Jan. 22 The Holy Apostle Timothy; The Venerable Martyr Anastasius the Persian

The Holy apostle Timothy who, disciple of St. Paul the Apostle and his assistant in his apostolate, was the leader of the church at Ephesus. Two epistles were written to him that offer wise counsels on the ordering of pastors and the faithful.

The venerable martyr Anastasius the Persian from Bethsaloe in Persia, monk. After enduring many tortures, which he had borne steadfastly, in Caesarea in Palestine, he was afflicted with many punishments by Chosroes, king of the Persians. After his seventy companions, he too was strangled next to a river and beheaded. His head was brought to Rome and is still venerated in the church of Ss. Vincent and Anastasius. 

 

Troparion for Timothy

Having heard the good news and being truly temperate, you have been clothed with the priesthood in integrity. You found deep knowledge in the chosen vessel, and you kept the faith over a smooth course. O apostle Timothy, beg Christ to save our souls.

 

Troparion for Anastasius

O Lord our God, your holy martyr Anastasius has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished the persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls.

 

Kontakion

Let us praise Paul’s companion and disciple, Timothy. Let us venerate him along with Anastasius who beamed out of Persia like a star, who disperses the passions of our soul and the ills of our flesh.

 

Readings for Timothy

Epistle

2 Timothy 3:1-9

Timothy my son: But understand this: there will be terrifying times in the last days. People will be self-centered and lovers of money, proud, haughty, abusive, disobedient to their parents, ungrateful, irreligious, callous, implacable, slanderous, licentious, brutal, hating what is good, traitors, reckless, conceited, lovers of pleasure rather than lovers of God, as they make a pretense of religion but deny it power. Reject them. For some of these slip into homes and make captives of women weighed down by sins, led by various desires, always trying to learn but never able to reach a knowledge of the truth. Just as Jannes and Jambres opposed Moses, so they oppose the truth–people of depraved minds, unqualified in the faith. But they will not make further progress, for their foolishness will be plain to all, as it was with those two.

You have followed my teaching, way of life, purpose, faith, patience, love, endurance, persecutions, and sufferings, such as happened to me in Antioch, Iconium, and Lystra, persecutions that I endured. Yet from all these things the Lord delivered me. In fact, all who want to live religiously in Christ Jesus will be persecuted. But wicked people and charlatans will go from bad to worse, deceivers and deceived. But you, remain faithful to what you have learned and have known [the] sacred scriptures, which are capable of giving you wisdom for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness, so that one who belongs to God may be competent, equipped for every good work.   

 

Gospel

Luke 10: 1-15

    At that time the Lord appointed a further seventy-two and sent them in pairs before him to every town and place he intended to visit. He said to them: “The harvest is rich but the workers are few; therefore, ask the harvest-master to send workers to his harvest. Be on your way, and remember: I am sending you as lambs in the midst of wolves. Do not carry a walking staff or traveling bag; wear no sandals and greet no one along the way. On entering any house, first say, ‘Peace to this house.’ If there is a peaceable man there, your peace will rest on him; if not, it will come back to you. Stay in the one house eating and drinking what they have, for the laborer is worth his wage. Do not move from house to house.

    “Into whatever city you go, after they welcome you, eat what they set before you, and cure the sick there. Say to them, ‘The reign of God is at hand.’ If the people of any town you enter do not welcome you, go into its streets and say, ‘We shake the dust of this town from our feet as testimony against you. But know that the reign of God is near.’ I assure you, on that day the fate of Sodom will be less severe than that of such a town. It will go ill with you, Chorazin! And just as ill with you, Bethsaida! If the miracles worked in your midst had occured in Tyre and Sidon, they would long ago have reformed in sackcloth and ashes. It will go easier on the day of judgement for Tyre and Sidon than for you. And as for you, Capernaum, ‘Are you to be exalted to the skies? You shall be hurled down to the realm of death!’”

 

Readings for the day

Epistle

1st Corinthians 14: 20-25

Brothers and sisters, do not be childish in your outlook. Be like children as far as evil is concerned, but in mind be mature. It is written in the law, “in strange tongues and in alien speech I will speak to this people, and even so they will not heed me, says the Lord.” The gift of tongues is a sign, not for those who are without faith but for those who have faith. If the uninitiated or unbelievers should come in when the whole church is assembled and everyone is speaking in tongues, would they not say that you are out of your minds? But if an unbeliever or an uninitiate enters while all are uttering prophecy, he will be taken to task by all and called to account by all, and the secret of his heart will be laid bare. Falling prostrate, he will worship God, crying out, “God is truly among you.” 

 

Gospel

Matthew 25: 1-13

    The Lord told this parable: “The reign of God can be likened to ten brides-maids who took their torches and went out to welcome the groom. Five of them were foolish, while the other five were sensible. The foolish ones, in taking their torches, brought no oil along, but the sensible ones took flasks of oil as well as their torches. The groom delayed his arrival, so they began to nod, then to fall asleep. At midnight someone shouted, ‘The groom is here! Come out and greet him!’ At the outcry all the virgins woke up and got their torches ready. The foolish ones said to the sensible ones, ‘Give us some of your oil. Our torches are going out.’ But the sensible ones replied, ‘No, there may not be enough for you and us. You had better go to the dealers and buy yourselves some.’ While they went off to buy it the groom arrived, and the ones who were ready went in to the wedding with him. Then the door was barred. Later the other bridesmaids came back, ‘Master, master!’ they cried. ‘Open the door for us.’ But he answered, ‘I tell you, I do not know you.’ The moral is: keep your eyes open, for you know not the day or the hour [when the Son of Man will come.]”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

 

Jan. 21 Our venerable father Maximus the Confessor; the Holy martyr Neophyte; the Holy martyrs Eugene, Candidus, Valerian, and Aquila

 

Our venerable father Maximus the confessor, noted theologian and writer who resigned hid post as secretary to the Emperor Heraclius and entered the monastery of Chrysopolis, of which he eventually became hegumen. He headed the opposition to the Monothelite heresy. For this he was banished, imprisoned, and lost his tongue and right hand.

