Sunday Bulletin 01/17/21

Sunday of Zacchaeus

WEEKLY LITURGICAL SCHEDULE

Sunday, January 17    

8:30 AM          Matins

9:30 AM          Divine Liturgy

Monday, January 18  

7:30 AM          Morning Prayer

8:30 AM          Divine Liturgy            +Richard Parrot from Jerome Parrot

Wednesday, January 20   

7:30 AM          Morning Prayer

8:30 AM          Divine Liturgy            +John Bosak from George Bosak       

4:00 PM          Evening Prayer

Thursday, January 21 

7:30 AM          Morning Prayer

8:30 AM          Photina Walk

7:00 PM          Evening Prayer

7:30 PM          Divine Liturgy            +Joseph& Anne Reich from R&J Lichalic

Friday, January 22     

7:30 AM          Morning Prayer

4:00 PM          Compline

Saturday, January 23 

8:30 AM          Divine Liturgy            Spiritual Awakening of parishioners of Sts. Cyril and Methodius from Gary Edgington

5:00 PM          Ventura County Divine Liturgy

6:30 PM          Vespers

Sunday, January 24    

8:30 AM          Matins

9:30 AM          Divine Liturgy: Sunday of the Publican and Pharisee

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender,  Ken Bosak, Julie Carlin, Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow,  Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak,  Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike,  Shannon O’Neill, Tanya Petach, Casandra Porch, Nicholas, Rodriguez Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins,  Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

WEEKLY DEPOSIT

Collection: $955.00; Candles: $33.75; Online: $435.00; Church Improvements: $100.00; Ventura County Outreach collection: $30.00; Holy Days: $200.00

Total: $1,753.75 / Attendance 46

UPCOMING

Fr. Nathan’s series for God With Us Online, Partakers of the Divine Nature: A Patristic Study of Deification, continues Wednesday, January 20th. It is an excellent opportunity for the faithful to continue their celebration of Theophany and explore the process by which each individual and the whole Church are transformed into the mystical body of Christ. Flyers for the series can be found on the bulletin boards.

PHOTINA WALKS

One of the signs of a healthy parish is a confidence in the gifts God has given its members, and a desire to share these gifts with the wider world.  Another sign is a desire to improve the human lives of those who live within a parish’s circle of influence.  A third sign is an understanding of the power of prayer, and its very real influence on the world and souls.  We are trying to engage with all three of these signs of parish health by doing weekly “Photina Walks” on Thursday mornings.  (Father Nathan will soon be leading a similar outreach on Fridays in Ventura County.)  

Thursdays begin with Morning Prayer at 7:30am.  At 8:30am, we grab trash bags, trash grabbers and our prayer beads.  We walk a new path every week and pray the Jesus Prayer while we walk.  We also pick up trash while praying, as well as making ourselves available to talk with anyone who may want to engage. 

We’ve put this ministry under the patronage of the Holy Martyr Photina.  Saint Photina is also known as the Samaritan Woman at the Well.  Saint Photina (John 4), after meeting Christ and allowing him to provide her with “Living Water” went into the town and brought all of its citizens out to Christ.  This is our goal, to be witnesses to the Byzantine Catholic Church’s trust in God and the power of prayer, thanksgiving for His gifts, and a real concern for the lives of those who live and work near us, even if they are not members of our parish. 

    

 “Today salvation has come to this house.” Our Great God and Savior has come to save the world. Have you experienced His salvation in your “house”? Would you like to share this life with the world through a calling to holy orders, religious or monastic life?  Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

Readings for Fri. 15th of Jan.: Thirty-Second Week After Pentecost  

 

2 Peter 1:1-10

Revised Standard Version Catholic Edition

Salutation

Simon Peter, a servant and apostle of Jesus Christ,

To those who have obtained a faith of equal standing with ours in the righteousness of our God and Savior Jesus Christ:[a]

May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.

