There were two occasions when the monks and hermits of Sinai and Raitho were murdered by the barbarians. The first took place in 312 when forty Fathers were killed at Mt. Sinai, and thirty-nine were slain at Raitho the same day. The second massacre occurred nearly a hundred years later. 

Troparion

God of our father, You always deal with us in Your kindness. Take not Your mercy away from us; but through their prayer guide our life in peace.

Kontakion

You fled the fury of the world and found for yourselves a clam haven. You were crowned with martyrs’ blood by the yoke of fasting; for this you have been admitted into the company of martyrs and monks.  

Epistle

Hebrews 11: 8-16

    Brothers and sisters: By faith Abraham obeyed when he was called, and went forth to the place he was to receive as a heritage; he went forth, moreover, not knowing where he was going. By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise; for he was looking forward to the city with foundations, whose designer and maker is God. By faith Sarah received power to conceive though she was past the age, for she thought that the One who had made the promise was worthy of trust. As a result of this faith, there came forth from one man, who was himself as good as dead, descendants as numerous as the stars in the sky and the sands of the seashore.

    All of these died in faith. They did not obtain what had been promised but saw and saluted it from afar. By acknowledging themselves to be strangers and foreigners on the earth, they showed that they were seeking a homeland. If they had been thinking back to the place from which they had come, they would have had the opportunity of returning there. But they were searching for a better, a heavenly home. Wherefore God is not ashamed to be called their God, for he has prepared a city for them. 

Gospel

Mark 9: 33-41

    At that time Jesus and his disciples returned to Capernaum and Jesus, once inside the house, began to ask them, “What were you discussing on the way home?” At this they fell silent, for on the way they had been arguing about who was most important. So he sat down and called the Twelve around him and said, “If anyone wishes to rank first, he must remain the last one of all and the servant of all.” Then he took a little child, stood him in their midst, and putting his arms around the child, said to them, “Whoever welcomes a child such as this for my sake welcomes me. And whoever welcomes me welcomes, not me, but him who sent me.”

John said to him, “Teacher, we saw a man using your name to expel demons and we tried to stop him because he was not of our company.” Jesus said in reply: “Do not try to stop him. No man who performs a miracle using my name can at the same time speak ill of me. Anyone who is not against us is with us. Any man who gives you a drink of water because you belong to Christ will not, I assure you, go without his reward.”  

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Emperor Licinius raised a great persecution of Christians. St. Hermolaus, a Christian and a deacon in the Church, was arrested and brought to trial. When Hermolaus was informed that he was being led away to be tortured, he greatly rejoiced. In vain did the emperor threaten him. Hermolaus openly confessed his faith in Christ, and responded to all the threats of the emperor saying: The Lord is with me; I fear not; What can man do against me? (psalm 118:6). Following excruciating tortures, Hermolaus was thrown into a dungeon. The guard was Strantonicus, a secret Christian, who sympathized with the suffering of Hermolaus with all his heart. When it was reported to the emperor that Stratonicus was also a Christian, the emperor ordered that both of them be drowned in the Danube River. Then the executioners tied Hermolaus and Stratonicus in a net, and both were drowned. Three days later, their bodies washed ashore. Christians discovered their bodies and buried them about eighteen miles from Belgrade in the year 315. 

Troparion

Your martyrs, O Lord our God, in their struggles received incorruptible crowns from You. With Your strength, they brought down the tyrants and broke the cowardly valor of demons.

 Through their prayers, O Christ our God, save our souls.

Kontakion

O martyrs, you both met a blessed end in water and drowned the devil by the grace of God. You have received crowns of triumph for this and have been admitted to angelic choirs. Now remember those who honor you.

Readings for the fathers

Epistle

Romans 8: 28-39

Brothers and sisters: We know that God makes all things work together for the good of those who love God and are called according to his decree. Those whom he foreknew he predestined to share the image of his Son, that the Son might be the first-born of many brothers. Those he predestined he likewise called; those he called he also justified; and those he justified he in turn glorified. What shall we say after that? If God is for us, who can be against us? Is it possible that he who did not spare his own Son but handed him over for the sake of us all will not grant us all things besides? Who shall bring a charge against God’s chosen ones? God, who justifies? Who shall condemn them? Christ Jesus, who died or rather was raised up, who is at the right hand of God and who intercedes for us? 

Who will separate us from the love of Christ? Trial, or distress, or persecution, or hunger, or nakedness, or danger, or the sword? As Scripture says: “For your sake we are being slain all the day long; we are looked upon as sheep to be slaughtered.” Yet in all this we are more than conquerors because of him who has loved us. For I am certain that neither death nor life, neither angels nor principalities, neither the present nor the future, nor powers, neither height nor depth nor any other creature, will be able to separate us from the love of God that comes to us in Christ Jesus our Lord.  