The holy martyr Neophyte, of Nicea, died a martyr at the age of fifteen during the reign of Diocletian.

The holy martyrs Eugene, Candidus, Valerian, and Aquila suffered for their faith in Christ during the reign of Diocletian and Maximian, under the regimental commander Lycius.

 

Troparion for Maximus

O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornment of pontiffs, you enlightened us all by your teachings. O wise Maximus, inspired by God and lyre of the Holy Spirit, intercede with Christ our God that he may save our souls.

 

Troparion for Neophyte

O Lord our God, your holy martyr Neophyte has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls.

 

Troparion for the martyrs

Today the Church is filled with music, and the world is replete with miracles. These four holy men have acted bravely against guile, and in their faith they professed Christ. O saints, obtain remission of sins for those who venerate your holy memory.

 

Kontakion for Maximus

Let us, O faithful, honor with worthy hymns the great Maximus so highly devoted to the Holy Trinity. He preached faith in God with great courage and glorified Christ in his two natures, two wills, and two operations. Therefore, let us cry out: Rejoice, O preacher of the true faith.

 

Kontakion for Neophyte

You are a new shoot in the garden of Christ’s martyrs. You offer the fruits of heavenly understanding which nourish those who venerate you in faith. O glorious, wise, and brave martyr Neophyte, as you stand before God, pray for our souls. 

 

Kontakion for the martyrs

Now that we have assembled let us praise the holy and God-bearing martyrs: Eugene, Candidus, Valerian, and Aquila. They spurned the goods of the world, and now we honor them as a choir of four. 

 

Readings for Maximus

Epistle

Hebrews 11: 33-40

Brothers and sisters: By faith [the Saints] conquered the kingdoms, did what was just, obtained the promises; they broke the jaws of lions, put out raging fires, escaped the devouring sword; though weak they were made powerful, became strong in battle, and turned back foreign invaders. Women received back their dead through resurrection. Others were tortured and would not receive deliverance, in order to obtain a better resurrection. Still others endured mockery, scourging, even chains and imprisonment. They were stoned, sawed in two, put to death at sword’s point; they were about garbed in the skins of sheep or goats, needy, afflicted, tormented. The world was not worthy of them. They wandered about in the deserts and on mountains, they dwelt in caves and in holes in the earth. Yet despite the fact that all of these were approved because of their faith, they did not obtain what had been promised. God had made a better plan, a plan which included us. Without us, they were not to be made perfect. 

 

Gospel

Luke 12: 2-12

    The Lord said to his disciples: “There is nothing concealed that will not be revealed, nothing hidden that will not be made known. Everything you have said in the dark will be heard in the daylight; what you have whispered in locked rooms will be proclaimed from the rooftops. I say to you who are my friends: Do no not be afraid of those who kill the body and can do no more. I will show you whom you ought to fear. Fear him who has power to cast into Gehenna after he has killed. Yes, I tell you, fear him. Are not five sparrows sold for a few pennies? Yet not one of them is neglected by God. In very truth, even the hairs of your head are counted! Fear nothing, then. You are worth more than a flock of sparrows.

“I’ll tell you, whoever acknowledges me before men– the Son of Man will acknowledge him before the angels of God. But the man who has disowned me in the presence of men will be disowned in the presence of the angels of God. Anyone who speaks against the Son of Man will be forgiven, but whoever blasphemes the Holy Spirit will never be forgiven. When they bring you before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say. The Holy Spirit will teach you at that moment all that should be said.”

 

Readings for the day

Epistle

James 2: 1-13

Brothers and sisters, your faith in our glorious Lord Jesus Christ must not allow of favoritism. Suppose there should come into your assembly a man fashionably dressed, with gold rings on his fingers, and at the same time a poor man in shabby clothes. Suppose further that you were to take notice of the well-dressed man and say, “Sit right here, please,” whereas you were to say to the poor man, “You can stand!” or “Sit over there by my footrest.” Have you not in a case like this discriminated in your hearts? Have you not set yourself up as judges handing down corrupt decisions? 

    Listen, dear brothers and sisters. Did not God choose those who are poor in the eyes of the world to be rich in faith and heirs of the kingdom he promised to those who love him? Yet you treated the poor man shamefully. Are not the rich exploiting you? They are the ones who hale you into the courts and who blaspheme that noble name which has made you God’s own.

You are acting rightly, however, if you fulfill the law of the kingdom. Scripture has it, “You shall love your neighbor as yourself.” But if you show favoritism, you commit sin and are convicted by the law as transgressors. Whoever falls into sin on one point of the law, even though he keeps the entire remainder, has become guilty on all counts. For he who said, “You shall nor commit adultery,” also said, “You shall not kill.” If therefore you do not commit adultery but do commit murder, you have become a transgressor of the law.