The Christian’s Call and Election

His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to[b] his own glory and excellence, by which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature.[c] For this very reason make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these things are yours and abound, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these things is blind and shortsighted and has forgotten that he was cleansed from his old sins. 10 Therefore, brethren, be the more zealous to confirm your call and election, for if you do this you will never fall;

Mark 13:1-8

Revised Standard Version Catholic Edition

The Destruction of the Temple Foretold

13 And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another, that will not be thrown down.”

And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, “Tell us, when will this be, and what will be the sign when these things are all to be accomplished?” And Jesus began to say to them, “Take heed that no one leads you astray. Many will come in my name, saying, ‘I am he!’ and they will lead many astray. And when you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places, there will be famines; this is but the beginning of the sufferings.

 

 

15 Our venerable fathers Paul of Thebes and John the Hut-dweller. Paul was a disciple of our Venerable Father Anthony the Great and one of the earliest of the “desert fathers,” living as a hermit in the Thebaid in Egypt. (c. 345). John of Constantinople briefly lived in a retreat in the home of his father. He left home for six years and came back and lived in a “kalyba” (i.e. a hut) as a beggar in rags wholly surrendered to contemplation, subsisting on the charity of his unwitting parents. His parents recognized him, after his death, from a gold codex of the Gospels that they had given him. (5th century) 6 stichera.

Readings for Thurs. 14th of Jan.: Thirty-Second Week After Pentecost

 

1 Peter 4:12-5:5

Revised Standard Version Catholic Edition

Suffering as a Christian

12 Beloved, do not be surprised at the fiery ordeal which comes upon you to prove you, as though something strange were happening to you. 13 But rejoice in so far as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are reproached for the name of Christ, you are blessed, because the spirit of glory[a] and of God rests upon you. 15 But let none of you suffer as a murderer, or a thief, or a wrongdoer, or a mischief-maker; 16 yet if one suffers as a Christian, let him not be ashamed, but under that name let him glorify God. 17 For the time has come for judgment to begin with the household of God; and if it begins with us, what will be the end of those who do not obey the gospel of God? 18 And

“If the righteous man is scarcely saved,
where will the impious and sinner appear?”

19 Therefore let those who suffer according to God’s will do right and entrust their souls to a faithful Creator.

Tending the Flock of God

So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed. Tend the flock of God that is your charge,[b] not by constraint but willingly,[c] not for shameful gain but eagerly, not as domineering over those in your charge but being examples to the flock. And when the chief Shepherd is manifested you will obtain the unfading crown of glory. Likewise you that are younger be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud, but gives grace to the humble.”

Mark 12:38-44

Revised Standard Version Catholic Edition

Jesus Denounces the Scribes

38 And in his teaching he said, “Beware of the scribes, who like to go about in long robes, and to have salutations in the market places 39 and the best seats in the synagogues and the places of honor at feasts, 40 who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

The Widow’s Offering

41 And he sat down opposite the treasury, and watched the multitude putting money into the treasury. Many rich people put in large sums. 42 And a poor widow came, and put in two copper coins, which make a penny. 43 And he called his disciples to him, and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the treasury. 44 For they all contributed out of their abundance; but she out of her poverty has put in everything she had, her whole living.”

14 Leave-taking of the Theophany. Great Doxology at Matins. Melkite Great Vespers and Great Doxology at Matins.

Our venerable fathers killed by the Arabs in Sinai and Raitho in 312. A group of holy monks living on Mount Sinai were killed by Bedouin tribesmen.

Readings for Wed. 13th of Jan.: Thirty-Second Week After Pentecost  

 

1 Peter 4:1-11

Revised Standard Version Catholic Edition

Good Stewards of God’s Grace

Since therefore Christ suffered in the flesh,[a] arm yourselves with the same thought, for whoever has suffered in the flesh has ceased from sin,[b] so as to live for the rest of the time in the flesh no longer by human passions but by the will of God. Let the time that is past suffice for doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry. They are surprised that you do not now join them in the same wild profligacy, and they abuse you; but they will give account to him who is ready to judge the living and the dead. For this is why the gospel was preached even to the dead, that though judged in the flesh like men, they might live in the spirit like God.

The end of all things is at hand; therefore keep sane and sober for your prayers. Above all hold unfailing your love for one another, since love covers a multitude of sins. Practice hospitality ungrudgingly to one another. 10 As each has received a gift, employ it for one another, as good stewards of God’s varied grace: 11 whoever speaks, as one who utters oracles of God; whoever renders service, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion for ever and ever. Amen.

