The holy apostle Thaddeus was one of the Seventy, not the same as the Jude Thaddeus who was one of the Twelve. He went to Edessa in Syria and preached the gospel, there and throughout Syria and Phoenicia, and fell asleep in the Lord in Beirut. 

The holy martyr Bassa, who was the wife of a pagan priest, was a secret Christian. She brought up her sons in the Faith as well. Her husband handed her over to the torturers with her sons. They were beheaded in the persecutions of Maximian in the 3rd century.

Troparion – Apostle

Edessa rejoices today as its baptism through you. Abgar has been freed from passion and praises you. We join in his hymn, and we sing to you: Fill our lives with spiritual happiness and heal our passions through your prayers, O apostle Thaddeus. 

Troparion – Martyr

Your lamb Bassa, O Jesus, cries out in a loud voice: I love You my Bridegroom; I seek You with painful longing; I am crucified with You; in Your baptism, I am buried with You; I suffer for You that I may reign with You; and I die for You that I may live with You. Receive me as a spotless sacrifice immolated with love for You. By her prayers, O merciful One, save our souls. 

Kontakion – Apostle

O Apostle Thaddeus, the Church recognizes you as a brilliant star and she is ever illumined by your miracles. Save those who keep you memory with faith. 

Kontakion – Martyr

You put out the fires of the torments by the dew of the Spirit,  O blessed saint. You were taken into the divine and spiritual light, and after your passing, you shower cures upon us, suppressing the urge of passions through your prayers. 

Epistle 

1 Corinthians 9: 2-12

    Brothers and sisters: Although I may not be an apostle for others, I certainly am one for you. You are the very seal of my apostolate in the Lord. 

    My defense against those who criticize me is this: Do  we not have the right to eat and drink? Do we not have the right to marry a believing woman like the rest of the apostles and the brothers of the Lord and Cephas? Is it only myself and Barnabas who are forced to work for a living? What soldier in the field pays for his rations? Who plants a vineyard and does not eat of its yield? What shepherd does not nourish himself with the milk of his flock? You may think the reasons I am giving are merely human ones, but does not the law itself speak of these things? It is written in the law of Moses, “You shall not muzzle an ox while it treads out grain.” Is God concerned here for the oxen, or does he not rather say this for our sakes? You can be sure it was written for us, for the plowman should plow in hope and the harvester expect a share in the grain. If we have sown for you in spirit, is it too much to expect a material harvest from you? If others have this right over you, is not our right even greater? But we have not used this right. On the contrary, we put up with all sorts of hardships so as not to place any obstacles in the way of the gospel of Christ.

Gospel

Matthew 18: 23-35

    The Lord said: “The reign of God may be said to be like a king who decided to settle accounts with his  officials. When he began his auditing, one was brought in who owed him a huge amount. As he had no way of paying it, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of his debt. At that the official prostrated himself in homage and said, ‘My lord, be patient with me and I will pay you back in full.’ Moved with pity, the master et the official go and write off the debt. But when that same official went out he met a fellow servant who owed him a mere fraction of what he himself owed. He seized him and throttled him. ‘Pay back what you owe,’ he demanded. His fellow servant dropped to his knees and began to plead with him, ‘Just give me a time and I will pay you back in full.’ But he would hear none of it. Instead, he had him put in jail until he paid back what he owed. When his fellow servants saw what had happened they were badly shaken, and went to their master to report the whole incident. His master sent for him and said, ‘You worthless wretch! I canceled your entire debt when you pleaded with me. Should you not have dealt mercifully with your fellow servant, as I dealt with you?’ Then in anger the master handed him over to the torturers until he paid back all he owed. My heavenly father will treat you in exactly the same way unless each of you forgives his brother from his heart.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Fifteenth and last of the Judges of Israel, the prophet Samuel lived approximately eleven hundred years before Christ. Born in the tribe of Levi, son of Elkanah and Hannah, he was promised to the Lord by his till-then barren mother. At the age of twelve, Samuel had his first revelation from the Lord God. Samuel preached repentance to the children of Israel, and led the people to victory over the Philistines. Asked by the people to give them a king, he warned that God was the only true king of Israel, but they insisted. It was Samuel who anointed Saul son of Kish as the first king of Israel, and David son of Jesse as its second and greatest ruler. He died in Ramah and was buried there. 