Gospel

Luke 6: 17-23

At that time, coming down the mountain with the twelve, Jesus stopped at a level stretch where there were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of this diseases. Those who were troubles with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all. Then, raising his eyes to his disciples, he said: “Blest are you poor, the reign of God is yours. Blest are you who hunger; you shall be filled. Blest are you who are weeping; you shall laugh. Blest shall you be when men hate you, and proscribe your name as evil because of the Son of Man. On the day they do so, rejoice and exult, for your reward shall be great in heaven.”

Readings of the Day

Epistle

Hebrews 10: 35 – 11: 7

Brothers and sisters: Do not, then, surrender your confidence; it will have great reward. You need patience to do God’s will and receive what he has promised.

For just a brief moment, and he who is to come will come; he will not delay. My just man will live by faith and if he draws back I take no pleasure in him. We are not among those who draw back and perish, but among those who have faith and live.

Faith is confident assurance concerning what we hope for, and conviction about things we do not see. Because of faith the men of old were approved by God. Through faith we perceive that the worlds were created by the word of God, and that what is visible came into being through the invisible. By faith Abel offered God a sacrifice greater than Cain’s. Because of this he was attested to be just, God himself having borne witness to him on account of his gifts; therefore, although Abel is dead, he still speaks. By faith Enoch was taken away without dying, and “he was seen no more because God took him.” Scripture testifies that, before he was taken up, he was pleasing to God – but without faith, it is impossible to please him. Anyone who comes to God must believe that he exists, and that he rewards those who seek him. By faith Noah, warned about things not yet seen, revered God and built an ark that his household might be saved. He thereby condemned the world and inherited the justice which comes through faith. 

Gospel

Mark 9: 9-13 

    At that time Jesus and the disciples were coming down the mountain, Jesus strictly enjoined them not to tell anyone what they had seen, before the Son of Man had risen from the dead. They kept this word of his to themselves, though they continued to discuss what “rise from the dead” meant. Finally they out to him this question: “Why do the scribes claim that Elijah must come first?” Jesus told them: “Elijah will indeed come first and restore everything. Yet why does Scripture say of the Son of Man that he must suffer much and be despised? Let me assure you, Elijah has already come. They did entirely as they pleased with him, as Scriptures say of him.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The Holy Martyr Tatiana

was a Roman whose parents were from the nobility. She was a Christian and a deaconess in the church. After the death of Emperor Heliogabalus, there reigned the Emperor Alexander, whose mother, Mammaea, was a Christian. Alexander himself was wavering and indecisive in his faith, for he kept statues of Christ, Apollo, Abraham, and Orpheus in his palace. His chief assistants took it upon themselves to persecute Christians without orders from the emperor. When they brought out the virgin Tatiana for torture, she prayed to to God for her tortures. And so their eyes were opened and they saw four angels around the martyr. Seeing this, eight of them believed in Christ, for which they were also then tortured and slain. Tatiana was martyred around the year 227.

Troparion

O Jesus, your lamb Tatiana cries out to You with great love. O my Bridegroom, I long for You in great pain. I am crucified with You, and in baptism I am buried with You. I suffer for your sake in order to reign with You. I die for You in order to live in You. Accept me as an immaculate victim since I am immolated for your love. Through her intercession, O merciful One, save our souls.

Kontakion

You shone in glory and were stained in your own blood, and like a beautiful bird you soared to heaven. O martyr Tatiana, pray for those who honor you. 

Epistle

Hebrews 10:1-18

Brothers and sisters: Since the law had only a shadow of the good things to come, and no real image of them, it was never able to perfect the worshipers by the same sacrifices offered continually year after year. Were matters otherwise, the priests would have stopped offering them, for the worshippers, once cleansed, would have had no sin on their conscience. But through those sacrifices there came only a yearly recalling of sins, because it is impossible for the blood of bulls and goats to take sins away. Wherefore, on coming into the world, Jesus said, “Sacrifice and offering you did not desire, but a body you have prepared for me; holocausts and sin offerings you took no delight in. Then I said, ‘As is written of me in the book, I have come to do your will, O God.’” First Jesus says, “Sacrifices and offerings, holocausts and sin offerings, you neither desired nor delighted in.” (These are offered according to the prescription of the law.) Then he says, “I have come to do your will.” In other words, Jesus takes away the first covenant to establish the second.

