During the time of the persecutions of Christians, many of the faithful fled to the mountains and into the caves. So did the mother of Quadratus(or Codratus). She gave birth to him in the forest, but died shortly thereafter. By the Providence of God the infant Quadratus remained alive and was nourished in a miraculous manner: a cloud appeared over him, dropping sweet dew into his mouth. The childhood and youth of the saint was spent in the wilderness. When he was a young man, he chanced upon some Christians who enlightened him with the light of the true faith. Quadratus studied medicine and healed the sick with natural cures and more often, with the spiritual power of prayer, which had been with him since childhood. When a new persecution arose under Decius, Quadratis was brought to trial and cast into prison. Five companions joined him and confessed in the name of Christ. They were Cyprian, Dionysius, Anectus, Paul, and Cresens. They were tortured, but all stood firmly for the Faith. The martyrs were ordered to be thrown to the wild beasts to be torn apart. But the beasts would not touch them. Then the saints were tied behind chariots and dragged through the streets of the city. Finally, they were beheaded by sword. A spring of water gushed out of the ground at that spot, which is called “Quadratus” even today and is a reminder of the heroic deaths of these six holy innocents of Christ. They honorably suffered for the truth in the year 250, in Corinth.

 

Troparion

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.

 

Kontakion

By enduring violence you slew the proud enemy as you and your companions felt the pains of the sword. We celebrate your memory, holy Codratus, and we sing: All you unconquerable martyrs, remember us to the Lord. 

 

Readings for the day

Genesis 5: 1-24

    This is the record of the descendants of Adam. When God created human beings, he made them in the likeness of God; he created them male and female. When they were created, he blessed them and named them mankind.

    Adam  was one hundred and thirty years old when he begot a son in his likeness, after his image; and he named him Seth. Adam lived eight hundred years after he begot Seth, and he had other sons and daughters. The whole lifetime of Adam was nine hundred and thirty years; then he died. 

    When Seth was one hundred and five years old, he begot Enosh. Seth lived eight hundred and seven years after he begot Enosh, and he had other sons and daughters. The whole lifetime of Seth was nine hundred and twelve years; then he died. 

    When Enosh was ninety years old, he begot Kenan. Enosh lived eight hundred and fifteen years after he begot Kenan, and he had other sons and daughters. The whole lifetime of Enosh was nine hundred and five years; then he died. 

    When Kenan was seventy years old, he begot Mahalalel. Kenan lived eight hundred and forty years after he begot Mahalalel, and he had other sons and daughters. The whole lifetime of Kenan was nine hundred and ten years; then he died. 

    When Mahalalel was sixty-five years old, he begot Jared. Mahalalel lived eight hundred and thirty years after he begot Jared, and he had other sons and daughters. The whole lifetime of Mahalalel was eight hundred and ninety-five years; then he died. 

    When Jared was one hundred and sixty-two years old, he begot Enoch. Jared lived eight hundred years after he begot Enoch, and he had other sons and daughters. The whole lifetime of Jared was nine hundred and sixty-two years; then he died. 

    When Enoch was sixty-five years old, he begot Methuselah. Enoch walked with God after he begot Methuselah for three hundred years, and he had other sons and daughters. The whole lifetime of Enoch was three hundred and sixty-five years. Enoch walked with God, and he was no longer here, for God took him.

 

Proverbs 6: 3-19

So do this, my son, to free yourself, since you have fallen into your neighbor’s power: Go, hurry, rouse your neighbor!

Give no sleep to your eyes, nor slumber to your eyelids;

Free yourself like a gazelle from the hunter, or like a bird from the hand of the fowler. 

Go to the ant, O sluggard, study her ways and learn wisdom;

For though she has no chief, no commander or ruler, 

She procures her food in the summer, stores up her provisions in the harvest. 

How long, O sluggard, will you lie there? When will you rise from your sleep?

A little sleep, a little slumber, a little folding of the arms to rest–

Then poverty will come upon you like a robber, and want like a brigand.

Scoundrels, villains, are they who deal in crooked talk. 

Shifty of eye, feet ever moving, pointing with fingers,

They have perversity in their hearts, always plotting evil, sowing discord.

Therefore their doom comes suddenly; in an instant they are crushed beyond cure. 

