Photina

Saint Photina
The Church has given the woman in today’s Gospel passage the name “Photina”. Her name is based on the word “light” because she is both enlightened herself, and directs the whole town back to Christ who is the Light of Life.
What does it mean that she is enlightened? First, remember we are in the Paschal season, so the neophytes (newly baptized) called the “Newly Enlightened” are discovering the many fruits of what it means to have:
-died to the old self to live for Christ – Colossians 3:3
-put off the old man and put on the new – Ephesians 4:22
-been called to offer mercy, not fruitless sacrifice – Matthew 9:13/ Hosea 6:6
-guided to embrace a neediness before God, sorrow for injustice, humility, yearning for God’s Way, forgiveness, abhorrence of selfish violence, courage in God’s Will, and a willingness to be a beacon of Truth in a world that exalts power and control – Matthew 5
The Samaritan Woman, before encountering Christ, was living a life of discontent, pleasure-seeking and shame. After Christ, she has rest, contentment, healing and confidence. Her previous life was one of the darkness of deception. She was deceived to believe that she could find happiness in the goods of this world, engage in false worship, and run away from suffering. When Christ enlightened her (Christ giving her “living Water” points to baptism) she has discovered the one relationship that will fulfill her neediness, knows how to interact with the Divine, and has the confidence to become fearless before evil. She is no longer deceived, but rather has found the Truth and is changing her life as a result.
She then enlightens the whole town by refusing to hoard the Gift she has received, but rather knows that that Gift is only amplified when it continues to be given, and so becomes a witness to the healing power of God.

Sunday Bulletin 4/25/21

Christ is Risen!    Indeed He is Risen!

Christos Voskrese!    Voistinnu Voskrese!

WEEKLY LITURGICAL SCHEDULE

Sunday, April 25  –  Sunday of the Paralytic Man           

8:30 AM          Matins

9:30 AM          Divine Liturgy

Monday, April 26  –  Basil, Bishop-Martyr    

7:30 AM          Morning Prayer

Tuesday, April 27  –  Simeon, Bishop Martyr

7:30 AM          Morning Prayer

4:00 PM          Evening Prayer

Wednesday, April 28  –  Mid-Pentecost  

7:30 AM          Morning Prayer

6:30 PM          Divine Liturgy            +Nancy Sumandra from Paul Sumandra

7:30 PM          Firepit Social

Thursday, April 29  –  The Nine Holy Martyrs of Cyzice

7:30 AM          Morning Prayer

8:30 AM          Photina Walk

4:00 PM          Evening Prayer

Friday, April 30   –  James the Greater Apostle

7:30 AM          Morning Prayer

8:30 AM          Divine Liturgy            +John Bosak from Mary-Jo Koman-Keogh

4:00 PM          Evening Prayer

Saturday, May 1  –  Jeremiah, Prophet

8:30 AM          Divine Liturgy            +John Bosak from Mary-Jo Koman-Keogh

5:00 PM          Ventura County Divine Liturgy

6:30 PM          Vespers

Sunday, May 2  –  Sunday of the Samaritan Woman           

8:30 AM          Matins

9:30 AM          Divine Liturgy 

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender,  Ken Bosak, , Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow,  Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak,  Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike,  Shannon O’Neill, Tanya Petach, Casandra Porch, Nicholas, Rodriguez Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins,  Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

WEEKLY DEPOSIT

Collection: $1,775.00; Candles: $46.50; Online: $435.00; Church Improvements: $40.00; VC Outreach: $50.00; Pascha: $20.00; Home Missions: $50.00

Total: $2,616.50 / Attendance: 74  

UPCOMING

  • God With Us Online is hosting a free Webinar I Believe: a study of the Creed of the Church Wednesdays 8-9:30 pm through June 16. Register online. Flyers are on the bulletin boards.

BISHOP’S APPEAL

The annual Eparchial Appeal is underway! Donations can be made online: https://ephx.org/eparchial-appeal/ Our goal is to have 100% participation this year. Thank you to the families who have donated so far.

Chapter 2 from A Community of Grace: An Orthodox Christian Year in Alaska: An Interruption in Life

Are we a real community?

Our author writes, “Real Community…is made up of real people, and it is sometimes messier than… pictures suggest. In a real community, people do not necessarily ‘like’ everyone else. At some times, neighbors are strong and giving; at others, they are weak and needy. The demands for caring for the needy one can grow burdensome.”

I don’t know about you, but I find that one of the ways I really know that I am getting to know someone is when I get to know not only the good part of persons but about parts that annoy me. This is a real sign of growth in relationships, and it is not a bad thing. There is no one who is perfect and as long as we think someone is I am very convinced we don’t really know them, and likely they are not letting us get to know them. As long as we refuse to let others in and as long as we demand perfection from others, we will never be a real community. St. Basil asked, without community whose feet would we wash? Real community can be dirty, but isn’t reality better than a lie? I hope, as one of your priests, that we get to know each other enough that I bug you sometimes, and that you accept me nonetheless. I know Fr. Michael feels the same. I hope we get to know you this well. That’s an invitation!

“Take up your mat and walk.” Our Lord can make us well, and it is always His will that we are able to walk, spiritually speaking. When we unite ourselves to that will we can bring healing to this world. Is He calling you to do so by a vocation to the consecrated monastic life, the diaconate in Christ or the priesthood? Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

Sunday Bulletin 04/18/21

Christ is Risen!    Indeed He is Risen!

Christos Voskrese!    Voistinnu Voskrese!