Troparion

As we celebrate the memory of your prophet Samuel, O Lord, we implore You to save our souls through his prayers. 

Kontakion

Like a precious gift you were given to God before your birth and you served Him like an angel from the time of your youth. You were made worthy to look into the future, O blessed one, and so we sing to you: O Samuel, prophet and servant of God. 

Epistle

1 Corinthians 1: 3-9

    Brothers and sisters: Grace and peace from God our Father and the Lord Jesus Christ. I continually thank my God for you because of the favor he has bestowed on you in Christ Jesus, in whom you have been richly endowed with every gift of speech and knowledge. Likewise, the witness I bore to Christ has been so confirmed among you that you lack no spiritual gift as you wait for the revelation of our Lord Jesus Christ. He will strengthen you to the end, so that you will be blameless on the day of our Lord Jesus Christ. God is faithful, and it was he who called you to fellowship with his Son, Jesus Christ our Lord. 

Gospel

Matthew 19: 3-12

    At that time some Pharisees came up to Jesus and said, to test him, “May a man divorce his wife for any reason whatever?” Jesus replied, “Have you not read that at the beginning the Creator made them male and female and declared, ‘For this reason a man shall leave his father and mother and cling to his wife, and the two shall become as one’? Thus they are no longer two but one flesh. Therefore, let no man separate what God has joined.” They said to him, “Then why did Moses command divorce and the promulgation of a divorce decree?” Jesus replied, “Because of your stubbornness Moses let you divorce your wives, but at the beginning it was not that way. I now say to you, whoever divorces his wife (lewd conduct is a separate case) and marries another commits adultery, and the man who marries a divorced woman commits adultery.” 

    His disciples said to him, “If that is the case between man and wife, it is better not to marry.” Jesus said, “Not everyone can accept this teaching, only those to whom it is given to do so. Some men are incapable of sexual activity from birth; some have been deliberately made so; and some there are who have freely renounced sex for the sake of God’s reign. Let him accept this teaching who can.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The martyr Andrew Stratelates was a military commander in the Roman army during the reign of the emperor Maximian (284-305). They loved him in the Roman army because of his bravery, invincibility, and sense of fairness. When a large Persian army invaded the Syrian territories, the governor entrusted St. Andrew with the command of the army, giving him the title of “Stratelates” (commander). His soldiers were pagans, and St. Andrew himself had still not accepted Baptism, but he believed in Jesus Christ. Before the conflict he persuaded the soldiers that the pagan gods were demons and could not help them in battle. He proclaimed to them Jesus Christ, omnipotent God of Heaven and earth, giving help to all who believe in Him. The soldiers went into battle, calling on the help of the Savior. The small detachment routed numerous hosts of Persians. St. Andrew returned from the campaign in glory, having gained a total victory. But jealous men denounced him to the governor, saying he was a Christian who had converted the soldiers under his command to his faith. Later they were slaughtered under Maximian in the narrows of the Taurus Mountains by the army of the governor Seleucus. 

Troparion

You forsook the glory of earthly prestige and inherited the kingdom of heaven. Drops of your blood gleam like rubies in the everlasting crowns which Christ gave you. You led a whole company of martyrs to Christ and found Him in the company of angelic hosts. There you join Him in the never-fading light, O Andrew, true leader and soldier. Along with all of your men, pray unceasingly for all of us.

Kontakion

Standing at prayer before the Lord like a star which heralds the sun, you see the treasure of the kingdom of heaven before you. Filled with joy which no one can describe, with the chorus of chanting angels, O Andrew, you sing a never-ending hymn to the Immortal King. Therefore, beg Christ to save our souls. 

Epistle

2 Corinthians 4: 13-18

    Brothers and sisters: We have that spirit of faith of which the Scripture says, “Because I believed, I spoke out.” We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in his presence. Indeed, everything is ordered for your benefit, so that the grace bestowed in abundance may bring greater glory to God because they who give thanks are many. 