Always speak and act as men destined for judgement under the law of freedom. Merciless is the judgement on the man who has not shown mercy; but mercy triumphs over judgement.  

 

Gospel

Mark 10: 24-32a

    The Lord said to his disciples: “My sons, how hard it is to enter the kingdom of God! It is easier for a camel to pass through a needle’s eye than for a rich man to enter the kingdom of God.”

    The disciples were completely overwhelmed at this, and exclaimed to one another, “Then who can be saved?” Jesus fixed his gaze on them and said, “For man it is impossible but not for God. With God all things are possible.”

    Peter was moved to say to Jesus, “ We have put aside everything to follow you!” Jesus answered, “I give you my word, there is no one who has given up home, brothers or sisters, mother or father, children or property, for me and for the gospel who will not receive in this present age a hundred times as many homes, brothers and sisters, mothers, children and property– and persecution besides– and in the age to come, everlasting life. Many who are first shall come last, and the last shall come first,”

    The disciples were on the road going up to Jerusalem, with Jesus walking in the lead. Their mood was one of wonderment, while that of those who followed was fear. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Jan. 20 Our Venerable and God-bearing Father Euthymius the Great


Our venerable and divinely inspired father, Euthymius the Great, Hegumen-Abbot, lived in the fifth century in Melitene in Armenia. His parents were devout Christians of noble birth. However, even after many years of marriage, they were childless. In their sorrow, they entreated God to give them a child. They had a vision and heard a voice tell them: “Be of good cheer! God will grant you a son, who will bring joy to the churches.” They named their son Euthymuis which means “good cheer.” St. Euthymius became a monk and was ordained to the priesthood. He was entrusted with the supervision  of all the monasteries in the city. He frequently visited the monastery of St. Polyeuctus, and during the Great Fast he withdrew  to the wilderness. Feeling the great weight of his responsibilities for the monasteries conflicting with his desire for stillness, St. Euthymius secretly left the city and set out for Jerusalem. After venerating the holy shrines, he visited the Fathers in the desert. He settled into a solitary cell in the monastery in Tharan where he lived the rest of his life until he died at the age of ninety-seven.

 

Troparion

Joy to you, O barren wilderness; rejoice, sterile desert yjsy has never known the travail of birth; for your spouse has multiplied your children. He has planted them in devotion and piety, and made them grow in detachment for the sake of perfect virtue. Through his supplications, Christ our God, give peace to our lives.

 

Kontakion

 Creation takes you in your birth and memory. It is delighted with the abundance of your miracles. Enrich our souls from your treasures, O father, and wash our defilements away so that we can sing: Alleluia!

 

Readings for the saint

Epistle

2nd Corinthians 4: 6-15

Brothers and sisters: God who said, “Let light shine out of darkness,” has shone in our hearts, that we in turn might make known the glory of God shining on the face of Christ. This treasure we possess in earthen vessels to make it clear that its surpassing power comes from God and not from us. We are afflicted in every way possible, but we are not crushed; full of doubts, we never despair. We are persecuted but never abandoned; we are struck down but never destroyed. Continually, we carry about in our bodies the dying of Jesus, so that in our bodies the life of Jesus may also be revealed. While we live we are constantly being delivered to death for Jesus’ sake, so that the life of Jesus may be revealed in our mortal flesh. Death is at work in us, but life in you. We have that spirit of faith which the Scripture says, “Because I believed, I spoke out.” We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in his presence. Indeed, everything is ordered to your great benefit, so that the grace bestowed in abundance may bring greater glory to God because they who give thanks are many.

 

Gospel

Luke 6:17-23

At that time, coming down the mountain with the twelve, Jesus stopped at a level stretch where there were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of this diseases. Those who were troubles with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all. 

Then, raising his eyes to his disciples, he said: “Blest are you poor, the reign of God is yours. Blest are you who hunger; you shall be filled. Blest are you who are weeping; you shall laugh. Blest shall you be when men hate you, and proscribe your name as evil because of the Son of Man. On the day they do so, rejoice and exult, for your reward shall be great in heaven.”

 

Readings for the day   

Epistle

James 1: 19-27

Brothers and Sisters, keep this in mind. Let every man be quick to hear, slow to speak, slow to anger; for a man’s anger does not fulfill God’s justice. Strip away all that is filthy, every vicious excess. Humbly welcome the word that has taken route in you, with its power to save you. Act on this word all you do is listen to it, you are deceiving yourselves.

A man who listens to God’s word but does not put it into practice is like a man who looks in a mirror at the face he was born with: he looks at himself, then he goes off and promptly forgets what he looks like. There is, on the other hand, the man who appears into freedom‘s ideal law and abides by it. He is no forgetful listener, but one who carries out the law and practice. Blest will this man be in whatever he does.

If a man who does not control his tongue imagines that he is devout, he is self-deceived; his worship is pointless. Looking after orphans and widows in their distress and keeping oneself unspotted by the world make for pure worship without stain before our God and Father. 

 

Gospel

Mark 10: 17-27

At that time as Jesus was sitting out on a journey a man came running up, knelt down before him and asked, “Good Teacher, what must I do to share an everlasting life?” Jesus answered, “Why do you call me good? No one is good but God alone. You know the Commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.’” The man replied, “Teacher, I have kept all these since my childhood.” Then Jesus looked at him with love and told him, “There is one thing more you must do. Go on sale what you have and give it to the poor; you will then have treasure in heaven. After that, come and follow me.” At these words the man’s face fell. He went away sad, for he had many possessions. Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!” The disciples could only marvel at his words. So Jesus repeated what he had said: “My sons, how hard it is to enter the kingdom of God! It is easier for a camel to pass through a needle’s eye than for a rich man to enter the kingdom of God.”

