The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr, John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, All the sick and suffering of St. Mary’s
WEEKLY DEPOSIT:
Collection: $3,851.00; Online: $180.00; Santa Paula: $492.00; Candles: $12.00; Church Improvements: $1,425.00; Santa Paula Improvements: $25.00; Special Gift: $50.00; Reimbursement: $694.46
Total: $6,729.46 / Attendance – PSM: 82; VCO: 75
Every Means of Healing
What does it mean to take up your cross? It means the willing acceptance, at the hand of Providence, of every means of healing, bitter though it may be, that is offered. Do great catastrophes fall on you? Be obedient to God’s will, as Noah was. Is sacrifice demanded of you? Give yourself into God’s hands with the same faith as Abram had when he went to sacrifice his son. Is your property ruined? Do your children die suddenly? Suffer it all with patience, cleaving to God in your heart, as Job did. Do your friends forsake you, and you find yourself surrounded by enemies? Bear it all without grumbling, and with faith that God’s help is at hand, as the apostles did.
–St. Nikolai Velimirovich
Veneration of the Cross
Today is “Shot in the Arm Sunday” – a day on which the Church encourages us to keep up our practice of the Fast by displaying the Precious, Holy & Lifegiving Cross. We look at the Holy Cross and remember what the Great Fast is all about: recalling God’s gift of Himself for us.
We do not focus on Christ’s sufferings today as we do in Holy Week. Instead, we look at the effect of His saving death. Every day this week the Church prays the following: “The angel’s fiery sword will no longer guard the gate of Paradise for the cross of the Lord has put it out wondrously. The power of Death has been broken, the victory of Hades wiped out and You, my Savior, have stood up and called out to all those bound in hell: ‘Come now; enter into Paradise.’”
We express our faith in the joyful victory of Christ over Death by surrounding the cross with flowers. In many churches people take one of these flowers home and put it in their icon corner as a reminder of Christ’s triumph. We are no longer captive to the power of Death which has been defeated by the cross.
“Whoever will lose his life for my sake and for the sake of the Good News will save it.” A vocation is a cross, a way to lose our lives for the Lord and His Gospel by giving life to the world in a life of prayer and devotion to the holy mysteries of the Church. The Lord may be showing you that holy orders or the religious life is something to consider. Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org
The February 2023 edition of GCU magazine is available in the back of the church.
Our venerable father Sophronius was born in Damascus around 560. From his youth he was distinguished for his piety and his love for classical studies. He was especially proficient in philosophy, and so he was known as Sophronius the Wise. The future hierarch, however, sought the true philosophy of monasticism, and conversations with the desert-dwellers. He went to Jerusalem to the monastery of St. Theodosius. After the death of St. Modestus in 634, St. Sophronius was chosen Patriarch of Jerusalem. He toiled much for the welfare of the Jerusalem Church as its primate. Toward the end of his life, St. Sophronius and his flock lived through a two year siege of Jerusalem by the Moslems. Worn down by hunger, the Christians finally agreed to open the city gates, on the condition that the enemy spare the holy places. But this condition was not fulfilled, and St. Sophronius died in grief over the desecration of the Christian holy places. Written works by Patriarch Sophronius have come down to us in the area of dogmatics, and likewise his “Excursus on the Liturgy,” the Life of Saint Mary of Egypt, and also about 950 troparia and stikheras from Pascha to the Ascension, including the prayer for the solemn blessing of the water on the Feast of the Theophany.
Troparion
O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornment of pontiffs, you enlightened us all by your teachings. O wise Sophronius, inspired by God and lyre of the Holy Spirit, intercede with Christ our God that He may save our souls.
Kontakion
You advanced by heavenly fervor and spread the true dogma by your lips. You ruled your Church well and reformed the monks within it. You clearly preached words of instruction for us, and so we sing to you, O blessed patriarch: Rejoice, luminous glory of the faithful.
Epistle
Hebrews 10: 32-38
Brothers and sisters: Recall the days gone by when, after you had been enlightened, you endured a great contest of suffering. At times you were publicly exposed to insult and trial; at other times you associated yourselves with those who were being so dealt with. You even joined in the suffering of those who were in prison and joyfully assented to the confiscation of your goods, knowing that you had better and more permanent possessions. Do not, then, surrender your confidence; it will have great reward. You need patience to do God’s will and receive what He has promised.
