hymns to the Benefactor of the world who exalted the God-wise Olga in the land of Rus. May He forgive our sins by her prayers. 

Readings for Euphemia

Epistle

2nd Corinthians 6: 1-10

Brothers and sisters: As your fellow workers we beg you not to receive the grace of God in vain. For he says, “In an acceptable time I have heard you; on a day of salvation I have helped you.” Now is the acceptable time! Now is the day of salvation! We avoid giving anyone offense, so that our ministry may not be blamed. On the contrary, in all that we do we strive to present ourselves as ministers of God, acting with patient endurance amid trials, difficulties, distresses, beatings, imprisonments, and riots; as men familiar with hard work, sleepless nights, and fastings; conducting ourselves with innocence, knowledge, and patience, in the Holy Spirit, in sincere love as men with the message of truth and the power of God; wielding the weapons of righteousness with right hand and left, whether honored or dishonored, spoken of well or ill. We are called imposters, yet we are truthful; nobodies who in fact are well known; dead, yet here we are alive; punished, but not put to death; sorrowful, though we are always rejoicing; poor, yet we enrich many. We seem to have nothing, yet everything is ours! 

Gospel

Luke 7: 36-50

At that time there was a certain Pharisee who invited Jesus to dine with him. Jesus went to the Pharisee’s home and reclined to eat. A woman known in the town to be a sinner learned that he was dining in the Pharisee’s home. She brought in a vase of perfumed oil and stood behind him at his feet, weeping so that her tears fell upon his feet. Then she wiped them with her hair, kissing them and perfuming them with the oil. When his host, the Pharisee, saw this, he said to himself, “If this man were a prophet he would know who and what sort of woman this is that touched him–that she is a sinner.” In answer to his thoughts, Jesus said to him, “Simon, I have something to propose to you.” “Teacher,” he said, “speak.”

Jesus said, “Two men owed money to a certain money-lender; one owed a total of five hundred coins, the other fifty. Since neither was able to repay, he wrote off both debts. Which of them was more grateful to him?” Simon answered, “He, I presume, to whom he remitted the larger sum.” Jesus said to him, “You are right.”

Turning then to the woman, Jesus said to Simon: “You see this woman? I came to your home and you provided me with no water for my feet. She has washed my feet with her tears and wiped them with her hair. You gave me no kiss, but she has not ceased kissing my feet since I entered. You did not anoint my feet with perfume. I tell you, that is why her many sins are forgiven–because of her great love. Little is forgiven the one whose love is small.”

Jesus said to her then, “Your sins are forgiven”; at which his fellow guests began to ask among themselves, “Who is this that he even forgives sins?” Meanwhile Jesus said to the woman, “Your faith has been your salvation. Now go in peace.”

Readings for the day

Epistle

Romans 16: 17-27

Brothers and sisters, I beg you to be on the watch against those who cause dissension and scandal, contrary to the teachings you have received. Avoid their company. Some men serve, not Christ our Lord, but their own bellies, and they deceive the simpleminded with smooth and flattering speech. Your obedience is known to all, and so I am delighted with you. I want you to be wise in regard to what is good and innocent of all evil. Then the God of peace will quickly crush Satan under your feet. May the grace of our Lord Jesus Christ be with you.

Timothy, my fellow worker, sends you his greetings; so, too, do my kinsmen Lucius, Jason, and Sosipater. I, Tertius, who have written this letter, send you my greetings in the Lord. Greetings also from Gaius, who is host to me and to the whole church. Erastus, the city treasurer, and our brother Quartus wish to be remembered to you. 

Now to him who is able to strengthen you in the gospel which I proclaim when I preach Jesus Christ, the gospel which reveals the mystery hidden for many ages but now manifested through the writings of the prophets, and, at the command of the eternal God, made known to all the Gentiles that they may believe and obey – to him, the God who alone is wise, may glory be given through Jesus Christ into endless ages. Amen. 

Gospel

Matthew 13: 10-23

At that time the disciples came to Jesus and asked him, “Why do you speak to the people in parables?” He answered: “To you has been given a knowledge of the mysteries of the reign of God, but it has not been given to the others. To the man who has, more will be given until he grows rich; the man who has not, will lose what little he has.

“I use parables when I speak to them because they look but do not see, they listen but do not hear or understand. Isaiah’s prophecy is fulfilled in them which says: ‘Listen as you will, you shall not understand, look intently as you will, you will not see. Sluggish indeed is this people’s heart. They have scarcely heard with their ears, they have firmly closed their eyes; otherwise they might see with their eyes, and hear with their ears, and understand with their hearts, and turn back to me, and I should heal them.’

(Jesus continued) “But blest are your eyes because they see and blest are your ears because they hear. I assure you, many a prophet and many a saint longed to see what you see but did not see it, to hear what you hear but did not hear it.

