St. Timothy of Symbola was of Italian descent. He became a monk at a young age and pursued asceticism at a monastery called “Symbola”, in Asia Minor near Mount Olympus. At that time Theoctistus was the archimandrite of the monastery. St. Timothy was a disciple of Theoctistus and also of St. Platon of the Studion Monastery. He spent many years as a hermit, roaming the wilderness, the mountains and forests, both day and night offering up prayers to the Lord God. He died at a great old age, in the year 795.

St. Eustathius, Archbishop of Antioch (323-331) was born in Side, Pamphylia. He was Bishop of Beroa (modern Aleppo), and enjoyed the love and esteem of the people, and at the request of his flock he was elevated by the Fathers of the First Ecumenical Council (325) to the See of Antioch. St. Eustathius was the first to preside over the First Ecumenical Council. The Council condemned the heretical teachings of Arius and incorporated the Orthodox confession into the Symbol of Faith (the Nicene Creed). 

Troparion

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace.

 

Kontakion for Timothy

Rising in the east like a radiant star, you illumine the hearts of the faithful by your miracles. O vessel of miracles, O most blessed Timothy.

 

Kontakion for Eustathius

You preached that the Word had one nature with the Father and the Spirit, O pastor Eustathius. You defeated Arius with the cords of your dogma. You were a heavenly light to the fathers of the Council and have become a champion of the Trinity. As you stand before them, pray for the salvation of our souls. 

 

Epistle

3 John 1: 1-15

    The elder to the beloved Gaius, whom I indeed love.

    Beloved, I hope you are in good health – may you thrive in all other ways as you do in the spirit. For it has given me great joy to have the brothers bear witness to how truly you walk in the path of truth. Nothing delights me more than to hear that my children are walking this path.

Beloved, you demonstrate fidelity by all that you do for the brothers even though they are strangers; indeed, they have testified your love before the church. And you will do a good thing if, in a way that pleases God, you help them to continue their journey. It was for the sake of the Name that they set out, and they are accepting nothing from the pagans. Therefore, we owe it to such men to support them and thus to have our share in the work of truth. 

I did write to the church; but Diotrephes, who enjoys being their leader, ignores us. Therefore, if I come I will speak publicly of what he is doing in spreading evil nonsense about us. And that is not all. Not only does he refuse to welcome the brothers himself but he even hinders those who wish to do so and expels them from the church! 

Beloved, do not imitate what is evil but what is good. Whoever does what is good belongs to God. Demetrius is one who gets a good testimonial from all, even from truth itself. We give our testimonial as well, and you know that our testimony is true. 

There is much more that I had in mind to write, but I do not wish to write it out with pen and ink. Rather, I hope to see you soon, when we can talk face to face. 

Peace be with you. The beloved here send you their greetings; greet the beloved there, each by name. 

 

Gospel

Luke 19: 29-40 and 22: 7-39

At that time as Jesus approached Bethpage and Bethany on the mount called Olives, he sent two of the disciples with these instructions: “Go into the village straight ahead of you. Upon entering it you will find an ass tied there which no one has yet ridden, Untie it and lead it back. If anyone should ask you, ‘Why are you untying the beast?’ say, ‘The Master has need of it.’”

They departed on their errand and found things just as he had said. As they untied the ass, its owners said to them, “What are you doing that?” They explained that the Master needed it. Then they led the animal to Jesus, and laying their cloak on it, helped him mount. They spread their cloaks on the roadway as he moved along; and on his approach to the descent from Mount Olives, the entire crowd of disciples began to rejoice and praise God loudly for the display of power they had seen, saying: “Blessed is he who comes as king in the name of the Lord! Peace in heaven and glory in the highest!” Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples.” Jesus replied, “If they were to keep silence, I tell you the very stones would cry out.”

The day of Unleavened Bread arrived on which it was appointed to sacrifice the paschal lamb. Accordingly, Jesus sent Peter and John off with the instructions, “Go and prepare our Passover supper for us.” They asked him, “Where do you want us to get it ready?” Jesus explained to them: “Just as you enter the city, you will come upon a man carrying a water jar. Follow him into the house he enters, and say to the owner, ‘The Teacher asks you: Do you have a guest room where I may eat the Passover with my disciples?’ That man will show you an upstairs room, spacious and furnished. It is there you are to prepare.” They went off and found everything just as he had said; and accordingly they prepared the Passover supper. 

    When the hour arrived, Jesus took his place at the table, and the apostles with him. He said to them: “I have greatly desired to eat this Passover with you before I suffer. I tell you, I will not eat again until it is fulfilled in the kingdom of God.”

    Then taking a cup he offered a blessing in thanks and said: “Take this and divide among you; I tell you, from now on I will not drink of the fruit of the vine until the coming of the reign of God.”

    Then, taking bread and giving thanks, he broke it and gave it to them, saying: “this is my body to be given for you. Do this as a remembrance of me.” He did the same with the cup after eating, saying as he did so: “this cup is the new covenant in my blood, which shall be said for you.