There are six things the Lord hates, yes seven are an abomination to him,

Haughty eyes, a lying tongue, hands that shed innocent blood,

A heart that plots wicked schemes, feet that are quick to run to evil,

The false witness who utters lies, and the one who sows discord among kindred.  

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The Forty Holy Martyrs, martyred at Sebaste in Armenia on a frozen lake. They were comrades, not in blood, but in faith and obedience to the will of their heavenly Father. At the time of the emperor Licinius, after binding and savage tortures, the martyrs were ordered to pass the night naked at the coldest time of winter in a swamp in the open air. They consummated their martyrdom by the breaking of their legs at crucifixion. The forty martyrs are: Cyrion(or Quirio), Candidus, Domnus, Hesychius, Heraclius, Smaragdus, Eunocius(or Eunicus), Valens, Vivianus, Claudius, Priscus, Theodulus, Eutychius, John, Xanthius, Helianus, Sisinius, Aggais, Aetius, Flavius, Acacius, Ecdicius, Lysimachus, Alexander, Elias, Gorgonius, Theophilus, Dometian, Gaius, Leontuis, Athanasius, Cyril, Sacerdon, Nicholas, Valerius, Philoctimon, Severian, Chudion, Aglaius, and Meliton. 

 

Troparion

O forty soldiers of Christ and honorable martyrs, you went through fire and water, O mighty warriors, and have come to live with the angels. Join them in praying to Christ for those who praise you. Glory to Him who strengthened you! Glory to Him who crowned you! Glory to Him who heals us through you!

 

Kontakion

You left the crowds of this world and joined the Master in heaven, O forty martyrs. Passing through fire and water, you reaped glory and honor in heaven, O blessed saints. 

 

Readings for the Saints

Epistle

Hebrews 12: 1-10

    Brothers and sisters: Since we for our part are surrounded by this cloud of witnesses, let us lay aside every encumbrance of sin which clings to us and persevere in running the race which lies ahead; let us keep our eyes fixed on Jesus, who inspires and perfects our faith. For the sake of the joy which lay before him he endured the cross, heedless of its shame. He has taken his seat at the right of the throne of God. Remember how he endures the opposition of sinners; hence do not grow despondent or abandon the struggle. In your fight against sin you have not yet resisted to the point of shedding blood. Moreover, you have forgotten the encouraging words addressed to you as sons: “My sons, do not disdain the discipline of the Lord nor lose heart when he reproves you; for whom the Lord loves, he disciplines; he scourges every son he receives.” Endure your trials as the disciples of God, who deals with you as sons. For what son is there whom his father does not discipline? If you do not know the discipline of sons, you are not sons but bastards. If we respected our earthly fathers who corrected us, should we not all the more submit to the Father of spirits, and live? They disciplined us as seemed right to them, to prepare us for the short span of mortal life; but God does so for our true profit, that we may share his holiness.

 

Gospel

Matthew 20: 1-16

    The Lord told this parable: “The reign of God is like the case of the owner of an estate who went out at dawn to hire the workman for his vineyard. After reaching an agreement with them for the usual daily wage, he sent them out to his vineyard. He came out about midmorning and saw other men standing around the marketplace without work, so he said to them, ‘You too go along to my vineyard and I will pay you whatever is fair.’ At that they went away. He came out again around noon and did the same. Finally, going out in late afternoon he found others standing around. To these he said, ‘Why have you been standing here idle all day?’ ‘No one has hired us,’ they told him. He said, ‘You go to the vineyard too.’

    When evening came the owner of the vineyard said to his foreman, ‘Call the workmen and give them their pay, but  begin with the last group and end with the first.’ When those hired late in the afternoon came up they received a full day’s pay, and when the first group appeared they supposed they would get more; yet they received that same daily wage. Thereupon they complained to the owner, ‘This last group did only an hour’s work, but you have put them on the same basis as us who have worked a full day in the scorching heat.’ ‘My friend,’ he said to one in reply, ‘I do you no injustice. You agreed on the usual wage, did you not? Take your pay and go home. I intend to give this man who was hired last the same pay as you. I am free to do as I please with my money, am I not? Or are you envious because I am generous?’ Thus the last shall be first and the first shall be last. 

 

Readings for the day

Genesis 4: 16-26

Cain then left the Lord’s presence and settled in the land of Nod, east of Eden.

