March 2 The Holy Priest Martyr Theodotus, Bishop of Cyrene

The Hieromartyr Theodotus, a native of Galatia in Asia Minor, was bishop of Cyrenia in Cyprus. During a time of persecution against Christians under the impious emperor Licinius, St. Theodotus openly preached Christ, calling the pagans to abandon idolatry and turn to the true God. Sabinus, the governor of Cyprus, ordered Bishop Theodotus be arrested and brought to trial. The governor ordered that the saint be beaten without mercy, suspended from a tree, raked with sharp implements, and then be taken to prison. Five days later, St. Theodotus was brought to the governor, who presumed that after his tortures the bishop would prefer to renounce Christ, rather than endure new sufferings. Many witnessed the sufferings of the martyr. Astonished at the saint’s endurance and his divinely-inspired speech, they came to believe in Christ. Learning this, Sabinus gave orders to stop the torture and throw the saint in prison. During the reign of St. Constantine the Great, freedom to confess their faith was given to all Christians, and among those set free from prison was St. Theodotus. The saint returned to Cyrenia and after two years serving as bishop he peacefully fell asleep in the Lord in about the year 326. 

 

Troparion

O holy priest-martyr Theodotus, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls.

 

Kontakion

You dried up the sea of false belief and smashed the guile of the vicious idolatry by the true faith. Having become a heavenly holocaust, you feed the whole world on miracles. O sanctifying father Theodotus, beg Christ our God to have mercy on us. 

 

Genesis 5: 1-24

This is the record of the descendants of Adam. When God created human beings, he made them in the likeness of God; he created them male and female. When they were created, he blessed them and named them mankind.

Adam  was one hundred and thirty years old when he begot a son in his likeness, after his image; and he named him Seth. Adam lived eight hundred years after he begot Seth, and he had other sons and daughters. The whole lifetime of Adam was nine hundred and thirty years; then he died. 

When Seth was one hundred and five years old, he begot Enosh. Seth lived eight hundred and seven years after he begot Enosh, and he had other sons and daughters. The whole lifetime of Seth was nine hundred and twelve years; then he died. 

When Enosh was ninety years old, he begot Kenan. Enosh lived eight hundred and fifteen years after he begot Kenan, and he had other sons and daughters. The whole lifetime of Enosh was nine hundred and five years; then he died. 

When Kenan was seventy years old, he begot Mahalalel. Kenan lived eight hundred and forty years after he begot Mahalalel, and he had other sons and daughters. The whole lifetime of Kenan was nine hundred and ten years; then he died. 

When Mahalalel was sixty-five years old, he begot Jared. Mahalalel lived eight hundred and thirty years after he begot Jared, and he had other sons and daughters. The whole lifetime of Mahalalel was eight hundred and ninety-five years; then he died. 

When Jared was one hundred and sixty-two years old, he begot Enoch. Jared lived eight hundred years after he begot Enoch, and he had other sons and daughters. The whole lifetime of Jared was nine hundred and sixty-two years; then he died. 

When Enoch was sixty-five years old, he begot Methuselah. Enoch walked with God after he begot Methuselah for three hundred years, and he had other sons and daughters. The whole lifetime of Enoch was three hundred and sixty-five years. Enoch walked with God, and he was no longer here, for God took him.

 

Proverbs 6: 3-19

So do this, my son, to free yourself, since you have fallen into your neighbor’s power: Go, hurry, rouse your neighbor!

Give no sleep to your eyes, nor slumber to your eyelids;

Free yourself like a gazelle from the hunter, or like a bird from the hand of the fowler. 

Go to the ant, O sluggard, study her ways and learn wisdom;

For though she has no chief, no commander or ruler, 

She procures her food in the summer, stores up her provisions in the harvest. 

How long, O sluggard, will you lie there? When will you rise from your sleep?

A little sleep, a little slumber, a little folding of the arms to rest–

Then poverty will come upon you like a robber, and want like a brigand.

Scoundrels, villains, are they who deal in crooked talk. 

Shifty of eye, feet ever moving, pointing with fingers,

They have perversity in their hearts, always plotting evil, sowing discord.

Therefore their doom comes suddenly; in an instant they are crushed beyond cure. 

There are six things the Lord hates, yes seven are an abomination to him,

Haughty eyes, a lying tongue, hands that shed innocent blood,

A heart that plots wicked schemes, feet that are quick to run to evil,

The false witness who utters lies, and the one who sows discord among kindred.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Mar. 01 The Holy Venerable Martyr Eudoxia

The holy monastic martyr Eudoxia was a Samaritan, a native of the city of Heliopolis in Phoenicia. Eudoxia awoke one night at midnight and heard singing from the house of a Christian woman next to hers. A monk was reading from a book which described the Last Judgment, the punishment of sinners, and the reward of the righteous. The grace of God touched Eudoxia’s heart, and she grieved because of her great wealth and for her sinful life. This was a monk named Germanus, returning from a pilgrimage to the Holy Places to his own monastery. Eudoxia listened for a long time to the guidance of the Elder, and her soul was filled with joy and love for Christ. The Elder Germanus told her to give away her wealth and to forget her previous life. Eudoxia received holy Baptism from Bishop Theodotus of Heliopolis. She entered a monastery and took upon herself very strict acts of penitence. She was arrested and beheaded for the Faith under the emperor Trajan in the 2nd century. 