    “ And yet the hand of my betrayer is with me at this table. The Son of Man is following out his appointed course, but woe to that man by whom he is betrayed.” Then they began to dispute among themselves as to which of them would do such a deed.

    A dispute arose among them about who should be regarded as the greatest. Jesus said: “Earthly kings lord it over their people. Those who exercise authority over them are called their benefactors. Yet it cannot be that way with you. Let the greater among you be as the junior, the leader as the servant. Who, in fact, is the greater – he who reclines at table or he who serves the meal? Is it not the one who reclines at table? Yet I’m in your midst as the one who serves you. You are the ones who have stood loyal by me in my Temptations. I for my part assigned to you the dominion my Father has assigned to me. In my kingdom you will eat and drink at my table, and you will sit on thrones judging the twelve tribes of Israel. 

    “Simon, Simon! Remember that Satan has asked for you, to sift you all like wheat. But I have prayed for you that your faith may never fail. You intern my strength and your brothers.” Peter said to Jesus, “Lord, at your side I am prepared to face imprisonment and death itself.” Jesus replied, “I tell you, Peter, the cock will not crow today until you have three times denied that you know me.”

    Jesus asked them, “when I sent you on mission without purse or traveling bag or sandals, were you in need of anything?” “Not a thing,” they replied. He said to them: “Now, however, the man who has a purse must carry it; the same with the traveling bag. And the man without a sword must sell his coat and buy one. It is written in scripture, ‘He was counted among the wicked.’ and this, I tell you, must come to be fulfilled in me. All that has to do with me approaches its climax.” They said, “Lord, here are two swords!” He answered, “Enough.”

    Then Jesus went out and made his way, as was his custom, to the Mount of Olives; his disciples accompanied him.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

In the town of Catania below the volcanic Mount Ezra, lived St. Leo, a good shepherd and compassionate teacher of the people. He had great concern for the sick and the poor. His zeal for the Faith was as great as his charity toward the less fortunate. A magician named Heliodorus appeared in Catania and deluded the people with various illusions, greatly demoralizing the youth of the town. At one time during divine services, Heliodorus entered the church of God and began his obscenities. St. Leo approached him, tied him to one end of his pallium, and led him to the marketplace. Here Leo ordered that  a large fire be built. When it was raging, Leo stood in the middle of the blaze and pulled Heliodorus into the fire. Heliodorus was completely consumed, but Leo remained alive and unscathed. All who had been bewitched by Heliodorus and who had looked upon him as someone divine, were ashamed. The compassionate and zealous Leo was proclaimed throughout the entire kingdom as a great miracle-worker, who helped men by his shining miracles. St. Leo fell asleep in the Lord around the year 787, and from his relics flowed a healing myrrh. 

 

Troparion

The sincerity of your deeds has revealed you to your people, as a teacher of moderation, a model of faith, and an example of virtue. Therefore, you attend greatness through humility, and wealth through poverty. O father and bishop Leo, ask Christ our God to save our souls.

 

Kontaktion

The Church sees you as a brilliant light in the heavens, shining more radiantly than the sun. Preserve her unconquered and indestructible to heresy, and keep her ever spotless, O blessed saint, for we honor your memory at all times.

Epistle

1 Corinthians 8:8 – 9:2

    Brothers and sisters: Now food does not bring us closer to God. We suffer no loss through failing to eat, and we gain no favor by eating. Take care, however, lest in exercising your right you become an occasion of sin to the weak. If someone sees you, with your “knowledge,” reclining at table in the temple of an idol, may not his conscience in its weak state be influenced to the point that he eats the idol-offering? Because of your “knowledge” the weak one perishes, that brother for whom Christ died. When you sin thus against your brothers and wound their weak consciences, you are sinning against Christ. Therefore, if food causes my brother to sin I will never eat meat again, so that I may not be an occasion of sin to him.

    Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? And are you not my work in the Lord? Although I may not be an apostle for others, I certainly am one for you. You are the very seal of my apostolate in the Lord.

 

Gospel

Matthew 25: 31-46

The Lord said: “When the Son of Man comes in his glory, escorted by all the angels of heaven, he will sit upon his royal throne, and all the nations will be assembled before him. Then he will separate them into two groups, as a shepherd separates sheep from goats. The sheep he will place on his right hand, the goats on his left. The king will say to those on his right, ‘Come. You have my Father’s blessing! Inherit the kingdom prepared for you from the creation of the world. For I was hungry and you gave me food. I was thirsty and you gave me drink. . I was a stranger and you welcomed me, naked and you clothed me. I was ill and you comforted me, in prison and you came to visit me.’ Then the just will ask him: ‘Lord, when did we see you hungry and feed you or see you thirsty and give you drink? When did we welcome you away from home or clothe you in your nakedness? When did we visit you when you were ill or in prison?’ The king will answer them: ‘I assure you, as often as you did it for one of my least brothers, you did it for me.’