Cain had intercourse with his wife, and she conceived and bore Enoch. Cain also became the founder of a city, which he named after his son Enoch. To Enoch was born Irad, and Irad became the father of Mehujael; Mahujael became the father of Methusael, and Methusael became the father of Lamech. Lamech took two wives; the name of the first was Adah, and the name of the second was Zillah. Adah gace birth to Jabal, who became the ancestor of those who dwell in tents and keep livestock. His brother’s name was Jubal, who became the ancestor of all who play the lyre and the reed pipe. Zillah, on her part, gave birth to Tubalcain, the ancestor of all who forge instruments of bronze and iron. The sister of Tubalcain was Naamah. Lamech said to his wives:

    “Adah and Zillah, hear my voice;

    Wives of Lamech, listen to my utterance:

    I have killed a man for wounding me. 

    If Cain is avenged seven times,

    Then Lamech seventy-seven times.”

Adam again had intercourse with his wife, and she gave birth to a son who she called Seth. “God has granted me another offspring in place of Abel,” she said, “because Cain killed him.” To Seth, in turn, a son was born, and he named him Enosh.

At that time people began to invoke the Lord by name. 

 

Proverbs 5:15- 6:3

Drink water from your own cistern, running water from your own well.

Should your water sources be dispersed abroad, streams of water in the streets?

Let them be yours alone, not shared with outsiders;

Let your fountain be blessed and have joy of the wife of your youth, your lovely hind, your graceful doe. Of whose love you will ever have your fill, and by her ardor always be intoxicated.

Why then, my son, should you be intoxicated with a stranger, and embrace another woman?

Indeed, the ways of each person are plain to the Lord’s sight; all their paths he surveys;

By their own iniquities the wicked will be caught, in the meshes of their own sin they will be held fast;

They will die from lack of discipline, lost because of their great folly.

My son, if you have become surety to your neighbor, given your hand in pledge to another, 

You have been snared by the utterance of your lips, caught by the words of your mouth. 

So do this, my son, to free yourself, since you have fallen into your neighbor’s power: Go, hurry, rouse your neighbor!

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

 

St. Theophylactus, along with St. Michael (Bishop of Synada) lived an ascetic life at a monastery on the coast of the Black Sea. The zealous ascetics were granted the gift of wonderworking by their God-pleasing labors and intense prayers. During a drought, when the field workers were weakened by thirst, the saints prayed and an empty vessel became filled with enough water to last the entire day. After several years at the monastery, they were both consecrated as bishops by the Patriarch Tarasius. St. Michael was made Bishop of Synada, and St. Theophylactus was made Bishop of Nicomedia. Heading the Church of Nicomedia, St. Theophylactus cared for the flock entrusted to him. He built churches, hospices, homes for wanderers, he generously distributed alms, was the guardian of orphans, and personally attended to those afflicted with leprosy. When the iconoclast Leo the Armenian came to the imperial throne, he reinstated iconoclast heresy despite the Seventh Ecumenical Council’s decision.  St. Theophylactus opposed the emperor to his face and predicted a speedy death for the emperor. For his bold prophecy, the saint was removed from his see and sent into exile in Strobil. He languished there for thirty years until his death, which took place around the year 845.

 

Troparion

You tried to live a hidden life, O praiseworthy father, but Christ made you a lamp upon the light of thought. He handed you the tablets of spiritual knowledge. Enlighten us by them, O holy Theophylact.

 

Kontakion

You became a lamp for the whole world, O father, and by preaching that the Word had the nature common to the Father and the Spirit, you enlightened the Council of heavenly fathers. You became a defender of the Trinity. As you stand before them, pray unceasingly for all of us. 

 

Genesis 4: 8-15

Cain said to his brother Abel, “Let us go out in the field.” When they were in the field, Cain attacked his brother Abel and killed him. The Lord asked Cain, Where is your brother Abel? He answered, “I do not know. Am I my brother’s keeper?” God then said: What have you done? Your brother’s blood cries out to me from the ground! Now you are banned from the ground that opened its mouth to receive your brother’s blood from your hand. If you till the ground, it shall no longer give you its produce. You shall become a constant wanderer on the earth. Cain said to the Lord: “My punishment is too great to bear. Look, you have now banished me from the ground. I must avoid you and be a constant wanderer on the earth. Anyone may kill me at sight.” Not so! The Lord said to him. If anyone kills Cain, Cain shall be avenged seven times. So the Lord put a mark on Cain, so that no one would kill him at sight. Cain then left the Lord’s presence and settled in the land of Nod, east of Eden. 