    We do not lose heart, because our inner being is renewed each day even though our body is being destroyed at the same time. The present burden of our trial is light enough, and earns for us an eternal weight of glory beyond all comparison. We do not fix our gaze on what is seen but on what is unseen. What is seen is transitory; what is unseen lasts forever.

Gospel

Matthew 24: 27-33, 42-51

    The Lord said: “As lightning from the east flashes to the west, so will the coming of the Son of Man be. Where the carcass lies, there the vultures gather. Immediately after the stress of that period, ‘the sun will be darkened, the moon will not shed her light, the stars will fall from the sky, and the hosts of heaven will be shaken loose.’ Then the sign of the Son of Man will appear in the sky, and ‘all the clans of the earth will strike their breasts’ as they see ‘the Son of Man coming on the clouds of heaven’ with power and great glory. He will dispatch his angels ‘with a mighty trumpet blast, and they will assemble his chosen from the four winds, from one end of heaven to the other.’ From the fig tree learn a lesson. When its branch grows tender and sprouts leaves, you realize summer is near. Likewise, when you see all these things happening, you will know that he is near, standing at your door.

    “Stay awake, therefore! You cannot know the day your Lord is coming. Be sure of this: if the owner of the house knew when the thief was coming he would keep a watchful eye and not allow his house to be broken into. You must be prepared in the same way. The Son of Man is coming at the time you least expect. Who is the faithful, farsighted servant whom the master has put in charge of his household to dispense food at need? Happy the servant whom his master discovers at work on his return! I assure you, he will put him in charge of his property. But if the servant is worthless and tells himself, ‘My master is a long time in coming,’ and begins to beat his fellow servants, to eat and drink with drunkards, that man’s master will return when he is not ready and least expects him. He will punish him severely and settle with him as is done with hypocrites. There will be wailing then and grinding of teeth.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The martyrs Florus and Laurus were brothers by birth not only in flesh but in spirit. They lived in the 2nd century in Byzantium, and afterwards they settled in Illyria [now Yugoslavia]. By occupation they were stone masons. The prefect of Illyria, Likaion, sent the brothers to a nearby district for work on the construction of a pagan temple. The saints toiled at the structure, distributing to the poor the money they earned, while they kept strict fast and prayed without ceasing. When the construction of the temple was completed, the brothers gathered the Christians together, and going through the temple, they smashed the idols. In the eastern part of the temple they set up the Holy Cross. They spent all night praying, illumined with heavenly light. Having learned of this, the head of the district condemned to burning the former pagan priest Mamertin and his son and 300 Christians. Florus and Laurus were sent back to the prefect Likaion and were thrown down an empty well and covered with earth. After many years, the relics of the holy martyrs were uncovered, incorrupt, and transferred to Constantinople.

Troparion

O faithful, let us praise the blessed Florus and Laurus, for they preached the Trinity without hesitation. Spilling their blood as a sign of their conviction, they have received laurels as God’s seal of approval. Pray to Christ our God to save our souls.

Kontakion

Today the world glorifies Florus and Laurus as holy and long-suffering martyrs for God. We hope to find grace and mercy from their prayers. We ask to be free from temptation, afflictions, anger, and pain on Judgment Day.

Epistle

2 Corinthians 4: 1-6

Brothers and sisters: Because we possess this ministry through God’s mercy, we do not give in to discouragement. Rather, we repudiate shameful, underhanded practices. We do not resort to trickery or falsify the word of God. We proclaim the truth openly and commend ourselves to every man’s conscience before God. If our gospel can be called “veiled” in any sense, it is such only for those who are headed toward destruction. Their unbelieving minds have been blinded by the god of the present age so that they do not see the splendor of the gospel showing forth the glory of Christ, the image of God. It is not ourselves we preach but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts, that we in turn might make known the glory of God shining on the face of Christ. 