“Then he will say to those on his left: ‘Out of my sight, you condemned, into that everlasting fire prepared for the devil and his angels! I was hungry and you gave me no food, I was thirsty and you gave me no drink. I was away from home and you gave me no welcome, naked and you gave me no clothing. I was ill and in prison and you did not come to comfort me.’ Then they in turn will ask: ‘Lord, when did we see you hungry or thirsty or away from home or naked or ill or in prison and not attend you in your needs?’ He will answer them: ‘I assure you, as often as you neglected to do it to one of these least ones, you neglected to do it to me.’ These will go off to eternal punishment and the just eternal life.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

St. Archippus, an Apostle of the Seventy, was a student and companion of the holy Apostle Paul. In the Epistle Philemon, Paul mentions St. Archippus as his companion, and mentions him again in the Epistle to the Colossians (Col. 4:17). St. Archippus was bishop of Colossae in Phrygia. During the persecution against Christians under the emperor Nero (54-68), the holy Apostle Archippus, along with his fellow apostles Philemon and Apphia, were brought to trial by the ruler Artocles for confessing faith in Christ. St. Archippus was brutally slashed with knives. Saints Philemon and Apphia were tortured, buried up to the waist, then stoned to death. 

 

Troparion

O holy apostle Archippus, intercede with the all-merciful God that He may grant us forgiveness of our sins.

 

Kontakion

The Church sees you, O Archippus, as a major star, and she has been enlightened by the rays of your miracles. Therefore, she cries out to you: Save those who fervently honor your memory.

 

Readings of the day

Epistle

1 Corinthians 10: 23-29

    Brothers and sisters: “All things are lawful,” but not all are advantageous. “All things are lawful” – which does not mean that everything is constructive. No man should seek his own interest but rather that of his neighbor. Eat whatever is sold in the market without raising any Question of conscience. [Scripture says,] “The earth and its fullness are the Lord’s.” If an unbeliever invites you to his table and you want to go, eat whatever is placed before you, without raising Question of conscience. But if someone should say to you, “This was offered in idol worship,” do not eat it, both for the sake of the one who called attention to it and on account of the conscience issue – not your own conscience but your neighbor’s.

 

Gospel

Luke 21: 5-8, 25-27, 33-36

    The Lord said: “Take care not to be misled. Many will come in my name saying, ‘I am he’ and [they will also say] ‘The time is at hand.’ Do not follow them. Neither must you be perturbed when you hear of wars and insurrections. These things are bound to happen first, but the end does not follow immediately.”

    “There will be signs in the sun, the moon and the stars. On the earth, nations will be in anguish, distraught at the roaring of the sea and the waves. Men will die of fright in anticipation of what is coming upon the earth. The powers in the heavens will be shaken. After that, men will see the Son of Man coming on a cloud with great power and glory.

“The heavens and the earth will pass away, but my words will not pass. Be on guard lest your spirits become bloated with indulgence and drunkenness and worldly cares. The great day will suddenly close in on you like a trap. The day I speak of will come upon all who dwell on the face of the earth. So be on the watch. Pray constantly for the strength to escape whatever is in prospect, and to stand secure before the Son of Man.” 

 

Readings for All Souls

Epistle

1 Thessalonians 4:13-17

    Brothers and sisters: We would have you be clear about those who sleep in death; otherwise you might yield to grief, like those who have no hope. For if we believe that Jesus died and rose, God will bring forth with him from the dead those who have fallen asleep believing in him. We say to you, as if the Lord himself had said it, that we who live, who survive until his coming, will in no way have an advantage over those who have fallen asleep. No, the Lord himself will come down from heaven at the word of command, at the sound of the archangel’s voice and God’s trumpet; and those who have died in Christ will rise first. Then we, the living, the survivors, will be caught up with them in the clouds to meet the Lord in the air. Therefore we shall be with the Lord unceasingly.

 

Gospel

John 5: 24-30

    The Lord said: “I solemnly assure you, the man who hears my word and has faith in him who sent me possesses eternal life. He does not come under condemnation, but has passed from death to life. I solemnly assure you, an hour is coming, has indeed come, when the dead shall hear the voice of the Son of God, and those who have heeded it shall live. Indeed, just as the Father possesses life in himself, so has he granted it to the Son to have life in himself. The Father has given over to him power to pass judgment because he is Son of Man; no need for you to be surprised at this, for an hour is coming in which all those in their tombs shall hear his voice and come forth. Those who have done right shall rise to live; the evildoers shall rise to be damned. I cannot do anything myself. I judge as I hear, and my judgment is honest because I am not seeking my own will but the will of him who sent me.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Our holy father Leo, Pope of Rome who was born in Etruria [Tuscany], first stood out as a diligent deacon of Rome. He was then elevated to the chair of Peter, where rightly and by his  merit he deserved to be called “the Great.” He nourished his flock by his excellent and prudent discourse. He exerted all his influence to put an end to the unrest by the heretics in the Church, and by his letters to the holy emperors Theodsius II (408-450) and Marcia (450-457), he actively promoted the convening of the Fourth Ecumenical council in 451, to condemn the heresy of the Monophysites. At the Council, at which 630 bishops were present, a letter of St. Leo wrote to the deceased Saint Flavian, Patriarch of Constantinople was read. Saint Flavian had suffered for orthodoxy under the “Robber Council” of Ephesus In the year 49. And the letter of Saint Theo the orthodox teaching about the two natures in the Lord Jesus Christ was that fourth. All bishops present at the council were in agreement with this teaching and saw the Heretics Eutyche, Discorus were excommunicated from the church. He rested in the Lord at Rome, where he was buried on this day (471). 

