The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr, John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, Melanie Murray, Gene Francis, All the sick and suffering of St. Mary’s
WEEKLY DEPOSIT:
Collection: $1,159.00; Online: $360.00; Santa Paula: $1,865.00; Candles: $68.05; Catholic Home Missions: $300.00
Total: $3,752.05 / Attendance – PSM: 63 VCO: 50
Mark Your Calendar
Sunday, 14 May: Mother’s Day
Thursday, 18 May: Ascension of Our Lord Divine Liturgy in Sherman Oaks on Wednesday 17 May at 6:30pm. Santa Paula TBA. Day of Obligation
Saturday, 27 May: 5thAll-Soul’s Saturday: Divine Liturgy at 9:30am
Monday, 29 May: Pentecost Monday: Divine Liturgy with procession at 6:30pm
Sundays of Water and the Spirit
Today and the next two Sundays provide Byzantine Christians, and especially the newly-enlightened (neophytes, the newly-baptized) an opportunity to continue to reflect on the immense consequences of the re-birth that baptism provides. The Gospel proclaimed on each of these three Sundays reveal Christ’s use of water to bring about the New Creation that His death and resurrection initiated. At the first creation “the earth was formless and void, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” (Genesis 1:2) We see both water and the Spirit again when Jesus tells Nicodemus in John 3:5: “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.” Look for reflections on baptism as healing, hope, sustenance, confidence, forgiveness, wisdom and courage these next few weeks!
“Take up your mat and walk.” Our Lord can make us well, and it is always His will that we are able to walk, spiritually speaking. When we unite ourselves to His will we can bring healing to this world. Is He calling you or someone you know to do so by a vocation to the monastic life, the diaconate in Christ or the priesthood? Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org
The nine holy martyrs of Cyzice burned with a love for Christ. These martyrs refused to offer sacrifice to idols or deny Christ as their Lord. They were cruelly tortured and finally beheaded in the third century.
Our venerable father Memnon the Wonderworker was from early days devoted to fasting and prayer, and became a great wonder-worker for his people. He was a Roman centurion, converted to the faith by St. Severus, and was martyred in the days of Diocletian and Maximian in the third century.
Troparion for the martyrs
O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.
Troparion for Memnon
In you, O holy father Memnon, the faithful image of God shone forth, for you carried your cross and swallowed Christ. You taught by your deeds how to spurn the body, for it passes away; and how to value the soul, for it is immortal. Therefore, your soul is forever in happiness with the angels.
Kontakion for the martyrs
See the strong and glorious choir of nine martyrs, the men who professed the Trinity of triple glory. As their trial began they exclaimed: We offer You our bodies and souls as a sacrifice poured out in our blood, O Master. Since You are merciful, O Master, number us among the saints.
Kontakion for Memnon
We praise you as a brilliant star, O blessed Memnon. You brighten the world by your virtue and miracles. You approached the Unapproachable, and so we praise the Savior as we keep your memory.
Epistle
Acts 9: 19b-31
In those days, Saul stayed some time with the disciples in Damascus, and soon began to proclaim in the synagogues that Jesus was the Son of God. Any who heard it were greatly taken aback. They kept saying: “Isn’t this the man who worked such havoc in Jerusalem among those who invoke this name? Did he not come here purposely to apprehend such people and bring them before the chief priests?”
Saul for his part grew steadily more powerful, and reduced the Jewish community of Damascus to silence with his proofs that this Jesus was the Messiah.
After quite some time had passed, certain Jews conspired to kill Saul, but their plot came to his attention. They went so far as to keep close watch on the city gates day and night in an attempt to do away with him. Some of his disciples, therefore, took him along the wall one night and lowered him to the ground, using ropes and a hamper. When he arrived back in Jerusalem he tried to join the disciples there; but it turned out they were all afraid of him. They even refused to believe that he was a disciple. Then Barnabas took him in charge and introduced him to the apostles. He explained to them how on his journey Saul had seen the Lord, who had conversed with him, and how Saul had been speaking out fearlessly in the name of Jesus at Damascus. Saul stayed on with them, moving freely about Jerusalem and expressing himself quite openly in the name of the Lord. He even addressed the Greek-speaking Jews and debated with them. They for their part responded by trying to kill him. When the brothers learned of this, some of them took him down to Caesarea and sent him off to Tarsus.