Sunday of the Myrrh-Bearers

WEEKLY LITURGICAL SCHEDULE

Sunday, April 18        

8:30 AM          Matins

9:30 AM          Divine Liturgy

Monday, April 19      

7:30 AM          Morning Prayer

4:00 PM          Evening Prayer

Wednesday, April 21 

7:30 AM          Morning Prayer

6:30 PM          Divine Liturgy            +Michael Sumandra from Steve Sumandra

Thursday, April 22     

7:30 AM          Morning Prayer

8:30 AM          Photina Walk

4:00 PM          Evening Prayer

Friday, April 23         

7:30 AM          Morning Prayer

8:30 AM          Divine Liturgy            Msgr. Michael Moran

4:00 PM          Evening Prayer

Saturday, April 24     

8:30 AM          Divine Liturgy            +John Bosak from MJ Koman-Keogh

5:00 PM          Ventura County Divine Liturgy

6:30 PM          Vespers

Sunday, April 25 – Sunday of the Paralytic Man         

8:30 AM          Matins

9:30 AM          Divine Liturgy 

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender,  Ken Bosak, , Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow,  Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak,  Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike,  Shannon O’Neill, Tanya Petach, Casandra Porch, Nicholas, Rodriguez Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins,  Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

WEEKLY DEPOSIT

Collection: $2,190.00; Candles: $27.22; Online: $1,060.00; Church Improvements: $50.00; VC Outreach: $56.00; Pascha: $150.00; Holy Land: $225.00; Bookstore: $300.00; Special Gift: $10,000

Total: $14,058.22 / Attendance: 64

BISHOP’S APPEAL

The annual Eparchial Appeal is underway! You should have received an envelope from Phoenix by mail. Donations can be made online: https://ephx.org/eparchial-appeal/  Our goal is to have 100% participation this year. Thank you for your generosity!

UPCOMING

Next week, April 25, is the special collection for the Catholic Home Missions.

God With Us Online is hosting a free Webinar I Believe: a study of the Creed of the Church Wednesdays 8-9:30 pm April 14 – June 16. Register online. Flyers are on the bulletin boards.

Saint Stories for Families:  Holy Great-Martyr George – April 23

George had a tumultuous childhood.  His father died when he was young, and his mother moved him far from his hometown.  When he grew up, he became a soldier in the military, achieving a very high rank.  He treasured his faith much more than the treasures of the world, and when the emperor began to abuse and kill Christians, George bravely proclaimed that he loved Christ and wasn’t afraid of suffering.  Enraged, the emperor tortured him in evil and imaginative ways.  George’s feet were bound and a huge stone was laid on his chest.  Then he was buried up to his neck and left in the ground for days.  The emperor hoped that these and even more depraved tortures would break George’s spirit, but instead his witness of zeal and peace in Christ inspired many to accept God’s gift of Faith.  One of those who converted to Christianity was the emperor’s wife Alexandra.  This was the last straw and the emperor killed both George and his own wife.  

One of the best known miracles stories about George tells of his saving a young maiden and an entire town from the wrath of an evil dragon.  The dragon in the story is likely some manifestation of the devil.  A town had one source of water, and a dragon prevented the people   from accessing it.  The dragon demanded that, in order to get water for the day, the people had to sacrifice one member of the village, and because of their need for water, they obeyed.  When the princess of the village was chosen by lot one day, the townspeople pleaded with the dragon to change his mind, but he refused.  Just before the dragon devoured the young girl, George arrived, and using both his strength of body and soul, slew the dragon.  

Our friendship and communion with the saints makes us more open to both Our Lord’s protection and his Fatherly gifts.

“You seek Jesus the Nazarene, who has been crucified. He has risen!” In the midst of sadness, the good news comes to us and tells us of the life in Christ. To share this life with vigor, Christ seeks men and women to be like the angel who shared this good news to the myrrh-bearing women. He may be calling you to do this by a life as a religious, consecrated man or woman, or to holy orders. Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

Saint Stories for Families:  Holy Great-Martyr George – April 23

George had a tumultuous childhood.  His father died when he was young, and his mother moved him far from his hometown.  When he grew up, he became a soldier in the military, achieving a very high rank.  He treasured his faith much more than the treasures of the world, and when the emperor began to abuse and kill Christians, George bravely proclaimed that he loved Christ and wasn’t afraid of suffering.  Enraged, the emperor tortured him in evil and imaginative ways.  George’s feet were bound and a huge stone was laid on his chest.  Then he was buried up to his neck and left in the ground for days.  The emperor hoped that these and even more depraved tortures would break George’s spirit, but instead his witness of zeal and peace in Christ inspired many to accept God’s gift of Faith.  One of those who converted to Christianity was the emperor’s wife Alexandra.  This was the last straw and the emperor killed both George and his own wife.  

One of the best known miracles stories about George tells of his saving a young maiden and an entire town from the wrath of an evil dragon.  The dragon in the story is likely some manifestation of the devil.  A town had one source of water, and a dragon prevented the people   from accessing it.  The dragon demanded that, in order to get water for the day, the people had to sacrifice one member of the village, and because of their need for water, they obeyed.  When the princess of the village was chosen by lot one day, the townspeople pleaded with the dragon to change his mind, but he refused.  Just before the dragon devoured the young girl, George arrived, and using both his strength of body and soul, slew the dragon.  

Our friendship and communion with the saints makes us more open to both Our Lord’s protection and his Fatherly gifts.

Sunday Bulletin 04/11/21

Christ is Risen!    Indeed He is Risen!

Christos Voskrese!    Voistinnu Voskrese!

