The holy martyr Eusebius, bishop of Samosata who, at the time of the Arian emperor, visited the Churches of God in the disguise of a soldier so that he might strengthen them in the Catholic faith. Then, under the emperor Valens, he was exiled to Thrace. When the peace of the Church returned, he was called back from his exile in the time of the emperor Theodosius. Finally, when he was again visiting churches, he was struck on the head by a roof tile thrown at him from above by an Arian woman and died a martyr at Dolicha in Syria in the year 379. 

 

Troparion

O holy priest-martyr Eusebius, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that he may save our souls.

 

Kontakion

You lived your life in holiness and completed it with martyrdom. You extinguished the sacrificial fires of the idols, and now you have found favor with the Lord our God. Pray for our salvation, O father Eusebius. 

 

Epistle

Romans 11: 13-24

Brothers and sisters: I say this now to you Gentiles: Inasmuch as I am the apostle of the Gentiles, I glory in my ministry, trying to rouse my fellow Jews to envy and save some of them. For if their rejection has meant reconciliation for the world, what will their acceptance mean? Nothing less than life from the dead! If the first fruits are consecrated, so too is the whole mass of dough, and if the root is consecrated, so too are the branches. If some of the branches were cut off and you, a branch of the wild olive tree, have been grafted in among the others and have come to share in the rich root of the olive, do not boast against the branches. If you do boast, remember that you do not support the root; the root supports you. You will say, “Branches were cut off that I might be grafted in.” Well and good. They were cut off because of unbelief and you are there because of faith. Do not be haughty on that account, but fearful. If God did not spare the natural branches, he will certainly not spare you.

Consider the kindness and the severity of God – severity toward those who fell, kindness toward you, provided you remain in his kindness; if you do not, you too will be cut off. And if the Jews do not remain in their unbelief they will be grafted back on, for God is able to do this. If you were cut off from the natural wild olive and, contrary to nature, were grafted into the cultivated olive, so much the more will they who belong to it by nature be grafted into their own olive tree. 

 

Gospel

Matthew 11: 27-30

The Lord said to his disciples: “Everything has been given over to me by my Father. No one knows the Father but the Son–and anyone to whom the Son wishes to reveal him. 

“Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy martyr Julian was of noble and senatorial origin. He lived in Tarsus in Cilicia and suffered during the reign of Diocletian. Even though he was only eighteen years old when he was subjected to torture for the Faith, St. Julian was sufficiently educated and strengthened in Christian piety. The imperial deputy led him from town to town for an entire year, torturing him and all the while trying to persuade him to deny Christ. Julian’s mother followed her son at a distance. When the deputy seized Julian’s mother and sent her to counsel her son to deny Christ, she spoke to him for three days in prison, giving him the opposite advice, teaching him and encouraging him not to lose heart but to go to his death with thanksgiving and courage. The torturers then sewed Julian in a sack with sand, scorpions, and serpents and cast the sack into the sea. Julian’s mother also died under torture. St. Julian’s relics were thrown onto the shore by the waves, and the faithful translated them to Alexandria and buried them honorably in the year 290. 

 

Troparion

O Lord our God, your martyr Julian has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls. 

 

Kontakion

Today let us praise Julian, an invincible warrior in holiness, the herald and soldier of truth. Let us cry out to him: Intercede with Christ our God for our salvation.

 

Epistle

Romans 11: 2b-12

Brothers and sisters: Do you know what Scripture says about Elijah, how he pleaded with God against Israel? “Lord, they have killed your prophets, they have torn down your altars; I alone am left and they are seeking my life.” How does God answer him? “I have left for myself seven thousand men who have not bowed the knee to Baal.” Just so, in the present time there is a remnant chosen by the grace of God. But if the choice is by grace, it is not because of their works – otherwise grace would not be grace. What then are we to say? Just this: Israel did not obtain what she was seeking, but those who were chosen did. The rest became blind, as Scripture says: “God gave them a spirit of stupor; blind eyes and deaf ears, and it is so to this day.” David says: “Let their table become a snare and a trap, a stumbling stone and a retribution: let their eyes be darkened so that they may not see. Bow down their back forever.”