Troparion

O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornments of pontiffs, you enlightened us all by your teachings. O wise Leo, inspired by God and lyre of the Holy Spirit, intercede with Chrsit our God that He may save our souls. 

 

Kontaktion

O glorious Leo, when you rose to the episcal see, you stopped the mouths of lions by exposing your flock with the knowledge of God. Therefore, you were glorified, O contemplator of things divine.

 

Epistle

2 John 1 1-13

The elder to a Lady who is elect and to her children. In truth I love each of you – and that only I but also all those who have come to know the truth. This love is based on the truth that abides in us and will be with us forever. In truth and love, then, we shall have grace, mercy, and peace from God the Father and from Jesus Christ, the Father’s Son.

It has given me great joy to find some of your children walking in the path of truth, just as we were commanded by the Father. By now, my Lady, I would make this request of you (not as if I were writing you some new commandment; rather, it is a commandment we have had from the start): let us love one another. This love involves our walking according to the commandments, and as you have heard from the beginning, the commandment is the way in which you should walk.

Many deceitful men have gone out into the world, men who do not acknowledge Jesus Christ is coming in the flesh. Such is the deceitful one! This is the antichrist! Look out that you yourselves do not lose what you have worked for; you must receive your reward in full. Anyone who is so “progressive” that he does not remain rooted in the teaching of Christ does not possess God, well anyone who remains rooted in the teaching possesses both the Father and the Son. If anyone comes to you who does not bring this teaching, do not receive him into your house; do not even greet him, for whoever greets him shares in the evil he does.

Well there is much more that I could write you, I do not intend to put it down on paper; instead, I hope to visit you and talk with you face-to-face, so that our joy may be full. The children of your elect sister send you their greetings.

 

Gospel

Mark 15: 22, 25, 33-41

    At that time they brought Jesus to the site of Golgotha (which means “Skull Place”). It was about nine in the morning when they crucified him.

    When noon came, darkness fell in the whole countryside and lasted until midafternoon. At that time, Jesus cried in a loud voice, “Eloi, Eloi, lama sabachthani?” which means, “My God, my God, why have you forsaken me?” A few bystanders who heard it remarked, “Listen! He is calling on Elijah!” Someone ran off, and soaking a sponge in sour wine, stuck it on a reed to try to make him drink. The man said, “Now let’s see whether Elijah comes down to take him down.”

    Then Jesus, uttering a loud cry, breathed his last. At that moment the curtain in the sanctuary was torn in two from top to bottom. The centurion who stood guard over him, on seeing the manner of his death, declared, “Clearly this man was Son of God!” There were also women present looking on from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and Joses and Salome. There women had followed Jesus when he was in Galilee and attended to his needs. There were also many others who had come up with him to Jerusalem. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy Great martyr Theodore the Recruit (Tyro) was a soldier in the city of Alasium of the Pontine district (a northeastern province of Asia Minor along the Black Sea), under command of a certain Brincus. They commanded him to offer sacrifice to idols. St. Theodore firmly confessed his faith in Christ the Savior in a loud voice. The commander gave him several days to think it over, during which time St.Theodore prayed.  They charged him with setting the pagan temple on fire, and threw him into prison to starve to death. The Lord Jesus Christ appeared to him there, comforting and encouraging him. Brought to the governor, St. Theodore boldly and fearlessly confessed his faith, for which he was subjected to new torments and condemned to burning. The martyr Theodore climbed onto the fire without hesitation, and with prayer gave up his holy soul to God in 306. 

 

Troparion

Marvels  of faith! The holy martyr Theodore rejoiced amid the licking flames, just as if he were splashing in cool water. Made a holocaust in the fire, he was offered like sweetbreads to the Trinity. Save our souls through his prayers, O Christ our God. 

 

Kontakion

Believing in Christ with all your might, you struck a mighty blow to the enemy. You received an eternal crown of glory, O long-suffering and victorious Theodore. 

 

Epistle

1 John 4:20- 5:21

    Dearly beloved: If anyone says, ‘My love is fixed on God,” yet hates his brother, he is a liar. One who has no love for the brother he has seen cannot love the God he has not seen. The commandment we have from him is this: whoever loves God must also love his brother. 