Meanwhile throughout all Judea, Galilee, and Samaria the church was at peace. It was being built up and was making steady progress in the fear of the Lord; at the same time it enjoyed the increased consolation of the Holy Spirit.
Gospel
John 15: 17-27, 16: 1-2
The Lord said to his disciples: “The command I give you is this, that you love one another. If you find that the world hates you, know that it has hated me before you. If you belonged to the world, it would love you as its own; the reason it hates you is that you do not belong to the world. Remember what I tod you: no slave is greater than his master. They will harry you as they harried me. They will respect your words as much as they respected mine. All this they will do to you because of my name, for they know nothing of him who sent me. If I had not come to them and spoken to them, they would not be guilty of sin; now, however their sin cannot be excused.
“To hate me is to hate my Father. Had I not performed such works among them as no one jas ever done before, they would not be guilty of sin; but as it is, they have seen, and they go on hating me and my Father. However, this only fulfills the text in their law: ‘They hated me without cause.’ When the Paraclete comes, the Spirit of truth who comes from the Father – and whom I myself will send from the Father – he will bear witness on my behalf. You must bear witness as well, for you have been with me from the beginning.
“I have told all this to keep your faith from being shaken. Not only will they expel you from synagogues; a time will come when anyone who puts you to death will claim to be serving God!”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy apostles Jason and Sosipater were disciples of St. Paul during the reign of the emperor Nero. They are mentioned in Romans 16:21 by Paul, who calls them his kinsmen. Jason was the first bishop of Tarsus, and Sosipater the first bishop of Iconium.
The holy martyrs Dadas, Maximus, and Quintillian were, at Dorostrorus in Moesia, martyrs in the persecution of the emperor Diocletian in the fourth century.
Troparion for the Apostles
O holy apostles, intercede with the all-merciful God that He may grant us forgiveness of our sins.
Troparion for the Martyrs
O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.
Kontakion for the Apostles
By your message you became lights of the world, O holy Jason and blessed Sosipater. Save those who cherish your memory.
Kontakion for the Martyrs
You endured agony with courage, and the devil could not prevail over you. O martyrs equal to the angels in honor, the whole world honors your sufferings and pains. By them you have been exalted.
Epistle
Acts 8:40 & 9: 1-19a
In those days, Philip found himself at Azotus next, and he went about announcing the good news in all the towns until he reached Caesarea. Saul, still breathing murderous threats against the Lord’s disciples, went to the high priest and asked him for letters to the synagogues in Damascus which would empower him to arrest and bring to Jerusalem anyone he might find, man or woman, living according to the new way. As he traveled along and was approaching Damascus, a light from the sky suddenly flashed about him. He fell to the ground and at the same time heard a voice saying, “Saul, Saul, why do you persecute me?” “Who are you, sir?” Saul asked. The voice answered, “I am Jesus, the one you are persecuting. Get up and go into the city, where you will be told what to do.” The men who were traveling with Saul stood there speechless. They had heard the voice but could see no one. Saul got up from the ground unable to see, even though his eyes were open. They had to take him by the hand and lead him to Damascus. For three days he continued blind, during which time he neither ate nor drank.
There was a disciple in Damascus named Ananias to whom the Lord had appeared in a vision. “Ananias!” he said. “Here I am, Lord,” came the answer. The Lord said to him, “Go at once to Straight Street, and at the house of Judas ask for a certain Saul of Tarsus. He is there praying.” (Saul saw in a vision a man named Ananias coming to him and placing his hands on him so that he might recover his sight.) But Ananias protested: “Lord, I have heard from many sources about this man and all the harm he has done to your holy people in Jerusalem. He is here now with authorization from the chief priests to arrest any who invoke your name.” The Lord said to him: “You must go! This man is the instrument I have chosen to bring my name to the Gentiles and their kings and to the people of Israel. I myself shall indicate to him how much he will suffer for my name.” With that Ananias left. When he entered the house he laid his hands on Saul and said, “Saul, my brother, I have been sent by the Lord Jesus who appeared to you on the way here, to help you recover your sight and be filled with the Holy Spirit.” Immediately something like scales fell from his eyes and he regained his sight. He got up and was baptized, and his strength returned to him after he had taken food.