I further ask, does their stumbling mean that they are forever fallen? Not at all! Rather, by their transgression salvation has come to the Gentiles to stir Israel to envy. But if their transgression and their diminishing have meant riches for the Gentile world, how much more their full number!

 

Gospel

Matthew 11: 20-26

At that time Jesus began to reproach the towns where most of his miracles had been worked, with their failure to reform: “It will go ill with you, Chorazin! And just as ill with you Bethsaida! If the miracles worked in you had taken place is Tyre and Sidon, they would have reformed in sackcloth and ashes long ago. I assure you, it will go easier for Tyre and Sidon than for you on the day of judgment. As for you, Capernaum, ‘Are you to be exalted to the skies? You shall go down to the realm of death!’ If the miracles worked in you had taken place in Sodom, it would be standing today. I assure you,  it will go easier for Sodom than for you on the day of judgment.”

On one occasion Jesus spoke thus: “Father, Lord of heaven and earth, to you I offer praise; for what you have hidden from the learned and clever you have revealed to the merest children. Father, it is true. You have graciously willed it so.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The Hieromartyr Methodius, bishop of Patara (Lycia in Asia Minor), was distinguished for his genuine monastic humility. Calmly and with mildness he instructed his flock, but he firmly  defended the purity of Orthodoxy and he energetically contended against heresies, especially the widespread heresy of the Origenists. He left behind a rich literary legacy: works in defense of Christianity against paganism, explications of Orthodox dogmas against the heresy of Origen, moral discourses, and explanations of Holy Scripture. St. Methodius was arrested by pagans, steadfastly confessed before them his faith in Christ, and he was sentenced to death by beheading in the year 312. 

 

Troparion

Your blood cries out from the earth like that of Abel, O wise saint, for you preached the Incarnation with fearsome boldness. You shamed the lies of Origen, O father Methodius, and now you have been admitted to the court of heaven. Beg Christ our God to save our souls. 

 

Kontakion

You were a priest and a mystic of the Holy Trinity. You preached divine decrees which surpass comprehension. You are strength for the faithful, O Methodius. You prevailed against evil plots, becoming a martyred priest in your blood for the faith. As you stand before Christ, pray for our salvation. 

 

Epistle

Romans 10:11 – 11:2a

Brothers and sisters: Scripture says: “No one who believes in him will be put to shame.” Here there is no difference between Jew and Greek; all have the same Lord, rich in mercy toward all who call upon him. [Scripture says:] “Everyone who calls the name of the Lord will be saved.”

But how shall they call on him in whom that have not believed? And how can they believe unless they have heard of him? And how can they hear unless there is someone to preach? And how can men preach unless they are sent? Scripture says, “How beautiful are the feet of those who announce good news!” But not all have believed the gospel. Isaiah asks, “Lord, who has believed what he has heard from us?” Faith, then, comes through hearing, and what is heard is the word of Christ. I ask you, have they not heard? Certainly they have, for the Psalmist says, “their voice has sounded over the whole earth, and their words to the limits of the world.” I put the question again, did Israel really not understand? First of all, Moses says, “I will make you jealous of those who are not even a nation: with a senseless nation I will make you angry.” Then Isaiah says boldly, “I was found by those who were not seeking me; to those who were not looking for me I revealed myself.” But of Israel Isaiah says, “All day long I stretched out my hand to an unbelieving and contentious people.”

I ask, then, has God rejected his people? Of course not! I myself am an Israelite, descended from Abraham, of the tribe of Benjamin. No, God has not rejected his people whom he foreknew.

 

Gospel

Matthew 11: 16-20

The Lord said: “What comparison can I use to describe this breed? They are like children squatting in the town squares, calling to their playmates: ‘We piped you a tune but you did not dance! We sang you a dirge but you did not wail!’