The disciples were completely overwhelmed at this, and exclaimed to one another, “Then who can be saved?” Jesus fixed his gaze on them and said, “For man it is impossible but not for God. With God all things are possible.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

 

Jan. 19 Our Venerable Father Macarius of Egypt

St. Macarius the Great of Egypt was born in the early fourth century in the village of Ptinapor in Egypt. At the wish of his parents he entered into marriage, but was soon widowed. After he buried his wife, he withdrew to the wilderness. He spent sixty years in labor and struggle, both inwardly and outwardly, for the Kingdom of Heaven. So much did he succeed in cleansing his mind of evil thoughts and his heart of evil desires, that God bestowed upon him the abundant gift of miracle-working, so that he even raised the dead from the graves. Macarius often told his disciple, Paphnutius: “Do not judge anyone, and you will be saved.” Before his death at age ninety-seven, Macarius was visited by St. Anthony and St. Pachomius who told him he would die in nine days, and so it came to pass. 

 

Troparion

You made the wilderness your dwelling, O father Macarius, the bearer of God. You became an angel in the flesh and a wonderworker. Through fasts, vigils, and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!

 

Kontakion

You ended your life among those who imitate martyrdom, and you have inherited the land of the meek, O father. You filled the desert with people like a city, and God gave to you the grace to work wonders. Therefore, we come to venerate you, O Macarius.

 

Readings for the father

Epistle

Galatians 5:22 – 6:2

Brothers and sisters: The fruit of the spirit is love, joy, peace, patient endurance, kindness, generosity, faith, mildness and chastity. Against such there is no law! Those who belong to Christ Jesus have crucified their flesh with its passions and desires. Since we live by the spirit, let us follow the spirit’s lead. Let us never be boastful, or challenging, or jealous toward one another.

Brothers and sisters, if someone is detected in sin, you who live by the spirit should gently set him right, each of you trying to avoid falling into temptation himself. Help carry one another’s burden; in this way you will fulfill the law of Christ.

 

 

Gospel

Matthew 11: 27-30

The Lord said to his disciples: “Everything has been given over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son– and anyone whom the Son wishes to reveal Him.” 

    “Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.”

 

 

Readings for the day

Epistle

James 1: 1-18

To the twelve tribes in the dispersion, James, a servant of God and of the Lord Jesus Christ, sends greeting. 

Brothers and sisters, count it pure joy when you are involved in every sort of trial. Realize that when your faith is tested this makes for endurance. Let endurance come to its perfection so that you may be fully mature and lacking in nothing. 

If any of you is without wisdom, let him ask it from the God who gives generously and ungrudgingly to all, and it will be given him. Yet he must ask in faith, never doubting, for the doubter is like the surf tossed and driven by the wind. A man of the sort, devious and erratic in all that he does, must not expect to receive anything from the Lord.

Let’s a brother in humble circumstances take pride in his eminence and the rich man be proud of his loveliness, for he will disappear “like the flower of the field.” When the sun comes up with its scorching heat it parches the Meadow, the field flowers droop, and with that the Meadows loveliness is gone. Just so will the rich man wither away amid his many projects.

Happy the man who holds out to the end through trial! Once he has been proved, he will receive the crown of life the Lord has promised to those who love him. No one who is tempted is free to say, “I am being tempted by God.” Surely God, who is beyond the grasp of evil, temps no one. Rather the tug and lore of his own passion tempt every man. Once passion has conceived, it gives birth to sin, and once it reaches maturity it begets death.

Make no mistake about this, my dear brothers and sisters. Every worthwhile gift, every genuine benefit comes from above, descending from the father of heavenly luminaries, who cannot change and who has never shadowed over. He wills to bring us to birth with a word spoken in truth so that we may be a kind of first fruits of his creatures. 

 

Gospel

Mark 10: 11-16

    At that time the Lord said “Whoever divorces his wife and marries another commits adultery against her; and the woman who divorces her husband and marries another commits adultery.”

    People were bringing their little children to Jesus to have him touch them, but the disciples were scolding them for this. Jesus became indignant when he noticed it and said to them: “Let the children come to me and do not hinder them. It is to just such as these that the kingdom of God belongs. I assure you that whoever does not accept the reign of God like a little child shall not take part in it.” Then he embraced the children and blessed them, placing his hands on them. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Jan. 18 Our Holy Fathers, Athanasius and Cyril, Archbishops of Alexandria

 

St. Athanasius is one of the four great doctors of the Byzantine Church, called the Father of Orthodoxy. He opposed the Arians with admirable zeal and endured exile for 46 years. He died in 373.

St. Cyril opposed the Nestorians and taught that the divine and human natures in Christ are united in oneness of person, and that the Theotokos ought truly to be called Mother of God. He presided over the 3rd Ecumenical Council at Ephesus in 431. He died in 444.

 

Troparion

Shining with works of true faith, you quenched every heretical dogma. You were conquerors in victory and enriched everyone by your holiness. You adorned the Church with regal glory, and you justly found Christ who shows us mercy.