Gospel
Mark 2: 14-17
At that time as Jesus moved on he saw Levi the son of Alphaeus at his tax collector’s post, and said to him, “Follow me.” Levi got up and became his follower. While Jesus was reclining to eat in Levi’s house, many tax collectors and those known as sinners joined him and his disciples at dinner. The number of those who followed him was large. When the scribes who belonged to the Pharisees party saw that Jesus was eating with tax collectors and offenders against the law, they complained to his disciples, “Why does he eat with such as these?” Overhearing the remark, Jesus said to them, “People who are healthy do not need a doctor; sick people do. I have come to call sinners, not the self-righteous.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
During the time of the persecutions of Christians, many of the faithful fled to the mountains and into the caves. So did the mother of Quadratus(or Codratus). She gave birth to him in the forest, but died shortly thereafter. By the Providence of God the infant Quadratus remained alive and was nourished in a miraculous manner: a cloud appeared over him, dropping sweet dew into his mouth. The childhood and youth of the saint was spent in the wilderness. When he was a young man, he chanced upon some Christians who enlightened him with the light of the true faith. Quadratus studied medicine and healed the sick with natural cures and more often, with the spiritual power of prayer, which had been with him since childhood. When a new persecution arose under Decius, Quadratis was brought to trial and cast into prison. Five companions joined him and confessed in the name of Christ. They were Cyprian, Dionysius, Anectus, Paul, and Cresens. They were tortured, but all stood firmly for the Faith. The martyrs were ordered to be thrown to the wild beasts to be torn apart. But the beasts would not touch them. Then the saints were tied behind chariots and dragged through the streets of the city. Finally, they were beheaded by sword. A spring of water gushed out of the ground at that spot, which is called “Quadratus” even today and is a reminder of the heroic deaths of these six holy innocents of Christ. They honorably suffered for the truth in the year 250, in Corinth.
Troparion
O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.
Kontakion
By enduring violence you slew the proud enemy as you and your companions felt the pains of the sword. We celebrate your memory, holy Codratus, and we sing: All you unconquerable martyrs, remember us to the Lord.
Genesis 8: 4-21
In the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. The waters continued to diminish until the tenth month, and on the first day of the tenth month the tops of the mountains appeared.
At the end of forty days, Noah opened the hatch of the ark that he had made, and he released a raven. It flew back and forth until the waters dried off from the earth. Then he released a dove, to see if the waters had lessened on the earth. But the dove could find no place to perch, and it returned to him in the ark, for there was water over all the earth. Putting out his hand, he caught the dove and drew it back to him inside the ark. He waited yet seven days more and again released the dove from the ark. In the evening the dove came back to him, and there in its bill was a plucked-off olive leaf! So Noah knew that the waters had diminished on the earth. He waited yet another seven days and then released the dove; but this time it did not come back.
In the six hundred and first year, in the first month, on the first day of the month, the water began to dry up on the earth. Noah then removed the covering of the ark and saw that the surface of the ground had dried. In the second month, on the twenty-seventh day of the month, the earth was dry.
Then God said to Noah: Go out of the ark, together with your wife and your sons and your sons’ wives. Bring out with you every living thing that is with you– all creatures, be they birds or animals or crawling things on the earth– and let them abound on the earth, and be fertile and multiply on it. So Noah came out, together with his sons and his wife and his sons’ wives; and all the animals, all the birds, and all the crawling creatures that crawl on the earth went out of the ark by families.
Then Noah built an altar to the Lord, and choosing every clean animal and every clean bird, he offered burnt offerings on the altar. When the Lord smelled the sweet odor, the Lord said to himself: Never again will I curse the ground because of the human beings, since the desires of the human heart are evil from youth; nor will I ever again strike down every living being, as I have done.
Proverbs 10:31 – 11:12
The mouth of the just yields wisdom, but the perverse tongue will be cut off.
The lips of the just know favor, but the mouth of the wicked, perversion.
False scales are an abomination to the Lord, but an honest weight, his delight.