    Everyone who believes that Jesus is the Christ has been begotten of God. Now, everyone who loves the father loves the child he has begotten. We can be sure that we love God’s children when we love God and do what he commanded. The love  of God consists in this: that we keep his commandments – and his commandments are not burdensome.

    Everyone begotten of God conquers the world, and the power that has conquered the world is this faith of ours. Who, then, is conqueror of the world? The one who believes that Jesus is Son of God. Jesus Christ it is who came through water and blood – not in water only, but in water and in blood. It is the Spirit who testifies to this, and the Spirit is truth. Thus there are three that testify, the Spirit and the water and the blood – and these three are of one accord. DO we not accept human testimony? The testimony of God is much greater: it is the testimony God has given on his own Son’s behalf. The testimony is this: God gave us eternal life, and this life is in his Son. Whoever possesses the Son possesses life; whoever does not possess the Son of God does not possess life. 

    I have written this to you to make you realize that you possess eternal life – you who believe in the name of the Son of God. 

    We have this confidence in God: that he hears us whenever we ask for anything according to his will. And since we know that he hears us whenever we ask, we know that what we asked him for is ours. 

Anyone who sees his brother sinning, if the sin is not deadly, should petition God, and thus life will be given to the sinner. This is only for those whose sin is not deadly. There is such a thing as deadly sin; I do not say that one should pray about that. True, all wrongdoing is sin, but not all sin is deadly. 

    We know that no one begotten of God commits sin, rather, God protects the one begotten by him, and so the evil one cannot touch him. We know that we belong to God, while the whole world is under the evil one. We know, too, that the Son of God has come and has given us discernment to recognize the One who is true. And we are in the One who is true, for we are in his Son Jesus Christ. He is the true God and eternal life. My little children, be on your guard against idols. 

Gospel

Mark 15: 1-15

    At that time as soon as it was daybreak the chief priests, with the elders and scribes (that is, the whole Sanhedrin), reached a decision. They bound Jesus, led him away, and handed him over to Pilate. Pilate interrogated him: “Are you the king of the Jews?” Jesus replied, “You are the one who is saying it.” The chief priests, meanwhile, brought many accusations against Jesus. Pilate interrogated him again: “Surely you have some answers? See how many accusations they are leveling against you.” But greatly to Pilate’s surprise, Jesus made no further response. 

    Now on the occasion of a festival Pilate would release for them one prisoner – any man they asked for. There was a prisoner names Barabbas jailed along with the rebels who had committed murder in the uprising. When the crowd came up to press their demand that he would honor the custom, Pilate rejoined, “Do you want me to release the king of the Jews for you?” He was aware, of course, that it was out of jealousy that the priests had handed Jesus over. Meanwhile, the chief priests incited the crowd to have Pilate release Barabbas instead. Pilate again asked them, “What am I to do with the man you call the king of the Jews?” They shouted back, “Crucify him!” Pilate protested, “Why? What crime has he committed?” They only shouted the louder, “Crucify him!” So Pilate ,who wished to satisfy the crowd, released Barabbas to them; and after he had had Jesus scourged, he handed him over to be crucified.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy martyrs: the presbyter Pamphilius, Porphyry, and their companions, who received the crowns of martyrdom: Pamphilus the priest; Valentine, a deacon of Jerusalem; Paul, born in the city of Jamnia, who passed two years in prison; Porphyry, a servant of Pamphilus; Seleucus the Cappadocian, who was of high military rank; Theodulus, an old man from the family of the governor Firmilian; and finally, Julian the Cappadocian, who, coming from abroad that very same hour, when he kissed the martyrs’ bodies, was accused of being a Christian and ordered by the governor to be burned over a slow fire. 

 

Troparion

Your martyrs, O Lord our God, in their struggles received incorruptible crowns from you. With Your strengths, they brought down the tyrants and broke the cowardly valor of demons. Through their prayer, O Christ our God, save our souls.

 

Kontakion

The courageous martyrs of Christ went with joy and unbending determination to the frightful tortures prepared for them from which they obtained eternal glory. They are constantly interceding for us who praise their struggle.

 

Epistle

1 John 3:21-4:6

Dearly beloved, if our consciences have nothing to charge us with, we can be sure that God is with us and that we will receive at his hands whatever we ask. Why? Because we are keeping his commandments and doing what is pleasing in his Sight. His commandment is this: we are to believe in the name of the Son, Jesus Christ, and are to love one another as he commanded us. Those who keep his commandments remain in him and he in them. And this is how we know that he remains in us: from the Spirit that he gave us.

Beloved, do not trust every spirit, but put the spirits to a test to see if they belong to God, because many false prophets have appeared in the world. This is how you can recognize God’s Spirit: every spirit that acknowledges Jesus Christ come in the flesh belongs to God, while every spirit that fails to acknowledge him does not belong to God. Such is the spirit of the antichrist which, as you have heard, is to come; in fact, it is in the world already.

