The Synaxis of the holy and just grandparents of God, Joachim and Anna, parents of Mary the immaculate Virgin mother of God, the names of whom were preserved by the ancient traditions of Christians from the Jews. The couple lived at Nazareth in Galilee. They were childless into their old age and all their life they grieved over this. They had to endure derision and scorn, since at that time childlessness was considered a disgrace. They never grumbled, but fervently prayed to God, humbly trusting in Him. The prayer of the saintly couple was heard. An angel told them that a daughter would be born to them, Who would be blessed above all other women. He also told them that She would remain a virgin, would be dedicated to the Lord and live in the Temple, and would give birth to the Savior. Obeying the instructions of the heavenly messenger, Joachim and Anna met at the Golden Gate in Jerusalem. Then, as God promised, a daughter was born to them and they named her Mary. Joachim died a few years later at the age of 80, after his daughter went to live in the Temple. Anna died at the age of 70, two years after her husband.
The holy martyr Severian was a nobleman from Sebaste. He comforted the Forty Martyrs of Sebaste (May 9) in their imprisonment. After their death in the year 320, he was also arrested, and hanged from a tree with stones hanging from his neck and from his feet.
Troparion – Grandparents
The just couple who lived in a state of grace, Joachim and Anna, gave birth to this holy child for us. Therefore, the holy Church solemnly honors this feast in glory and celebrates your precious memory today. She glorifies God who has lifted up our horn of salvation in the house of David.
Troparion – Martyr
Your martyr Severian, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.
Kontakion – Grandparents
The chains of sterility are broken and Anna rejoices. She nurses the most pure Lady and invites us to sing with her to the Virgin Mother who is born for all people.
Kontakion – Martyr
With a soul armed with courage, O God-wise one, you yourself were given over to various sufferings because you were enflamed with love of the Master, O truly wealthy one. Therefore, you accused the unjust torturer, O Severian, and you were given an incorruptible triumphal crown by God.
Epistle
1 Corinthians 2: 6-9
Brothers and sisters: There is, to be sure, a certain wisdom which we express among the spiritually mature. It is not a wisdom of this age, however, nor of the rulers of this age, who are men headed for destruction. No, what we utter is God’s wisdom: a mysterious, a hidden wisdom. God planned it before all ages for our glory. None of the rulers of this age knew the mystery; if they had known it, they would never have crucified the Lord of glory. Of this wisdom it is written: “Eye has not seen, ear has not heard, nor has it so much as dawned on man what God has prepared for those who love him.”
Gospel
Matthew 10: 37-42, 11:1
The Lord said: “Whoever loves father or mother, son or daughter, more than me is not worthy of me. He who will not take up his cross and come after me is not worthy of me. He who seeks only himself brings himself to ruin, whereas he who brings himself to nought for me discovers who he is.
“He who welcomes you welcomes me, and he who welcomes me welcomes him who sent me. He who welcomes a prophet because he bears the name of prophet receives a prophet’s reward; he who welcomes a holy man because he is known to be holy receives a holy man’s reward. And I promise you that whoever gives a cup of cold water to one of these lowly ones because he is a disciple will not want for his reward.”
When Jesus had finished instructing his twelve disciples, he left that locality to teach and preach in their towns.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The nativity of the Theotokos and ever-virgin Mary, of the seed of Abraham, born from the tribe of Judah, from the line of King David. The Holy Theotokos was born of the elderly parents, Joachim of the lineage of David, and Anna of the lineage of Aaron. Therefore, Mary was of royal birth by her father, and of priestly birth by her mother, foreshadowing Him who would be born of her as King and High Priest. Because her parents were very old and had no children, they were ashamed before men and humble before God. In their humility they prayed to God to bring them joy in their old age by giving them a child. Mary was born in Nazareth and at the age of three was taken to the Temple in Jerusalem. In her young womanhood she returned to Nazareth and shortly thereafter heard the Annunciation of the Angel Gabriel concerning the birth of the Son of God from her most pure virgin body. From her, the Son of God was born in the flesh that he might free people from the ancient slavery of sin.
Troparion
Your birth, O Virgin Theotokos, heralded joy to the universe; for from you arose the Sun of Justice, Christ our God. Removing the curse, He gave the blessing, and by destroying Death, He granted us eternal salvation.
Kontakion
At your holy birth, O Immaculate One, Joachim and Anna were freed from the reproach of childlessness and Adam and Eve from the corruption of death. Your people, delivered from the guilt of their faults, celebrate your birth and cry out: The barren woman gives birth to the Theotokos and Sustainer of our Life
Readings for the Feast
Epistle
Philippians 2: 5-11
Brothers and sisters: Your attitude must be that of Christ: Though he was in the form of God, he did not deem equality with God something to be grasped at. Rather, he emptied himself and took the form of a slave, being born in the likeness of men. He was known to be of human estate and it was thus that he humbled himself, obediently accepting even death, death on a cross! Because of this, God highly exalted him and bestowed on him the name above every other name, so that at Jesus’ name every knee must bend in the heavens, on the earth, and under the earth, and every tongue proclaim to the glory of God the Father: JESUS CHRIST IS LORD!