When pride comes, disgrace comes; but with the humble is wisdom.
The honesty of the upright guides them; the faithless are ruined by their duplicity.
Wealth is useless on a day of wrath, but justice saves from death.
The justice of the honest makes their way straight, but by their wickedness the wicked will fall.
The justice of the upright saves them, but the faithless are caught in their own intrigue.
When a person dies, hope is destroyed; expectation pinned on wealth is destroyed.
The just are rescued from a tight spot, but the wicked fall into it instead.
By a word the impious ruin their neighbors, but through their knowledge the just are rescued.
When the just prosper, the city rejoices; when the wicked perish, there is jubilation.
Through the blessings of the upright the city is exalted, but through the mouth of the wicked it is overthrown.
Whoever reviles a neighbor lacks sense, but the intelligent keep silent.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The forty holy martyrs, martyred at Sebaste in Armenia on a frozen lake. They were comrades , not in blood, but in faith and obedience to the will of their heavenly Father. At the time of the emperor Licinius, after binding and savage tortures, the martyrs were ordered to pass the night naked at the coldest time of winter in a swamp in the open air. They consummated their martyrdom by the breaking of their legs at crucifixion. The forty martyrs are: Cyrion(or Quirio), Candidus, Domnus, Hesychius, Heraclius, Smaragdus, Eunocius(or Eunicus), Valens, Vivianus, Claudius, Priscus, Theodulus, Eutychius, John, Xanthius, Helianus, Sisinius, Aggais, Aetius, Flavius, Acacius, Ecdicius, Lysimachus, Alexander, Elias, Gorgonius, Theophilus, Dometian, Gaius, Leontuis, Athanasius, Cyril, Sacerdon, Nicholas, Valerius, Philoctimon, Severian, Chudion, Aglaius, and Meliton.
Troparion
O forty soldiers of Christ and honorable martyrs, you went through fire and water, O mighty warriors, and have come to live with the angels. Join them in praying to Christ for those who praise you. Glory to Him who strengthened you! Glory to Him who crowned you! Glory to Him who heals us through you!
Kontakion
You left the crowds of this world and joined the Master in heaven, O forty martyrs. Passing through fire and water, you reaped glory and honor in heaven, O blessed saints.
Readings for the Saints
Epistle
Hebrews 12: 1-10
Brothers and sisters: Since we for our part are surrounded by this cloud of witnesses, let us lay aside every encumbrance of sin which clings to us and persevere in running the race which lies ahead; let us keep our eyes fixed on Jesus, who inspires and perfects our faith. For the sake of the joy which lay before him he endured the cross, heedless of its shame. He has taken his seat at the right of the throne of God. Remember how he endures the opposition of sinners; hence do not grow despondent or abandon the struggle. In your fight against sin you have not yet resisted to the point of shedding blood. Moreover, you have forgotten the encouraging words addressed to you as sons: “My sons, do not disdain the discipline of the Lord nor lose heart when he reproves you; for whom the Lord loves, he disciplines; he scourges every son he receives.” Endure your trials as the disciples of God, who deals with you as sons. For what son is there whom his father does not discipline? If you do not know the discipline of sons, you are not sons but bastards. If we respected our earthly fathers who corrected us, should we not all the more submit to the Father of spirits, and live? They disciplined us as seemed right to them, to prepare us for the short span of mortal life; but God does so for our true profit, that we may share his holiness.
Gospel
Matthew 20: 1-16
The Lord told this parable: “The reign of God is like the case of the owner of an estate who went out at dawn to hire the workman for his vineyard. After reaching an agreement with them for the usual daily wage, he sent them out to his vineyard. He came out about midmorning and saw other men standing around the marketplace without work, so he said to them, ‘You too go along to my vineyard and I will pay you whatever is fair.’ At that they went away. He came out again around noon and did the same. Finally, going out in late afternoon he found others standing around. To these he said, ‘Why have you been standing here idle all day?’ ‘No one has hired us,’ they told him. He said, ‘You go to the vineyard too.’