Gospel
John 8: 21-30
The Lord said to the people coming to him: “I am going away. You will look for me but you will die in your sins. Where I am going you cannot come.” At this some of the Jews began to ask, “Does he mean he will kill himself when he claims, ‘Where I am going you cannot come?’”
Jesus went on: “You belong yo what is below; I belong to what is above. You belong to this world–a world which cannot hold me. That is why I said you would die in your sins. You will surely die in your sins unless you come to believe that I AM.”
“Who are you, then?” they asked him. Jesus answered: “What I have been telling you from the beginning. I could say much about you in condemnation, but no, I only tell the world what I have heard from him, the truthful One who sent me.” They did not grasp that he was speaking to them of the Father. Jesus continued: “When you have lifted up the Son of Man you will come to realize that I AM and that I do nothing by myself. I say only what the Father has taught me. He has not deserted me since I always do what pleases him.” Because he spoke this way, many came to believe in him.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy bishop-martyr Simeon, cousin of our Lord, who, as it is said, was a son of Cleophas and a relative of the Savior according to the flesh. Ordained bishop of Jerusalem after James, the brother of the Lord, he was afflicted with many tortures in the persecution of the emperor Trajan. As an old man, he was crowned by the martyrdom of the cross.
Our venerable father Stephen, Bishop of Vladimir in Volhynia, was a disciple of St. Theodosius of the Caves in Kyiv. He labored greatly for the regulation and organization of the monastic life. He was driven from the monastery by false accusations, but God proved him innocent. He was made bishop of Vladimir, and served into old age until 1094.
Troparion
We praise you as a model for priests and a relative of the Lord, O Simeon. You kept the faith, and as a martyr you smashed the webs of lies. Celebrating your all-holy memory, we seek absolution of our sins through you.
Kontakion
Today the Church obtains a brilliant star in the person of Simeon, a perfect teacher of the things of God. Enlightened by him, she cries out: Rejoice, O holy martyr.
Epistle
Acts 8: 26-39
In those days, an angel of the Lord then addressed himself to Philip: “Head south toward the road which goes from Jerusalem to Gaza, the desert route.” Philip began the journey. It happened that an Ethiopian eunuch, a court official in charge of the entire treasury of Candace (a name meaning Queen) of the Ethiopians, had come on a pilgrimage to Jerusalem and was returning home. He was sitting in his carriage reading the prophet Isaiah. The Spirit said to Philip, “Go and catch up with that carriage.” Philip ran ahead and heard the man reading the prophet Isaiah. He said to the eunuch, “ Do you really grasp what you are reading?” “How can I,” the man replied, “unless someone explains it to me?” With that, he invited Philip to get in and sit down beside him. This was the passage of Scripture he was reading: “Like a sheep he was led to the slaughter, like a lamb before its shearer he was silent and opened not his mouth. In his humiliation he was deprived of justice. Who will ever speak of his posterity, for he is deprived of justice. Who will ever speak of his posterity, for he is deprived of his life on earth?” The eunuch said to Philip, “Tell me, if you will, of whom the prophet says this himself or someone else?” Philip launched out with this Scripture passage as his starting point, telling him the good news of Jesus. As they moved along the road they came to some water, and the eunuch said, “Look, there is some water right there. What is keeping me from being baptized?” He ordered the carriage stopped, and Philip went down into the water with the eunuch and baptized him. When they came out of the water, the Spirit of the Lord snatched Philip away and the eunuch saw him no more. Nevertheless the man went on his way rejoicing.
Gospel
John 6: 40-44
The Lord said to the people coming to him: “Indeed, this is the will of my Father, but everyone who looks upon the Son and believes in him shall have eternal life. Him I will raise up on the last day.”
At this point the people started to murmur in protest because he claimed, “I am the bread that came down from heaven.” They kept saying: “ Is this not Jesus, the son of Joseph? Do we not know his father and mother? How can I claim to have come down from heaven?”