“Mark well, then, the parable of the sower. The seed along the path is the man who hears the message about God’s reign without understanding it. The evil one approaches him to steal away what was sown in his mind, .The seed that fell on patches of rock is the man who hears the message and at first receives it with joy. But he has no roots, so he lasts only for a time. When some setback or persecution involving the message occurs, he soon falters. What was sown among briers is the man who hears the message, but then worldly anxiety and the lure of money choke it off. Such a one produces no yield. But what was sown on good soil is the man who hears the message and takes it in. He it is who bears a yield of a hundred- or sixty – or thirtyfold.” 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy forty-five martyrs in Nicopolis in Armenia. Of saints Leontius, Mauritius, Daniel, Antonius, Anicetus, Sisinnus, and others, who under the emperor Licinius and the governor Lysias were tortured in many ways in the year 319. 

Our venerable father Anthony of Kiev was a hermit, who in the lavra called “the Caves”, followed the monastic life which he learned on Mt. Athos. He was the founder of Russian monasticism in the eleventh century. 

The holy Maronite Franciscan brothers: Francis, Mutius and Raphael, Massabki, and eight others with them, killed in Damascus in 1860. They were deceitfully handed over to the enemy by a traitor and afflicted with various humiliations on account of their faith, they ended their lives with the glorious death of martyrs. 

Troparion

You renounced and left the world  following Christ in the spirit of the Gospel. Living a life of an angel, you settled in the peaceful shelter of Mount Athos. After that you came to the mountains of Kiev with the blessing of the fathers. You ended your life of labor there, casting light over all your homeland. Showing the path of the kingdom to all monks, you led them on to Christ. Now beg Him to save our souls, O venerable Anthony.

Kontakion

From childhood you loved God with all your heart and lovingly followed Him, O venerable father. Scorning this passing world as a trifle, you took up residence in a cave. There you fought the army of invisible demons, and you were like the sun over the world. Now you stand before the throne with the angels, so remember us who honor you that we may sing: Rejoice, O father Anthony.

Readings for the day

Epistle 

Romans 10: 1-10

Brothers and sisters, my heart’s desire, my prayer to God for the Isrealites, is that they may be saved. Indeed, I can testify that they are zealous for God though their zeal is unenlightened. Unaware of God’s justice and seeking to establish their own, they did not subject themselves to the justice of God. Christ is the end of the law. Through him, justice comes to everyone who believes. Moses writes of justice that comes from the law, “The one who observes the law shall live by it.” But of the justice that comes from faith he says, “Do not say in your heart, ‘Who shall go up to heaven?’ (that is, to bring Christ down), or ‘Who shall go down into the abyss?’ (that is, to bring Christ up from the dead).” What is it he does say? “The word is near you, on your lips and in your heart” (that is, the word of faith which we preach). For if you confess with your lips that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. Faith in the heart leads to justification, confession on the lips to salvation.

Gospel

Matthew 8: 28-34

At that time as Jesus approached the Gadarene boundary, he encountered two men coming out of the tombs. They were possessed by demons and were so savage that no one could travel along that road. With a sudden shriek they cried: “Why meddle with us, Son of God? Have you come to torture us before the appointed time?” Some distance away a large herd of swine was feeding. The demons kept appealing to him, “If you expel us, send us into the herd of swine.” Jesus answered, “Out with you!” At that they came forth and entered the swine. The whole herd went rushing down the bluff into the sea and were drowned.

The swineherds took to their heels, and upon their arrival in the town related everything that had happened, including the story about the two possessed men. The upshot was that the entire town came out to meet Jesus. When they caught sight of him, they begged him to leave their neighborhood.

Readings for the father

Epistle

Galatians 5:22-6:2

Brothers and sisters: The fruit of the spirit is love, joy, peace, patient endurance, kindness, generosity, faith, mildness, and chastity. Against such there is no law! Those who belong to Christ Jesus have crucified their flesh with its passions and desires. Since we live by the spirit, let us follow the spirit’s lead. Let us never be boastful, or challenging, or jealous toward one another.

Brothers and sisters, if someone is detected in sin, you who live by the spirit should gently set him right, each of you trying to avoid falling into temptation himself. Help carry one another’s burdens; in this way you will fulfill the law of Christ. 

Gospel

Luke 6: 17-23

At that time, coming down the mountain with the Twelve, Jesus stopped at a level stretch where there were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of their diseases. Those who were troubles with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all. Then, raising his eyes to his disciples, he said: “Blest are you poor; the reign of God is yours. Blest are you who hunger; you shall be filled. Blest are you who are weeping; you shall laugh. Blest shall you be when men hate you, when they ostracize you and insult you and proscribe your names as evil because of the Son of Man. On the day they do so, rejoice and exult, for your reward shall be great in heaven.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com