“In other words, John appeared neither eating nor drinking, and people say, ‘He is mad!’ The Son of Man appeared eating and drinking, and they say, ‘This one is a glutton and drunkard, a lover of tax collectors and those outside the law!’ Yet time will prove where wisdom lies.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy apostle Jude was one of the Twelve apostles of Christ and descended from King David and Solomon, and was the son of Righteous Joseph the Betrothed by his first wife. Tradition says that when St. Joseph returned from Egypt, he began to divide his possessions among his sons. He wanted to allot a share to Christ the Savior, born miraculously and incorruptibly from the All-Pure Virgin Mary. Joseph’s other sons were opposed to this because Jesus was born of another mother. Only James, later called “The Brother of God,” offered to share his portion with Him. Later, Jude came to believe in Christ the Savior as the awaited Messiah, and he followed Him and was chosen as one of the twelve apostles. Mindful of his sin, the Apostle Jude considered himself unworthy to be called the Lord’s brother, and in his Epistle he calls himself merely the brother of James. The holy apostle Jude died as a martyr around the year 80 near Mt. Ararat in Armenia, where he was crucified and pierced by arrows. 

 

Troparion

We recognize that you are one of the Lord’s relatives and a strong martyr who for the faith trampled on lies. We have come to praise you in a sacred manner, O Jude, as we celebrate your holy memory and make our plea; Forgive our sins by the might of your prayers. 

 

Kontakion

You were a chosen disciple with a firm purpose, an invincible pillar of the Church of Christ. You preached the word about Christ to the pagans, telling them to believe in the one God. Therefore, you have been exalted by Him and graced with the gift of healing. You cure the ills of those who hasten to you, O praiseworthy apostle Jude. 

 

Readings for the saint

Epistle 

Jude 1: 1-10

Jude, a servant of Jesus Christ and brother of James, to those who have been called by God; who have found love in God the Father and have been guarded safely in Jesus Christ. May mercy, peace, and love be yours in ever greater measure. 

I was already fully intent on writing you, beloved, about the salvation we share. But now I feel obliged to write and encourage you to fight hard for the faith delivered once for all to the saints. Certain individuals have recently wormed their way into your midst, godless types, long ago destined for the condemnation I shall describe. They pervert the gracious gift of our God to sexual excess and deny Jesus Christ, our only master and Lord. 

I wish to remind you of certain things, even though you may already be very well aware of them. The Lord first rescued his people from the land of Egypt but later destroyed those who refused to believe. There were angels, too, who did not keep to their own domain, who deserted their dwelling place. These the Lord has kept in perpetual bondage, shrouded in murky darkness against the judgment of the great day Sodom, Gomorrah, and the towns there abouts indulged in lust, just as those angels did; they practiced unnatural vice. They are set before us to dissuade us, as they undergo a punishment of eternal fire. 

Similarly, these visionaries pollute the flesh; they spurn God’s dominion and revile the angelic beings. Even the archangel Michael, when his case with the devil was being judged – a dispute over Moses’ body– did not venture to charge him with blasphemy. He simply said, “May the Lord punish you.” These people, however, not only revile what they have no knowledge of but are corrupted through the very things they know by instinct, like brute animals. 

 

Gospel 

John 14: 21-24

The Lord said to his disciples: “He who obeys the commandments he has from  me is the man who loves me; and he who loves me will be loved by my Father. I too will love him and reveal myself to him.”

Judas (not Judas Iscariot) said to Jesus, “Lord, why is it that you will reveal yourself to us and not to the world?” Jesus answered: “Anyone who loves me will be true to my word, and my Father will love him; we will come to him and make our dwelling place with him. He who does not love me does not keep my words. Yet the word you hear is not mine; it comes from the Father who sent me.”

Readings for the day

Epistle

Romans 9: 18 – 33

Brothers and sisters: God has mercy on whom he wishes, and whom he wishes he makes hard-hearted. You will say to me, “Why, then, does he find fault? For who can oppose his will?” Friend, who are you to answer God back? Does something molded say to its molder, “Why did you make me like this?” Does a potter have the right to make from the same lump of clay one vessel for a lofty purpose and another for a humble one? What if God, wishing to show his wrath and make known his power, has endured with much patience vessels fit for wrath, ready to be destroyed, and did so in order to make known the riches of his glory towards the vessels for mercy – which he prepared for glory – I am speaking about us whom he called, not only from among the Jews, but from among the Gentiles. 