When evening came the owner of the vineyard said to his foreman, ‘Call the workmen and give them their pay, but begin with the last group and end with the first.’ When those hired late in the afternoon came up they received a full day’s pay, and when the first group appeared they supposed they would get more; yet they received that same daily wage. Thereupon they complained to the owner, ‘This last group did only an hour’s work, but you have put them on the same basis as us who have worked a full day in the scorching heat.’ ‘My friend,’ he said to one in reply, ‘I do you no injustice. You agreed on the usual wage, did you not? Take your pay and go home. I intend to give this man who was hired last the same pay as you. I am free to do as I please with my money, am I not? Or are you envious because I am generous?’ Thus the last shall be first and the first shall be last.
Readings for the day
Genesis 7:11 – 8:4
In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month: on that day
All the fountains of the great abyss burst forth
And the floodgates of the sky were opened.
For forty days and forty nights heavy rain poured down on the earth.
On the very same day, Noah and his sons Shem, Ham, and Japeth, and Noah’s wife, and the three wives of Noah’s sons had entered the ark, together with every kind of wild animal, every kind of tame animal, every kind of crawling thing that crawls on the earth, and every kind of bird. Pairs of all creatures in which there was the breath of life came to Noah into the ark. Those that entered were male and female; of all creatures they came, as God commanded Noah. Then the Lord shut him in.
The flood continued upon the earth for forty days. As the waters increased, they lifted the ark, so that it rose above the earth. The waters swelled and increased greatly on the earth, but the ark floated on the surface of the waters. Higher and higher on the earth the waters swelled, until all the highest mountains under heaven were submerged. The waters swelled fifteen cubits higher than the submerged mountains. All creatures that moved on earth perished: birds, tame animals, wild animals, and all that teemed on the earth, as well as all humankind/ Everything on dry land with the breath of life in its nostrils died. The Lord wiped out every being on earth: human beings and animals, the crawling things and the birds of the air; all were wiped out from the earth. Only Noah and those with him in the ark were left.
And when the water had swelled on the earth for one hundred and fifty days, God remembered Noah and all the animals, wild and tame, that were with him in the ark. So god made a wind sweep over the earth, and the waters began to subside. The fountains of the abyss and the floodgates of the sky were closed, and the downpour from the sky was held back. Gradually the waters receded from the earth. At the end of one hundred and fifty days, the waters had so diminished that, in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat.
Proverbs 10: 1-22
The Proverbs of Solomon: A wise son gives his father joy, but a foolish son is a grief to his mother.
Ill-gotten treasures profit nothing, but justice saves from death.
The Lord does not let the just go hungry, but the craving of the wicked he thwarts.
The slack hand impoverishes, but the busy hand brings riches.
A son who gathers in summer is a credit; a son who slumbers during harvest, a disgrace.
Blessings are for the head of the just; but the mouth of the wicked conceals violence.
The memory of the just serves as blessing, but the name of the wicked will rot.
A wise heart accepts commands, but a babbling fool will be overthrown.
Whoever walks honestly walks securely, but one whose ways are crooked will fare badly.
One who winks at a fault causes trouble, but one who frankly reproves promotes peace.
The mouth of the just is a fountain of life, but the mouth of the wicked conceals violence.
Hatred stirs up disputes, but love covers all offenses.
On the lips of the intelligent is found wisdom, but a rod for the back of one without sense.
The wise store up knowledge, but the mouth of a fool is imminent ruin.
The wealth of the rich is their strong city; the ruin of the poor is their poverty.
The labor of the just leads to life, the gains of the wicked, to futility.
Whoever follows instruction is in the path to life, but whoever disregards reproof goes astray. Whoever conceals hatred has lying lips, and whoever spreads slander is a fool.
Where words are many, sin is not wanting; but those who restrain their lips do well.
Choice silver is the tongue of the just; the heart of the wicked is of little worth.
The lips of the just nourish many, but the fools die for want of sense.