 

Kontakion

O archbishops, remarkable for your piety and devotion, heroic defenders of the Church of Christ, protect all those who beg of you: O merciful Ones, through your intercession save those who honor you with fervor

 

Readings for the fathers

Epistle

Hebrews 13: 7-16

Brothers and sisters: remember your leaders who spoke the word of God to you; consider how their lives ended, and imitate their faith. Jesus Christ is the same yesterday, today, and forever.

Do not be carried away by all kinds of strange teaching. It is good to have our hearts strengthened by the grace of God and not by foods which are useless to those who take them as a standard for a living. We have an altar from which those who serve the tabernacle have no right to eat. The bodies of the animals whose blood is brought into the sanctuary by the high priest as a sin offering are burned outside the camp. Therefore Jesus died outside the gate, to sanctify the people by his own blood. Let us go to him outside the camp, bearing the insults which he bore. For here we have no lasting city; we are seeking one which is to come. Through him let us continually offer God a sacrifice of praise, that is, the fruit of lips which acknowledge his name. Do not neglect good deeds and generosity; God is pleased by sacrifices of that kind.

 

Gospel

Matthew 5:14-19

The Lord said to his disciples: “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lamp stand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your Heavenly Father.”

 

Readings for the day

Epistle

Hebrews 12: 25-26; 13: 22-25 

Brothers and sisters: do not refuse to hear him who speaks. For if the Israelites did not escape punishment when they refused to listen as God spoke to them on earth, how much greater punishment will be ours if we turn away from him who speaks from heaven! His voice then shook the earth, but now he has promised, “I will once more shake not only earth but heaven!” And that “once more” shows that shaken, created things will pass away, so that only what is unshaken may remain. Wherefore, we who are receiving the unshakable kingdom should hold fast to God’s grace through which we may offer worship acceptable to him and reference and awe. 

Brothers and sisters, I beg you to bear with this word of encouragement, for I have written to you rather briefly. I must let you know that our brother Timothy has been set free. If he is able to join me soon, he will be with me when I see you. Greetings to all your leaders and to all the people of God. Grace be with you all.

Gospel

Mark 10: 2-12

At that time, some Pharisees came up and as a test began to ask Jesus whether it was permissible for a husband to divorce his wife. In reply Jesus said, “What command did Moses give you?” they answered, “Moses permitted divorce and the writing of a decree of divorce.” But then Jesus told them: “he wrote that commandment for you because of your stubbornness. At the beginning of creation God made them male and female; for this reason a man shall leave his father and mother and the two shall become as one. They are no longer two but one flash. Therefore let no man separate what God has joined.” Back in the house again, the disciples began to question him about this. He told them, “Whoever divorces his wife and marries another commits adultery against her; and the woman who divorces her husband and marries another commits adultery.”

Jan. 17 Our Venerable Father Anthony the Great

Our venerable and divinely inspired father, Anthony the Great, was Egyptian by birth, who went into the desert during the reign of Constantine the Great, in the year 312. Living to the age of 105, he died in 356. He was a friend of St. Paul the Hermit and was one of the founders of the cenobitical life.

 

Troparion

Father Anthony, you imitated Elijah in his zeal, and you followed John the Baptist in his holy way of life. You took up your abode in the desert and strengthened the world by your prayers. Intercede with Christ our God that He may save our souls. 

 

Kontakion

You rejected the troubles of this world, most venerable Anthony, and spent your life in peace by imitating John the Baptist. With him, we exalt your name; for you are a perfect example of good conduct.

 

Readings for Anthony

Epistle

Hebrews 13: 17-21

Brothers and sisters: Obey your leaders and submit to them, for they keep watch over you as men who must render an account. So act that they may fulfill their task with joy, not sorrow, for that would be harmful to you. Pray for us; we are confident that we may have a good conscience. Wishing, as we do, to ask rightly in every respect. I Especially ask your prayers that I may be restored to you very soon. May the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of the eternal covenant, Jesus our Lord, furnish you with all that is good, that you may do his will. Through Jesus Christ may he carry out in you all that is pleasing to him. To Christ be glory forever! Amen.

 

Gospel

Luke 6:17-23

At that time, coming down the mountain with the twelve, Jesus stopped at a level stretch where there were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of this diseases. Those who were troubles with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all. 

Then, raising his eyes to his disciples, he said: “Blest are you poor, the reign of God is yours. Blest are you who hunger; you shall be filled. Blest are you who are weeping; you shall laugh. Blest shall you be when men hate you, and proscribe your name as evil because of the Son of Man. On the day they do so, rejoice and exult, for your reward shall be great in heaven.”

 

Readings for the day

Epistle

Hebrews 11: 17- 31

Brothers and sisters: By faith Abraham, when put to the test, offered up Isaac, and he who had received the promises was ready to offer his only son, of whom it was said, “Through Isaac descendants shall bear your name.” He reasoned that God was able to raise even from the dead, and he received Isaac back as a symbol. By faith regarding things still to come Isaac blessed Jacob and Esau. By faith Jacob, when dying, blessed each of the sons of Joseph and “bowed in worship, leaning on the top of his staff.” By faith Joseph, near the end of his life, spoke of the Exodus of the Israelites and gave instructions about his bones.