WEEKLY LITURGICAL SCHEDULE

Sunday, April 11 – Thomas Sunday        

8:30 AM          Matins                                    

9:30 AM          Divine Liturgy

Monday, April 12       

7:30 AM          Morning Prayer                                   

4:00 PM          Evening Prayer

Tuesday, April 13       

7:30 AM          Morning Prayer                                    

4:00 PM          Evening Prayer

Wednesday, April 14  

7:30 AM          Morning Prayer                                    

7:30 PM          Divine Liturgy            +John Bosak from MJ Koman-Keogh                                   

8:30 PM          Fire pit Potluck

Thursday, April 15      

7:30 AM          Morning Prayer                                   

8:30 AM          Photina Walk                                   

4:00 PM          Evening Prayer

Friday, April 16          

7:30 AM          Morning Prayer                                    

4:00 PM          Evening Prayer

Saturday, April 17      

8:30 AM          Divine Liturgy            +John Bosak from MJ Koman-Keogh                                   

5:00 PM          Ventura County Divine Liturgy                                    

6:30 PM          Vespers

Sunday, April 18 – Sunday of the Myrrh-Bearers         

  8:30 AM          Matins                                  

9:30 AM          Divine Liturgy 

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender,  Ken Bosak, , Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow,  Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak,  Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike,  Shannon O’Neill, Tanya Petach, Casandra Porch, Nicholas, Rodriguez Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins,  Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

WEEKLY DEPOSIT

Collection: $2,604.00; Candles: $67.50; Online: $685.00; Church Improvements: $150.00; Holydays: $100.00; Pascha: $2,820.00; Home Missions: $1,000.00; Holy Land: $1,100.00

Total: $8,526.50 / Attendance Saturday: 64; Sunday: 70

Announcing Wednesday Socials: Chapter 1 from Community of Grace: Falling Dominoes

This week’s chapter from our book club offers the story of a community’s growth together and how God is directing the community in both its mundane and liturgical life to be a more intentional. This makes me think, what is our community’s collective story? How is God directed us to be at St. Mary’s? Is it just because this is where we happen to go to church, or are we aware of God calling us together for a special purpose, which only we can fulfill.  

Fr. Michael and I are so convinced that to do God’s work together we need to enjoy the presence of one another, to grow in our knowledge of community needs and gifts. If this is important to you, please consider joining us every Wed. evening for Divine Liturgy followed by fellowship. We envision a community fire and agape potluck, so if you can, bring some food, and BYOB (bring your own beer/beverage of choice).        –Fr. Nathan Symeon

BISHOP’S APPEAL

The annual Eparchial Appeal is underway! You should have received an envelope from Phoenix by mail. If you did not receive one, please contact Fr. Michael.

Donations can be made online: https://ephx.org/eparchial-appeal/

Our goal is to have 100% participation this year. All donations are welcome.

Thank you for your generosity!

UPCOMING SPECIAL COLLECTION

April 25th is the special collection for the Catholic Home Missions. The appeal is used to fund a wide range of pastoral services, including evangelization, religious education, and the maintenance of mission parishes, the training of seminarians and lay ministers, and ministry with ethnic groups.

“If you forgive anyone’s sins, they are forgiven…” The priestly life is a beautiful way to bring forgiveness to this world. Is God calling you to consider this life, other holy orders, or the monastic life of prayer, fasting and almsgiving? Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

 

 

Sunday Bulletin 04/04/21

 

Christ is Risen!    Indeed He is Risen!

Christos Voskrese!    Voistinnu Voskrese!

Great and Holy Pascha – The Resurrection of Our Lord

WEEKLY LITURGICAL SCHEDULE

Sunday, April 4                  

9:30 AM          Paschal Matins & Divine Liturgy for Pascha 

Monday, April 5 – Bright Monday         

7:30 AM          Matins                                   

7:30 PM          Divine Liturgy

Tuesday, April 6 – Bright Tuesday        

7:30 AM          Matins                                    

8:30 AM          Divine Liturgy                                

4:00 PM          Evening Prayer

Wednesday, April 7 – Bright Wednesday   

 7:30 AM          Matins                                  

 4:00 PM          Evening Prayer                                  

7:30 PM          Divine Liturgy

Thursday, April 8 – Bright Thursday        

7:30 AM          Matins                                   

4:00 PM          Evening Prayer

Saturday, April 10 – Bright Saturday      

8:30 AM          Divine Liturgy                                   

5:00 PM          Ventura County Divine Liturgy                                   

6:30 PM          Vespers

Sunday, April 11 – Thomas Sunday        

 8:30 AM          Matins                                   

 9:30 AM          Divine Liturgy

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender,  Ken Bosak, , Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow,  Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak,  Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike,  Shannon O’Neill, Tanya Petach, Casandra Porch, Nicholas, Rodriguez Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins,  Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

WEEKLY DEPOSIT

Collection: $1,190.01; Candles: $68.10; Online: $685.00; VC Outreach: $40.00; Misc.: $61.10; Flowers: $5.00; Church Improvements: $50.00; Palm Sunday: $270.00; Bookstore: $150.00

Total: $2,519.21 / Attendance 70   

 

Christ is Risen!    Indeed He is Risen!

Christos Voskrese!    Voistinnu Voskrese!

The Paschal Sermon of St. John Chrysostom  

If any man be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord. If any have labored long in fasting, let him now receive his recompense. If any have wrought from the first hour, let him today receive his just reward. If any have come at the third hour, let him with thankfulness keep the feast. If any have arrived at the sixth hour, let him have no misgivings; because he shall in nowise be deprived thereof. If any have delayed until the ninth hour, let him draw near, fearing nothing. If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness; for the Lord, who is jealous of his honor, will accept the last even as the first; He gives rest unto him who comes at the eleventh hour, even as unto him who has wrought from the first hour. 