It is the Lord’s blessing that brings wealth, and no effort can substitute for it.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
Our venerable father Theophylactus, along with St. Michael (Bishop of Synada) lived an ascetic life at a monastery on the coast of the Black Sea. The zealous ascetics were granted the gift of wonderworking by their God-pleasing labors and intense prayers. During a drought, when the field workers were weakened by thirst, the saints prayed and an empty vessel became filled with enough water to last the entire day. After several years at the monastery, they were both consecrated as bishops by the Patriarch Tarasius. St. Michael was made Bishop of Synada, and St. Theophylactus was made Bishop of Nicomedia. Heading the Church of Nicomedia, St. Theophylactus cared for the flock entrusted to him. He built churches, hospices, homes for wanderers, he generously distributed alms, was the guardian of orphans, and personally attended to those afflicted with leprosy. When the iconoclast Leo the Armenian came to the imperial throne, he reinstated iconoclast heresy despite the Seventh Ecumenical Council’s decision. St. Theophylactus opposed the emperor to his face and predicted a speedy death for the emperor. For his bold prophecy, the saint was removed from his see and sent into exile in Strobil. He languished there for thirty years until his death, which took place around the year 845.
Troparion
You tried to live a hidden life, O praiseworthy father, but Christ made you a lamp upon the light of thought. He handed you the tablets of spiritual knowledge. Enlighten us by them, O holy Theophylact.
Kontakion
You became a lamp for the whole world, O father, and by preaching that the Word had the nature common to the Father and the Spirit, you enlightened the Council of heavenly fathers. You became a defender of the Trinity. As you stand before them, pray unceasingly for all of us.
Genesis 7: 6-9
Noah was six hundred years old when the flood came upon the earth. Together with his sons, his wife, and his sons’ wives, Noah went into the ark because of the waters of the flood. Of the clean animals and the unclean, of the birds, and of everything that crawls on on the ground, two by two, male and female came to Noah into the ark, just as God has commanded him.
Proverbs 9: 12-18
If you are wise, wisdom is to your advantage; if you are arrogant, you alone shall bear it.
Woman Folly is raucous, utterly foolish; she knows nothing.
She sits at the door of her house upon a seat on the city heights,
Calling passersby as they go on their way straight ahead:
“Let those who are naive turn in here, to those who lack sense I say.
Stolen water is sweet, and bread taken secretly is pleasing!”
Little do they know that the shades are there, that her guests are in the depths of Sheol!
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Heiromartyrs Basil, Ephraim, Elpidius, Agathodorus, Aetherius, and Caption carried the Gospel of Christ into the North Black Sea region from the Danube to the Dniper, including Crimea. They were bishops of Cherson at different times during the fourth century, and they sealed their apostolic activity with martyrdom. Only Aetherius died in peace. Long before the Baptism of Rus under St. Vladimir, the Christian Faith spread into the Crimea, which in antiquity was called Tauridia, and was ruled by the Roman Emperor. The beginning of the enlightenment of Tauridia is attributed to the holy Apostle Andrew the First-Called. At the beginning of the fourth century a bishop’s See was established at Cherson. This was a critical period when Cherson served as a base for the Roman armies which constantly passed through the area.
Troparion
O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace.
Kontakion
The day of splendor of those brilliant bishops of Cherson has come today. We are singing for the feast of those shepherds who died for the sheep of Christ. O princes of shepherds and martyred priests, beg Christ to put us with the sheep at his right hand so that we may sing out to you: Rejoice, O priestly fathers who poured out your blood for Christ.
Genesis 7: 1-5
Then the Lord said to Noah: Go in the ark, you and all your household, for you alone in this generation have I found to be righteous before me. Of every clean animal, take with you seven pairs, a male and its mate; and of unclean animals, one pair, a male and its mate; likewise, every bird of the air, seven pairs, a male and a female, to keep their progeny alive over all the earth. For seven days from now I will bring rain down on the earth for forty days and forty nights, and so I will wipe out from the face of the earth every being that I have made. Noah complied, just as the Lord had commanded.
Proverbs 8:32 – 9:11
“Now, children, listen to me; happy are they who keep my ways.
Listen to instruction and grow wise, do not reject it!
Happy the one who listens to me, attending daily at my gates, keeping watch at my doorposts;
For whoever finds me finds life, and wins favor from the Lord;
But those who pass me by do violence to themselves; all who hate me love death.”
Wisdom has built her house, she has set up her seven columns;
She has prepared her meat, mixed her wine, yes, she has spread her table.