You are of God, you little ones, and thus you have conquered the false prophets. For there is One greater in you than there is in the world. Those others belong to the world; that is why theirs is the language of the world and why the world listens to them. We belong to God and anyone who has knowledge of God gives us a hearing, while anyone who is not of God refuses to hear us. Thus do we distinguish the spirit of truth from the spirit of deception.   

 

Gospel

Mark 14:43- 15:1

At that time while Jesus was still speaking, Judas, one of the Twelve, made his appearance accompanied by a crowd with swords and clubs; these people had been sent by the chief priests, the scribes, and the elders. The betrayer had arranged a signal for them, saying, “The man I shall embrace is the one; arrest him and lead him away, taking every precaution.” Judith then went directly over to Jesus and said, “Rabbi!” and embraced him. At this, they laid hands on Jesus and arrested him. One of the bystanders drew his sword and struck the high priest’s slave, cutting off his ear. Addressing himself to them, Jesus said: “You have come out to arrest me armed with swords and clubs as if against a brigand. I was within your reach daily, teaching in the temple precincts, yet you never arrested me. But now, so that the Scriptures may be fulfilled…” with that, all deserted Jesus and fled. There was a young man following Jesus who was covered by nothing but a linen cloth. As they seized him he left the cloth behind and ran off naked. 

Then they led Jesus off to the high priest, and all the chief priests, the elders and the scribes came together. Peter followed him at a distance right into the high priest’s courtyard, where he found seat with the temple guard and began to warm himself at the fire. The chief priests with the whole Sanhedrin were busy soliciting testimony against Jesus that would lead to his death, but they could not find any. Many spoke against him falsely under oath but their testimony did not agree. Some, for instance, on taking the stand, testified falsely by alleging, “We heard him declare, ‘I will destroy this temple made by human hands’, and ‘In three days I will construct another not made by humans hands.’” Even so, their testimony did not agree.

The high priest rose to his feet before the court and began to interrogate Jesus: “Have you no answer to what these men testify against you?” But Jesus remained silent; he made no reply. Once again the high priest interrogated him: “Are you the Messiah, the Son of the Blessed One?” Then Jesus answered: “I am; and you will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven.” At that the high priest tore his robes and said: “What further need do we have of witnesses? You have heard the blasphemy. What is your verdict?” They all concurred in the verdict “guilty“, with a sentence of death. Some of them began to spit on Jesus. They blindfolded him and hit him, saying, “Play the Prophet!“ While the officers manhandled him.

While Peter was down in the courtyard, one of the servant girls of the high priest came along. When she noticed Peter warming himself, she looked at him more closely and said, “You too were with Jesus of Nazareth.“ But he denied it: “I do not know what you are talking about! What are you getting at?” Then he went out into the gateway. [At that moment a cock crowed.] The servant girl, keeping an eye on him, started again to tell the bystanders, “This man is one of them.” Once again he denied it. A little later the bystanders said to Peter once more, “You are certainly one of them! You are a Galilean, are you not?” He began to curse, and to swear, “I do not even know the man you are talking about!” Just then a second cockcrow was heard and Peter recalled the prediction Jesus had made to him, “Before the cock crows twice you will deny me three times.” Peter broke down and began to cry.

As soon as it was daybreak the chief priest, with the elders and scribes (that is, the whole Sanhedrin), reached a decision. They bound Jesus, led him away, and handed him over to Pilate. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Onesimus was one of the Seventy Apostles. He was a slave but transgressed against his master and fled to Rome. There he heard the Gospel from Apostle Paul and was baptized. Later, Onesimus was consecrated a bishop by the apostles themselves, and he accepted the episcopal throne at Ephesus at the death of the Apostle Timothy. At the time of Trajan’s persecution, Onesimus, already an old man, was arrested and brought to Rome. In Rome Onesimus gave an account of himself before the judge Tertulus, and he was imprisoned and finally beheaded. A wealthy woman removed his body, placed it in a silver coffin and buried it honorably in the year 109.  

Troparion

O holy Apostle Onesimus, intercede with the merciful God that He may grant our souls forgiveness of sins. 

 

Kontakion

You came upon the world like a radiant glow, and you shine with the rays of the sun, O blessed saint. You followed the illumined world of blessed Paul, and for this we honor you, O glorious Onesimus.

 

Epistle

1 John 3: 9a-22

    Dearly beloved: No one begotten of God acts sinfully because he remains of God’s stock; he cannot sin because he is begotten of God. That is the way to see who are God’s children, and who are the devil’s. No one whose actions are unholy belong to God, nor anyone who fails to love his brother.

    This, remember, is the message you heard from the beginning: we should love one another. We should not follow the example of Cain who belonged to the evil one and killed his brother. Why did he kill him? Because his own deeds were wicked while his brother’s were just. No need, then, brothers and sisters, to be surprised if the world hates you. That we have passed from death to life we know because we love the brethren. The man who does not love is among the living dead. Anyone who hates his brother is a  murderer, and you know that eternal life abides in no murderer’s heart. The way we came to understand love was that He laid down His life for us; we too must lay down our lives for our brothers and sisters.