“Stop your murmuring,” Jesus told them. “No one can come to me unless the Father who sent me draws him; I will raise him up on the last day.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Hieromartyr Basil, Bishop of Amasea, lived at the beginning of the fourth century in the Pontine city of Amasea. He encouraged and comforted the Christians suffering persecution by the pagans. During this time the Eastern part of the Roman Empire was ruled by Licinius (311-324), the brother-in-law of the holy emperor Constantine the Great. Licinius deceitfully signed St. Constantine’s Edict of Milan (313), which granted religious toleration to Christians but he hated them and continued to persecute them.
Troparion
O holy priest-martyr Basil, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls.
Kontakion
By disobeying the edict of the king, you gained heaven. As you now raise your song there, remember us who commemorate you, O priest-martyr Basil.
Epistle
Acts 8:18-25
In those days, Simon [the magician] observed that it was through the laying on of hands that the apostles conferred the Spirit, and he made them an offer of money with the request, “Give me that power too, so that if I place my hands on anyone he will receive the Holy Spirit.”
Peter said in answer: “May you and your money rot–thinking that God’s gift can be bought! You can have no portion or lot in this affair. Your heart is not steadfastly set on God. Reform your evil ways. Pray that the Lord may pardon you for thinking the way you have. I see you poisoned with gall and caught in the grip of sin.” Simon responded, “I need the prayers of all of you to the Lord, so that what you have just said may never happen to me.”
After giving their testimony and proclaiming the word of the Lord, they went back to Jerusalem bringing the good news to many villages of Samaria on the way.
Gospel
John 6: 35-39
The Lord said to the people coming to him: “I myself am the bread of life. No one who comes to me shall ever be hungry, no one who believed in me shall ever thirst. But as I told you – though you have seen me, you still do not believe. All that the Father gives me shall come to me; no one who comes will I ever reject, because it is not to do my own will that I have come down from heaven, but to do the will of him who sent me. It is the will of him who sent me that I should lose nothing of what he has given me; rather, that I should raise it up on the last day.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Holy Apostle and Evangelist Mark, also known as John Mark (Acts 12:12), was one of the Seventy Apostles, and also the nephew of St. Barnabas. He was born in Jerusalem. The house of his mother Mary adjoined the Garden of Gethsemane. After the Ascension of the Lord, the mouse of his mother Mary became a place where Christians gathered, and a place of lodging for some of the Apostles (Acts 12:12). St. Mark was a very close companion of the Apostles Peter and Paul and Barnabas. St. Mark was at Seleucia with Paul and Barnabas, and from there he set off to the island of Cyprus, and he traversed the whole of it from east to west. In the city of Paphos, St. Mark witnessed the blinding of the sorcerer Elymas by St. Paul (Acts 13: 6-12). After working with the Apostle Paul, St. Mark returned to Jerusalem, and then went to Rome with the Apostle Peter. From there, he set out for Egypt, where he established a local Church. Finally, he founded the Church of Alexandria.
Troparion
You became an apostle to Christ through the teaching of Peter, and you traveled like the sun over foreign lands. You fathered the Alexandrians in Christ, O blessed saint, and, by you, Egypt was set free from her mistakes. You guide us all like a beacon, O Mark, voice of God. You are a pillar of the Church by your gospel teaching. We rejoice in this and keep your memory. Intercede with God, who proclaims the Gospel through you, to forgive us our many sins.
Kontakion
Receiving the grace of the Spirit from heaven, you silenced the babble of the orators, O apostle. You attracted the pagans by preaching of the Gospel and led them to your Master, O blessed Mark.
Readings for the saint
Epistle
1st Peter 5: 6-14
Brothers and sisters: Bow humbly under God’s mighty hand, so that in due time he may lift you high. Cast all your cares on him because he cares for you. Stay sober and alert. Your opponent the devil is prowling like a roaring lion looking for someone to devour. Resist him, solid in your faith, realizing that the brotherhood of believers is undergoing the same sufferings throughout the world. The God of all grace, who called you to his everlasting glory in Christ, will himself restore, confirm, strengthen, and establish those who have suffered a little while. Dominion be his throughout the ages! Amen.