Gospel
Luke 10: 38-42, 11: 27-28
At that time Jesus entered a village where a woman named Martha welcomed him to her home. She had a sister named Mary, who seated herself at the Lord’s feet and listened to his words. Martha, who was busy with all the details of hospitality, came to Jesus and said, “Lord, are you not concerned that my sister has left me to do the household tasks all alone? Tell her to help me.”
The Lord in reply said to her: “Martha, Martha, you are anxious and upset about many things; one thing only is required. Mary has chosen the better portion and she shall not be deprived of it.”
While he was saying this a woman from the crowd called out, “Blest is the womb that bore you and the breasts that nursed you!” Jesus replied, “Rather, blest are they who hear the word of God and keep it.”
Readings for the day
Epistle
Galatians 4: 8-21
Brothers and sisters: In the past, when you didn’t not acknowledge God, you served as slaves to gods who are not really divine. Now that you have come to know God–or rather, have been known by him–how can you return to those powerless, worthless, natural elements to which you seem willing to enslave yourselves once more? You even go so far as to keep the ceremonial observance of days and months, seasons and years! I fear for you; all my efforts with you may have been wasted.
I beg you, brethren, to become like me as I became like you. (Understand, you have not done me any wrong.) You are aware that it was a bodily ailment that first occasioned my bringing you the gospel. My physical condition was a challenge which you did not despise or brush aside in disgust. On the contrary, you took me to yourselves as an angel of God, even as if I had been Christ Jesus! What has happened to your openhearted spirit? I can testify on your behalf that if it were possible you would have plucked out your eyes and given them to me. Have I become your enemy just because I tell you the truth?
The people I have referred to are not courting your favor in any generous spirit. What they really want is to exclude you so that you may court their favor. It would be well for you to be courted for the right reasons at all times, and not only when I happen to be with you. You are my children, and you put me back in labor pains until Christ is formed in you. If only I could be with you now and speak to you differently! You have me at a complete loss. You who want to be subject to the law, tell me: do you know what the law has to say?
Gospel
Mark 6: 45-53
At that time Jesus insisted that his disciples get into a boat and precede him to the other side toward Bethsaida, while he dismissed the crowd. When he had taken leave of them, he went off to the mountain to pray. As evening drew on, the boat was far out on the lake while he was alone on the land. Then, seeing them tossed about as they tried to row with the wind against them, he came walking toward them on the water; the time was between three and six in the morning. He meant to pass them by. When they saw him walking on the lake, they thought it was a ghost and they began to cry out. They had all seen him and were terrified. He hastened to reassure them: “Got hold of yourselves! It is I. Do not be afraid!” He got into the boat with them and the wind died down. They were taken aback by these happenings, for they had not understood about the loaves. On the contrary, their minds were completely closed to the meaning of the events. After making the crossing they came ashore at Gennesaret, and tied up there.
The holy martyr Sozon was a shepherd of Lycaonia who taught his family and friends the law of God. Sozon destroyed an idol, and was tortured and then burned for his Christian faith in the year 304 in Popeiopolis in Cilicia.
Troparion – Prefestive
Today is born to us from the root of Jesse and the loins of David, Mary, the godly child. Therefore, all creation rejoices and is renewed. Heaven and earth rejoice together. You families of nations sing her praise. Joachim is elated and Anna cries out in celebration: The barren woman gives birth to the Theotokos and the Sustainer of our life.
Troparion – Martyr
Your martyr Sozon, O Lord our God, in his struggle, received an incorruptible crown from you. With your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayer, O Christ our God, save our souls.
Kontakion – Theotokos
Today the Virgin Mary, the Theotokos, is born from a barren womb according to the divine plan. She is the inviolate bridal chamber of the heavenly Bridegroom. The chariot of the Word is made ready, for this is why she was preordained to be the gateway of God and truly the Mother of life.
Kontakion – Martyr
Let us gather together and loudly sing to Sozon, the holy and genuine martyr, expert fighter for the faith, mystical seer of divine grace, generous provider of healing; for he is our intercessor before God.
Epistle
Galatians 3:23 – 4:5
Brothers and sisters: Before the faith came we were under the constraint of the law, locked in until the faith that was coming should be revealed. In other words, the law was our monitor until Christ came to bring about our justification through faith. But now that faith is here, we are no longer in the monitor’s charge. Each one of you is a son of God because of your faith in Christ Jesus. All of you who have been baptized into Christ have clothed yourselves with him. There does not exist among you Jew or Greek, slave or freeman, male or female. All are one in Christ Jesus. Furthermore, if you belong to Christ you are the descendants of Abraham, which means you inherit all that was promised.