And He shows mercy upon the last, and cares for the first; and to the one He gives, and upon the other He bestows gifts. And He both accepts the deeds, and welcomes the intention, and honors the acts and praises the offering. Wherefore, enter you all into the joy of your Lord; and receive your reward, both the first, and likewise the second. You rich and poor together, hold high festival. You sober and you heedless, honor the day. Rejoice today, both you who have fasted and you who have disregarded the fast. The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away. 

Enjoy ye all the feast of faith: Receive ye all the riches of loving-kindness. let no one bewail his poverty, for the universal kingdom has been revealed. Let no one weep for his iniquities, for pardon has shown forth from the grave. Let no one fear death, for the Savior’s death has set us free. He that was held prisoner of it has annihilated it. By descending into Hell, He made Hell captive. He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: Hell, said he, was embittered, when it encountered Thee in the lower regions. It was embittered, for it was abolished. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was overthrown. It was embittered, for it was fettered in chains. It took a body, and met God face to face. It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen. 

O Death, where is your sting? O Hell, where is your victory? Christ is risen, and you are overthrown. Christ is risen, and the demons are fallen. Christ is risen, and the angels rejoice. Christ is risen, and life reigns. Christ is risen, and not one dead remains in the grave. For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep. To Him be glory and dominion unto ages of ages. Amen. 

Christ is Risen! “The Word became flesh and dwelt among us.” Being ordained or consecrated as a monastic is a special way to bring the presence of the Risen Christ to this world. This may be something that God is calling you to do! Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

Readings for Fri. 2nd of April: Good Friday

 

John 13:31-18:1

Revised Standard Version Catholic Edition

The New Commandment

31 When he had gone out, Jesus said, “Now is the Son of man glorified, and in him God is glorified; 32 if God is glorified in him, God will also glorify him in himself, and glorify him at once. 33 Little children, yet a little while I am with you. You will seek me; and as I said to the Jews so now I say to you, ‘Where I am going you cannot come.’ 34 A new commandment[a] I give to you, that you love one another; even as I have loved you, that you also love one another. 35 By this all men will know that you are my disciples, if you have love for one another.”

Jesus Foretells Peter’s Denial

36 Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going you cannot follow me now; but you shall follow afterward.” 37 Peter said to him, “Lord, why cannot I follow you now? I will lay down my life for you.” 38 Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the cock will not crow, till you have denied me three times.

Jesus the Way to the Father

14 “Let not your hearts be troubled; believe [b] in God, believe also in me. In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way where I am going.”[c] Thomas said to him, “Lord, we do not know where you are going; how can we know the way?” Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father, but by me. If you had known me, you would have known my Father also; henceforth you know him and have seen him.”

Philip said to him, “Lord, show us the Father, and we shall be satisfied.” Jesus said to him, “Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father; how can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father in me? The words that I say to you I do not speak on my own authority; but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father in me; or else believe me for the sake of the works themselves.

12 “Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father. 13 Whatever you ask in my name, I will do it, that the Father may be glorified in the Son; 14 if you ask[d] anything in my name, I will do it.

The Promise of the Holy Spirit

15 “If you love me, you will keep my commandments. 16 And I will pray the Father, and he will give you another Counselor, to be with you for ever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for he dwells with you, and will be in you.

18 “I will not leave you desolate; I will come to you. 19 Yet a little while, and the world will see me no more, but you will see me; because I live, you will live also. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 He who does not love me does not keep my words; and the word which you hear is not mine but the Father’s who sent me.

25 “These things I have spoken to you, while I am still with you. 26 But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things,[e] and bring to your remembrance all that I have said to you. 27 Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. 28 You heard me say to you, ‘I go away, and I will come to you.’ If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I. 29 And now I have told you before it takes place, so that when it does take place, you may believe. 30 I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; 31 but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go hence.

Jesus the True Vine

15 “I am the true vine, and my Father is the vinedresser. Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. You are already made clean by the word which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you. By this my Father is glorified, that you bear much fruit, and so prove to be my disciples. As the Father has loved me, so have I loved you; abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no man than this, that a man lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants,[f] for the servant[g] does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. 17 This I command you, to love one another.

The World’s Hatred

18 “If the world hates you, know that it has hated me before it hated you.[h] 19 If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you, ‘A servant[i] is not greater than his master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. 21 But all this they will do to you on my account, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. 23 He who hates me hates my Father also. 24 If I had not done among them the works which no one else did, they would not have sin; but now they have seen and hated both me and my Father. 25 It is to fulfil the word that is written in their law, ‘They hated me without a cause.’ 26 But when the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me; 27 and you also are witnesses, because you have been with me from the beginning.

16 “I have said all this to you to keep you from falling away. They will put you out of the synagogues; indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do this because they have not known the Father, nor me. But I have said these things to you, that when their hour comes you may remember that I told you of them.

The Work of the Spirit

“I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me; yet none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your hearts. Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you. And when he comes, he will convince the world of sin and of righteousness and of judgment: of sin, because they do not believe in me; 10 of righteousness, because I go to the Father, and you will see me no more;[j] 11 of judgment, because the ruler of this world is judged.

12 “I have yet many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.