 

Troparion

You bound your soul to love of Christ by purity of heart, and you spurned perishable things as a disciple of the Word. You brought your senses under control by fasting, and then you shamed the enemy by enduring martyrdom. Because of this, Christ gave you a double crown, O glorious Eudoxia; therefore, beg Him to save our souls, O venerable martyr.

 

Kontakion

You fought a good fight by your sufferings, and you sanctify us after your death by miracles. We come with joy to your heavenly Church to celebrate. We beg you to deliver us from spiritual afflictions and to grace us with your miracles, O venerable Eudoxia. 

 

Genesis 4: 16-26

Cain then left the Lord’s presence and settled in the land of Nod, east of Eden.

Cain had intercourse with his wife, and she conceived and bore Enoch. Cain also became the founder of a city, which he named after his son Enoch. To Enoch was born Irad, and Irad became the father of Mehujael; Mahujael became the father of Methusael, and Methusael became the father of Lamech. Lamech took two wives; the name of the first was Adah, and the name of the second was Zillah. Adah gace birth to Jabal, who became the ancestor of those who dwell in tents and keep livestock. His brother’s name was Jubal, who became the ancestor of all who play the lyre and the reed pipe. Zillah, on her part, gave birth to Tubalcain, the ancestor of all who forge instruments of bronze and iron. The sister of Tubalcain was Naamah. Lamech said to his wives:

“Adah and Zillah, hear my voice;

Wives of Lamech, listen to my utterance:

I have killed a man for wounding me. 

If Cain is avenged seven times,

Then Lamech seventy-seven times.”

Adam again had intercourse with his wife, and she gave birth to a son who she called Seth. “God has granted me another offspring in place of Abel,” she said, “because Cain killed him.” To Seth, in turn, a son was born, and he named him Enosh.

At that time people began to invoke the Lord by name. 

 

Proverbs 5:15 – 6:3

Drink water from your own cistern, running water from your own well.

Should your water sources be dispersed abroad, streams of water in the streets?

Let them be yours alone, not shared with outsiders;

Let your fountain be blessed and have joy of the wife of your youth, your lovely hind, your graceful doe. Of whose love you will ever have your fill, and by her ardor always be intoxicated.

Why then, my son, should you be intoxicated with a stranger, and embrace another woman?

Indeed, the ways of each person are plain to the Lord’s sight; all their paths he surveys;

By their own iniquities the wicked will be caught, in the meshes of their own sin they will be held fast;

They will die from lack of discipline, lost because of their great folly.

My son, if you have become surety to your neighbor, given your hand in pledge to another, 

You have been snared by the utterance of your lips, caught by the words of your mouth. 

So do this, my son, to free yourself, since you have fallen into your neighbor’s power: Go, hurry, rouse your neighbor!

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Feb. 28 Our Venerable Father and Confessor Basil, Fellow Ascetic of Procopius

Our venerable father Basil the Confessor was a monk and suffered during the reign of the iconoclast emperor Leo the Isaurian. When a persecution started against those who venerated holy icons, St. Basil and his companion St. Procopius of Decapolis were subjected to much torture and locked up in prison. Here both martyrs languished for a long while, until the death of the impious emperor. When the holy Confessors Basil and Procopius were set free along with other venerators of holy icons, they continued in their monastic struggles, instructing many in the Orthodox Faith and virtuous life. 

 

Troparion

You made the wilderness your dwelling, O father Basil, the bearer of God. You became an angel in the flesh and a wonderworker. Through fasts, vigils, and prayers, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!

 

Kontakion

Holy and wise father, when you received your calling from God, you left the troubles of this world and embraced the ascetic life. Most holy Basil, you received the graces of miracles and healing diseases.   

 

Genesis 4: 8-15

Cain said to his brother Abel, “Let us go out in the field.” When they were in the field, Cain attacked his brother Abel and killed him. The Lord asked Cain, Where is your brother Abel? He answered, “I do not know. Am I my brother’s keeper?” God then said: What have you done? Your brother’s blood cries out to me from the ground! Now you are banned from the ground that opened its mouth to receive your brother’s blood from your hand. If you till the ground, it shall no longer give you its produce. You shall become a constant wanderer on the earth. Cain said to the Lord: “My punishment is too great to bear. Look, you have now banished me from the ground. I must avoid you and be a constant wanderer on the earth. Anyone may kill me at sight.” Not so! The Lord said to him. If anyone kills Cain, Cain shall be avenged seven times. So the Lord put a mark on Cain, so that no one would kill him at sight. Cain then left the Lord’s presence and settled in the land of Nod, east of Eden. 

 

Proverbs 5: 1-15

My son, to my wisdom be attentive, to understanding incline your ear,

That you may act discreetly, and your lips guard what you know. 

Indeed, the lips of the stranger drip honey, and her mouth is smoother than oil; 

But in the end she is as bitter as wormwood, as sharp as a two-edged sword.

Her feet go down to death, her steps reach Sheol;

Her paths ramble, you know not where, lest you see before you the road to life. 