As it says in the Book of Hosea: “Those who were not my people I will call ‘my people,’ and those who were not loved I will call ‘Beloved’; in the very place where it was said to them, ‘You are not my people,’ but they shall be called sons of the living God.” Isaiah cries out, referring to Israel, “Though the number of Israelites should be as the sands of the sea, only the remnants will be saved, for quickly and decisively will the Lord execute sentence upon the earth.” It is just as Isaiah predicted: “Unless the Lord of hosts had left us a remnant, we should have become as Sodom, we should be like Gemorrah.”

How, then, shall we put it? That the Gentiles, who were not seeking justice, attained it – the justice which comes from faith – while Israel, seeking a law from which justice would come, did not arrive at that law? And why did it not? Because justice comes from faith, not from works. They stumbled over the stumbling stone, as Scripture says: “Behold, I am placing in Zion a stone to make men stumble and a rock to make them fall; but he who believes in him will not be put to shame.”

 

Gospel

Matthew 11: 2-15

At that time when John, in prison, heard about the works Christ was performing, he sent a message by his disciples to ask Jesus, “Are you ‘He who is to come’ or do we look for another?” In reply, Jesus said to them: “Go back and report to John what you hear and see: the blind will recover their sight, cripples walk, lepers are cured, the deaf hear, dead men are raised to life, and the poor have the good news preached to them. Blest is the man who finds no stumbling block in me.”

As the messengers set off, Jesus began to speak to the crowds concerning John: “What did you go out to the wasteland to see–a reed swaying in the wind? Tell me, what did you go out to see–someone luxuriously dressed? Remember, those who dress luxuriously are to be found in royal palaces. Why then did you go out–to see a prophet? A prophet indeed, and something more! It is about this man that Scripture says, “I send my messenger ahead of you to prepare your way before you.’

“I solemnly assure you, history has known a man born of woman greater than John the Baptizer. Yet the least born into the kingdom of God is greater than he. From John the Baptizer’s time until now the kingdom of God has suffered violence, and the violent take it by force. All the prophets as well as the law spoke prophetically until John. If you are prepared to accept it, he is Elijah, the one who was certain to come. Heed carefully what you hear!”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy martyr Leontius, a Greek by origin, served as a military chief in the imperial army of the Phoenician city of Tripoli during the reign of Vespasian (70-79). Leontius was distinguished for his bravery and good sense, and the people of Tripoli held him in deep respect because of his virtue. The emperor appointed the Roman senator Adrian as governor of the Phoenician district, with full powers to hunt out Christians, and in case of their refusal to offer sacrifice to the Roman gods, to give them over to torture and death. And on his way to Phoenicia, Adrian received a report that St. Leontius had turned many away from worshiping the pagan gods toward Christ. Learning what had happened, he ordered St. Leontius, Hypatius, and Theodulus to be brought to him. After threatening them with torture and death, he demanded that they renounce Christ and offer sacrifice to the Roman gods. Having suffered patiently harsh tortures in prison, the death of the holy martyrs occurred between the years 70 and 79. 

 

Troparion

O Lord our God, your holy martyr Leontius has deserved the crown of immortality on account of his good works. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls. 

 

Kontakion

You shamed the evil treachery of the torturers, and you prevailed against the false worship of the Greeks. You presented the knowledge of God in piety to all people. For all of this we honor you with love, O wise Leontius. 

 

Epistle

Romans 5: 1-10

Brothers and sisters: Now that we have been justified by faith, we are at peace with God through our Lord Jesus Christ. Through him we have gained access by faith to the grace in which we now stand, and we boast of our hope for the glory of God. But not only that – we even boast of our afflictions! We know that affliction makes for endurance, and endurance for tested virtues, and tested virtue for hope. And this hope will not leave us disappointed, because the love of God has been poured out in our hearts through the Holy Spirit who has been given to us. At the appointed time, when we were still powerless, Christ died for us godless men. It is rare that anyone should lay down his life for a just man, though it is barely possible that for a good man someone may have the courage to die. It is precisely in this that God proves his love for us: that while we were still sinners, Christ died for us. Now that we have been justified by his blood, it is all the more certain that we shall be saved by him from God’s wrath. For if, when we were God’s enemies, we were reconciled to him by the death of his Son, it is all the more certain that we who have been reconciled will be saved by his life.