I ask you, how can God’s love survive in a man who has enough of this world’s goods yet closes his heart to his brother when he sees him in need? Little children, let us love in deed and in truth and not merely talk about it. 

This is our way of knowing we are committed to the truth and are at peace before him no matter what our consciences have nothing to charge us with; for God is greater than our hearts and all is known to him. Beloved, if our consciences have nothing to charge us with, we can be sure that God is with us and that we will receive at his hands whatever we ask.  

Gospel

Mark 14: 10-42

    At that time Judas Iscariot, one of the Twelve, went off to the chief priest to hand Jesus over to them. Hearing what he had to say, they were jubilant and promised to give him money. Judas for his part kept looking for an opportune way to hand Jesus over.

    On the first day of Unleavened Bread, when it was customary to sacrifice the paschal lamb, the disciples said to Jesus, “Where do you wish us to go and prepare the Passover supper for you?” He sent two of his disciples with the instructions: “Go into the city and you will come upon a man carrying a water jar. Follow him. Whatever house he enters, say to the owner, ‘The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?’ Then he will show you an upstairs room, spacious, furnished, and all in order. That is the place you are to get ready for us.” The disciples went off. When they reached the city they found it just as Jesus had told them, and they prepared the Passover supper. 

    As it grew dark Jesus arrived with the Twelve. They reclined at table, and in the course of the meal Jesus said, “I give you my word, one of you is about to betray me, yes, one who is eating with me.” They began to say to him sorrowfully, one by one, “Surely not I!” He said, “It is one of the Twelve – a man who dips into dish with me. The Son of Man is betrayed. It were better for him had he never been born.”

    During the meal he took the bread, blessed and broke it, and gave it to them. “Take this,: he said, “this is my body.” He likewise took the cup, gave thanks and passed it to them, and they all drank from it. He said to them: “This is my blood, the blood of the covenant, to be poured out on behalf of many. I solemnly assure you, I will never again drink of the fruit of the vine until the day when I drink it new in the reign of God.”

After singing songs of praise, they walked out to the Mount of Olives. Jesus then said to them: “Your faith in me shall be shaken, for Scripture has it, ‘I will strike the shepherd and the sheep will be dispersed.’ But after I am raised up, I will go to Galilee ahead of you.” Peter said to him, “Even though all are shaken in faith, it will not be that way with me.” Jesus answered, “I give you my assurance, this very night before the cock crows twice, you will deny me three times.” But Peter kept reasserting vehemently, “Even if I have to die with you, I will not deny you.” They all said the same.

    They went on to a place named Gethsemani. “Sit down here while I pray,” Jesus said to his disciples; at the same time he took along with him Peter, James, and John. Then he began to be filled with fear and distress. He said to them, “My heart is filled with sorrow to the point of death. Remain here and stay awake.” He advanced a little and fell to the ground, praying that if it were possible this hour might pass him by. He kept saying, “Abba (O Father), you have the power to do all things. Take this cup away from me. But let it be as you would have it, not as I.” When he returned he found them asleep. He said to Peter, “Asleep, Simon? You could not stay awake for even an hour? Be on guard and pray that you may not be put to the test. The spirit is willing but nature is weak.” Going back again he began to pray in the same words. Once again he found them asleep on his return. They could not keep their eyes open, nor did they know what to say to him. He returned a third time and said to them, “Still sleeping? Still taking your ease? It will have to do. The hour is on us. You will see that the Son of Man is to be handed over to the clutches of evil men. Rouse yourselves and come along. See! My betrayer is near.” 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Auxentius on Mount Skopa in Bithynia, priest and archmandrite, who argued the Chalcedonian faith with a strong voice in a prominent place as if established in a place of authority.

The passing of our venerable father Constantine, whose monastic name was Cyril, the Apostle of the Slavs. This man from Thessalonica, along with his brother Methodius, was sent by Photius the bishop of Constantinople to Moravia, where he preached the Christian faith and devised an alphabet that they might translate the sacred books from Greek to the Slavic language. When they came to Rome, Cyril, who was previously known as Constantine, was afflicted by an illness. He was made a monk and the same day fell asleep in the Lord in 869. 

 

Troparion for Auxentius

You made the wilderness your dwelling, O Auxentius, the bearer of God. You became an angel in the flesh and a wonder-worker. Through prayers, fast, and vigils, you obtained from God special graces to heal the sick and to sanctify the souls of those who come to you with trust. Glory to the One who gave you strength! Glory to the One who crowned you! Glory to the One who through your intercession grants healing to all!

 

Kontakion for Auxentius

You found your paradise in asceticism and mastered your body’s passions; you grew stronger in faith and blossomed as a flower in the midst of the Garden, O Auxentius.

 

Troparion for Cyril

From your childhood you made wisdom your sister, and you took her to wife as a radiant virgin. You adorned your mind and soul with it like gold. You became a second great Cyril, O voice of God. You became a martyr by name and a blessed thinker. 