Sorrow Will Turn into Joy

16 “A little while, and you will see me no more; again a little while, and you will see me.” 17 Some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I go to the Father’?” 18 They said, “What does he mean by ‘a little while’? We do not know what he means.” 19 Jesus knew that they wanted to ask him; so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while, and you will not see me, and again a little while, and you will see me’? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice; you will be sorrowful, but your sorrow will turn into joy. 21 When a woman is in travail she has sorrow, because her hour has come; but when she is delivered of the child, she no longer remembers the anguish, for joy that a child[k] is born into the world. 22 So you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, if you ask anything of the Father, he will give it to you in my name. 24 Hitherto you have asked nothing in my name; ask, and you will receive, that your joy may be full.

Peace for the Disciples

25 “I have said this to you in figures; the hour is coming when I shall no longer speak to you in figures but tell you plainly of the Father. 26 In that day you will ask in my name; and I do not say to you that I shall pray the Father for you; 27 for the Father himself loves you, because you have loved me and have believed that I came from the Father. 28 I came from the Father and have come into the world; again, I am leaving the world and going to the Father.”

29 His disciples said, “Ah, now you are speaking plainly, not in any figure! 30 Now we know that you know all things, and need none to question you; by this we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 The hour is coming, indeed it has come, when you will be scattered, every man to his home, and will leave me alone; yet I am not alone, for the Father is with me. 33 I have said this to you, that in me you may have peace. In the world you have tribulation; but be of good cheer, I have overcome the world.”

Jesus Prays for His Disciples

17 When Jesus had spoken these words, he lifted up his eyes to heaven and said,[l] “Father, the hour has come; glorify thy Son that the Son may glorify thee, since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him. And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. I glorified thee on earth, having accomplished the work which thou gavest me to do; and now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made.[m]

“I have manifested thy name to the men whom thou gavest me out of the world; thine they were, and thou gavest them to me, and they have kept thy word. Now they know that everything that thou hast given me is from thee; for I have given them the words which thou gavest me, and they have received them and know in truth that I came from thee; and they have believed that thou didst send me. I am praying for them; I am not praying for the world but for those whom thou hast given me, for they are thine; 10 all mine are thine, and thine are mine, and I am glorified in them. 11 And now I am no more in the world, but they are in the world, and I am coming to thee. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one. 12 While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. 13 But now I am coming to thee; and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world. 15 I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one.[n] 16 They are not of the world, even as I am not of the world. 17 Sanctify them in the truth; thy word is truth. 18 As thou didst send me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be consecrated in truth.

20 “I do not pray for these only, but also for those who believe in me through their word, 21 that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me. 22 The glory which thou hast given me I have given to them, that they may be one even as we are one, 23 I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me. 24 Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory which thou hast given me in thy love for me before the foundation of the world. 25 O righteous Father, the world has not known thee, but I have known thee; and these know that thou hast sent me. 26 I made known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in them.”

The Betrayal and Arrest of Jesus

18 When Jesus had spoken these words, he went forth with his disciples across the Kidron valley, where there was a garden, which he and his disciples entered.

 

 

2 Our venerable father Titus the Wonderworker. At a young age, he left the world and took the angelic habit. He was famous among his brethren for his heroic humility and obedience. During the iconoclast heresy, he was a noble defender of the Orthodox faith. Because of these things, God endowed him with the ability to work wonders, both during his life and after his death. (9th century)

 

Readings for Thurs. 1st of April: Holy Thursday

 

 

Luke 22:1-39

Revised Standard Version Catholic Edition

The Plot to Kill Jesus

22 Now the feast of Unleavened Bread drew near, which is called the Passover. And the chief priests and the scribes were seeking how to put him to death; for they feared the people.

Then Satan entered into Judas called Iscariot, who was of the number of the twelve; he went away and conferred with the chief priests and captains how he might betray him to them. And they were glad, and engaged to give him money. So he agreed, and sought an opportunity to betray him to them in the absence of the multitude.

The Preparation of the Passover

Then came the day of Unleavened Bread, on which the passover lamb had to be sacrificed. So Jesus[a] sent Peter and John, saying, “Go and prepare the passover for us, that we may eat it.” They said to him, “Where will you have us prepare it?” 10 He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you; follow him into the house which he enters, 11 and tell the householder, ‘The Teacher says to you, Where is the guest room, where I am to eat the passover with my disciples?’ 12 And he will show you a large upper room furnished; there make ready.” 13 And they went, and found it as he had told them; and they prepared the passover.

The Institution of the Lord’s Supper

14 And when the hour came, he sat at table, and the apostles with him. 15 And he said to them, “I have earnestly desired to eat this passover with you before I suffer; 16 for I tell you I shall not eat it[b] until it is fulfilled in the kingdom of God.” 17 And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves; 18 for I tell you that from now on I shall not drink of the fruit of the vine until the kingdom of God comes.” 19 And he took bread, and when he had given thanks he broke it and gave it to them, saying, “This is my body which is given for you. Do this in remembrance of me.” 20 And likewise the cup after supper, saying, “This cup which is poured out for you is the new covenant in my blood.[c] 21 But behold the hand of him who betrays me is with me on the table. 22 For the Son of man goes as it has been determined; but woe to that man by whom he is betrayed!” 23 And they began to question one another, which of them it was that would do this.

The Dispute about Greatness

24 A dispute also arose among them, which of them was to be regarded as the greatest. 25 And he said to them, “The kings of the Gentiles exercise lordship over them; and those in authority over them are called benefactors. 26 But not so with you; rather let the greatest among you become as the youngest, and the leader as one who serves. 27 For which is the greater, one who sits at table, or one who serves? Is it not the one who sits at table? But I am among you as one who serves.