I am writing briefly through Silvanus, whom I take to be a faithful brother to you. Herewith are expressed my encouragement and my testimony that this is the true grace of God. Be steadfast in it. The church that is in Babylon, chosen together with you, sends you greeting, as does Mark my son. Greet one another with the embrace of true love. Peace to all of you who are in Christ.
Gospel
Mark 6: 7-13
At that time Jesus summoned the Twelve and began to send them out two by two, giving them authority over unclean spirits. He instructed them to take nothing on the journey but a walking stick–no food, no traveling bag, not a coin in the purse in their belts. They were, however, to wear sandals. “Do not bring a second tunic,” he said, and added: “Whatever house you find yourself in, stay there until you leave the locality. If any place will not receive you or hear you, shake your dust from your feet in testimony against them as you leave.” With that they went off, preaching the need of repentance. They expelled many demons, anointed the sick with oil, and worked many cures.
Readings for the day
Epistle
Acts 8: 5-17
In those days, Philip went down to the town of Samaria and there proclaimed the Messiah. Without exception, the crowds that heard Philip and saw the miracles he performed attended closely to what he had to say. There were many who had unclean spirits, which came out shrieking loudly. Many others were paralytics or cripples, and these were cured. The rejoicing in that town rose to fever pitch.
A certain man named Simon had been practicing magic in the town and holding the Samaritans spellbound. He passed himself off as someone of great importance. People from every rank of society were paying attention to him. “He is the power of the great God,” they said. Those who followed him had been under the spell of his magic over a long period; but once they began to believe in the good news that Philip preached about the kingdom of God and the name of Jesus Christ, men and women alike accepted baptism. Even Simon believed. He was baptized like the rest and became a devoted follower of Philip. He watched the signs and the great miracles as they occurred, and was quite carried away.
When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. The two went down to these people and prayed that they might receive the Holy Spirit. It had not as yet come down upon any of them since they had only been baptized in the name of the Lord Jesus. The pair upon arriving imposed hands on them and they received the Holy Spirit.
Gospel
John 6: 27-33
At that time Jesus said to the people coming to him, “You should not be working for perishable food but for food that remains unto life eternal, food which the Son of Man will give you; it is on him that God the Father has set his seal.” At this they said to him, “What must we do to perform the works of God?” Jesus replied: “This is the work of God: have faith in the One whom he sent.”
They asked him, “So that we can put faith in you, what sign are you going to perform for us to see? What is the ‘work’ you do? Our ancestors had manna to eat in the desert; according to Scripture, ‘He gave them bread from heavens to eat.’”
Jesus said to them: “I solemnly assure you, it was not Moses who gave you bread from the heavens; it is my Father who gives the real heavenly bread. God’s bread comes down from heaven and gives life to the world.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Along with being the Sunday of the Myrrh-Bearers, this is also the feast of the Great-Martyr George.
We have an icon of the Great-Martyr on the back wall of the temple next to the stairwell.
George was a very accomplished and virtuous soldier. The emperor was becoming very “successful” in bringing a false-peace to the empire, and saw Christians, who were “not of this world” as an inconvenience. George immediately confessed his faith and was severely tortured. The witness of his perseverance in faith converted many, even the emperor’s own wife. He had both George and his own wife killed for their faith.
Before the persecution, while serving as a soldier, George came upon a pagan town where a massive serpent was possessed by a demon. The townspeople were offering their own children to the serpent to keep it from killing more. George proclaimed the name of the trinity, then wounded the serpent and had the governor’s daughter (the next in line to be killed) lead it around like a tame dog before he killed it. This event is portrayed in the icon on our temple wall.