Brothers and sisters: as long as a designated heir is not of age his condition is no different from that of a slave, even though in name he is master of all his possessions; for he is under the supervision of guardians and administrators until the time set by his father. In the same way, while we were not yet of age we were like slaves subordinated to the elements of the world; but when the designated time had come, God sent forth his Son born of a woman, born under the law, to deliver from the law those who were subjected to it, so that we might receive our status as adopted sons.
Gospel
Mark 6: 30-45
At that time the apostles returned to Jesus and reported to him all that they had done and what they had taught. He said to them, “Come by yourselves to an out-of-the-way place and rest a little.” People were coming and going in great numbers, making it impossible for them to so much as eat. So Jesus and the apostles went off in the boat by themselves to a deserted place. People saw them leaving, and many got to know about it. People from all the towns hastened on foot to the place, arriving ahead of them.
Upon disembarking Jesus saw a vast crowd. He pitied them, for they were like sheep without a shepherd; and he began to teach them at great length. It was now getting late and his disciples came to him with a suggestion: “This is a deserted place and it is already late. Why do you not dismiss them so that they can go to the crossroads and villages around here and buy themselves something to eat?” “You give them something to eat,” Jesus replied. At that they said, “Are we to go and spend two hundred days’ wages for bread to feed them?” “How many loaves have you?” Jesus asked. “Go and see.” When they learned the number they answered, “Five, and two fish.” He told them to make the people sit down on the green grass in groups or parties. The people took their places in hundreds and fifties, neatly arranged like flower beds. Then, taking the five loaves and two fish, Jesus raised his eyes to heaven, pronounced a blessing, broke the loaves, and gave them to the disciples to distribute. He divided the two fish among all of them and they ate until they had their fill. They gathered up enough leftovers to fill twelve baskets, besides what remained of the fish. Those who had eaten the loaves numbered five thousand men. Immediately afterward Jesus insisted that his disciples get into the boat and precede him to the other side toward Bethsaida, while he dismissed the crowd.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The commemoration of the miracle of the Holy Archangel Michael at Colossae in Chionia: the archangel Michael worked a miracle of conversion and healing in Colossae, as well as a miracle of preservation of the site from flood. It is remembered each year on this date.
The holy martyr Eudoxius and his companions Carterius, Styriacus, Tobias, Agapius and companions at Sebaste in Armenia. Under Licinius the emperor they are said to have been soldiers who persisted in the faith of Christ and who were cast into the flames in the early 4th century.
Troparion – Archangel
Leaders of the heavenly armies, although we are unworthy, we always beseech you to fortify us through your prayers and to shelter us beneath the wings of your sublime glory. Watch over us who bow to you and cry out fervently: Deliver us from danger, for you are the commanders of the powers on high.
Troparion – Martyr
Your martyr, Eudoxius, O Lord our God, in his struggle, received an incorruptible crown from you. With your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.
Kontakion – Archangel
Leaders of God’s armies and ministers of divine glory, commanders of angels and guides of mortals, plead on our behalf for what we need and for great mercy; since you are the leaders of heavenly hosts.
Kontakion – Martyr
You gathered wealth in heaven and showered it upon the earth. You gave bread to the hungry and received a glorious crown. You are resplendent in your confession of Christ. You were brave and died at the hands of the law; thus you have earned the wages of your work. O long-suffering Eudoxius, beg Christ to forgive our sins.
Epistle
Galatians 3: 15-22
Brothers and sisters, let me give you an everyday example of a promise not being nullified by the law. You cannot add anything to a man’s will or set it aside once it is legally validated. There were promises spoken to Abraham and to his “descendants.” Scripture does not say, “and to your descendants,” as if it applied to many, but as if it applied only to one, [as Scripture says], “and to your descendant”; that is, to Christ. My point is this: a covenant formally ratified by God is not set aside as invalid by any law that came into being four hundred and thirty years later, nor is its promise nullified. Clearly, if one’s inheritance comes through the law, it is no longer conferred in virtue of the promise. Yet it was by way of promise that God granted Abraham his privilege.
What is the relevance of the law, in such case? It was given in view of transgressions and promulgated by angels, at the hands of a mediator; it was to be valid only until that descendant or offspring came to whom the promise has been given. Now there can be no mediator when only one person is involved; and God is one. Does this mean that the law is opposed to the promises [of God]? Again, unthinkable! If the law that was given was such that it could impart life, then justice would be a consequence of the law. In fact, however, Scripture has locked all things in under the constraint of sin. Why? So that the promise might be fulfilled in those who believe, in consequence of faith in Jesus Christ.