By faith Moses was hidden by his parents for three months after his birth, because they saw that he was a beautiful child, and they were not afraid of the king’s edict.  By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter; he chose to be ill-treated along with the people of God rather than enjoy the fleeting pleasure of sin. He considered the reproach of the Anointed greater wealth than the treasures of Egypt, for he was looking to the recompense. By faith he left Egypt, not fearing the king’s fury, for he persevered as if seeing the one who is invisible. By faith he kept the Passover and sprinkled the blood, that the Destroyer of the firstborn might not touch them. By faith they crossed the Red Sea as if it were dry land, but when the Egyptians attempted it they were drowned. By faith the walls of Jericho fell after being encircled for seven days. By faith Rahab the harlot did not perish with the disobedient, for she had received the spies in peace.

 

Gospel

Mark 9:42- 10:1

The Lord said, “It would be better if anyone who leads astray one of the simple believers were to be plunged in the sea with a great millstone fastened around his neck. If your hand is your difficulty, cut it off! Better for you to enter life maimed than to keep both hands and enter Gehenna with his unquenchable fire. If your foot is your own doing, cut it off! Better for you to enter life crippled than to be thrown into Gehenna with both feet. If your eye is your downfall, tear it out! Better for you to enter the kingdom of God with one eye than to be thrown with both eyes into Gehenna, where ‘the worm dies not and the fire is never extinguished.’ Everyone will be salted with fire. Salt is excellent in its place; but if salt becomes tasteless, how can you season it? Keep salt in your heart and you will be at peace with one another.”

From where Jesus moved on to the districts of Judea and across the Jordan. Once more crowds gathered around him, and as usual he began to teach them.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The Veneration of the venerable Chains of St. Peter (Jan. 16)

 

The OCA notes “The Veneration of the Honorable Chains of the Holy and All-Praised Apostle Peter: In about the year 42, on the orders of Herod Agrippa, the Apostle Peter was thrown into prison for preaching about Christ the Savior. In prison, he was held secure by two iron chains. During the night before his trial, an angel of the Lord removed these chains from the Apostle Peter and led him out from the prison (Acts 12:1-11). Christians who learned of the miracle took the chains and kept them as precious keepsakes. For three centuries, the chains were kept in Jerusalem, and those who were afflicted with illness and approached them with faith received healing. Patriarch Juvenal (July 2) presented the chains to Eudokia, wife of the emperor Theodosius the Younger, and she in turn transferred them from Jerusalem to Constantinople in either the year 437 or 439. Eudokia sent one chain to Rome to her daughter Eudoxia (the wife of Valentinian), who built a church on the Esquiline hill dedicated to the Apostle Peter and placed the chain in it. There were other chains in Rome, with which the Apostle Peter was shackled before his martyrdom under the emperor Nero. These were also placed in the church. On January 16, the chains of Saint Peter are brought out for public veneration.”

Why do we venerate chains? All of us are chained to things, other people, our hobbies, our friends, families, and even enemies. But there is nothing more glorious than to be a prisoner of Christ! The Apostle Paul calls these “the bonds of the gospel.” (c.f Philemon 1:13; and Acts 28:20). To be bound by the Gospel means total freedom to be what God has made us to be. Indeed, “He whom the Son sets free is free indeed!” (John 8:36). Paradoxically, to be a slave to God is to be totally free because true freedom is freedom as God created it to be, freedom to become partakers of the Gospel, of the Divine Nature (2 Pet. 1:4).

Jan. 16 The Veneration of the Precious Chains of the Holy and All-Praiseworthy Apostle Peter

Jan. 16 The Veneration of the Precious Chains of the Holy and All-Praiseworthy Apostle Paul

In about the year 42 the apostle Peter was thrown into prison for preaching about Christ the Savior. In prison he was bound by two iron chains. The night before his trial, an angel of the Lord came to Peter, removed his chains, and let him out of the prison (Acts 12:1-11). When Christians learned of this miracle, they took the chains and kept them as precious items. For three centuries the chains were kept in Jerusalem, and those who were afflicted with illness and approached them with faith received healing. The patriarch Juvenal gifted these chains to the wife of the emperor Theodosius the Younger and were sent to Constantinople. Later, one chain was given to the wife of the emperor Valentinian who built a church dedicated to the apostle Peter and placed that chain in it. Also placed in that church were the chains that bound Peter before his martyrdom under the emperor Nero.

 

Troparian

Without leaving Rome you come to us with your chains. We venerate them in our faith, O prime apostle, and we pray to you: obtain mercy for us from God by your prayers.

 

Kontakion

Where is praise Peter, the heavenly disciple of truth, the first and greatest of the apostles. Let us kiss his chains with faith that our sins may be forgiven.

Readings for the veneration

Epistle

Acts 12: 1-11

In those days, king Herod started to harass some of the members of the church. He beheaded James the brother of John, and when he saw this please certain of the Jews, he took Peter into custody too. During the feast of Unleavened Bread he had Peter arrested and thrown into prison with four squads of soldiers to guard him. Herod intended to bring him before the people after the Passover. Peter was thus detained in prison, while the church prayed fervently to God on his behalf. During the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, fastened with double chains, while guards kept watch at the door. Suddenly an angel of the Lord stood nearby and light shone in the cell. He tapped Peter on the side and woke him. “Hurry, get up!” the angel said. With that, the chains dropped from Peter‘s wrists. The angel said, “Put on your belt and your sandals!” This Peter did. Then the Angel told him, “Now put on your cloak and follow me.”