She has sent out her maidservants; she calls from from the heights out over the city:
“Let whoever is naïve turn in here; to any who lack sense I say,
Come, eat of my food, and drink of the wine I have mixed!
Forsake foolishness that you may live; advance in the way of understanding.”
Whoever corrects the arrogant earns insults; and whoever reproves the wicked incurs opprobrium.
Do not reprove the arrogant, lest they hate you; reprove the wise, and they will love you.
Instruct the wise, and they become still wiser; teach the just, and they advance in learning.
The beginning of wisdom is fear of the Lord, and knowledge of the Holy One is understanding.
For by me your days will be multiplied and the years of your life increased.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
During a ninth-century war between the Byzantine Emperor Theophilus and the Saracens, the Saracens managed to besiege the city of Ammoria. As a result of treason by the military commander Baditses, Ammoria fell and forty-two of its generals were taken captive and sent off to Syria. During the seven years of their imprisonment, their captors tried in vain to persuade them to renounce Christianity and accept Islam. The captives stubbornly resisted all their seductive offers and bravely held out against terrible threats. After many torments failed to break the spirit of the Christian soldiers, they condemned them to death, hoping to shake the determination of the saints before executing them. The martyrs remained steadfast. The executioners took each one separately and led him off to be beheaded, then threw the bodies into the River Euphrates. In the service of them, these holy passion-bearers are glorified as : the “All-Blessed” Theodore, the “Unconquered” Callistus, the “Valiant” Constantine, the “Wondrous” Theophilus, and “the Most Blessed” Basoes. Saint Aetius and Melissenus were also among the martyrs.
Troparion
O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.
Kontakion
We bring crowns of glory to these newly appearing stars who manifested their faith by suffering for Christ. As real pillars and helpers of Christ’s reign, they pray to Him on behalf of all of us.
Genesis 6: 9-22
These are the descendants of Noah. Noah was a righteous man and blameless in his generation; Noah walked with God. Noah begot three sons: Shem, Ham, and Japeth.
But the earth was corrupt in the view of God and full of lawlessness. When God saw how corrupt the earth had become, since all mortals had corrupted their ways on earth, God said to Noah: I see that the end of all mortals has come, for the earth is full of lawlessness because of them. So I am going to destroy them with the earth.
Make yourself an ark of gopherwood, equip the ark with various compartments, and cover it inside and out with pitch. This is how you shall build it: the length of the ark will be three hundred cubits, its width fifty cubits, and its height thirty cubits. Make an opening for daylight and finish the ark a cubit above it. Put the ark’s entrance on its side; you will make it with bottom, second and third decks. I, on my part, am about to bring the flood waters on the earth, to destroy all creatures under the sky in which there is the breadth of life; everything on earth shall perish. I will establish my covenant with you. You shall go into the ark, you and your sons, your wife and your sons’ wives with you. Of all living creatures you shall bring two of every kind into the ark, one male, one female, to keep them alive along with you. Of every kind of bird, of every kind of animal, and of every kind of thing that crawls on the ground, two of each will come to you, that you may keep them alive. Moreover, you are to provide yourself with all the food that is to be eaten, and store it away, that it may serve as provisions for you and for them. Noah complied; he did just as God commanded him.
Proverbs 8: 1-21
Does not Wisdom call, and Understanding raise her voice?
On the top of the heights along the road, at the crossroads she takes her stand;
By the gates at the approached of the city, in the entryways she cries aloud:
“To you, O people, I call; my appeal is to you mortals.
You naive ones, gain prudence, you fools, gain sense.
Listen! For noble things I speak; my lips proclaim honest words.
Indeed, my mouth utters truth, and my lips abhor wickedness.
All of them are straightforward to the intelligent, and right to those who attain knowledge.
Take my instruction instead of silver, and knowledge rather than choice gold.
[For Wisdom is better than corals, and no treasure can compare with her.]
I, Wisdom, dwell with prudence, and useful knowledge I have.
[The fear of the Lord is hatred of evil;] Pride, arrogance, the evil way, and the perverse mouth I hate.
Mine are counsel and advice; mine is strength; I am understanding.
By me kings reign, and rulers enact justice;
By me princes govern, and nobles, all the judges of the earth.