Gospel
Mark 6: 7-13
At that time Jesus summoned the Twelve and began to send them out two by two, giving them authority over unclean spirits. He instructed them to take nothing on the journey but a walking stick–no food, not a coin in the purses in their belts. They were, however, to wear sandals. “Do not bring a second tunic,” he said, and added: “Whatever house you find yourself in, stay there until you leave the locality. If any place will not receive you or hear you, shake its dust from your feet in testimony against them as you leave.” With that they went off, preaching the need of repentance. They expelled many demons, anointed the sick with oil, and worked many cures.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy prophet Zachary and his wife, the holy venerable Elizabeth, were the parents of the Forerunner John the Baptist. When she took her cousin Mary into her home, Elizabeth –full of the holy spirit– hailed the mother of the Lord as blessed among women. Zachary, a priest full of the prophetic spirit, praised God the redeemer and preached the near advent of Christ, the Dayspring from on high.
Troparion
Arrayed as a priest, O wise Zechariah, you offered a worthy holocaust according to the law of God. You became a shining light and a witness to the mysteries, clearly bearing within you the signs of grace, O most wise one. You were slain by the sword in God’s temple. O prophet of God, together with the Forerunner, intercede with God that He may save our souls.
Kontakion
Today the prophet Zechariah, the priest of the Most High and the father of the Forerunner, has prepared a banquet for the faithful and mixed the drink of holiness. Therefore we praise him as a mystical witness of God’s grace.
Epistle
Galatians 2:21 – 3:7
Brothers and sisters: I will not treat God’s gracious gift as pointless. If justice is available through the law, then Christ died for no purpose! You senseless Galatians! Who has cast a spell over you – you before whose eyes Jesus Christ was displayed to view upon his cross? I want to learn only one thing from you; how did you receive the Spirit? Was it through observance of the law or through faith in what you heard? How could you be so stupid? After beginning in the spirit, are you now to end in the flesh? Have you had such remarkable experiences all to no purpose – if indeed they were to no purpose? Is it because you observe the law or because you have faith in what you heard that God lavishes the Spirit on you and works wonders in your midst? Consider the case of Abraham: he “believed God, and it was credited to him as justice.” This means that those who believe are sons of Abraham.
Gospel
Mark 6: 1-7
At that time Jesus returned to his own part of the country followed by his disciples. When the sabbath came he began to teach in the synagogue in a way that kept his large audience amazed. They said: “Where did he get all this? What kind of wisdom is he endowed with? How is it that such miraculous deeds are accomplished by his hands? Is this not the carpenter, the son of Mary, a brother of James and Joses and Judas and Simon? Are not his sisters our neighbors here?” They found him too much for them. Jesus replied to all this: “No prophet is without honor except in his native place, among his own kindred, and in his own house.” He could work no miracle there, apart from curing a few who were sick by laying hands on them, so much did their lack of faith distress him. He made the rounds of the neighboring villages instead, and spent his time teaching. Jesus summoned the Twelve and began to send them out two by two, giving them authority over unclean spirits.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
St. John Chyrostom wrote of the holy priest-martyr Babylas, “this great and wonderful man–if one can call him a man.” He was archbishop of Antioch in the time of the evil emperor Numerian. St. Babylas forbade the emperor entrance into the church because he was an idolator. In response, the emperor threw him into prison, and had students of his tortured in front of him in an attempt to have Babylas apostatize. St. Babylas encouraged them to stand firm and, after they were martyred, he joined them as a victim of the sword in the year 283.
The holy prophet Moses, was chosen by God to free his people who were oppressed in Egypt and to lead them to the promised land. God revealed himself to Moses on Mount Sinai saying, “I am who I am,” and gave the law which would direct the life of the chosen people. The servant of God died in the fullness of years on Mount Nebo, in the land of Moab near the promised land.
Troparion – Martyr
You shared in the apostles’ way of life and succeeded to their throne, divinely inspired bishop. You found access to contemplation in the active life. Therefore, you rightly taught the word of truth and struggled for the faith to the shedding of your blood. O Priest-Martyr Babylas, pray to Christ our God to save our souls.
Troparion – Prophet
O prophet Moses, you reached the summit of virtues. By this you came to see the glory of God. You received the tablets of the grace-giving Law and became the crown of the prophets and a mystery of piety; for you carried grace deep within you.
Kontakion – Martyr
O glorious Babylas, the Church praises you. Today you are revered as a preacher of holiness and the fortitude of martyrs. Since you have become a favorite of the Lord, beg Christ to keep us in perfect peace; for we praise and glorify you, O martyr.
Kontakion – Prophet
Because their prophecy is fulfilled among us, Moses, Aaron, and the choir of prophets rejoice. The cross is triumphant today because by it You saved us. By the prayers of these holy men, save us, O Christ our God.