 

Proverbs 5: 1-15

My son, to my wisdom be attentive, to understanding incline your ear,

That you may act discreetly, and your lips guard what you know. 

Indeed, the lips of the stranger drip honey, and her mouth is smoother than oil; 

But in the end she is as bitter as wormwood, as sharp as a two-edged sword.

Her feet go down to death, her steps reach Sheol;

Her paths ramble, you know not where, lest you see before you the road to life. 

So now, children, listen to me, do not stray from the words of my mouth. 

Keep your way far from her, do not go near the door of her house,

Lest you give your honor to others, and your years to a merciless one;

Lest outsiders take their fill of your wealth, and your hard-won earnings go to another’s house;

And you groan in the end, when your flesh and your body are consumed;

And you say, “Oh, why did I hate instruction, and my heart spurn reproof!

Why did I not listen to the voice of my teachers, incline my ear to my instructors!

I am all but ruined, in the midst of the public assembly!”

Drink water from your own cistern, running water from your own well.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

 

The Heiromartyrs Basil, Ephraim, Elpidius, Agathodorus, Aetherius, and Caption carried the Gospel of Christ into the North Black Sea region from the Danube to the Dniper, including Crimea. They were bishops of Cherson at different times during the fourth century, and they sealed their apostolic activity with martyrdom. Only Aetherius died in peace. Long before the Baptism of Rus under St. Vladimir, the Christian Faith spread into the Crimea, which in antiquity was called Tauridia, and was ruled by the Roman Emperor. The beginning of the enlightenment of Tauridia is attributed to the holy Apostle Andrew the First-Called. At the beginning of the fourth century a bishop’s See was established at Cherson. This was a critical period when Cherson served as a base for the Roman armies which constantly passed through the area. 

 

Troparion

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace.

Kontakion

The day of splendor of those brilliant bishops of Cherson has come today. We are singing for the feast of those shepherds who died for the sheep of Christ. O princes of shepherds and martyred priests, beg Christ to put us with the sheep at his right hand so that we may sing out to you: Rejoice, O priestly fathers who poured out your blood for Christ.

 

Readings for the day

Genesis 3:21- 4:7

    The Lord God made for the man and his wife garments of skins, with which he clothed them. Then the Lord God said: See! The man has become like one of us, knowing good and evil! Now, what if he also reaches out his hand to take fruit from the tree of life, and eats of it and lives forever? The Lord God therefore banished him from the garden of Eden, to till the ground from which he had been taken. He expelled the man, stationing the cherubim and the fiery revolving sword east of the garden of Eden, to guard the way to the tree of life.

    The man had intercourse with his wife Eve, and she conceived and gave birth to Cain, saying, “I have produced a male child with the help of the Lord.” Next she gave birth to his brother Abel. Abel became a herder of flocks, and Cain a tiller of the ground. In the course of time Cain brought an offering to the Lord from the fruit of the ground, while Abel, for his part, brought the patty portion of the firstlings of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. So Cain was very angry and dejected. Then the Lord said to Cain: Why are you so angry? Why are you dejected? If you act rightly, you will be accepted; but if not, sin lies in wait at the door: its urge is for you, yet you can rule over it. 

 

Proverbs 3:34- 4:22

Those who scoff, he scoffs at, but the lowly he favors.

The wise will possess glory, but fools will bear shame.

Hear, O children, a father’s instruction, be attentive, that you may gain understanding!

Yes, excellent advice I give you; my teaching do not forsake.

When I was my father’s child, tender, the darling of my mother,

He taught me and said to me: “Let your heart hold fast my words: keep my commands, and live!

Get wisdom, get understanding! Do not forget or turn aside from the words of my mouth.

Do not forsake her, and she will preserve you; love her, and she will safeguard you;

The beginning of wisdom is: get wisdom; whatever else you get, get understanding.

Extol her, and she will exalt you; she will bring you honors if you embrace her;

She will put on your head a graceful diadem; a glorious crown will she bestow on you.”

Hear, my son, and receive my words, and the years of your life shall be many.

On the way of wisdom I direct you, I lead you on straight paths.

When you walk, your step will not be impeded, and should you run, you will not stumble.