28 “You are those who have continued with me in my trials; 29 as my Father appointed a kingdom for me, so do I appoint for you 30 that you may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

Jesus Predicts Peter’s Denial

31 “Simon, Simon, behold, Satan demanded to have you,[d] that he might sift you[e] like wheat, 32 but I have prayed for you that your faith may not fail; and when you have turned again, strengthen your brethren.” 33 And he said to him, “Lord, I am ready to go with you to prison and to death.” 34 He said, “I tell you, Peter, the cock will not crow this day, until you three times deny that you know me.”

Purse, Bag, and Sword

35 And he said to them, “When I sent you out with no purse or bag or sandals, did you lack anything?” They said, “Nothing.” 36 He said to them, “But now, let him who has a purse take it, and likewise a bag. And let him who has no sword sell his mantle and buy one. 37 For I tell you that this scripture must be fulfilled in me, ‘And he was reckoned with transgressors’; for what is written about me has its fulfilment.” 38 And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”

Jesus Prays on the Mount of Olives

39 And he came out, and went, as was his custom, to the Mount of Olives; and the disciples followed him.

 

 

1 Our holy mother Mary of Egypt who, a notorious Alexandrian sinner, was converted to God in the Holy City. With the Blessed Virgin interceding for her, she led a penitential life across the Jordan. She died in Palestine after forty-seven years of penitence. (c. 530) AKATHIST: II-345

Readings for Wed. 31st of March: Forty-second Week After Pentecost: HOLY WEDNESDAY

 

John 12:17-50

Revised Standard Version Catholic Edition

17 The crowd that had been with him when he called Laz′arus out of the tomb and raised him from the dead bore witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 The Pharisees then said to one another, “You see that you can do nothing; look, the world has gone after him.”

Some Greeks Wish to See Jesus

20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Beth-sa′ida in Galilee, and said to him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew went with Philip and they told Jesus. 23 And Jesus answered them, “The hour has come for the Son of man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 He who loves his life loses it, and he who hates his life in this world will keep it for eternal life. 26 If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him.

Jesus Speaks about His Death

27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? No, for this purpose I have come to this hour. 28 Father, glorify thy name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” 29 The crowd standing by heard it and said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not for mine. 31 Now is the judgment of this world, now shall the ruler of this world be cast out; 32 and I, when I am lifted up[a] from the earth, will draw all men to myself.” 33 He said this to show by what death he was to die. 34 The crowd answered him, “We have heard from the law that the Christ remains for ever. How can you say that the Son of man must be lifted up? Who is this Son of man?” 35 Jesus said to them, “The light is with you for a little longer. Walk while you have the light, lest the darkness overtake you; he who walks in the darkness does not know where he goes. 36 While you have the light, believe in the light, that you may become sons of light.”

The Unbelief of the People

When Jesus had said this, he departed and hid himself from them. 37 Though he had done so many signs before them, yet they did not believe in him; 38 it was that the word spoken by the prophet Isaiah might be fulfilled:

“Lord, who has believed our report,
and to whom has the arm of the Lord been revealed?”

39 Therefore they could not believe. For Isaiah again said,

40 “He has blinded their eyes and hardened their heart,
lest they should see with their eyes and perceive with their heart,
and turn for me to heal them.”

41 Isaiah said this because he saw his glory and spoke of him. 42 Nevertheless many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, lest they should be put out of the synagogue: 43 for they loved the praise of men more than the praise of God.

Summary of Jesus’ Teaching

44 And Jesus cried out and said, “He who believes in me, believes not in me but in him who sent me. 45 And he who sees me sees him who sent me. 46 I have come as light into the world, that whoever believes in me may not remain in darkness. 47 If any one hears my sayings and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 He who rejects me and does not receive my sayings has a judge; the word that I have spoken will be his judge on the last day. 49 For I have not spoken on my own authority; the Father who sent me has himself given me commandment what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has bidden me.”

Ezekiel 2:3-3

Revised Standard Version Catholic Edition

And he said to me, “Son of man, I send you to the people of Israel, to a nation[a] of rebels, who have rebelled against me; they and their fathers have transgressed against me to this very day. The people also are impudent and stubborn: I send you to them; and you shall say to them, ‘Thus says the Lord God.’ And whether they hear or refuse to hear (for they are a rebellious house) they will know that there has been a prophet among them. And you, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with you and you sit upon scorpions; be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house. And you shall speak my words to them, whether they hear or refuse to hear; for they are a rebellious house.

“But you, son of man, hear what I say to you; be not rebellious like that rebellious house; open your mouth, and eat what I give you.” And when I looked, behold, a hand was stretched out to me, and lo, a written scroll was in it; 10 and he spread it before me; and it had writing on the front and on the back, and there were written on it words of lamentation and mourning and woe. And he said to me, “Son of man, eat what is offered to you; eat this scroll, and go, speak to the house of Israel.” So I opened my mouth, and he gave me the scroll to eat. And he said to me, “Son of man, eat this scroll that I give you and fill your stomach with it.” Then I ate it; and it was in my mouth as sweet as honey.

Exodus 2:11-22

Revised Standard Version Catholic Edition

Moses Flees to Midian

11 One day, when Moses had grown up, he went out to his people and looked on their burdens; and he saw an Egyptian beating a Hebrew, one of his people. 12 He looked this way and that, and seeing no one he killed the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together; and he said to the man that did the wrong, “Why do you strike your fellow?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses.

But Moses fled from Pharaoh, and stayed in the land of Mid′ian; and he sat down by a well. 16 Now the priest of Mid′ian had seven daughters; and they came and drew water, and filled the troughs to water their father’s flock. 17 The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock. 18 When they came to their father Reu′el, he said, “How is it that you have come so soon today?” 19 They said, “An Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock.” 20 He said to his daughters, “And where is he? Why have you left the man? Call him, that he may eat bread.” 21 And Moses was content to dwell with the man, and he gave Moses his daugher Zippo′rah. 22 She bore a son, and he called his name Gershom; for he said, “I have been a sojourner[a] in a foreign land.”