 Peter followed the angel out, but with no clear realization that this was taking place through the Angels’ help. The whole thing seemed to him a mirage. They passed the first guard, then the second, and finally came to the iron gate leading out to the city, which opened for them of itself. They emerged and made their way down a narrow alley, when suddenly the Angel left him. Peter had recovered his senses by this time, and said, “Now I know for certain that the Lord has sent his angel to rescue me from here its clutches and from all that the Jews hope for.”

 

Gospel

John 21: 14-25

At that time Jesus appeared to the disciples after being raised from the dead. When they had rated their meal, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” “Yes, Lord,” he said, “you know I love you.” At which Jesus said, “Feed my lambs.”

A second time he put his question, “Simon, son of John, do you love me?” “Yes, Lord,” Peter said, “you know that I love you.” Jesus replied, “Tend my sheep.”

A third time Jesus asked him, “Simon, son of John, do you love me?” Peter was hurt because Jesus had asked a third time, “Do you love me?” So Peter said to him: “Lord, you know everything. You know well that I love you.” Jesus said to him, “Feed my sheep. I tell you solemnly: as a young man you fastened your belt and went about as you pleased; but when you are older you will stretch out your hands, and another will tie you fast and carry you off against your will.”

What he said indicated the sort of death by which Peter was to glorify God. When Jesus had finished speaking he said to Peter, “Follow me.”

Peter turned around at that, and noticed that the disciple whom Jesus loved was following – the one who had leaned against Jesus’ chest during the supper and said, “Lord, which one will hand you over?” – Seeing that disciple, Peter was prompted to ask Jesus, “But Lord, what about him?” Jesus replied, “Suppose I want him to stay until I come, how does that concern you? Your business is to follow me.” This is how the report spread among the Brothers that this disciple was not going to die. Jesus never told him, as a matter of fact, the disciple was not going to die; all he said was, “Suppose I want him to stay until I come. How does that concern you?”

It is this same disciple who is the witness to these things; it is he who wrote them down and is his testimony, we know, it’s true. There are still many other things that Jesus did, if they were written about in detail, I doubt there would be room enough in the entire world to hold the box to record them.

 

Readings for the Day

Epistle

1st Timothy 1:15-17

Timothy, my son: you can depend on this as worthy of full acceptance: that Christ Jesus came into the world to save sinners. Of these I myself am the worst. But on that very account I was dealt with mercifully, so that in me, as an extreme case, Jesus Christ might display all his patience, and that I might become an example to those who would later have faith in him and gain everlasting life. To the king of ages, the immortal, the invisible, the only God, be honor and glory forever and ever!  Amen.

 

Gospel

Luke 18: 35-43

At that time as Jesus drew near Jericho a blind man sat at the side of the road begging. Hearing a crowd go by the man asked, “what is that?” the answer came that Jesus of Nazareth was passing by. The blind man shouted out, “Jesus, Son of David, have pity on me!” Those in the lead sternly ordered him to be quiet, but he cried out all the more, “Son of David, have pity on me!” Jesus halted and ordered that the man be brought to him. When the blind man had come close, Jesus asked him, “What do you want me to do for you?” “Lord,” he answered, “I want to see.” Jesus said to him, “receive your sight. Your faith has healed you.” At that very moment he was given his side and began to follow Jesus, giving God the glory. All the people witnessed it and they to give praise to God

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

 

Sunday Bulletin 01/16/22

WEEKLY SCHEDULE

Sunday, Jan. 16 – 34th Sunday after Pentecost           

8:30 AM          Matins

9:30 AM          Divine Liturgy

Monday, Jan. 17 – Anthony the Great, Venerable         

8:30 AM          Morning Prayer

Tuesday, Jan. 18 – Athanasius & Cyril, Archbishops         

8:30 AM          Morning Prayer

4:00 PM          Evening Prayer

Wednesday, Jan. 19 – Marcarius, Venerable    

8:30 AM          Morning Prayer

6:30 PM          Divine Liturgy +Fr. Conon Timoney

7:30 PM          Fire-pit Social

Thursday, Jan. 20 – Euthymius the Great, Venerable        

8:30 AM          Morning Prayer

4:00 PM          Evening Prayer

Friday, Jan. 21 – Maximus the Confessor, Venerable             

8:30 AM          Morning Prayer

4:00 PM          Compline

Saturday, Jan. 22 – Timothy, Apostle and Anastasius, Martyr          

5:00 PM          Ventura County Divine Liturgy

6:30 PM          Vespers

Sunday, Jan. 23 – 35th Sunday after Pentecost          

8:30 AM          Matins

9:30 AM          Divine Liturgy 

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender,  Ken Bosak, Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow,  Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Nicole Hefferon, Rob Hooper, Chris Johnson, Mary-Jo Koman-Keogh, Patricia Kurczak,  Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike,  Shannon O’Neill, Denise Painter, Austin Pearce, Tanya Petach, Casandra Porch, Nicholas, Rodriguez Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins,  Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

WEEKLY DEPOSIT

Collection: $1,357.00; Candles: $93.50; Online: $595.00; VC Outreach: $270.00; Church Improvements: $95.00; Parish Socials: $5.00; Initial Offering: $15.00; Holydays: $160.00

Total: $2,590.50 / Attendance- PSM: 64 VCO: 29

House Blessings

It is a tradition to receive a house blessing every year after the feast of Theophany.  You will find sign up sheets for this year’s house blessing in the small hall.