Gospel

Matthew 24: 13-28

The Lord said to his disciples: “The man who holds out to the end is the one who will see salvation. This good news of the kingdom will be proclaimed throughout the world as a witness to all the nations. Only after that will the end come. 

“When you see the abominable and destructive thing which the prophet Daniel foretold standing on the holy ground (let the reader take note!), those in Judea must flee to the mountains. If a man is on the roof terrace, he must not come down to get anything out of his house. If a man is in the field, he must not turn back to pick up his cloak. It will be hard on pregnant or nursing mothers in those days. Keep praying that you will not have to flee in winter or on a sabbath, for those days will be more filled with anguish than any from the beginning of the world until now or in all ages to come. Indeed, if the period had not been shortened, not a human being would be saved. For the sake of the chosen, however, the days will be shortened. If anyone tells you at that time, ‘Look, the Messiah is here,’ or ‘He is there,’ do not believe it. False messiahs and false prophets will appear, performing signs and wonders so great as to mislead even the chosen if that were possible. Remember, I have told you all about it beforehand; so if they tell you, ‘Look, he is in the desert,’ do not go out there; or ‘He is in the innermost rooms,’ do not believe it. As the lightning from the east flashes to the west, so will the coming of the Son of Man be. Where the carcass lies, there the vultures gather.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Myron was a priest in the town of Achaia. He was of wealthy and prominent origin, yet was kind and meek by nature- a lover of both God and man. During the reign of Emperor Decius, on the Feast of the Nativity of Christ, pagans charged into the church, dragged Myron out of the service, and subjected him to torture by fire. During this torture, and angel appeared to him and encouraged him. The pagans began to peel his skin in strips from his head to his feet. The martyr grabbed one such strip of skin and struck his torturer, the judge, on his face with it. As though possessed, the judge grabbed a sword and killed himself. Finally, the pagans took Myron to the city of Cyzicus, and slew him there with the sword, in the year 250.

Troparion

Your martyr Myron, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.

Kontakion

From your tenderest years you loved Christ and kept all His commandments, O most glorious Myron. You followed Him quickly with your innocence, and it is fitting that you now keep company with angels. Seek the forgiveness of sins for those who honor you.

Epistle

2 Corinthians 3: 4-11

    Brothers and sisters: This great confidence in God is ours, through Christ. It is not that we are entitled of ourselves to take credit for anything. Our sole credit is from God, who has made us qualified ministers of a new covenant, a covenant not of a written law but of spirit. The written law kills, but the Spirit gives life.

    If the ministry of death, carved in writing on stone, was inaugurated with such glory that the Israelites could not look on Moses’ face because of the glory that shone on it (even though it was a fading glory), how much greater will be the glory of the ministry of the Spirit? If the ministry of the covenant that condemned had glory, greater by far is the glory of the ministry that justifies. Indeed, when you compare that limited glory with this surpassing glory, the former should be declared no glory at all. If what was destined to pass away was given in glory, greater by far is the glory that endures. 

Gospel

Mathew 23: 29-39

    The Lord said: “Woe to you scribes and Pharisees, you frauds! You erect tombs for the prophets and decorate the monuments of the saints. You say, “Had we lived in our forefathers’ time we would not have joined them in shedding the prophets’ blood.’ Thus you show that you are sons of the prophets’ murderers. Now it is your turn: fill up the vessel measured out by your forefathers. Vipers’ nest! Brood of serpents! How can you escape condemnation to Gehenna? For this reason I will send you prophets and wise men and scribes. Some you will kill and crucify, others you will flog in your synagogues and hunt down from city yo city; until the retribution overtakes you for all the blood of the just ones shed on earth, from the blood of holy Abel to the blood of Zechariah, son of Barachiah, whom you murdered between the temple building and the altar. All this, I assure you, will be the fate of the present generation. O Jerusalem, Jerusalem, murderess of prophets and stoner of those who were sent to you! How often have I yearned to gather your children, as a mother bird gathers her young under her wings, but you refused me. Recall the saying, ‘You will find your temple deserted.’ I tell you, you will not see me from this time on until you declare, ‘Blessed is he who comes in the name of the Lord!’”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com