Hold fast to instruction, never let it go; keep it, for it is your life.

The path of the wicked do not enter, nor walk in the ways of the evil;

Shun it, do not cross it, turn aside from it, pass on.

For they cannot rest unless they have done evil; if they do not trip anyone they lose sleep.

For they eat the bread of wickedness and drink the wine of violence. 

But the path of the just is like shining light, that grows in brilliance till perfect day.

The way of the wicked is like darkness; they do not know on what they stumble.

My son, to my words be attentive, to my sayings incline your ear;

Let them not slip from your sight, keep them within your heart;

For they are life to those who find them, bringing health to one’s whole being. 

With all vigilance guard your heart, for in it are the source of life.

Dishonest mouth put away from you, deceitful lips put far from you.

 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

 

During a ninth-century war between the Byzantine Emperor Theophilus and the Saracens, the Saracens managed to besiege the city of Ammoria. As a result of treason by the military commander Baditses, Ammoria fell and forty-two of its generals were taken captive and sent off to Syria. During the seven years of their imprisonment, their captors tried in vain to persuade them to renounce Christianity and accept Islam. The captives stubbornly resisted all their seductive offers and bravely held out against terrible threats. After many torments failed to break the spirit of the Christian soldiers, they condemned them to death, hoping to shake the determination of the saints before executing them. The martyrs remained steadfast. The executioners took each one separately and led him off to be beheaded, then threw the bodies into the River Euphrates. In the service of them, these holy passion-bearers are glorified as : the “All-Blessed” Theodore, the “Unconquered” Callistus, the “Valiant” Constantine, the “Wondrous” Theophilus, and “the Most Blessed” Basoes. Saint Aetius and Melissenus were also among the martyrs. 

 

Troparion

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.

 

Kontakion

We bring crowns of glory to these newly appearing stars who manifested their faith by suffering for Christ. As real pillars and helpers of Christ’s reign, they pray to Him in behalf of all of us. 

 

Epistle

Hebrews 11:24-26, 32-40, 12: 1-2a

Brothers and sisters: By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter; he wished to be ill-treated along with God’s people rather than enjoy the fleeting rewards of sin. Moses considered the reproach borne by God’s Anointed greater riches than the treasures of Egypt, for he was looking to the reward.

What more shall I recount?I have no time to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, did what was just, obtained the promises; they broke the jaws of lions; put out raging fires, escaped the devouring sword; though weak they were made powerful, became strong in battle, and turned back foreign invaders. Women received back their dead through resurrection. Others were tortured and would not receive deliverance, in order to obtain a better resurrection. Still others endured mockery, scourging, even chains and imprisonment. They were stoned; sawed in two, put to death at sword’s point; they went about garbed in the skins of sheep or goats, needy, afflicted, tormented. The world was not worthy of them. They wandered about in deserts and on mountains, they dwelt in caves and in holes of the earth. Yet despite the fact that all of these were approved because of their faith, they did not obtain what had been promised. God had made a better plan, a plan which included us. Without us, they were not to be made perfect. 

Therefore, since we for our part are surrounded by this cloud of witnesses, let us lay aside every encumbrance of sin which clings to us and persevere in running the race which lies ahead; let us keep our eyes fixed on Jesus, who inspires and perfects our faith. 

 

Gospel

John 1: 43-51

At that time Jesus wanted to set out for Galilee, but first he came upon Philip. “Follow me,” Jesus said to him. Now Philip was from Bethsaida, the same town as Andrew and Peter. Philip sought out Nathanael and told him, “We have found the one Moses spoke of in the law– the prophet too– Jesus, son of Joseph, from Nazareth.” Nathanael’s response to that was, “Can anything good come out of Nazareth?”  and Philip replied, “Come, see for yourself.” When Jesus saw Nathanael coming toward him, he remarked: “This man is a true Israelite. There is no guile in him.” “How do you know me?” Nathanael asked Jesus. “Before Philip called you,” Jesus answered, “I saw you under the fig tree.” “Rabbi,” said Nathanael, “you are the Son of God; you are the king of Israel.” Jesus responded: “Do you believe just because I told you I saw you under the fig tree? You will see much greater things than that.”