 

Gospel

Matthew 6: 22-34

The Lord said: “The eye is the body’s lamp. If your eyes are good, your body will be filled with light; if your eyes are bad, your body will be in darkness. And if your light is darkness, how deep will the darkness be! No man can serve two masters. He will either hate one and love the other or be attentive to one and despise the other. You cannot give yourself to God and money. I warn you then: do not worry about your livelihood, what you are to eat and drink or use for clothing. Is not life more than food? Is not the body more valuable than clothes?

“Look at the birds in the sky. They do not sow or reap, they gather nothing into barns; yet your heavenly Father feeds them. Are not you more important than they? Which of you by worrying can add a moment to his life-span? As for clothes, why be concerned? Learn a lesson from the way the wild flowers grow. They do not work; they do not spin. Yet I assure you, not even Solomon in all his splendor was arrayed like one of these. If God can clothe in such splendor the grass of the field, which blooms today and is thrown on the fire tomorrow, will he not provide much more for you, O weak in faith! Stop worrying, then, over questions like, ‘What are we to eat, or what are we to drink, or what are we to wear?’ The unbelievers are always running after these things. Your heavenly Father knows all that you need. Seek first his kingship over you, his way of holiness, and all these things will be given you besides. Enough, then, of worrying about tomorrow. Let tomorrow take care of itself. Today has troubles enough of its own.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy martyrs Manuel, Sabel, and Ishmael were brothers from an illustrious Persian family in the 7th century. Their father was a pagan, but their mother was a Christian who baptized them and raised them with firm faith in Christ the Savior. The brothers received their crowns of martyrdom after refusing to worship pagan gods during their service in the imperial army. 

 

Troparion

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.

 

Kontakion

O blessed martyrs, because of your perfect faith in Christ, you drank the cup of sufferings with generous hearts. You renounced the idols of Persia and proclaimed your belief in the Holy Trinity. O trinity of martyrs, intercede for us at all times. 

 

Epistle

Romans 3:28 – 4:3

Brothers and sisters: We hold that a man is justified by faith apart from observance of the law. Does God belong to the Jews alone? Is he not also the God of the Gentiles? Yes, of the Gentiles too. It is the same God who justifies the circumcised and the uncircumcised on the basis of faith. Are we then abolishing the law by means of faith? Not at all! On the contrary, we are confirming the law.

What, then shall we say if Abraham, our ancestor according to the flesh? Certainly is Abraham was justified by his deeds he has grounds for boasting, but not in God’s view; for what does Scripture say? “Abraham believed God, and it was credited to him as justice.”

 

Gospel

Matthew 7:24 – 8:4

The Lord said to his disciples: “Anyone who hears my words and puts them into practice is like the wise man who built his house on rock. When the rainy season set in, the torrents came and the winds blew and buffeted his house. It did not collapse; it had been solidly set on rock. Anyone who hears my words but does not put them into practice is like the foolish man who built his house on sandy ground. The rains fell, the torrents came, the winds blew and lashed against his house. It collapsed under all this and was completely ruined.”

Jesus finished this discourse and left the crowds spellbound at his teaching. The reason was that he taught with authority and not like their scribes. 

When Jesus came down from the mountain, great crowds followed him. Suddenly, a leper came forward and did him homage, saying to him, “Sir, if you will to do so, you can cure me.” Jesus stretched out his hand and touched the leper and said, “I do will it. Be cured.” Immediately the man’s leprosy disappeared. Then Jesus said to him: “See to it that you tell no one. Go and show yourself to the priest and offer the gift Moses prescribed. That should be the proof they need.”

 

Our venerable father Tychon was bishop of Amathis on Cyprus. He labored zealously to eradicate the remnants of paganism on Cyprus; he destroyed a pagan temple and spread the Christian Faith. St. Tychon was generous, his doors were open to all, and he listened to and lovingly fulfilled the request of each person who came to him. Fearing neither threats nor tortures, he firmly and fearlessly confessed his faith before pagans. He died peacefully in the year 425.

 

Troparion

You first crucified yourself to the world by becoming poor among the living. Then like a true shepherd, you put your life at the disposal of your flock. Enriching your sheep with miracles, you became a bright light for the Church of Amathis. By shedding light on it, you saved it from the fog of deceit, O father Tychon. By your prayers enlighten us today as we praise you.