2021 Contribution Statements

2021 contribution statements will NOT be printed unless requested. Please see Anne Seabright or email the office if this is the case. If your email address is not on file with the church, please email admin@byzantineLA.com to ensure you receive your statement.

The Veneration of the venerable Chains of St. Peter (Jan. 16)

The OCA notes “The Veneration of the Honorable Chains of the Holy and All-Praised Apostle Peter: In about the year 42, on the orders of Herod Agrippa, the Apostle Peter was thrown into prison for preaching about Christ the Savior. In prison, he was held secure by two iron chains. During the night before his trial, an angel of the Lord removed these chains from the Apostle Peter and led him out from the prison (Acts 12:1-11). Christians who learned of the miracle took the chains and kept them as precious keepsakes. For three centuries, the chains were kept in Jerusalem, and those who were afflicted with illness and approached them with faith received healing. Patriarch Juvenal (July 2) presented the chains to Eudokia, wife of the emperor Theodosius the Younger, and she in turn transferred them from Jerusalem to Constantinople in either the year 437 or 439. Eudokia sent one chain to Rome to her daughter Eudoxia (the wife of Valentinian), who built a church on the Esquiline hill dedicated to the Apostle Peter and placed the chain in it. There were other chains in Rome, with which the Apostle Peter was shackled before his martyrdom under the emperor Nero. These were also placed in the church. On January 16, the chains of Saint Peter are brought out for public veneration.”

Why do we venerate chains? All of us are chained to things, other people, our hobbies, our friends, families, and even enemies. But there is nothing more glorious than to be a prisoner of Christ! The Apostle Paul calls these “the bonds of the gospel.” (c.f Philemon 1:13; and Acts 28:20). To be bound by the Gospel means total freedom to be what God has made us to be. Indeed, “He whom the Son sets free is free indeed!” (John 8:36). Paradoxically, to be a slave to God is to be totally free because true freedom is freedom as God created it to be, freedom to become partakers of the Gospel, of the Divine Nature (2 Pet. 1:4).

God With Us Online

Check the flyer on the bulletin boards for God With Us Online’s Spring curriculum. All courses are offered as live webinars, and are free of charge. Register today: EasternCatholic.org/events

 “Your faith has healed you.” Jesus heard the pleas for him to have mercy on the blind man on the road near Jericho. He meets us wherever we are in life, to bring us the healing that we so dearly need, especially when we cry out in faith. Priests, deacons, monks and nuns bring the presence of Jesus to the world. Could this be your calling? To find out more, contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

 Jan. 15 Our Venerable Fathers Paul of Thebes and John the Hut-Dweller

Paul of Thebes was a disciple of St. Anthony the Great. He is one of the earliest of the “desert fathers” and lived as a hermit in Theibaid in Egypt during the middle of the fourth century.

John the hut-deller lived in Constantinople during the fifth century. He left home, and returned 6 years later and lived as a beggar in a hut wearing rags. He survived on the charity of his parents, who did not recognize him, and devoted his life to contemplation. His parents only recognized him after his death by a gold codex of the Gospels they had given him. 

 

Troparion

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace.

 

Kontakion of Paul

Now that we have assembled let us sing the praises of that unwaning light from the divine Sun. O father Paul, you shine on those who are in the darkness of ignorance. O beauty of Thebes, you lead us all to heaven. You are the immovable foundation of monks, and of all those who keep the fast. 

 

Kontakion of John

Having loved that poverty which no one can rob, you turned down your parents’ wealth, O John. Taking the Gospel of Christ in your hands, you followed Him; now pray for us unceasingly.

 

Readings for the saints

Epistle

Galatians 5:22 – 6:2

In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control. Against such there is no law. Now those who belong to Christ Jesus have crucified their flesh with its passions and desires. If we live in the Spirit, let us also follow the Spirit. Let us not be conceited, provoking one another, envious of one another. 

    Brothers and sisters, even if a person is caught in some transgression, you who are spiritual should correct that one in a gentle spirit, looking to yourself, so that you also may not be tempted. Bear one another’s burdens, and so you will fulfill the law of Christ. 

 

Gospel

Matthew 11: 27-30

“All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son, and anyone who the Son wishes to reveal Him.” 

  “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourself. For my yoke is easy, and my burden light.” 

 

Readings for the day

Epistle

Colossians 1: 3-6

    Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the holy ones at Colossae, faithful brothers in Christ. May God our Father give you grace and peace. 

    We always give thanks to God, the Father our Lord Jesus Christ in our prayers for you because we have heard of your faith in Christ Jesus and the love you bear toward all the saints – moved as you are by the hope held in store for you in heaven. You heard of this hope through the message of truth, the gospel, which has to come to you, has borne fruit, and has continued to grow in your midst, as it has everywhere in the world. This has been the case from the day you first heard it and comprehended God’s gracious intention. 

 

Gospel

Luke 16: 10-15

    The Lord said, “If you can trust a man in little things, you can also trust him greater; while anyone unjust in a slight matter is also unjust in greater. If you cannot be trusted with elusive wealth, who will trust you with lasting? And if you have not been trustworthy with someone else’s money, who will give you what is your own? No servant can serve two masters. Either he will hate the one and love the other or be attentive to one and despise the other. You cannot give yourself to God and money.” The Pharisees, who were avaricious men, heard all this and began to deride him. Jesus said to them: “You justify yourselves in the eyes of men, but God reads your hearts. What man thinks important, God holds in contempt.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com