The holy martyr Sabbas Stratelates came from a Gothic tribe. For his bravery, he attained the high rank of military commander, or “stratelates,” and he served under the Roman emperor Aurelian (270-275). From his youth, Sabbas was a Christian and he fervently followed the commands of Christ. He helped the needy, and visited Christians in prison. Because of his pure and virtuous life, the saint received from the Lord the gift of wonderworking, healing the sick, and cast out demons in the name of Christ. When the emperor learned that St. Sabbas was a Christian, he demanded that he apostatize. The martyr threw down his military belt and declared that he would not forsake his faith. They beat him, burned him with torches, and threw him into a cauldron with tar, but the martyr remained unharmed. Looking in at his torments, seventy soldiers came to believe in Christ. They were beheaded by the sword. St. Sabbas was thrown in prison. At midnight, while he was praying, Christ appeared before the martyr and shone on him the light of His Glory. The Savior bade him not to fear, but to stand firm. Encouraged, the Martyr Sabbas underwent new torture in the morning and was drowned in a river in 272.
Troparion
Casting off the robes of dignity and honor, O martyr, you confessed Christ before the torturer, the evil king. For this you were subjected to great sufferings, O glorious one, and you obtained a crown of victory from the King of all. You have been placed among heaven’s legions. Therefore, pray for the salvation of our souls, O Sabbas.
Kontakion
Showing yourself an invincible Goth, you slayed the barbarians. Enduring a martyrdom of extreme cruelty, you crushed legions of unseen devils. You assumed a crown of victory, O blessed Sabbas, and we ask you to intercede with Christ for us.
Epistle
Acts 6: 8-15, 7: 1-5a and 47-60
Stephen was a man filled with grace and power, who worked great wonders and signs among the people. Certain members of the so-called “Synagogue of Roman Freedmen” (that is, the Jews from Cyrene, Alexandria, Cilicia, and Asia) would undertake to engage Stephen in debate, but they proved no match for the wisdom and spirit with which he spoke. They persuaded some men to make the charge that they had heard him speaking blasphemies against Moses and God, and in this way they incited the people, the elders, and the scribes. All together they confronted him, seized him, and led him off to the Sanhedrin. There they brought in false witnesses, who said: “This man never stops making statements against the holy place and the law. We have heard him claim that Jesus the Nazorean will destroy this place and change the customs which Moses handed down to us.” The members of the Sanhedrin who sat there stared at him intently. Throughout, Stephen’s face seemed like that of an angel.
The high priest asked whether the charges were true. To this Stephen replied: “My brothers! Fathers! Listen to me. The God of glory appeared to our father Abraham when he was still in Mesopotamia and before he styles in Haran. God said to him, Leave your country and your kinsfolk, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After Abraham’s father died, God made him move from there to this land where you now dwell. God did not give him any of it as his heritage, not even a foot of land.
“It was Solomon, however, who constructed (the temple). Yet the Most High does not dwell in buildings made by human hands, for as the prophet says: ‘The heavens are my throne, the earth is my footstool; what kind of house can you build me? asks the Lord. What is my resting-place to be like? Did not my hand make all these things?’
“You stiff-necked people, uncircumcised in heart and ears, you are always opposing the Holy Spirit just as your fathers did before you. Was there ever any prophet who your fathers did not persecute? In their day, they put to death those who foretold the coming of the Just One; now you in your turn have become his betrayers and murderers. You who received the law through the ministry of angels have not obeyed it.”
Those who listened to his words were stung to the heart; they ground their teeth in anger at him. Stephen meanwhile, filled with the Holy Spirit, looked to the sky above and saw the glory of God, and Jesus standing at God’s right hand. “Look!” he exclaimed, “I see an opening in the sky, and the Son of Man standing at God’s right hand.” The onlookers were shouting aloud, holding hands over their ears as they did so. Then they rushed at him as one man, dragged him out of the city, and began to stone him. The witnesses meanwhile were piling their cloaks at the feet of a young man named Saul. As Stephen was being stoned he could be heard praying, “Lord Jesus, receive my spirit.” He fell to his knees and cried out in a loud voice, “Lord, do not hold this sin against them.” And with that he died.
Gospel
John 4: 46-54
At that time in Capernaum there happened to be a royal official whose son was ill. When he heard that Jesus had come back from Judea to Galilee, he went to Jesus and begged him to come down and restore health to his son, who was near death. Jesus replied, “Unless you people see signs and wonders, you do not believe.” “Sir,” the royal official pleaded with Jesus, “come down before my child dies.” Jesus told him, “Return home. Your son will live.” The man out his trust in the word Jesus spoke to him, and started home.