Epistle
Galatians 2: 11-16
Brothers and sisters: When Cephas came to Antioch I directly withstood him, because he was clearly in the wrong. He had been taking his meals with the Gentiles before others came who were from James. But when they arrived he drew back to avoid trouble with those who were circumcised. The rest of the Jews joined in his dissembling till even Barnabas was swept away by their pretense. As soon as I observed that they were not being straightforward about the truth of the gospel, I had this to say to Cephus in the presence of all: “If you who are a Jew are living according to Gentile ways rather than Jewish, by what logic do you force the Gentiles to adopt Jewish ways?”
We are Jews by birth, not sinners of Gentile origin. Nevertheless, knowing that a man is not justified by legal observance but by faith in Jesus Christ, we too have believed in him in order to be justified by faith in Christ, not by observance of the law; for by works of the law no one will be justified.
Gospel
Mark 5: 24-34
At that time a large crowd followed, pushing against Jesus. There was a woman from the area who had been afflicted with a hemorrhage for a dozen years. She had received treatment at the hands of doctors of every sort and exhausted her savings in the process, yet she got no relief; on the contrary, she only grew worse. She had heard about Jesus and came up behind him in the crowd and put her hand on his cloak. “If I just touch his clothing,” she thought, “I shall get well.” Immediately her flow of blood dried up and the feeling that she was cured of her affliction ran through her whole body. Jesus was conscious at once that healing power had gone out from him. Wheeling about in the crowd, he began to ask, “Who touched my clothing?” His disciples said to him, “You can see how this crowd hems you in, yet you ask, ‘Who touched me?’” Despite this, he kept looking around to see the woman who had done it. Fearful and beginning to tremble now as she realized what had happened, the woman came and fell in front of him and told him the whole truth. He said to her, “Daughter, it is your faith that has cured you. Go in peace and be free of this illness.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyr Anthimus, bishop of Nicomedia in Bithynia, and his companions, martyrs in the persecution of Diocletian the emperor in the year 303. In fact, a whole crowd followed St. Anthimus as he received the glory of martyrdom by beheading for the sake of his confession of Christ. Some of his companions were martyred by beheading, some burned up by fire, and finally, some were put in boats and drowned at sea.
Our venerable father Theoctistus of Palestine was the companion of our venerable father Euthymius the Great. They were persons of similar virtue and holiness, and they encouraged one another in their struggles. They went out to the desert for the Great Fast and discovered a cave where they planned to live in seclusion for the rest of their lives. The Lord had other plans, and they were discovered by a shepherd who spread the word of the ascetics living in a cave. Many monks from other monasteries came to visit them, and some stayed to be instructed by them. So many monks gathered that they built a lavra, and St. Theoctistus became the igumen there. The wise Theoctistus accepted all who came to him, confessing them and treating the infirmities of their wounded souls with appropriate spiritual remedies. When he had reached an advanced old age, St. Theoctistus became very ill. St. Euthymius (who was 90 years old himself) visited him and took care of him. St Theoctistus went to the Lord in 467.
Troparion – Anthimus
You shared in the apostles’ way of life and succeeded to their throne, divinely inspired bishop. You found access to contemplation in the active life. Therefore, you rightly taught the word of truth and struggled for the faith to the shedding of your blood. O Priest-Martyr Anthimus, pray to Christ our God to save our souls.
Troparion – Theoctistus
Your abundant tears made the wilderness bloom, and your sufferings made your labors fruitful a hundredfold; you became a shining torch over the world. O Theoctistus, our father, pray to Christ our God that He may save our souls.
Kontakion – Anthimus
You stood out among bishops and traveled the road to martyrdom. You became an opponent of pagan idol worship and the protector of your flock. O God-wise one. Therefore, we now honor you, crying out in spirit: Deliver us from dangers through your intercession. O ever-memorable Anthimus.
Kontakion – Theoctistus
You joined the great Euthymius in the desert, and you became an angel on earth with your good works. O Father, you cleanse the hearts of the faithful by the power of wonderful signs. We venerate you with love for this, O Theoctistus.
Epistle
2nd Corinthians 1:21 – 2:4
Brothers and sisters: God is one who firmly establishes us along with you in Christ; it is he who anointed us and has sealed us, thereby depositing the first payment, the Spirit, in our hearts. I call on God as my witness that it was out of consideration for you that I did not come to Corinth again. Domineering over your faith is not my purpose. I prefer to work with you toward your happiness. As regards faith, you are standing firm.
I did decide, however, not to visit you again in painful circumstances. For if I cause you pain, who can make me happy again but the ones I grieved? I wrote as I did so that when I come I may not be saddened by those who should rejoice my heart. I know you all well enough to be convinced that my happiness is yours. That is why I wrote you in great sorrow and anguish, with copious tears-not to make you sad but to help you realize the great love I bear you.