So now, children, listen to me, do not stray from the words of my mouth. 

Keep your way far from her, do not go near the door of her house,

Lest you give your honor to others, and your years to a merciless one;

Lest outsiders take their fill of your wealth, and your hard-won earnings go to another’s house;

And you groan in the end, when your flesh and your body are consumed;

And you say, “Oh, why did I hate instruction, and my heart spurn reproof!

Why did I not listen to the voice of my teachers, incline my ear to my instructors!

I am all but ruined, in the midst of the public assembly!”

Drink water from your own cistern, running water from your own well.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Feb. 27 Our Venerable Father and Confessor Procopius the Decapolite

Our venerable father and confessor Procopius the Decapolite lived during the eighth century in the region of Decapolis, to the east of Lake Galilee. There he labored for his salvation, struggling in asceticism. St. Procopius, his fellow ascetic St. Basil, and others zealous for holy Orthodoxy rose up against the Iconoclast heresy of those times. By order of the emperor Leo the Isaurian, St. Procopius was arrested, subjected to a fierce scourging and thrown into prison. Here he languished together with St. Basil until the death of the oppressive emperor, after which the holy confessors were set free. St. Procopius lived the rest of his life in peace, guiding many on the way of virtue and salvation. 

 

Troparion

Your abundant tears made the wilderness bloom, and your suffering made your labors fruitful a hundredfold; you became a shining torch over the world. O venerable father Procopius, pray to Christ our God that He may save our souls.

 

Kontakion

Today the church acknowledges you as a star before dawn, dispelling the darkness of error. Therefore, she honors you, O glorious Procopius, as one who contemplates heaven. 

 

Genesis 3:21 – 4:7

The Lord God made for the man and his wife garments of skins, with which he clothed them. Then the Lord God said: See! The man has become like one of us, knowing good and evil! Now, what if he also reaches out his hand to take fruit from the tree of life, and eats of it and lives forever? The Lord God therefore banished him from the garden of Eden, to till the ground from which he had been taken. He expelled the man, stationing the cherubim and the fiery revolving sword east of the garden of Eden, to guard the way to the tree of life.

The man had intercourse with his wife Eve, and she conceived and gave birth to Cain, saying, “I have produced a male child with the help of the Lord.” Next she gave birth to his brother Abel. Abel became a herder of flocks, and Cain a tiller of the ground. In the course of time Cain brought an offering to the Lord from the fruit of the ground, while Abel, for his part, brought the patty portion of the firstlings of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. So Cain was very angry and dejected. Then the Lord said to Cain: Why are you so angry? Why are you dejected? If you act rightly, you will be accepted; but if not, sin lies in wait at the door: its urge is for you, yet you can rule over it. 

 

Proverbs 3:34 – 4:22

Those who scoff, he scoffs at, but the lowly he favors.

The wise will possess glory, but fools will bear shame.

Hear, O children, a father’s instruction, be attentive, that you may gain understanding!

Yes, excellent advice I give you; my teaching do not forsake.

When I was my father’s child, tender, the darling of my mother,

He taught me and said to me: “Let your heart hold fast my words: keep my commands, and live!

Get wisdom, get understanding! Do not forget or turn aside from the words of my mouth.

Do not forsake her, and she will preserve you; love her, and she will safeguard you;

The beginning of wisdom is: get wisdom; whatever else you get, get understanding.

Extol her, and she will exalt you; she will bring you honors if you embrace her;

She will put on your head a graceful diadem; a glorious crown will she bestow on you.”

Hear, my son, and receive my words, and the years of your life shall be many.

On the way of wisdom I direct you, I lead you on straight paths.

When you walk, your step will not be impeded, and should you run, you will not stumble.

Hold fast to instruction, never let it go; keep it, for it is your life.

The path of the wicked do not enter, nor walk in the ways of the evil;

Shun it, do not cross it, turn aside from it, pass on.

For they cannot rest unless they have done evil; if they do not trip anyone they lose sleep.

For they eat the bread of wickedness and drink the wine of violence. 

But the path of the just is like shining light, that grows in brilliance till perfect day.

The way of the wicked is like darkness; they do not know on what they stumble.

My son, to my words be attentive, to my sayings incline your ear;

Let them not slip from your sight, keep them within your heart;

For they are life to those who find them, bringing health to one’s whole being. 

With all vigilance guard your heart, for in it are the source of life.

Dishonest mouth put away from you, deceitful lips put far from you.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Feb. 26 Our Holy Father Porphyrius, Bishop of Gaza

Our Holy Father Porphyrius, Archbishop of Gaza was born in the year 346. He grew up with wealthy parents, but was drawn to monastic life. He left home at the age of twenty five  and set off for Egypt, where he lived in the desert under the guidance of St. Macarius the Great. He made a pilgrimage to Jerusalem to see all the holy places, and to venerate the Life-Giving Cross of the Lord. He moved into a cave in the Jordanian wilderness for prayer and ascetic deeds. St. Porphyrius was summoned from his cave by Metropolitan John to become the next bishop of Gaza. Gaza needed a bishop who could contend against the pagans, which were predominant there and were harassing the local Christians. The Lord inspired the Metropolitan to call for his priest Porphyrius to uphold Christianity in Gaza. Porphyrius did just that to the very end of his life, and he guarded his flock from the vexatious pagans. The holy archpastor guided his flock for twenty five years, and fell asleep in the Lord in the year 420.