Jesus went on to tell them, “I solemnly assure you, you shall see the sky opened and the angels of God ascending and descending on the Son of Man.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

 

The holy martyr Conon was brought up in the Christian Faith and baptized in the name of the All-holy and Life-giving Trinity by the Archangel Michael himself. Until his death, the archangel of God invisibly watched over him. Conon was illumined and empowered by the grace of the Holy Spirit, so that his heart was driven not by anything worldly but only by the spiritual and heavenly. When his parents forced him into marriage, the first evening he took a candle and placed it under a vessel and asked his bride: “Which is better, light or darkness?” She replied: “Light.” He began to talk to her about the Faith of Christ, and about the spiritual life as being far superior and more desirable than the physical. Afterward Conon converted his wife and her parents to the Christian Faith. Conon and his wife lived as brother and sister. Shortly thereafter, his wife and parents died, and he withdrew completely from this worldly life and devoted himself totally to prayer, fasting, and divine contemplation. He performed great miracles, through which he converted many to Christianity. He even compelled evil spirits to serve him. During a time of persecution, Conon was captured, tortured, and pierced throughout with knives. The sick anointed themselves with his blood, and they were healed. Afterward he lived for two more years in his town of Isauria. Conon lived and was martyred in the second century.

 

Troparion

With our hymn, let us praise Conon as a hard worker and a great martyr. He is a blessed sufferer who received authority over devils, so let us cry out to him: Beg Christ to save our souls.

 

Kontakion

Having lived an angelic life on earth in your purity, you were admitted to their company in heaven. You brought your parents to a knowledge of Christ and shed your blood to profess the one God in the Trinity. Pray unceasingly for all of us, O martyr Conon. 

 

Epistle

Hebrews 1: 1-12

    In the past, God spoke in fragmentary and varied ways to our fathers through the prophets; in this, the final age, he has spoken to us through his Son, who he has made heir of all things and through whom he first created the universe. The Son is the reflection of the Father’s glory, the exact representation of the Father’s being, and he sustains all things by his powerful word. When he had cleansed us from our sins, he took his seat at the right hand of the Majesty in heaven, as far superior to the angels as the name he has inherited is superior to theirs.

    To which of the angels did God ever say, “You are my son; today I have begotten you”? Or again, “I will be his father, and he shall be my son”? And again, when he leads his first-born into the world, he says, “Let all the angels of God worship him.” Of the angels he says, “He makes his angels winds, and his ministers flaming fire”; but of the Son, “Your throne, O God, stands forever and ever; a righteous scepter is the scepter of your kingdom. You have loved justice and hated wickedness, therefore God, your God, has anointed you with the oil of gladness above your fellow kings.” And, “Lord, of old you established the earth, and the heavens are the work of your hands. They will perish, but you remain; all of them will grow old like a garment. You will roll them up like a cloak, like a garment they will be changed; but you are the same, and your years will have no end.”

 

Gospel

Mark 2:23- 3:5

    At that time Jesus was walking through standing grain on the sabbath, and his disciples began to pull off the heads of grain as they went along. At this the Pharisees protested: “Look! Why do they do a thing not permitted on the sabbath?” Jesus said to them: “Have you never read what David did when he was in need and he and his men were hungry? How he entered God’s house in the days of Abiathar the high priest and ate the holy bread which only the high priests were permitted to eat? He even gave it to his men.” Then Jesus said to them: “The sabbath was made for man, not man for sabbath. That is why the Son of Man is lord even of the sabbath.”

    Jesus returned to the synagogue where there was a man whose hand was shriveled up. They kept an eye on Jesus to see whether he would heal the man on the sabbath, hoping to be able to bring an accusation against him. Jesus addressed the man with the shriveled hand: “Stand up here in front!” Then he said to them: “Is it permitted to do a good deed on the sabbath– or an evil one? To preserve life– or destroy it?” At this they remained silent. Jesus looked around at them with anger, for he was deeply grieved that they had closed their minds against him. Then he said to the man, “Stretch out your hand.” The man did so and his hand was perfectly restored.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

St. Gerasimus first learned about the ascetic life while he was in the Egyptian Thebaid. He went to the Jordan and founded a community in which there were seventy monks. He instituted a special rule in his monastery: each monk spent five days a week in their cell weaving baskets and rush mats. They were never allowed to light a fire in their cells. Five days a week they ate only a little dry bread and a few dates. The monks were required to keep their cells open so that, when they went out, anyone could enter and take whatever they needed. On Saturdays and Sundays they gathered in the monastery church. They had a common meal with a few vegetables and a little wine. Each monk would then bring in and place at the feet of the abbot that which he made during the past five days. Each monk had only one robe. St. Gerasimus set the example to all. During Great Lent he did not eat anything except what he received in Holy Communion. Gerasimus attended the Fourth Ecumenical Council in 451. Although at the beginning Gerasimus leaned toward the Monophysite heresy of Eutyches and Dioscorus, he was a great defender and champion of Orthodoxy at the Council.