He was on his way there when his servants met him with the news that his boy was going to live. When he asked them at what time the boy had shown improvement, they told him, “The fever left him yesterday afternoon about one.” It was at that very hour, the father realized, that Jesus had told him, “Your son is going to live.” He and his whole household thereupon became believers. This was the second sign that Jesus performed on returning from Judea to Galilee.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy great martyr George the Victory-bearer was a native of Cappadocia (a district in Asia Minor), and he grew up in a deeply believing Christian family. When he became a man, St. George entered into the service of the Roman army. He was handsome, brave and valiant in battle, and came to be noticed by the emperor Diocletian (284-305) and joined the imperial guard with the rank of comites, or military commander. Following the advice of the Senate at Nicodemedia, Diocletian gave all his governors full freedom in their court proceedings against Christians, and he promised them his full support. St. George, when he heard the decision of the emperor, distributed all his wealth to the poor, freed his servants, and then appeared in the Senate. The brave soldier of Christ spoke out openly against the emperor’s designs. He confessed himself a Christian, and appealed to all to acknowledge Christ: “I am a servant of Christ, my God, and trusting Him, I have come among you voluntarily, to bear witness concerning the Truth.” After many tortures and miraculous reprieves, St. George was finally beheaded after revealing the Truth of Christ to many, including the Empress Alexandra, who was martyred with him in the year 303.
Troparion
You fought the good fight with faith, O George, a martyr of Christ. You exposed the perversion of the persecutors and offered an acceptable sacrifice to God. Therefore, you also received a crown of victory and through your prayers, O holy one, obtained the forgiveness of sins for all.
Kontakion
Reared by God, you were a noble sower of piety, harvesting sheaves of virtue. You sowed in tears but reaped in joy; and having honorably fought and given your blood, you were received by Christ. Through your prayers, O holy one, obtain the forgiveness of sins for all.
Readings for the saint
Epistle
Acts 12: 1-11
In those days King Herod started to harass some of the members of the church. He beheaded James the brother of John, and when he saw that this pleased certain Jews, he took Peter into custody too. During the Feast of Unleavened Bread he had Peter arrested and thrown into prison with four squads of soldiers to guard him. Herod intended to bring him before the people after the Passover. Peter was thus detained in prison, while the church prayed fervently to God on his behalf. During the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, fastened in double chains, while guards kept watch at the door. Suddenly an angel of the Lord stood nearby and light shone in the cell. He tapped Peter on the side and woke him. “Hurry, get up!” the angel said. With that, the chains dropped from Peter’s wrists. The angel said, “Put on your belt and your sandals!” This Peter did. Then the angel told him, “Now put on your cloak and follow me.”
Peter followed the angel out, but with no clear realization that this was taking place through the angel’s help. The whole thing seemed to him a mirage. They passed the first guard, then the second, and finally came to the iron gate leading out to the city, which opened for them of itself. They emerged and made their way down a narrow alley, when suddenly the angel left him. Peter had recovered his senses by this time, and said, “Now I know for certain that the Lord has sent his angel to rescue me from Herod’s clutches and from all the Jews hoped for.”
Gospel
John 15: 17-27, 16: 1-2
The Lord said to his disciples: “The command I give you is this, that you love one another. If you find that the world hates you, know that it has hated me before you. If you belonged to the world, it would love you as its own; the reason it hates you is that you do not belong to the world. But I chose you out of the world. Remember what I told you: no slave is greater than his master. They will harry you as they harried me. They will respect your words as much as they respected mine. All this they will do to you because of my name, for they know nothing of him who sent me. If I had not come to them and spoken to them, they would no be guilty of sin; now, however, their sin cannot be excused.
“To hate me is to hate my Father. Had I not performed such works among them as no one has ever done before, they would not be guilty of sin; but as it is, they have seen, and they go on hating me and my Father. However, this only fulfills the text of their law: ‘They hated me without cause.’ When the Paraclete comes, the Spirit of truth who comes from the Father – and whom I myself will send from the Father– he will bear witness on my behalf. You must bear witness as well, for you have been with me from the beginning.