 

Kontakion for Cyril

Enlightening the world by your divinely inspired teachings, you have extended your sway like lightning over the world. You sow the brilliant Word of God everywhere you go; all the corners of the world shine with your miracles, the north, south, east and west, O blessed Cyril. 

 

Readings for Cyril

Epistle

Hebrews 7:26- 8:2

    Brothers and sisters: It was fitting that we should have such a high priest [as Jesus]: holy, innocent, undefiled, separated from sinners, higher than the heavens. Unlike the other high priests, he has no need to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself. For the law sets up as high priests men who are weak, but the word of the oath which came after the law appoints as priests the Son, made perfect forever. 

    The main point in what we are saying is this: we have such a high priest, who has taken his seat at the right hand of the throne of the Majesty in heaven, minister of the sanctuary and of that true tabernacle set up, not by men, but by the Lord.

Gospel

John 10: 9-16

    The Lord said: “I am the gate. Whoever enters through me will be safe. He will go in and out, and find pasture. The thief comes only to steal and slaughter and destroy. I came that they might have life and have it to the full. I am the good shepherd; the good shepherd lays down his life for the sheep. The hired hand – who is no shepherd nor owner of the sheep– catches sight of the wolf coming and runs away, leaving the sheep to be snatched and scattered by the wolf. That is because he works for pay; he has no concern for the sheep. I am the good shepherd. I know my sheep and my sheep know me in the same way that the Father knows me and I know the Father; for these sheep I will give my life. I have other sheep that do not belong to this fold. I must lead them, too, and they shall hear my voice. There shall be one flock,then, one shepherd.”

 

Readings for the day

Epistle

1 John 2:18- 3:10

Children, it is the final hour; just as you heard that the antichrist was coming, so now many such antichrists have appeared. This makes us certain that it is the final hour. It was from our ranks that they took their leave — not that they really belong to us; for if they had belonged to us, they would have stayed with us. It only served to show that none of them was ours. But you have the anointing that comes from the Holy One, so that all knowledge is yours. My reason for having written you is not that you do not know the truth but that you do, and that no lie has anything in common with the truth. Who is the liar? Who denies that Jesus is the Christ. He is the antichrist, denying the Father and the Son. Anyone who denies the Son has no claim on the Father, but he who acknowledges the Son can claim the Father as well.

As for you, let what you heard from the beginning remain in your hearts. If what you heard from the beginning does remain in your hearts, then you will in turn will remain in the Son and in the Father.

He himself made us a promise and the promise is no less than this: eternal life. I have written you these things about those who try to deceive you.

 As for you, the anointing you received from him remains in your heart. This means you have no need for anyone to teach you. Rather, as his anointing teaches you about all things and is true — free from any lie — remain in him as that anointing taught you.

Remain in him now, little ones, so that, when he reveals himself, we may be fully confident and not retreat in shame at his coming. If you consider the holiness that is his, you can be sure that everyone who acts in holiness has been begotten by him.

See what love the Father has bestowed on us in letting us be called children of God! Yet that is what we are. The reason the world does not recognize us is that it never recognized the Son. Dearly beloved, we are God’s children now; what we shall later be has not yet come to light. We know that when it comes to light we shall be like him, for we shall see him as he is. Everyone who has this hope based on him keeps himself pure, as he is pure.

Everyone who sins acts lawlessly for sin is lawlessness. You know well that the reason he revealed himself was to take away sins; in him there is nothing sinful. The man who remains in him does not sin. The man who sins has not seen him or known him.

Little ones, let no one deceive you; the man who acts in holiness is holy indeed, even as the Son is holy. The man who sins belongs to the devil, because the devil is a sinner from the beginning. It was to destroy the devil‘s works that the Son of God revealed himself. No one begotten of God acts sinfully because he remains of God’s stock; he cannot sin because he is begotten of God. That is the way to see who are God’s children, and who are the devils.

 

Gospel

Mark 11: 1-11

    At that time as Jesus and the disciples neared Bethphage and Bethany on the Mount of Olives, close to Jerusalem, he sent off two of his disciples with the instruction: “Go to the village straight ahead of you, and as soon as you enter it you will find tethered there a colt on which no one has ridden. Untie it and bring it back. If anyone says to you, ‘Why are you doing that?’ say, ‘The Master needs it but he will send it back here at once.’” So they went off, and finding a colt tethered out on the street near a gate, they untied it. Some of the bystanders said to them, “What do you mean by untying that colt?” They answered as Jesus had told them to, and the men let them take it. They brought the colt back to Jesus and threw their cloaks across its back, and Jesus sat on it. Many people spread their cloaks on the road, while others spread reeds which they had cut in the fields. Those preceding Jesus as well as those who followed cried out: “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the reign of our father David to come! Hosanna in the highest!” Jesus entered Jerusalem and went into the temple precincts. He inspected everything there, but since it was already the afternoon, he went out to Bethany accompanied by the Twelve.