Gospel
Matthew 22: 2-14
The Lord told this parable to the chief priests and the Pharisees: “The reign of God may be likened to a king who gave a wedding banquet for his son. He dispatched his servants to summon the invited guests to the wedding, but they refused to come. A second time he sent other servants, saying: ‘Tell those who were invited, See, I have my dinner prepared! My bullocks and corn-fed cattle are killed; everything is ready. Come to the feast.’ Some ignored the invitation and went their way, one to his farm, another to his business. The rest laid hold of his servants, insulted them, and killed them. This the king grew furious and sent his army to destroy those murderers and burn their city. Then he said to his servants: ‘The banquet is ready, but those who were invited were unfit to come. That is why you must go out into the by roads and invite to the wedding anyone you come upon.’ The servants then went out into the by roads and rounded up every one they met, bad as well as good. This filled the wedding hall with banqueters.
“When the king came in to meet the guests, however, he caught sight of a man not properly dressed for a wedding feast. ‘My friend,’ he said, ‘how is it you came in here and not properly dressed?’ The man had nothing to say. The king then said to the attendants, ‘Bind him hand and foot and throw him out into the night to well and grind his teeth.’ The invited are many, the elect are few.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr. John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, All the sick and suffering of St. Mary’s
WEEKLY DEPOSIT:
Collection: $1,965.00; Santa Paula: $728.00; Candles: $21.00; Bishop’s Appeal: $4,880.00; Parish Socials: $152.00; Santa Paula Improvements: $50.00; Stipend: $120.00
Total: $7,916.00 / Attendance – PSM: 87 SPO: 75
Eparchial Appeal 2023
We made it! We reached our goal and raised over $35,000.
A huge thank you to everyone who donated, especially in the last week!
The Church New Year begins September 1st. There are various reasons for this.
-This allows the church year to align with the life of the Theotokos (Mother of God). We celebrate her birth on Sept. 8th and her Dormition (falling asleep/death) on August 15th.
-The early church analyzed the Greek Old Testament and found that if they read it literally (this is not the only way to read it) the world was created on September 1st, 5509 B.C. That would make this the church year 7532.
-A common icon used on this feast is of Christ breathing life into Adam.
-Historically, September was the birthday month of Augustus Caesar, Rome made this the beginning of the tax year.
-Traditionally this was also the day that Christ sat in the synagogue and quoted the prophet about Himself “The Spirit of the Lord is upon me… to proclaim the acceptable year of the Lord.” (Luke 4:16ff)
(you can google “Byzantine New Year”, “Orthodox New Year” and “Indiction” for a lot more info about Sept. 1st.)
Historic Gathering of the Byzantine Catholic Church in America
You are invited to Participate!
Metropolitan Archbishop William, Bishop Kurt, and the Council of Hierarchs of the Byzantine Catholic Church invite YOU to attend the “Metropolitan Assembly” at St. Mary Byzantine Catholic Church in Hillsborough, New Jersey, on Friday, November 3 through Sunday, November 5, 2023! The theme of the Assembly is to “learn about our past and to prepare for our future!” Guest speakers include Dr. Paul Magosci, noted Author and Historian; Bishop Nil Lushchak of the Eparchy of Mukachevo; Cardinal Timothy Dolan, Archbishop of New York; as well as other clergy and lay leaders. The Assembly includes lectures, discussions, fellowship, and a gala dinner with folk music and dancing. The fee includes meals, breaks, presentations, materials, and the gala on Saturday evening. The Assembly cost is $250 for individuals and $400 for couples. The Maria Theresa Foundation will underwrite the registration fees of individuals and couples between 18 and 35. For more information, contact the Assembly coordinators, Fr. Ed Cimbala, at 212-677-0516 or Fr. Yuriy Oros at 609-394-5004.
“Indeed, many are called but few are chosen!” Our Lord shows mercy to all and calls each of us to our own particular vocation. Will we respond to his call with an open heart? For most of us, this is the life of the family, the domestic Church. For some of us, he is calling us to consider a life as a priest, deacon, monk, or a nun, to build up his kingdom and celebrate the wedding feast of the Lord in a special way. If this may be his will for you or someone you know, please call the Vocations Office at 206-329-9219 or email: vocations@ephx.org
The holy martyr Mammas was born in Paphlagonia to Christian parents who were imprisoned for the name of Christ. He was dumb until the age of five, and his first word was ‘mama,’ and it is from this word that his name derives. At the age of fifteen, he was brought before the emperor Aurelian. The emperor commanded him to blaspheme Christ, and Mammas replied, “I shall not deny my God and King Jesus Christ, either in my heart or with my lips.” Mammas was martyred by a pagan priest in 274.