 

Troparion

Who can recount all your works and sufferings of piety? You never stopped working day or night until you washed Gaza clean of impurity and replaced its evil ways with sound holiness. You are a constant guardian over your flock. Now beg Christ to save our souls, O Porphyrius.

 

Kontakion

You were splendid in the robes of the priesthood, adorned with your priestly virtue, O blessed saint. You dispense treasures of cures, O wise-in-God, praying unceasingly on our behalf, O Porphyrius. 

 

Epistle

Hebrews 11: 24-26, 32-40, 12: 1-2a

Brothers and sisters: By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter; he wished to be ill-treated along with God’s people rather than enjoy the fleeting rewards of sin. Moses considered the reproach borne by God’s Anointed greater riches than the treasures of Egypt, for he was looking to the reward.

What more shall I recount?I have no time to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, did what was just, obtained the promises; they broke the jaws of lions; put out raging fires, escaped the devouring sword; though weak they were made powerful, became strong in battle, and turned back foreign invaders. Women received back their dead through resurrection. Others were tortured and would not receive deliverance, in order to obtain a better resurrection. Still others endured mockery, scourging, even chains and imprisonment. They were stoned; sawed in two, put to death at sword’s point; they went about garbed in the skins of sheep or goats, needy, afflicted, tormented. The world was not worthy of them. They wandered about in deserts and on mountains, they dwelt in caves and in holes of the earth. Yet despite the fact that all of these were approved because of their faith, they did not obtain what had been promised. God had made a better plan, a plan which included us. Without us, they were not to be made perfect. 

Therefore, since we for our part are surrounded by this cloud of witnesses, let us lay aside every encumbrance of sin which clings to us and persevere in running the race which lies ahead; let us keep our eyes fixed on Jesus, who inspires and perfects our faith. 

 

Gospel

John 1: 43-51

At that time Jesus wanted to set out for Galilee, but first he came upon Philip. “Follow me,” Jesus said to him. Now Philip was from Bethsaida, the same town as Andrew and Peter. Philip sought out Nathanael and told him, “We have found the one Moses spoke of in the law– the prophet too– Jesus, son of Joseph, from Nazareth.” Nathanael’s response to that was, “Can anything good come out of Nazareth?”  and Philip replied, “Come, see for yourself.” When Jesus saw Nathanael coming toward him, he remarked: “This man is a true Israelite. There is no guile in him.” “How do you know me?” Nathanael asked Jesus. “Before Philip called you,” Jesus answered, “I saw you under the fig tree.” “Rabbi,” said Nathanael, “you are the Son of God; you are the king of Israel.” Jesus responded: “Do you believe just because I told you I saw you under the fig tree? You will see much greater things than that.”

Jesus went on to tell them, “I solemnly assure you, you shall see the sky opened and the angels of God ascending and descending on the Son of Man.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Sunday Bulletin 2/26/23

WEEKLY SCHEDULE

Saturday, Feb. 25  –  Commemoration of the Miracle of the Great-Martyr Theodore        

5:00 PM          Santa Paula Outreach Divine Liturgy

6:30 PM          Reader Vespers

Sunday, Feb. 26  –  Sunday of Orthodoxy (1st Sunday of the Great Fast)   

8:30 AM     Matins

9:30 AM          Divine Liturgy

Monday, Feb. 27  –  Procopius, Venerable Confessor         

8:30 AM          Morning Prayer

4:00 PM          Evening Prayer

5:30 PM          Akathist* for those suffering Addictions & Mental Illness

Wednesday, March 1  –  Eudoxia, Venerable-Martyr   

8:30 AM          Morning Prayer                   

6:30 PM          Presanctified Divine Liturgy

7:45 PM          Firepit Social

Friday, March 3  –  Eutropius & Others, Martyrs          

6:15 PM          Santa Paula Outreach Presanctified Liturgy

Saturday, March 4  –  2nd All Souls Saturday      

8:30 AM          Divine Liturgy and Panachida

5:00 PM          Santa Paula Outreach Divine Liturgy

6:30 PM          Reader Vespers

Sunday, March 5  –  2nd Sunday of the Great Fast       

8:30 AM          Matins

9:30 AM          Divine Liturgy

*Add first names to this prayer service by emailing niemirick@gmail.com

MYSTERY OF REPENTANCE (Confession)

St. Mary’s: Sundays 8:45 AM or by appointment

Santa Paula: Saturdays 4:15 PM or by appointment

PRAYER REQUESTS

(Please resubmit or submit names to admin@ByzantineLA.com)

The Carlin Family, Michael Hefferon, Shirley Kunze, Michael Mina, Peter Mina, Fr, John Mina, Mila Mina, Lana Zimmerman, Patrick Zimmerman, Shannon O’Neill, Fern Bonowicz, All the sick and suffering of St. Mary’s

WEEKLY DEPOSIT:

Collection: $1,280.00; Online: $220.00; Santa Paula: $969.00; Candles: $62.75; Church Improvements: $100.00; Holydays: $60.00; Initial Offering: $5.00

Total: $2,696.75 / Attendance – PSM: 77  

 

Sunday of Orthodoxy

Today is the First Sunday of the Great Fast, which is traditionally referred to as the Sunday of Orthodoxy.  This is the Sunday where we commemorate the restoration of the Holy Icons in the Byzantine churches after what basically was a 117-year period of iconoclasm, where images that were hidden away in homes, caves, barns, and monasteries were processed in the streets and restored to the churches.   This restoration was a clear profession of faith in Jesus Christ and the new economy of salvation whereby it was clearly affirmed that orthodox faith and worship included the veneration of the images of Christ, the angels and the saints who were part of the glorious cloud of witnesses in heaven.   The Church affirmed that all those who were “in Christ” and part of His Mystical Body in heaven could now be seen visibly through sacred iconography incorporated into the worship of the Church and in our homes and shrines.

In our churches, then, the realms of heaven and earth are brought together, united in Christ who sits at the right hand of the Father Almighty surrounded by the angels and the saints in glory.  The earthly church becomes a living, vibrant icon of the heavenly kingdom that awaits us.   

-Father Daniel Dozier, pastor of St. George Byzantine Catholic Church, Olympia, WA

 

“We have found the one about whom Moses wrote in the law and also the prophets.” Finding our Savior during this Great Lent, we see that our “soiled image was restored to its original form, commingled with divine beauty.” God may be helping you find that a vocation to monasticism or holy orders is the beauty meant for you. To learn more, contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

Feb. 25 The First and Second Finding of the Head of the Prophet, Forerunner, and Baptist John

The great and glorious Baptist John was beheaded at the wish and instigation of the wicked Herodias, the wife of Herod. When John was beheaded, Herodias ordered that his head not be buried with his body, for she feared that this awesome prophet would somehow resurrect. Therefore, she took his head and buried it deep in the ground in a secluded and dishonorable place. Her maidservant was Joanna, the wife of Chuza, a courtier of Herod. The good and devout Johanna could not tolerate that the head of the man of God should remain in this dishonorable place. She secretly unearthed it, took it to Jerusalem and buried it on the Mount of Olives. After a considerable period of time, an eminent land owner came to faith in Christ, left his position and the vanity of the world and became a monk, taking the name Innocent. As a monk, he took up his abode of the Mount of Olives, in the exact place where the head of the Baptist was buried. Wanting to build a cell for himself, he dug deeply and discovered an earthen vessel containing a head, which was mysteriously revealed to him to be the head of the Baptist. He reverenced it and re-buried it in the same spot. Later, according to God‘s providence, this miracle-working head traveled from place to place, then sank into the darkness of forgetfulness and was again re-discovered. Finally, at the time of Patriarch Ignatius, during the reign of the pious Empress Theodora, it was translated to Constantinople. 

 

Troparion

The head of the forerunner arose from the earth like a star, sending out rays of healing and immortality. In heaven, it gathers together the choirs of angels, while on earth, it assembles the human race in a single voice to sing the glory of Christ our God.

 

Kontakion

O prophet of God and forerunner of grace, within the earth we have discovered your head, a rose of great holiness from which healing always comes to us. As you did of old, now also preach repentance to the world.

 

Readings for the saint

Epistle

2 Corinthians 4: 6-15

Brothers and sisters: God, who said, “Let light shine out of darkness,” has shone in our hearts, that we in turn might make known the glory of God shining on the face of Christ. This treasure we possess in earthen vessels to make it clear that its surpassing power comes from God and not from us. We are afflicted in every way possible, but we are not crushed; full of doubts, we never despair. We are persecuted but never abandoned; we are struck down but never destroyed. Continually, we carry about in our bodies the dying of Jesus, so that in our bodies the life of Jesus may also be revealed. While we live we are constantly being delivered to death for Jesus’ sake, so that the life of Jesus may be revealed in our mortal flesh. Death is at work in us, but life in you. We have that spirit of faith of which the Scripture says, “Because I believed, I spoke out.” We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both of us and you in his presence. Indeed, everything is ordered to your benefit, so that the grace bestowed in abundance may bring greater glory to God because they who give thanks are many.  

 

Gospel 

Matthew 11: 2-15

At that time when John, in prison, heard about the works Christ was performing, he sent a message by his disciples to ask Jesus, “Are you ‘He who is to come’ or do we look for another?” In reply, Jesus said to them: “Go back and report to John what you hear and see: the blind recover their sight, cripples walk, lepers are cured, the deaf hear, dead men are raised to life, and the poor have good news preached to them. Blest is the man who finds no stumbling block in me.”

As the messengers set off, Jesus began to speak to the crowds concerning John: “What did you go out to the wasteland to see – a reed swaying in the wind? Tell me, what did you go out to see– someone luxuriously dressed? Remember, those who dress luxuriously are to be found in royal palaces. Why then did you go out – to see a prophet? A prophet indeed, and something more! It is about this man that Scripture says, ‘I send my messenger ahead of you to prepare your way before you.’