Those who love me I also love, and those who seek me find me.
With me are riches and honor, wealth that endures, and righteousness.
My fruit is better than gold, even pure gold, and my yield than choice silver.
On the way of righteousness I walk, along the paths of justice,
Granting wealth to those who love me, and filling their treasuries.”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The holy martyr Conon was brought up in the Christian Faith and baptized in the name of the All-holy and Life-giving Trinity by the Archangel Michael himself. Until his death, the archangel of God invisibly watched over him. Conon was illumined and empowered by the grace of the Holy Spirit, so that his heart was driven not by anything worldly but only by the spiritual and heavenly. When his parents forced him into marriage, the first evening he took a candle and placed it under a vessel and asked his bride: “Which is better, light or darkness?” She replied: “Light.” He began to talk to her about the Faith of Christ, and about the spiritual life as being far superior and more desirable than the physical. Afterward Conon converted his wife and her parents to the Christian Faith. Conon and his wife lived as brother and sister. Shortly thereafter, his wife and parents died, and he withdrew completely from this worldly life and devoted himself totally to prayer, fasting, and divine contemplation. He performed great miracles, through which he converted many to Christianity. He even compelled evil spirits to serve him. During a time of persecution, Conon was captured, tortured, and pierced throughout with knives. The sick anointed themselves with his blood, and they were healed. Afterward he lived for two more years in his town of Isauria. Conon lived and was martyred in the second century.
Troparion
With our hymn, let us praise Conon as a hard worker and a great martyr. He is a blessed sufferer who received authority over devils, so let us cry out to him: Beg Christ to save our souls.
Kontakion
Having lived an angelic life on earth in your purity, you were admitted to their company in heaven. You brought your parents to a knowledge of Christ and shed your blood to profess the one God in the Trinity. Pray unceasingly for all of us, O martyr Conon.
Epistle
Hebrews 1:10 – 2:3
Brothers and sisters: (Scripture says:) “Lord, of old you established the earth and the heavens are the work of your hands. They will perish, but you remain; all of them will grow old like a garment. You will roll them up like a cloak, like a garment they will be changed. But you are the same and your years will have no end.”
To which of the angels has God ever said, “ Sit at my right hand till I make your enemies your footstool”? Are they not all ministering spirits, sent to serve those who are to inherit salvation?
In view of this, we must attend all the more to what we have heard, lest we drift away. For if the word spoken through angels stood unchanged, and all transgressions and disobedience received its due punishment, how shall we escape if we ignore a salvation as great as ours? Announced first by the Lord, it was confirmed to us by those who had heard him.
Gospel
Mark 2: 1-12
At that time Jesus came back to Cappernaum after a lapse of several days and word got around that he was at home. At that the people began to gather in great numbers. There was no longer any room for them, even around the door. While Jesus was delivering God’s word to them, some people arrived bringing a paralyzed man to him. The four who carried him were unable to bring him to Jesus because of the crowd, so they began to open up the roof over the spot where Jesus was. When they had made a hole, they let down the mat on which the paralytic was lying. When Jesus saw their faith, he said to the paralyzed man, “My Son, your sins are forgiven.” Now some of the scribes were sitting there asking themselves”: “Why does the man talk that way? He commits blasphemy! Who can forgive sins except God alone?’ Jesus was immediately aware of their reasoning, though they kept it to themselves, and he said to them: “Why do you harbor these thoughts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up, pick up your mat, and walk again’? That you may know that the Son of Man has authority on earth to forgive sins” (he said to the paralyzed man), “I command you: Stand up! Pick-up your mat and go home.” The man stood and picked up his mat and went outside in the sight of everyone. They were awestruck; all gave praise to God, saying, “We have never seen anything like this!”
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr, John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, All the sick and suffering of St. Mary’s
Happy 90th Birthday Pat O’Neill!!! May God grant you many happy and blessed years!