Mark 12:28-37

Revised Standard Version Catholic Edition

The First Commandment

28 And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the first of all?” 29 Jesus answered, “The first is, ‘Hear, O Israel: The Lord our God, the Lord is one; 30 and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher; you have truly said that he is one, and there is no other but he; 33 and to love him with all the heart, and with all the understanding, and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any question.

The Question about David’s Son

35 And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? 36 David himself, inspired by[a] the Holy Spirit, declared,

‘The Lord said to my Lord,
Sit at my right hand,
till I put thy enemies under thy feet.’

37 David himself calls him Lord; so how is he his son?” And the great throng heard him gladly.

 

13 The holy martyrs Hermylaus and Stratonicus, of Singidunum in Moesia (this city is quite close to the modern Belgrade, Yugoslavia), who after fierce tortures under the emperor Licinius were drowned in the Ister River (the Danube), sometime between 307 and 311.

22

Readings for Tues. 12th of Jan.: Thirty-Second Week After Pentecost  

 

1 Peter 3:10-22

Revised Standard Version Catholic Edition

10 For

“He that would love life
and see good days,
let him keep his tongue from evil
and his lips from speaking guile;
11 let him turn away from evil and do right;
let him seek peace and pursue it.
12 For the eyes of the Lord are upon the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those that do evil.”

13 Now who is there to harm you if you are zealous for what is right? 14 But even if you do suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence; 16 and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing right, if that should be God’s will, than for doing wrong. 18 For Christ also died[a] for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit; 19 in which he went and preached to the spirits in prison, 20 who formerly did not obey, when God’s patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.

Mark 12:18-27

Revised Standard Version Catholic Edition

The Question about the Resurrection

18 And Sad′ducees came to him, who say that there is no resurrection; and they asked him a question, saying, 19 “Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man[a] must take the wife, and raise up children for his brother. 20 There were seven brothers; the first took a wife, and when he died left no children; 21 and the second took her, and died, leaving no children; and the third likewise; 22 and the seven left no children. Last of all the woman also died. 23 In the resurrection whose wife will she be? For the seven had her as wife.”

24 Jesus said to them, “Is not this why you are wrong, that you know neither the scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not God of the dead, but of the living; you are quite wrong.”

 

Readings at Vespers. Polyeleos at Matins. Mitigation for wine and oil.

12 The holy martyr Tatiana, who died in Rome under Emperor Alexander Severus. (c. 227)

 

Readings for Mon. 11th of Jan.: Thirty-Second Week After Pentecost

 

 

2 Corinthians 4:6-15

Revised Standard Version Catholic Edition

For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure[a] in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For while we live we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh. 12 So death is at work in us, but life in you.[b]

13 Since we have the same spirit of faith as he had who wrote, “I believed, and so I spoke,” we too believe, and so we speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

Matthew 11:27-30

Revised Standard Version Catholic Edition

27 All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him.[a] 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

 

 

11 Our venerable father Theodosius, founder of the common life. Abbot, a friend of Saint Sabbas, who, after a long solitary life, permitted many disciples to assemble as companions to himself. In monasteries that he built he cultivated the common life until, having suffered many things for the true faith, the centenarian finally rested in the peace of Christ. (529)

PROSKOMEDIA: Preparing the Gifts

The Proskomedia takes place before the public Divine Liturgy begins. The practical purpose of the Proskomedia is to prepare the bread and wine to be offered and sanctified at the Anaphora of the Liturgy. But there are other wonderful layers of meaning that are expressed in the Proskomedia. One major theme is the unity of all things in Christ. The Apostle Paul tells us that the eternal plan of God was “to bring all things in the heavens and on earth under Christ’s headship.” Eph. 1:10. The uniting of all in Christ, is expressed and brought about in the Divine Liturgy. This is clearly shown in how the prosphora (bread for offering) is prepared in the Prothesis Rite. Traditionally, five loaves are prepared.