 

Troparion

Living a life angelic in fasting and powerful in prayer, a life unwavering in trials, unceasing in vigil, and temperate in all things, you astonished the angels and vanquished the legions of devils, O father Gerasimus. You gladden the hearts of the faithful, O blessed saint. The beasts were obedient to you for all of this. Since you have achieved a place of honor before the Lord, pray for the salvation of our souls.

 

Kontakion

Inflamed with an exalted ideal, you preferred Jordan severity to worldly delights. Until the day you died, the wild animals listened to you; and they died of sorrow upon your grave, O father. Truly they praised you before God. Pray to Him, O father Gerasimus, and keep us in your holy memory. 

 

Readings for the day

Genesis 2:20- 3:20

The man gave names to all the tame animals, all the birds of the air, and all the wild animals; but none proved to be a helper suited to the man.

So the Lord God cast a deep sleep on the man, and while he was asleep, he took out one of his ribs and closed up its place with flesh. The Lord God then built the rib which he had taken from the man into a woman. When he brought her to the man, the man said”

    “This one, is bone of my bones and flesh of my flesh;

    This one shall be called ‘woman,’ for out of man this one has been taken.”

That is why a man leaves his father and mother and clings to his wife, and the two of them become one body.

The man and his wife were both naked, yet they felt no shame. 

Now the snake was the most cunning of all the wild animals that the Lord God had made. He asked the woman,” Did God really say, ‘You shall not eat from any of the trees in the garden’?” The woman answered the snake: “We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, or else you will die.’” But the snake said to the woman: “You certainly will not die! God knows well that when you eat of it your eyes will be opened and you will be like gods, who know good and evil.” The woman saw that the tree was good for food and pleasing to the eyes, and the tree was desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they knew that they were naked; so they sewed fig leaves together and made loincloths for themselves.

When they heard the sound of the Lord God walking about in the garden at the breezy time of the day, the man and his wife hid themselves from the Lord God then called to the man and asked him: Where are you? He answered, “I heard you in the garden; but I was afraid, because I am naked, so I hid.” Then God asked: Who told you that you were naked? Have you eaten from the tree of which I had forbidden you to eat? The man replied, “The woman who you put here with me– she gave me fruit from the tree, so I ate it.” The Lord God then asked the woman: What is this you have done? The woman answered, “The snake tricked me, so I ate it.”  

    Then the Lord God said to the snake: 

Because you have done this, cursed are you 

among all the animals, tame or wild;

On your belly you shall crawl, and dust you shall eat all the days of your life.

I will put enmity between you and the woman, and between your offspring and hers;

They will strike at your head, while you strike at their heel.

To the woman he said:

I will intensify your toil in childbearing; in pain you shall bring forth children.

Yet your urge shall be for your husband, and he shall rule over you.

To the man he said: Because you listened to your wife and ate from the tree about which I commanded you, You shall not eat from it,

    Cursed is the ground because of you!

In toil you shall eat its yield all the days of your life.

Thorns and thistles it shall bear for you,

And you shall eat the grass of the field.

By the sweat of your brow you shall eat bread,

Until you return to the ground, from which you were taken;

For you are dust, and to dust you shall return.

The man gave his wife the name “Eve,” because she was the mother of all the living.

 

Proverbs

3: 19-34

The Lord by wisdom founded the earth, established the heavens by understanding;

By his knowledge the depths are split, and the clouds drop down dew. 

My son, do not let these slip from your sight: hold deliberation and planning;

So will they be life to your soul, and an adornment for your neck.

Then you may go your way securely; your foot will never stumble;

When you lie down, you will not be afraid, when you rest, your sleep will be sweet. 

Do not withhold any goods from the owner when it is in your power to act. 

Say not to your neighbor, “Go, come back tomorrow, and  will give it to you,” when all the while you have it.