Job 2:1-10

Revised Standard Version Catholic Edition

Attack on Job’s Health

Again there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. And the Lord said to Satan, “Whence have you come?” Satan answered the Lord, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you moved me against him, to destroy him without cause.” Then Satan answered the Lord, “Skin for skin! All that a man has he will give for his life. But put forth thy hand now, and touch his bone and his flesh, and he will curse thee to thy face.” And the Lord said to Satan, “Behold, he is in your power; only spare his life.”

So Satan went forth from the presence of the Lord, and afflicted Job with loathsome sores from the sole of his foot to the crown of his head. And he took a potsherd with which to scrape himself, and sat among the ashes.

Then his wife said to him, “Do you still hold fast your integrity? Curse God, and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good at the hand of God, and shall we not receive evil?” In all this Job did not sin with his lips.

Matthew 26:6-16

Revised Standard Version Catholic Edition

The Anointing at Bethany

Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster jar of very expensive ointment, and she poured it on his head, as he sat at table. But when the disciples saw it, they were indignant, saying, “Why this waste? For this ointment might have been sold for a large sum, and given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is preached in the whole world, what she has done will be told in memory of her.”

Judas Agrees to Betray Jesus

14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him to you?” And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him.

 

 

31 Our venerable father Hypatius, bishop of Gangra, who, pelted with stones by Novatian heretics following his participation in the First Ecumenical Council, died a martyr. (326)

 

 

 

Readings for Tues. 30th of March: Forty-second Week After Pentecost: HOLY TUESDAY

 

Matthew 22:15-23:39

Revised Standard Version Catholic Edition

The Question about Paying Taxes

15 Then the Pharisees went and took counsel how to entangle him in his talk. 16 And they sent their disciples to him, along with the Hero′di-ans, saying, “Teacher, we know that you are true, and teach the way of God truthfully, and care for no man; for you do not regard the position of men. 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the money for the tax.” And they brought him a coin.[a] 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar’s.” Then he said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they heard it, they marveled; and they left him and went away.

The Question about the Resurrection

23 The same day Sad′ducees came to him, who say that there is no resurrection; and they asked him a question, 24 saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother must marry the widow, and raise up children for his brother.’ 25 Now there were seven brothers among us; the first married, and died, and having no children left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, to which of the seven will she be wife? For they all had her.”

29 But Jesus answered them, “You are wrong, because you know neither the scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels[b] in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God, 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” 33 And when the crowd heard it, they were astonished at his teaching.

The Greatest Commandment

34 But when the Pharisees heard that he had silenced the Sad′ducees, they came together. 35 And one of them, a lawyer, asked him a question, to test him. 36 “Teacher, which is the great commandment in the law?” 37 And he said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the great and first commandment. 39 And a second is like it, You shall love your neighbor as yourself. 40 On these two commandments depend all the law and the prophets.”

The Question about David’s Son

41 Now while the Pharisees were gathered together, Jesus asked them a question, 42 saying, “What do you think of the Christ? Whose son is he?” They said to him, “The son of David.” 43 He said to them, “How is it then that David, inspired by the Spirit,[c] calls him Lord, saying,

44 ‘The Lord said to my Lord,
Sit at my right hand,
till I put thy enemies under thy feet’?

45 If David thus calls him Lord, how is he his son?” 46 And no one was able to answer him a word, nor from that day did any one dare to ask him any more questions.

Jesus Denounces Scribes and Pharisees

23 Then said Jesus to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses’ seat; so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. They bind heavy burdens, hard to bear,[d] and lay them on men’s shoulders; but they themselves will not move them with their finger. They do all their deeds to be seen by men; for they make their phylacteries[e] broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues, and salutations in the market places, and being called rabbi by men. But you are not to be called rabbi, for you have one teacher, and you are all brethren. And call no man your father on earth, for you have one Father, who is in heaven.[f] 10 Neither be called masters, for you have one master, the Christ. 11 He who is greatest among you shall be your servant; 12 whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 “But woe to you, scribes and Pharisees, hypocrites! because you shut the kingdom of heaven against men; for you neither enter yourselves, nor allow those who would enter to go in.[g] 15 Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell[h] as yourselves.

16 “Woe to you, blind guides, who say, ‘If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So he who swears by the altar, swears by it and by everything on it; 21 and he who swears by the temple, swears by it and by him who dwells in it; 22 and he who swears by heaven, swears by the throne of God and by him who sits upon it.

23 “Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cummin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel!

25 “Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and of the plate, but inside they are full of extortion and rapacity. 26 You blind Pharisee! first cleanse the inside of the cup and of the plate, that the outside also may be clean.

27 “Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which outwardly appear beautiful, but within they are full of dead men’s bones and all uncleanness. 28 So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.

29 “Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you witness against yourselves, that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell?[i] 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town, 35 that upon you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechari′ah the son of Barachi′ah, whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all this will come upon this generation.

The Lament over Jerusalem

37 “O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! 38 Behold, your house is forsaken and desolate.[j] 39 For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’”

Ezekiel 1:21-2:1

Revised Standard Version Catholic Edition

21 When those went, these went; and when those stood, these stood; and when those rose from the earth, the wheels rose along with them; for the spirit of the living creatures was in the wheels.