The first loaf is called the Lamb. At the Epiclesis (invocation of the Holy Spirit), the bread and wine are changed into the true Body and Blood of Christ. From the second loaf, a triangle is cut to commemorate and honor the holy Theotokos. It is placed at the “right hand” of the Lamb. The third loaf is for commemorating the nine groups of Heavenly Powers (seraphim, cherubim, archangels, angels, etc), and also various groups of saints. For this purpose nine particles are cut from this loaf. With the fourth loaf, different groups of people who are living are called to mind: hierarchs and clergy, our fellow church members, and those who are in special need. A particle of bread is cut for each category and for individuals who are being remembered. Particles from the fifth loaf are to commemorate all the departed: departed clergy, family and parish members, those who died long ago, and those who have recently died. We pray for their blessed repose.

All of these cut particles from the four prosphora are placed around the Lamb, Jesus Christ. They are placed on a raised plate called the diskos.

The diskos’ round shape symbolizes that Christ reconciles “to himself all things, whether on earth or in heaven, making peace by the blood of his cross”.

In Christ all are brought into unity: God and all creation, angels and human beings, men and women, people of all ethnicities, rich and poor, those who are alive and even those who have died. By Fr. Anthony Hernandez

Readings for Sun. 10th of Jan.: Thirty-Second Sunday After Pentecost

 

Ephesians 4:7-13

Revised Standard Version Catholic Edition

But grace was given to each of us according to the measure of Christ’s gift. Therefore it is said,

“When he ascended on high he led a host of captives,
and he gave gifts to men.”

(In saying, “He ascended,” what does it mean but that he had also descended into the lower parts of the earth? 10 He who descended is he who also ascended far above all the heavens, that he might fill all things.) 11 And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, 12 for the equipment of the saints, for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ;

Matthew 4:12-17

Revised Standard Version Catholic Edition

Jesus Begins His Ministry in Galilee

12 Now when he heard that John had been arrested, he withdrew into Galilee; 13 and leaving Nazareth he went and dwelt in Caper′na-um by the sea, in the territory of Zeb′ulun and Naph′tali, 14 that what was spoken by the prophet Isaiah might be fulfilled:

15 “The land of Zeb′ulun and the land of Naph′tali,
toward the sea, across the Jordan,
Galilee of the Gentiles—
16 the people who sat in darkness
have seen a great light,
and for those who sat in the region and shadow of death
light has dawned.”

17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

 

 

 

10 Our holy father Gregory of Nyssa, brother of our Holy Father Basil the Great, one of the great theologians of the Byzantine Church. (c. 395)

 

The venerable Dometian, bishop of Melitene, lived under Emperors Justinian the Lesser and Maurice, and was known for his remarkable intelligence, prudence, and spiritual zeal, and for his love for the poor. (602)

Our venerable father Marcion, priest and treasurer of the Great Church in Constantinople, second in command to Patriarch Gennadius. (c. 471)

Sunday Bulletin 01/10/21

Sunday after the Theophany

WEEKLY LITURGICAL SCHEDULE

Sunday, January 10    

8:30 AM          Matins

9:30 AM          Divine Liturgy

11:30 AM        Procession and Lake Blessing

Monday, January 11  

7:30 AM          Morning Prayer

8:30 AM          Divine Liturgy            +Tom Ham & Dorothy Ham from Gary Edginton

Wednesday, January 13   

7:30 AM          Morning Prayer

8:30 AM          Divine Liturgy           

Thursday, January 14 

7:30 AM          Morning Prayer

8:30 AM          Photina Walk

7:00 PM          Evening Prayer

7:30 PM          Divine Liturgy            +Ed & Lorraine Orenyak from R&J Lichack

Friday, January 15     

7:30 AM          Morning Prayer

4:00 PM          Compline

Saturday, January 16

8:30 AM          Divine Liturgy           

5:00 PM          Ventura County Divine Liturgy

6:30 PM          Vespers

Sunday, January 17    

8:30 AM          Matins

9:30 AM          Divine Liturgy: Sunday of Zacchaeus                   

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender,  Ken Bosak, Julie Carlin, Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow,  Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak,  Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike,  Shannon O’Neill, Tanya Petach, Casandra Porch, Nicholas, Rodriguez Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins,  Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