Our venerable father John the Faster was Patriarch of Constantinople from 582-595, and was the first to use the title “Ecumenical Patriarch.” He was a great faster, intercessor and wonderworker right up to the time of his death. Distinguished for his abstinence and prayer, St. John had such a love for the poor that he refused them nothing from his estate. After his death, his only personal possessions were found to be a wooden spoon, a linen shirt, and an old garnet. His writings on repentance and Confession are well known. After a virtuous life of piety, during which he performed many miracles, St. John reposed in the year 595.
Troparion – Mammas
Your martyr Mammas, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.
Troparion – John
Your life has shown you to your flock as a rule of faith, an image of gentleness, and a teacher of moderation. You acquired greatness through humility and wealth through poverty. O father and bishop John, intercede with Christ our God to save our souls.
Kontakion – Mammas
O holy Mammas, with the staff God gave to you, lead your people as a flock of life-giving pastures; crush the fierce and invisible enemies beneath the feet of those who honor you; for all those in danger have received you as their fervent intercessor.
Kontakion – John
You proved yourself a heavenly vessel of abstinence, O blessed John, and a lasting treasure of piety. Your life was radiant with perfect self-control, and you enriched the poor with alms, O venerable father, pray to Christ our God to give great mercy to us.
Epistle
1 Corinthians 4: 1-5
Brothers and sisters: Men should regard us as servants of Christ and administrators of the mysteries of God. The first requirement of an administrator is that he prove trustworthy. It matters little to me whether you or any human court pass judgment on me. I do not even pass judgment on myself. Mind you, I have nothing on my conscience. But that does not mean that I am declaring myself innocent. The Lord is the one to judge me, so stop passing judgment before the time of his return. He will bring to light what is hidden in darkness and manifest the inventions of hearts. At that time, everyone will receive his praise from God.
Gospel
Matthew 23: 1-12
At that time Jesus told the crowds and his disciples: “The scribes and the Pharisees have succeeded Moses as teachers; therefore, do everything and observe everything they tell you. But do not follow their example. Their words are bold but their deeds are few. They bind up heavy loads, hard to carry, to lay on other men’s shoulders while they themselves will not lift a finger to budge them. All their works are performed to be seen. They widen their phylacteries and wear huge tassels. They are fond of places of honor at banquets and the front seats in synagogues, of marks of respect in public and of being called ‘Rabbi.’ As to you, avoid the title ‘Rabbi.’ One among you is your teacher, the rest are learners. Do not call anyone on earth your father. Only one is your father, the One in heaven. Avoid being called teachers. Only one is your teacher, the Messiah. The greatest among you will be the one who serves the rest. Whoever exalts himself shall be humbled, but whoever humbles himself shall be exalted.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The First Ecumenical Council (325) decreed that the Church’s year should begin on September 1. The lunar month corresponding to September on the Jewish calendar was the beginning of the civil year (cf Exodus 12:2); it was at this time that our Lord Jesus went into the synagogue at Nazareth and read the words of the prophet Isaiah, “The Spirit of the Lord is upon me.. To proclaim ‘the acceptable year of the Lord.’ (Isaiah 6: 1-2, Luke 4: 16-21).
Our venerable father Simeon the Stylite and his mother: Simeon lived near Antioch in Syria. He was a monk, who lived for many years standing atop a column, hence he received the nickname “Stylite.” His life and admirable conversation were remarkable. (459)
The synaxis of the most holy Theotokos of Miasena: The Miasena Icon of the most holy Theotokos was thrown into Lake Zagura in the 9th century in an effort to save it from the iconoclasts. After a long time, the wonderworking icon emerged from the water unharmed and was brought to the Miasena Monastery.
The holy martyr Aeithalas, was a deacon, who by the order of the Persian emperor Sapor II was put to death by stoning in the year 380 for confessing for Christ.
The 40 holy women martyred with their instructor, Ammon the deacon, were martyred during the time of Licinius at Heraclea in Thrace in 313.
The holy martyr Callista and her brothers, Evodius and Hermogenes, with other Christians of Nicomedia, were brought to trial before the pagan governor for confessing their faith in Christ. Refusing to offer sacrifice to idols, they were cut down by the sword in 309.
The just Joshua, son of Nun, servant of the Lord. When the hand of Moses was placed on him, he was filled with the spirit of wisdom. He led the people of Israel after the death of Moses through the Jordan River to the promised land.
Troparion – New Year
O Lord, maker of the universe, who alone has power over seasons and times, bless the year with your bounty, preserve our country in safety, and keep your people in peace. Save us through the prayers of the Theotokos.
Troparion – Venerable Simeon
You became a column of endurance and rivaled the forefathers, O venerable one, becoming like Job in your sufferings and like Joseph in your trials, like the bodiless angels, though you lived in the flesh. O Simeon, our father, intercede with Christ our God that He may save our souls.