 

Kontakion

You preserved in fasting through your love for God, and heaven sent you the power to expose the lies of idols, to save the people and cast out devils, to heal illness by the power of the Comforter.

 

Epistle 

Romans 9: 6-18

Brothers and sisters: It is not that God’s word has failed. For not all Israelites are true Israelites nor are all Abraham’s descendants his children, but as Scripture says, “Through Isaac shall your descendants be called.” That means that it is not the children of the flesh who are not children of God; it is that children of the promise who are to be considered descendants. And this was the promise: “I will return at this time, and Sarah shall have a son.” Not only that; for when Rebekah had conceived twin children by one man, our father Isaac–while they were yet unborn and had done neither good nor evil, in order that God’s decree might stand fast “not by works but by the favor of him who calls” –God said to her, “The older shall serve the younger.” It is just as Scripture says, “I have loved Jacob and hated Esau.” What are we to say, then? That God is unjust? Not at all! He says to Moses, “I will show mercy to whomever I choose; I will have pity on whomever I wish.” So it is not a question of man’s willing or doing but of God’s mercy. Scripture says to Pharaoh, “This is why I might be proclaimed throughout all the earth.” In other words, God has mercy on whom he wishes, and whom he wishes he makes hardhearted. 

 

Gospel

Matthew 10: 32-36 & 11:1

The Lord said to his disciples: “Whoever acknowledges me before men I will acknowledge before my Father in heaven. Whoever disowns me before men I will disown before my Father in heaven.

“Do not suppose that my mission on earth is to spread peace. My mission is to spread, not peace, but division. I have come to set a man at odds with his father, a daughter with her mother, a daughter-in-law with her mother-in-law: in short, to make a man’s enemies those of his own household.” When Jesus had finished instructing his twelve disciples, he left that locality to teach and preach in their towns.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The Lord sent the holy prophet Amos to the sons of Israel. He was a herdsman of Tekoa and a dresser of sycamores, and his preaching was to defend the Lord’s righteousness and holiness against the transgressions of the children of Israel. 

The venerable confessor Jerome, priest of Stridon, who, born in Dalmatia, was an exceptional laborer. He pursued the studies of all literature in Rome and was baptized there. Then, seized by the power of contemplative life and having embraced the ascetic life, he proceeded to the East and was ordained a priest. When he returned to Rome, he stayed in a retreat of Pope Damasus, and then left for Bethlehem in Judea. There he founded a monastery. The notable teacher escaped the world by translating and explaining the Holy Scriptures. In a marvelous way he was a worker fulfilling very many of the needs of the Church. Finally, when he had lived to an advanced age, he reposed in peace in the early 5th century. 

 

Troparion – Amos

Celebrating the memory of your prophet Amos, O Lord, we beg You to save our souls through his intercession. 

 

Troparion – Jerome

O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornment of pontiffs, you enlightened us all by your teachings. O wise Jerome, inspired by God and lyre of the Holy Spirit, intercede with Christ our God that He may save our souls. 

 

Kontakion – Amos

Purifying your heart by the Spirit, you accepted the gift of prophecy. You stood up and shouted your message. This is our God, and you shall have none before Him. 

 

Kontakion – Jerome

Delighting in purity, O wise in God, you repressed the urges to the flesh. You glowed with faith and bloomed like an orchard in paradise, O priest and father Jerome. 

 

Epistle

Romans 8: 22-27

Brothers and sisters: We know that all creation groans and is in agony even until now. Not only that, but we ourselves, although we have the Spirit as first fruits, groan inwardly while we await the redemption of our bodies. In hope we were saved. But hope is not hope if its object is seen; how is it possible for one to hope for what he sees? And hoping for what we cannot see means awaiting it with patient endurance.

The Spirit too helps us in our weakness, for we do not know how to pray as we ought; but the Spirit himself makes intercession for us with groanings that cannot be expressed in speech. He who searches hearts knows what the Spirit means, for the Spirit intercedes for the saints as God himself wills.

 

Gospel

Matthew 10: 23-31

The Lord said to his disciples: “When they persecute you in one town, flee to the next. I solemnly assure you, you will not have covered the towns of Israel before the Son of Man comes.