WEEKLY DEPOSIT

Collection: $4,300.00; Candles: $30.50; Online: $575.00; Church Improvements: $150.00; Ventura County Outreach collection: $15.00; First Offering: $15.00

Total: $5,070.50 / Attendance 53

UPCOMING

Fr. Nathan’s upcoming series for God With Us Online, Partakers of the Divine Nature: A Patristic Study of Deification, begins Wednesday, January 13th. It is an excellent opportunity for the faithful to continue their celebration of Theophany and explore the process by which each individual and the whole Church are transformed into the mystical body of Christ. Flyers for the series can be found on the bulletin boards.

PROSKOMEDIA: Preparing the Gifts

The Proskomedia takes place before the public Divine Liturgy begins. The practical purpose of the Proskomedia is to prepare the bread and wine to be offered and sanctified at the Anaphora of the Liturgy. But there are other wonderful layers of meaning that are expressed in the Proskomedia. One major theme is the unity of all things in Christ. The Apostle Paul tells us that the eternal plan of God was “to bring all things in the heavens and on earth under Christ’s headship.” Eph. 1:10. The uniting of all in Christ, is expressed and brought about in the Divine Liturgy.  This is clearly shown in how the prosphora (bread for offering) is prepared in the Prothesis Rite. Traditionally, five loaves are prepared. 

The first loaf is called the Lamb. At the Epiclesis (invocation of the Holy Spirit), the bread and wine are changed into the true Body and Blood of Christ. From the second loaf, a triangle is cut to commemorate and honor the holy Theotokos. It is placed at the “right hand” of the Lamb. The third loaf is for commemorating the nine groups of Heavenly Powers (seraphim, cherubim, archangels, angels, etc), and also various groups of saints. For this purpose nine particles are cut from this loaf. With the fourth loaf, different groups of people who are living are called to mind: hierarchs and clergy, our fellow church members, and those who are in special need. A particle of bread is cut for each category and for individuals who are being remembered. Particles from the fifth loaf are to commemorate all the departed: departed clergy, family and parish members, those who died long ago, and those who have recently died. We pray for their blessed repose. 

All of these cut particles from the four prosphora are placed around the Lamb, Jesus Christ. They are placed on a raised plate called the diskos.

The diskos’ round shape symbolizes that Christ reconciles “to himself all things, whether on earth or in heaven, making peace by the blood of his cross”. 

In Christ all are brought into unity: God and all creation, angels and human beings, men and women, people of all ethnicities, rich and poor, those who are alive and even those who have died.                                                                                    By Fr. Anthony Hernandez

“The people who sat in darkness saw a great light.” The Unapproachable Light of Christ showed himself to us. Is Our Lord showing you that you may be called to the priesthood, diaconate, or religious life?  Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

Readings for Sat.9th of Jan.: Thirty First Week After Pentecost

 

Ephesians 6:10-17

Revised Standard Version Catholic Edition

The Whole Armor of God

10 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the equipment of the gospel of peace; 16 above all taking the shield of faith, with which you can quench all the flaming darts of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.

Matthew 4:1-11

Revised Standard Version Catholic Edition

The Temptation of Jesus

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And he fasted forty days and forty nights, and afterward he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written,

‘Man shall not live by bread alone,
but by every word that proceeds from the mouth of God.’”

Then the devil took him to the holy city, and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, throw yourself down; for it is written,

‘He will give his angels charge of you,’

and

‘On their hands they will bear you up,
lest you strike your foot against a stone.’”

Jesus said to him, “Again it is written, ‘You shall not tempt the Lord your God.’” Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and the glory of them; and he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Begone, Satan! for it is written,

‘You shall worship the Lord your God
and him only shall you serve.’”

11 Then the devil left him, and behold, angels came and ministered to him.

 

9 The holy martyr Polyeuct of Melitene in Armenia, who as a soldier was ordered to sacrifice to idols by edict of the Emperor Decius. Instead, he destroyed the images; wherefore he suffered many tortures and at last was beheaded. (230)