I solemnly assure you, history has not known a man born of a woman greater than John the Baptizer. Yet the least born into the kingdom of God is greater than he. From John the Baptizer’s time until now the kingdom of God has suffered violence, and the violent take it by force. All the prophets as well as the law spoke prophetically about John. If you are prepared to accept it, he is Elijah, the one who was certain to come. Heed carefully what you hear!” 

 

Readings for the day

Epistle

Hebrews 1: 1-12

In the past, God spoke in fragmentary and varied ways to our fathers through the prophets; in this, the final age, he has spoken to us through his Son, who he has made heir of all things and through whom he first created the universe. The Son is the reflection of the Father’s glory, the exact representation of the Father’s being, and he sustains all things by his powerful word. When he had cleansed us from our sins, he took his seat at the right hand of the Majesty in heaven, as far superior to the angels as the name he has inherited is superior to theirs.

To which of the angels did God ever say, “You are my son; today I have begotten you”? Or again, “I will be his father, and he shall be my son”? And again, when he leads his first-born into the world, he says, “Let all the angels of God worship him.” Of the angels he says, “He makes his angels winds, and his ministers flaming fire”; but of the Son, “Your throne, O God, stands forever and ever; a righteous scepter is the scepter of your kingdom. You have loved justice and hated wickedness, therefore God, your God, has anointed you with the oil of gladness above your fellow kings.” And, “Lord, of old you established the earth, and the heavens are the work of your hands. They will perish, but you remain; all of them will grow old like a garment. You will roll them up like a cloak, like a garment they will be changed; but you are the same, and your years will have no end.”

 

Gospel

Mark 2:23- 3:5

At that time Jesus was walking through standing grain on the sabbath, and his disciples began to pull off the heads of grain as they went along. At this the Pharisees protested: “Look! Why do they do a thing not permitted on the sabbath?” Jesus said to them: “Have you never read what David did when he was in need and he and his men were hungry? How he entered God’s house in the days of Abiathar the high priest and ate the holy bread which only the high priests were permitted to eat? He even gave it to his men.” Then Jesus said to them: “The sabbath was made for man, not man for sabbath. That is why the Son of Man is lord even of the sabbath.”

Jesus returned to the synagogue where there was a man whose hand was shriveled up. They kept an eye on Jesus to see whether he would heal the man on the sabbath, hoping to be able to bring an accusation against him. Jesus addressed the man with the shriveled hand: “Stand up here in front!” Then he said to them: “Is it permitted to do a good deed on the sabbath– or an evil one? To preserve life– or destroy it?” At this they remained silent. Jesus looked around at them with anger, for he was deeply grieved that they had closed their minds against him. Then he said to the man, “Stretch out your hand.” The man did so and his hand was perfectly restored.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Feb. 24 Our Holy Father Tarasius, Archbishop of Constantinople

Our holy father Tarasius, Patriarch of Constantinople was of illustrious lineage. He was born and raised in Constantinople, where he received a fine education. He was rapidly promoted at the court of emperor Constantine VI (780-797) and Constantine’s mother, the holy Empress Irene, and the saint attained the rank of senator. Proceeding through all the clerical ranks in a short while, St. Tarasius was elevated to the patriarchal throne in the year 784. In the year 787, the Seventh Ecumenical Council was convened in the city of Nicea, with Patriarch Tarasius presiding and 367 bishops attending. The veneration of holy icons was confirmed at this council ending the iconoclasm heresy. St. Tarasius wisely governed the Church for twenty-two years. He led a strict ascetic life. He spent all his money on God-pleasing ends, feeding and giving comfort to the aged, of the impoverished, to widows and orphans, and on Holy Pascha he set out a meal for them, and he served them himself. St. Tarasius died in the year 806. Mourned by the Church, he was buried in a monastery he built on the Bosphorus. Many miracles took place at his tomb. (Normally, St. Tarasius is celebrated on Feb. 25, but his celebration is moved this year so the First and Second finding of the Head of John the Baptist doesn’t fall during Clean Week.)

 

Troparion

The sincerity of your deeds has revealed you to your people as a teacher of moderation, a model of faith, and an example of virtue. Therefore, you attained greatness through humility, and wealth through poverty. O father and archbishop Tarasius, ask Christ our God to save our souls. 

 

Kontakion

O blessed Tarasius, you filled the Church with joy by preaching holy doctrine. You taught us all to bow before the venerable icon of Christ and to honor it. You vanquished the iconoclastic heresy. Therefore, we cry out: Rejoice, Tarasius, our wise father.

 

Genesis 2:20 – 3:20

The man gave names to all the tame animals, all the birds of the air, and all the wild animals; but none proved to be a helper suited to the man.

So the Lord God cast a deep sleep on the man, and while he was asleep, he took out one  of his ribs and closed up its place with flesh. The Lord God then built the rib which he had taken from the man into a woman. When he brought her to the man, the man said”

“This one, is bone of my bones and flesh of my flesh;

This one shall be called ‘woman,’ for out of man this one has been taken.”

That is why a man leaves his father and mother and clings to his wife, and the two of them become one body.

The man and his wife were both naked, yet they felt no shame. 