“I have told all this to keep your faith from being shaken. Not only will they expel you from synagogues; a time will come when anyone who puts you to death will claim to be serving God!”
Readings for the day
Epistle
Acts 6: 1-7
In those days, as the number of disciples grew, the ones who spoke Greek complained that their widows were being neglected in the daily distribution of food, as compared with the widows of those who spoke Hebrew. The Twelve assembled the community of the disciples and said, “It is not right for us to neglect the word of God in order to wait on tables. Look around among your own number, brothers, for seven men acknowledged to be deeply spiritual and prudent, and we shall appoint them to this task. This will permit us to concentrate on prayer and the ministry of the word.” The proposal was unanimously accepted by the community. Following this they selected Stephen, a man filled with faith and the Holy Spirit; Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolaus of Antioch, who had been a convert to Judaism. They presented these men to the apostles, who first prayed over them and then imposed hands on them.
The word of God continued to spread, while at the same time the number of disciples in Jerusalem enormously increased. There were many priests among those who embraced the faith.
Gospel
Mark 15: 43-47, 16: 1-8
At that time, Joseph from Arimathea arrived — a distinguished member of the Sanhedrin. He was another who looked forward to the reign of God. He was bold enough to seek an audience with Pilate and urgently requested the body of Jesus. Pilate was surprised that Jesus should have died so soon. He summoned the centurion and inquired whether Jesus was already dead. Learning from the centurion that Jesus was dead, Pilate released the corpse to Joseph. Then, having bought a linen shroud, Joseph took Jesus down, wrapped him in the linen, and placed him in a tomb which had been cut out of rock. Finally he rolled a stone across the entrance of the tomb. Meanwhile, Mary Magdalene and Mary the mother of Joses observed where Jesus had been entombed.
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome brought perfumed oils with which they intended to go and anoint Jesus. Very early, just after sunrise, on the first day of the week they came to the tomb. They were saying to one another, “Who will roll back the stone for us from the entrance of the tomb?” When they looked, they found that the stone had been rolled back (it was a huge one). On entering the tomb they saw a young man sitting at the right, dressed in a white robe. This frightened them thoroughly, but he reassured them: “You need not be amazed! You are looking for Jesus of Nazareth, the one who was crucified. He has been raised up; he is not here. See the place where they buried him. Go now and tell his disciples and Peter, ‘He is going ahead of you to Galilee, where you will see him just as he told you.’” They made their way out and fled from the tomb bewildered and trembling; and because of their great fear, they said nothing to anyone.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr, John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, Melanie Murray, Gene Francis, All the sick and suffering of St. Mary’s
WEEKLY DEPOSIT:
Collection: $1,510.00; Online: $843.00; Santa Paula: $451.00; Candles: $59.95; Pascha: $375.00; Holydays: $20.00; Holy Land Collection: $20.00; Catholic Home Missions: $20.00
Total: $3,398.95 / Attendance – PSM: 77 VCO: 70
The Great Martyr George
Along with being the Sunday of the Myrrh-Bearers, this is also the feast of the Great-Martyr George.
We have an icon of the Great-Martyr on the back wall of the temple next to the stairwell.
George was a very accomplished and virtuous soldier. The emperor was becoming very “successful” in bringing a false-peace to the empire, and saw Christians, who were “not of this world” as an inconvenience. George immediately confessed his faith and was severely tortured. The witness of his perseverance in faith converted many, even the emperor’s own wife. He had both George and his own wife killed for their faith.
Before the persecution, while serving as a soldier, George came upon a pagan town where a massive serpent was possessed by a demon. The townspeople were offering their own children to the serpent to keep it from killing more. George proclaimed the name of the trinity, then wounded the serpent and had the governor’s daughter (the next in line to be killed) lead it around like a tame dog before he killed it. This event is portrayed in the icon on our temple wall.
“You seek Jesus the Nazarene, who has been crucified. He has risen!” In the midst of sadness, the good news comes to us and tells us of the life in Christ. To share this life with vigor, Christ seeks men and women to be like the angel who shared this good news to the myrrh-bearing women. He may be calling you to do this by a life as a monk, a nun, or to