22 Over the heads of the living creatures there was the likeness of a firmament, shining like crystal,[a] spread out above their heads. 23 And under the firmament their wings were stretched out straight, one toward another; and each creature had two wings covering its body.[b] 24 And when they went, I heard the sound of their wings like the sound of many waters, like the thunder of the Almighty, a sound of tumult like the sound of a host; when they stood still, they let down their wings. 25 And there came a voice from above the firmament over their heads; when they stood still, they let down their wings.

26 And above the firmament over their heads there was the likeness of a throne, in appearance like sapphire;[c] and seated above the likeness of a throne was a likeness as it were of a human form. 27 And upward from what had the appearance of his loins I saw as it were gleaming bronze, like the appearance of fire enclosed round about; and downward from what had the appearance of his loins I saw as it were the appearance of fire, and there was brightness round about him.[d] 28 Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness round about.

Such was the appearance of the likeness of the glory of the Lord.[e] And when I saw it, I fell upon my face, and I heard the voice of one speaking.

The Vision of the Scroll

And he said to me, “Son of man, stand upon your feet, and I will speak with you.”

Exodus 2:5-10

Revised Standard Version Catholic Edition

Now the daughter of Pharaoh came down to bathe at the river, and her maidens walked beside the river; she saw the basket among the reeds and sent her maid to fetch it. When she opened it she saw the child; and lo, the babe was crying. She took pity on him and said, “This is one of the Hebrews’ children.” Then his sister said to Pharaoh’s daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” And Pharaoh’s daughter said to her, “Go.” So the girl went and called the child’s mother. And Pharaoh’s daughter said to her, “Take this child away, and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 And the child grew, and she brought him to Pharaoh’s daughter, and he became her son; and she named him Moses,[a] for she said, “Because I drew him out[b] of the water.”

Job 1:13-22

Revised Standard Version Catholic Edition

Job Loses Property and Children

13 Now there was a day when his sons and daughters were eating and drinking wine in their eldest brother’s house; 14 and there came a messenger to Job, and said, “The oxen were plowing and the asses feeding beside them; 15 and the Sabe′ans fell upon them and took them, and slew the servants with the edge of the sword; and I alone have escaped to tell you.” 16 While he was yet speaking, there came another, and said, “The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; and I alone have escaped to tell you.” 17 While he was yet speaking, there came another, and said, “The Chalde′ans formed three companies, and made a raid upon the camels and took them, and slew the servants with the edge of the sword; and I alone have escaped to tell you.” 18 While he was yet speaking, there came another, and said, “Your sons and daughters were eating and drinking wine in their eldest brother’s house; 19 and behold, a great wind came across the wilderness, and struck the four corners of the house, and it fell upon the young people, and they are dead; and I alone have escaped to tell you.”

20 Then Job arose, and rent his robe, and shaved his head, and fell upon the ground, and worshiped. 21 And he said, “Naked I came from my mother’s womb, and naked shall I return; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

22 In all this Job did not sin or charge God with wrong.

Matthew 24:36-26:2

Revised Standard Version Catholic Edition

The Necessity for Watchfulness

36 “But of that day and hour no one knows, not even the angels of heaven, nor the Son,[a] but the Father only. 37 As were the days of Noah, so will be the coming of the Son of man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they did not know until the flood came and swept them all away, so will be the coming of the Son of man. 40 Then two men will be in the field; one is taken and one is left. 41 Two women will be grinding at the mill; one is taken and one is left. 42 Watch therefore, for you do not know on what day your Lord is coming. 43 But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into. 44 Therefore you also must be ready; for the Son of man is coming at an hour you do not expect.

The Faithful or the Unfaithful Slave

45 “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master when he comes will find so doing. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,’ 49 and begins to beat his fellow servants, and eats and drinks with the drunken, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know, 51 and will punish[b] him, and put him with the hypocrites; there men will weep and gnash their teeth.

The Parable of the Ten Bridesmaids

25 “Then the kingdom of heaven shall be compared to ten maidens who took their lamps and went to meet the bridegroom.[c] Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all slumbered and slept. But at midnight there was a cry, ‘Behold, the bridegroom! Come out to meet him.’ Then all those maidens rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘Perhaps there will not be enough for us and for you; go rather to the dealers and buy for yourselves.’ 10 And while they went to buy, the bridegroom came, and those who were ready went in with him to the marriage feast; and the door was shut. 11 Afterward the other maidens came also, saying, ‘Lord, lord, open to us.’ 12 But he replied, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour.

The Parable of the Talents

14 “For it will be as when a man going on a journey called his servants and entrusted to them his property; 15 to one he gave five talents,[d] to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them; and he made five talents more. 17 So also, he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him, and give it to him who has the ten talents. 29 For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.[e] 30 And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.’

The Judgment of the Nations

31 “When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, 33 and he will place the sheep at his right hand, but the goats at the left. 34 Then the King will say to those at his right hand, ‘Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, ‘Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? 38 And when did we see thee a stranger and welcome thee, or naked and clothe thee? 39 And when did we see thee sick or in prison and visit thee?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’ 41 Then he will say to those at his left hand, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, ‘Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?’ 45 Then he will answer them, ‘Truly, I say to you, as you did it not to one of the least of these, you did it not to me.’ 46 And they will go away into eternal punishment, but the righteous into eternal life.”

The Plot to Kill Jesus

26 When Jesus had finished all these sayings, he said to his disciples, “You know that after two days the Passover is coming, and the Son of man will be delivered up to be crucified.”

 

 

30 Our venerable father John Climacus, author of “The Ladder” was born in Palestine. At the age of sixteen, he entered a monastery on Mount Sinai, where (in his later years) he wrote “The Ladder of Perfection.” (649)