Now the snake was the most cunning of all the wild animals that the Lord God had made. He asked the woman,” Did God really say, ‘You shall not eat from any of the trees in the garden’?” The woman answered the snake: “We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, or else you will die.’” But the snake said to the woman: “You certainly will not die! God knows well that when you eat of it your eyes will be opened and you will be like gods, who know good and evil.” The woman saw that the tree was good for food and pleasing to the eyes, and the tree was desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they knew that they were naked; so they sewed fig leaves together and made loincloths for themselves.

When they heard the sound of the Lord God walking about in the garden at the breezy time of the day, the man and his wife hid themselves from the Lord God then called to the man and asked him: Where are you? He answered, “I heard you in the garden; but I was afraid, because I am naked, so I hid.” Then God asked: Who told you that you were naked? Have you eaten from the tree of which I had forbidden you to eat? The man replied, “The woman who you put here with me– she gave me fruit from the tree, so I ate it.” The Lord God then asked the woman: What is this you have done? The woman answered, “The snake tricked me, so I ate it.”  

Then the Lord God said to the snake: 

Because you have done this, cursed are you among all the animals, tame or wild;

On your belly you shall crawl, and dust you shall eat all the days of your life.

I will put enmity between you and the woman, and between your offspring and hers;

They will strike at your head, while you strike at their heel.

To the woman he said:

I will intensify your toil in childbearing; in pain you shall bring forth children.

Yet your urge shall be for your husband, and he shall rule over you.

To the man he said: Because you listened to your wife and ate from the tree about which I commanded you, You shall not eat from it,

Cursed is the ground because of you!

In toil you shall eat its yield all the days of your life.

Thorns and thistles it shall bear for you,

And you shall eat the grass of the field.

By the sweat of your brow you shall eat bread,

Until you return to the ground, from which you were taken;

For you are dust, and to dust you shall return.

The man gave his wife the name “Eve,” because she was the mother of all the living.

 

Proverbs 3: 19-34

The Lord by wisdom founded the earth, established the heavens by understanding;

By his knowledge the depths are split, and the clouds drop down dew. 

My son, do not let these slip from your sight: hold deliberation and planning;

So will they be life to your soul, and an adornment for your neck.

Then you may go your way securely; your foot will never stumble;

When you lie down, you will not be afraid, when you rest, your sleep will be sweet. 

Do not withhold any goods from the owner when it is in your power to act. 

Say not to your neighbor, “Go, come back tomorrow, and  will give it to you,” when all the while you have it.

Do not plot evil against your neighbors, when they live at peace with you.

Do not contend with someone without cause, with one who has done you no harm. 

Do not envy the violent and choose none of their ways:

To the Lord the devious are an abomination, but the upright are close to him.

The curse of the Lord is on the house of the wicked, but the dwelling of the just he blesses;

Those who scoff, he scoffs at, but the lowly he favors. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Feb. 23 The Holy Priest Martyr Polycarp Bishop of Smyrna 

The holy priest-martyr Polycarp, Bishop of Smyrna, who was “fruitful in every good work” (Col. 1:10), was born in the first century, and lived in Smyrna in Asia Minor. He was orphaned at an early age, but at the direction of an angel, he was raised by the pious widow Kallista. After the death of his adoptive mother, Polycarp gave away his possessions and began to lead a chaste life, caring for the sick and infirm. He was very fond of and close to St. Bucolus, Bishop of Smyra (who we celebrate Feb. 6). He ordained Polycarp as deacon, entrusting him to preach the Word of God in church. He also ordained him to the holy priesthood. Under the emperors Marcus Antoninus and Lucius Aurelius Commodus, at about the age of 90, St. Polycarp was given over to the flames in the amphitheater at Smyrna. Before the proconsul and the whole people, he gave thanks to God the Father because he had deemed worthy to be numbered among martyrs and to receive a portion from the cup of Christ.

 

Troparion

O holy priest-martyr Polycarp, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls. 

 

Kontakion

O wise priest-martyr Polycarp, you offered spiritual fruits to God and became worthy of Him because of your virtues. Therefore, we who have been enlightened by your teachings, honor your memory and glorify the Lord.

 

Genesis 2: 4-19

This the story of the heavens and the earth at their creation. When the Lord God made the earth and the heavens– there was no field shrub on earth and no grass of the field had sprouted, for the Lord God had sent no rain upon the earth and there was no man to till the ground, but a stream was welling up out of the earth watering all the surface of the ground– then the Lord God formed the man out of dust of the ground and blew into his nostrils the breath of life, and the man became a living being. 

The Lord God planted a garden in Eden, in the east, and placed there the man whom he formed. Out of the ground the Lord God made grow every tree that was delightful to look at and good for food, with the tree of life in the middle of the garden and the tree of the knowledge of good and evil.

A river rises in Eden to water the garden; beyond there it divides and becomes four branches. The name of the first is Pishon; it is the one that winds through the whole land of Havilah, where there is gold. The gold of that land is google bdellium and lapis lazuli are also there. The name of the second river is the Gihon; it is the one that winds all through the land of Cush. The name of the third river is the Tigris; it is the one that flows east of Asshur. The fourth river is the Euphrates.