The Search for Sacred Quietude
Today our Byzantine Churches commemorate Gregory Palamas, the 14th century monk and theologian that championed the Jesus Prayer and many other aspects of our Byzantine spirituality. You can read all about him and his spirituality at https://melkite.org/faith/the-search-for-sacred-quietude. Here is a quick explanation of his teaching on God’s Essence and Energies:
The light which shone at Tabor, during the Transfiguration of the Savior, is declared to be neither a creature nor the essence of God, but His energy: the uncreated and natural grace springing eternally from the divine essence itself;
There are in God two inseparable things: His essence and the natural and substantial energies flowing from His essence in line with the relationship of cause and effect. We cannot enter into His essence but we can participate in His energies. Both the one and the other are uncreated and eternal;
This real distinction between essence and energies or operations does not destroy the simplicity of God…;
The word θεότης (godly) does not apply solely to the divine essence, but is said also of its operation…;
The light of Tabor is the ineffable and eternal glory of the Son of God, the kingdom of heaven promised to the saints, the splendor in which He shall appear on the last day to judge all mankind.
“Arise, take up your mat and go to your house.” Our Lord healed the paralysis of the suffering man brought through the roof. His words of healing centered on spiritual healing by forgiving his sins. In response to God’s love and forgiveness, are you being called to a life of prayer and intercession as a religious, monastic, or a priestly life? Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org
The February 2023 edition of GCU magazine is available in the back of the church
Our venerable father Gerasimus first learned about the ascetic life while he was in the Egyptian Thebaid. He went to the Jordan and founded a community in which there were seventy monks. He instituted a special rule in his monastery: each monk spent five days a week in their cell weaving baskets and rush mats. They were never allowed to light a fire in their cells. Five days a week they ate only a little dry bread and a few dates. The monks were required to keep their cells open so that, when they went out, anyone could enter and take whatever they needed. On Saturdays and Sundays they gathered in the monastery church. They had a common meal with a few vegetables and a little wine. Each monk would then bring in and place at the feet of the abbot that which he made during the past five days. St. Gerasimus set the example to all. During Great Lent he did not eat anything except what he received in Holy Communion. Gerasimus attended the Fourth Ecumenical Council in 451. Although at the beginning he leaned toward the Monophysite heresy of Eutyches and Dioscorus, he was a great defender and champion of Orthodoxy at the Council.
Troparion
Living a life angelic in fasting and powerful in prayer, a life unwavering in trials, unceasing in vigil, and temperate in all things, you astonished the angels and vanquished the legions of devils, O father Gerasimus. You gladden the hearts of the faithful, O blessed saint. The beasts were obedient to you for all of this. Since you have achieved a place of honor before the Lord, pray for the salvation of our souls.
Kontakion
Inflamed with an exalted ideal, you preferred Jordan severity to worldly delights. Until the day you died, the wild animals listened to you; and they died of sorrow upon your grave, O father. Truly they praised you before God. Pray to Him, O father Gerasimus, and keep us in your holy memory.
Epistle
Hebrews 3: 12-16
Brothers and sisters, take care lest any of you have an evil and unfaithful spirit and fall away from the living God. Encourage one another daily while it is still “today,” so that no one grows hardened by the deceit of sin. We have become partners of Christ only if we maintain to the end that confidence with which we began. When Scripture says, “Today, if you should hear his voice, harden not your hearts as at the revolt,” who were those who revolted when they heard that voice? Was it not all whom Moses had led out of Egypt?
Gospel
Mark 1: 35-44
At that time Jesus went off to a lonely place in the desert; there he was absorbed in prayer. Simon and his companions managed to track him down, and when they found him, they told him, “Everybody is looking for you!” Jesus said to them: “Let us move on to the neighboring villages so that I may proclaim the good news there also. That is what I have come to do.” So he went into their synagogues preaching the good news and expelling demons throughout the whole of Galilee.
A leper approached Jesus with a request, kneeling down as he addressed him, “If you will do so, you can cure me.” Moved with pity, Jesus stretched out his hand, touched him, and said: “I do will it. Be cured.” The leprosy left him then and there, and he was cured. Jesus gave him a stern warning and sent him on his way. “Not a word to anyone, now,” he said. “Go off and present yourself to the priest and offer for your cure what Moses prescribed. That should be a proof for them.” The man went off and began to proclaim the whole matter freely, making the story public. As a result of this, it was no longer possible for Jesus to enter a town openly. He stayed in desert places; yet people kept coming to him from all sides.
Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com