“No pupil outranks his teacher, no slave his master. The pupil should be glad to become like his teacher, the slave like his master. If they call the head of the house Beelzebul, how much more the members of his household! Do not let them intimidate you. Nothing is concealed that will not be revealed, and nothing hidden that will not become known. What I tell you in darkness, speak in the light. What you hear in private, proclaim from the housetops. 

“Do not fear those who deprive the body of life but cannot destroy the soul. Rather, fear him who can destroy the soul. Rather, fear him who can destroy both body and soul in Gehenna. Are not two sparrows sold for next to nothing? Yet not a single sparrow falls to the ground without your Father’s consent. As for you, every hair of your head has been counted; so do not be afraid of anything. You are worth more than an entire flock of sparrows.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy prophet Elisha was a disciple of the prophet Elijah, and was himself a prophet in Israel from the time of King Joram to the days of Jehoash. Though his oracles do not remain, he nevertheless, by working miracles for foreigners, announced the coming of salvation for all people. 

Our holy father Methodius, patriarch of Constantinople. While he was a monk, Methodius betook himself to Rome to Pope St. Paschal the First in defense of the holy icons. Elevated to the episcopate, he solemnly celebrated the triumph of the orthodox faith with the restoration of the holy icons. 

 

Troparion – Elisha

The glorious Elijah, an angel in the flesh, the greatest of the prophets and second forerunner of Christ’s coming, dispels diseases, purifies lepers, and showers all kinds of healing upon those who honor him, by sending a blessing from heaven upon Elisha. 

 

Troparion – Methodius

Burning with zeal for the holy icons, O most wise saint, you boldly opposed the malice of the king. You were locked in a tomb and suffered torment, and for your labors you were exiled. Do not forget us who sing of your fame, O most blessed pastor Methodius. 

 

Kontakion – Elisha

O blessed Elisha, you lived the life of a prophet of God. You received an abundance of graces, and now together with Elijah, you intercede fervently with Christ our God for all of us. 

 

Kontakion – Methodius

You fought like an angel on earth and inherited heaven for a reward, O Methodius. Having clearly revealed the reverence that was due icons, you were subjected to agonies and terrible hardships. But this did not deter you from your path of truth as you condemned those who cast out the icons of Christ. 

 

Epistle

Romans 8: 2-13

Brothers and sisters: The law of the spirit, the spirit of life in Christ Jesus has freed you from the law of sin and death. The law was powerless because of its weakening by the flesh. Then God sent his Son in the likeness of sinful flesh as a sin offering, thereby condemning sin in the flesh, so that the just demands of the law might be fulfilled in us who live, not according to the flesh, but according to the spirit. Those who live according to the flesh are intent on the things of the flesh, those who live according to the spirit, on those of the spirit. The tendency of the flesh is toward death but that of the spirit is toward life and peace. The flesh in its tendency is at enmity with God, it is not subject to God’s law. Indeed, it cannot be; those who are in the flesh cannot please God. But you are not in the flesh; you are in the spirit, since the Spirit of God dwells in you. If anyone does not have the Spirit of Christ, he does not belong to Christ. If Christ is in you, the body is dead because of sin, while the spirit lives because of justice. If the Spirit of him who raised Jesus from the dead dwells in you, then he who raised Christ from the dead will bring your mortal bodies to life also, through his Spirit dwelling in you. 

We are debtors, then, my brothers – but not to the flesh, so that we should live according to the flesh. If you live according to the flesh, you will die; but if by the spirit you put to death evil deeds of the body, you will live. 

 

Gospel

Matthew 10: 16-22

The Lord said to his disciples: “What I am doing is sending you out like sheep among wolves. You must be clever as snakes and innocent as doves. Be on your guard with respect to others. They will haul you into court, they will flog you in their synagogues. You will be brought to trial before rulers and kings, to give witness before them and before Gentiles on my account. When they hand you over, do not worry about what you will say or how you will say it. When the hour comes, you will be given what you are to say. You yourselves will not be the speakers; the Spirit of your Father will be speaking in you. 

“Brother will hand over brother to death, and the father his child; children will turn against parents and have them put to death. You will be hated by all on account of me. But whoever holds out till the end will escape death.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com