The Lord God then took the man and settled him in the garden of Eden, to cultivate and care for it. The Lord God gave the man this order: You are free to eat from any of the trees of the garden except the tree of knowledge of good and evil. From that tree you shall not eat; when you eat from it you shall die. 

The Lord God said: It is not good for man to be alone. I will make a helper suited to him. So the Lord God formed out of the ground all the wild animals and all the birds of the air, and he brought them to the man to see what he would call them; whatever he called each living creature was then its name. 

 

Proverbs 3: 1-18 

My son, do not forget my teaching, take to heart my commands;

For many days, and years of life, and peace, will they bring you.

Do not let love and fidelity forsake you; bind them around your neck; write them in the tablet of your heart.

Then will you win favor and esteem before God and human beings. 

Trust in the Lord with all your heart, on your own intelligence do not rely;

In all your ways be mindful of him, and he will make straight your paths. 

Do not be wise in your own eyes, fear the Lord and turn away from evil;

This will mean health for your flesh and vigor for your bones. 

Honor the Lord with your wealth, with first fruits of all your produce;

Then will your barns be filled with plenty, with new wine your vats will overflow.

The discipline of the Lord, my son, do not spurn; do not disdain his reproof;

For whom the Lord loves he reproves, as a father, the son he favors.

Happy the one who finds wisdom, the one who gains understanding!

Her profit is better than profit in silver, and better than gold is her revenue;

She is more precious than corals, and no treasure of yours can compare to her. 

Long life is her right hand, in her left are riches and honor;

Her ways are pleasant ways, and all her paths are peace;

She is a tree of life to those who grasp her, and those who hold her fast are happy.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Feb. 22 The finding of the Venerable Relics of the Martyrs of Eugenius

During the persecution against Christians the relics of holy martyrs were usually buried by believers in hidden places. So at Constantinople, near the gates and tower in the Eugenius quarter, the bodies of several martyrs were found. Their names remain unknown by the Church. When miracles of healing began to occur at this spot, the relics of the saints were discovered and transferred to a church with great honor. It was revealed to a pious clergyman, Nicholas Kalligraphos, that among the relics discovered at Eugenius were the relics of the holy Apostle Andronicus of the Seventy and his helper Junia. In the twelfth century, a great domed church was built on the spot where the relics were discovered. This work was undertaken by the emperor Andronicus, whose patron saint was the holy Apostle Andronicus. 

 

Troparion

O Lord our God,  your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls. 

 

Kontakion

O mighty pillars of faith and martyrs fighting for truth, you endured a host of pain for the sake of Christ, and you lay hidden for so long. Now you have been uncovered like a hidden treasure and are carried into the church by the bishop. You are generous with those who honor you. Therefore, pray for the salvation of our souls.

 

Genesis 1:24 – 2:3

Then God said: let the earth bring forth every kind of living creature: tame animals, crawling things, and every kind of wild animal. And so it happened: God made every kind if wild animal, every kind of tame animal, and every kind of thing that crawls on the ground. God saw that it was good. Then God said: Let us make human beings in our image, after our likeness. Let them have dominion over the fish of the sea, the birds of the air, the tame animals, all the wild animals, and all the creatures that crawl on the earth. 

God created mankind in his image;

In the image of God he created them;

Male and female he created them.

God blessed them and God said to them: Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that crawl on the earth. God also said: See, I give you every seed-bearing plant on all the earth and every tree that has seed-bearing fruit on it to be your food; and to all the wild animals, all the birds of the air, and all the living creatures that crawl on the earth, I give all the green plants for food. And so it happened. God looked at everything he had made, and found it very good. Evening came, and morning followed– the sixth day.

Thus the heavens and the earth and all their array were completed. On the seventh day God completed the work he had been doing; he rested on the seventh day from all the work he had undertaken. God blessed the seventh day and made it holy, because on it he rested from all the work he had done in creation.

Proverbs 2: 1-22

My son, if you receive my words and treasure my command,

Turning your ear to wisdom, inclining your heart to understanding;

Yes, if you call for intelligence, and to understanding raise your voice;

If you seek her like silver, and like hidden treasure search her out,

Then will you understand the fear of the Lord; the knowledge of God you will find;

For the Lord give wisdom, from his mouth comes knowledge and understanding;

He has success in store for the upright, in the shield of those who walk honestly,

Guarding the paths of justice, protecting the way of his faithful ones, 

Then you will understand what is right and just, what is fair, every good path;

For wisdom will enter your heart, knowing will be at home in your soul, 

Discretion will watch over you, understanding will guard you;

Saving you from the way of the wicked, from those whose speech is perverse.

From those who have left the straight paths to walk in the ways of darkness,

Who delight in doing evil and celebrate perversity;

Whose ways are crooked whose paths are devious;

Saving you from a stranger, from a foreign woman with her smooth words,

One who forsakes the companion of her youth and forgets the covenant of her God;

For her path sinks down to death, and her footsteps lead to the shades.

None who enter there come back, or gain the paths of life.

Thus you may walk in the way of the good, and keep to the paths of the just. 

For the upright will dwell in the land, people of integrity will remain in it;

But the wicked will be cut off from the land, the faithless will be rooted out of it.