Do not plot evil against your neighbors, when they live at peace with you.

Do not contend with someone without cause, with one who has done you no harm. 

Do not envy the violent and choose none of their ways:

To the Lord the devious are an abomination, but the upright are close to him.

The curse of the Lord is on the house of the wicked, but the dwelling of the just he blesses;

Those who scoff, he scoffs at, but the lowly he favors. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The Holy martyrs Eutropius, Cleonicus and Basiliscus suffered in the city og Pontine Amasea (Asia Minor) in about the year 308. The brothers Eutropius and Cleonicus, and Basiliscus the nephew of the Great Martyr Theodore the Recruit, were comrades. After the martyric death of St. Theodore, they wound up in prison and by their preaching brought many of the pagans in prison with them to the Christian Faith. Saints Eutropius, Cleonicus, and Basiliscus were brought before the governor Asclepiodotus, they firmly confessed their faith in Christ before him. They were mercilessly beaten, so that their bodies were entirely bruised. On the morning of March 3, Saints Eutropius and Cleonicus were crucified, but Basiliscus was left in prison. St. Basiliscus was executed on May 22 in the city of Komana. They beheaded  him and threw his body into a river, but Christian followers found his relics and buried them in a plowed field. Later at Komana a church was built and dedicated to St. Basiliscus. 

 

Troparion

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls. 

 

Kontakion

This trinity of martyrs confessed the Holy Trinity before many nations. Undergoing their suffering of martyrdom, they have been presented to the angels. Today we are honoring them, celebrating their sacred and life-saving memory.

 

Readings for the day

Genesis 2: 4-19

    This the story of the heavens and the earth at their creation. When the Lord God made the earth and the heavens– there was no field shrub on earth and no grass of the field had sprouted, for the Lord God had sent no rain upon the earth and there was no man to till the ground, but a stream was welling up out of the earth watering all the surface of the ground– then the Lord God formed the man out of dust of the ground and blew into his nostrils the breath of life, and the man became a living being. 

    The Lord God planted a garden in Eden, in the east, and placed there the man whom he formed. Out of the ground the Lord God made grow every tree that was delightful to look at and good for food, with the tree of life in the middle of the garden and the tree of the knowledge of good and evil.

    A river rises in Eden to water the garden; beyond there it divides and becomes four branches. The name of the first is Pishon; it is the one that winds through the whole land of Havilah, where there is gold. The gold of that land is google bdellium and lapis lazuli are also there. The name of the second river is the Gihon; it is the one that winds all through the land of Cush. The name of the third river is the Tigris; it is the one that flows east of Asshur. The fourth river is the Euphrates.

    The Lord God then took the man and settled him in the garden of Eden, to cultivate and care for it. The Lord God gave the man this order: You are free to eat from any of the trees of the garden except the tree of knowledge of good and evil. From that tree you shall not eat; when you eat from it you shall die. 

    The Lord God said: It is not good for man to be alone. I will make a helper suited to him. So the Lord God formed out of the ground all the wild animals and all the birds of the air, and he brought them to the man to see what he would call them; whatever he called each living creature was then its name. 

 

Proverbs 3: 1-18 

My son, do not forget my teaching, take to heart my commands;

For many days, and years of life, and peace, will they bring you.

Do not let love and fidelity forsake you; bind them around your neck; write them in the tablet of your heart.

Then will you win favor and esteem before God and human beings. 

Trust in the Lord with all your heart, on your own intelligence do not rely;

In all your ways be mindful of him, and he will make straight your paths. 

Do not be wise in your own eyes, fear the Lord and turn away from evil;

This will mean health for your flesh and vigor for your bones. 

Honor the Lord with your wealth, with first fruits of all your produce;

Then will your barns be filled with plenty, with new wine your vats will overflow.

The discipline of the Lord, my son, do not spurn; do not disdain his reproof;

For whom the Lord loves he reproves, as a father, the son he favors.

Happy the one who finds wisdom, the one who gains understanding!

Her profit is better than profit in silver, and better than gold is her revenue;

She is more precious than corals, and no treasure of yours can compare to her. 

Long life is her right hand, in her left are riches and honor;

Her ways are pleasant ways, and all her paths are peace;

She is a tree of life to those who grasp her, and those who hold her fast are happy.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com