Troparion – the Theotokos
Rejoice, O woman full of grace, ever-virgin Theotokos, harbor and protectress of the human race. The Savior of the universe received flesh from you, for you are the only one to be both mother and virgin, forever blessed, forever glorified. Intercede with Christ our God that He may grant peace to the whole world.
Kontakion – New Year
O Christ the King Who dwells on high, Creator and Maker of all that is visible and invisible, You Who made both day and night and Who have established time and years, now bless the crown of this new year. Protect and keep in peace our civil authorities, Your right-believing rulers, and Your people, O Most Merciful One.
Kontakion – Venerable Simeon
You looked to heaven and became an angel. You made of your pillar a fiery chariot. Now that you are among the angels, join them in praying to Christ that He might save our souls, O venerable Father.
Readings for the New Year
Epistle
1 Timothy 2: 1-7
Timothy, my son: First of all, I urge that petitions, prayers, intercessions, and thanksgiving be offered for all men, especially for kings and those in authority, that we may be able to lead undisturbed and tranquil lives in perfect piety and dignity. Prayer of this kind is good, and God our Savior is pleased with it, for he wants all men to be saved and come to know the truth. And the truth is this: “God is one. One also is the mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all.” This truth was attested at the fitting time. I have been made its herald and apostle (believe me, I am not lying but speak the truth), the teacher of the nations in the true faith.
Gospel
Luke 4: 16-22
At that time Jesus came to Nazareth where he had been reared, and entering the synagogue on the sabbath as he was in the habit of doing, he stood up to do the reading. When the book of the prophet Isaiah was handed to him, he unrolled the scroll and found the passage where it is written: “The spirit of the Lord is upon me; therefore he has anointed me. He has sent me to bring glad tidings to the poor, to proclaim liberty to captives, recovery of sight to the blind and release to prisoners, to announce a year of favor from the Lord.”
Rolling up the scroll he gave it back to the assistant and sat down. All in the synagogue had their eyes fixed on Jesus. Then he began by saying to them, “Today this Scripture passage is fulfilled in your hearing.” All who were present spoke favorably of him; they marveled at the appealing discourse which came from his lips.
Readings for the Saint
Epistle
Colossians 3: 12-16
Brothers and sisters: Because you are God’s chosen ones, holy and beloved, clothe yourselves with heartfelt mercy, with kindness, humility, meekness, and patience. Bear with one another; forgive whatever grievances you have against one another. Forgive as the Lord has forgiven you. Over all these virtues put on love, which binds the rest together and makes them perfect. Christ’s peace must reign in your hearts, since as members of the one body you have been called to that peace. Dedicate yourselves to thankfulness. Let the word of Christ, rich as it is, dwell in you. In wisdom made perfect, instruct and admonish one another. Sing gratefully to God from your hearts in psalms, hymns, and inspired songs.
Gospel
Matthew 11: 27-30
The Lord said to his disciples: “Everything has been given over to me by my Father. No one knows the Father but the Son–and anyone to whom the Son wishes to reveal him.
“Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.”
Readings for the day
Epistle
Galatians 2: 6-10
Those who were regarded as important, however (and it makes no difference to me how prominent they were – God plays no favorites), made me add nothing.
On the contrary, recognizing that I had been entrusted with the gospel for the uncircumcised, just as Peter was for the circumcised (for he who worked through Peter as his apostle among the Jews had been at work in me for the Gentiles), and recognizing, too, the favor bestowed on me, those who were the acknowledged pillars, James, Cephas, and John, gave Barnabas and me the handclasp of fellowship, signifying that we should go to the Gentiles as they to the Jews. The only stipulation was that we should be mindful of the poor – the one thing that I was making every effort to do.
Gospel
Mark 5: 22-24, 35-43; 6:1
At that time one of the officials of the synagogue, a man named Jairus, came near. Seeing Jesus, the official fell at Jesus’ feet and made this earnest appeal: “My little daughter is critically ill. Please come and lay your hands on her so that she may get well and live.” The two went off together and a large crowd followed, pushing against Jesus.
And then people from the official’s house arrived saying, “Your daughter is dead. Why bother the Teacher further?” Jesus disregarded the report that had been brought and said to the official: “Fear is useless. What is needed is trust.” He would not permit anyone to follow him except Peter, James, and James’ brother John. As they approached the house of the synagogue leader, Jesus was struck by the noise of the people wailing and crying loudly on all sides. He entered and said to them: “Why do you make this din with your wailing? The child is not dead. She is asleep.” At this they began to ridicule him. Then he put them all out.
Jesus took the child’s father and mother and his own companions and entered the room where the child lay. Taking her hand he said to her, “Talitha, koum,” which means, “Little girl, get up.” The girl, a child of twelve, stood up immediately and began to walk around. At this the family’s astonishment knew no bounds. Jesus enjoined them strictly not to let anyone know about it, and told them to give her something to eat.
He departed from there and returned to his own part of the country followed by his disciples.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