By this “will,” we have been sanctified through the offering of the body of Jesus Christ once and for all. Every other priest stands ministering day by day, and offering again and again those same sacrifices for sins and can never take away sins.  But Jesus offered one sacrifice for sins and took his seat forever at the right hand of God; now he waits until his enemies are placed beneath his feet. By one offering he has forever perfected those who are being sanctified. The Holy Spirit attests this to us, for after saying, “This is the covenant I will make with them after those days says the Lord: I will out my laws in their hearts and I will write them on their minds,” he also says, “Their sins and their transgressions I will remember no more.” Once these have been forgiven, there is no further offering for sin.

Gospel

Mark 8: 30-34

At that time Jesus gave the disciples strict orders not to tell anyone about him. He began to teach them that the Son of Man had to suffer much, be rejected by the elders, the chief priests, and the scribes, but put to death, and ride three days later. He said these things quite openly. Peter then took Jesus aside to remonstrate him. At this Jesus turned around and, eyeing the disciple, reprimanded Peter. “Get out of my sight, you satan! You are not judging by God’s standards but by man’s!” Jesus summoned the crowd with his disciples and said to them: “If a man wishes to come after me, he must deny his very self, take up his cross, and follow in my steps.” 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our Venerable Father Theodosius, founder of the Common Life

lived during the fifth and sixth centuries, and was the founder of cenobitic monasticism. He was born in Cappadocia to pious parents. Endowed with a splendid voice, he zealously toiled at church readings and singing.

Yearning for a solitary life, St. Theodosius settled in Palestine into a desolate cave, in which, according to tradition, the three Magi had spent the night, having come to worship the Savior after his Nativity. He lived there for thirty years in great abstinence and unceasing prayer. People flocked to the ascetic, wishing to live under his guidance. When the cave could no longer hold all the monks, St. Theodosius prayed that the Lord Himself would indicate a place for the monks. Taking the censer with cold charcoal and incense, the monk started walking into the desert. 

At a certain spot the charcoal ignited by itself and the incense smoke began to rise. Here the monk established the first cenobitic monastery or Lavra. Soon the Lavra of St. Theodosius became renowned, and up to 700 monks gathered there. 

Before his death, St. Theodosius summoned to him three beloved bishops and revealed to them that we would soon depart for the Lord. After three days, he died at the age of 105 (in the year 529). The saint’s body was buried with the reverence in the cave in which he lived at the beginning of his ascetic life. 

Troparion

Your abundant tears made the wilderness bloom, and your sufferings made your labors fruitful a hundredfold; you became a shining torch over the world. O venerable Father Theodosius, pray to Christ our God that He may save our souls.

Kontakion

You were planted in the courts of your Lord and blossomed forth with beautiful and admirable virtues, O master of God’s holy sheepfold. You multiplied your children in the wilderness and quenched their thirst with your abundant tears. Therefore we cry out: Rejoice O father Theodosius.

Readings for Theodosius

Epistle

2 Corinthians 4: 6-15

Brothers and sisters: God, who said, “Let light shine out of darkness,” has shone in our hearts, that we in turn might make known the glory of God shining on the face of Christ. This treasure we possess in earthen vessels to make it clear that its surpassing power comes from God and not from us. We are afflicted in every way possible, but we are not crushed; full of doubts, we never despair. We are persecuted but never abandoned; we are struck down but never destroyed. Continually we carry about in our bodies the dying of Jesus, so that in our bodies the life of Jesus may also be revealed. While we live we are constantly being delivered to death for Jesus’ sake, so that the life of Jesus may be revealed in our mortal flesh. Death is at work in us, but life in you. We have that spirit of faith of which the Scripture says, “Because I believed, I spoke out.” We believe and so we speak, knowing that he who raised up the Lord Jesus will raise us up along with Jesus and place both us and you in his presence. Indeed, everything is ordered to your benefit, so that the grace bestowed in abundance may bring greater glory to God because they who give thanks are many. 

Gospel

Matthew 11: 27-30

The Lord said to his disciples: “everything has been given over to me by my Father. No one knows the Son but the Father, and no one knows the Father but the Son– and anyone whom the Son wished to reveal him.

“Come to me, all you who are weary and find life burdensome, and I will refresh you. Take my yoke upon your shoulders and learn from me, for I am gentle and humble of heart. Your souls will find rest, for my yoke is easy and my burden light.”

Readings for the Day

Epistle

Hebrews 9: 8-10; 15-23

Brothers and sisters: The Holy Spirit was showing thereby that while the first tabernacle was still standing, the way into the sanctuary had not yet been revealed. This is a symbol of the present time, in which gifts and sacrifices are offered that can never make perfect the conscience of the worshiper, but can only cleanse in matters of food and drink and various ritual washings: regulations concerning the flesh, imposed until the time of the new order. 

This Is why Christ is mediator of a new covenant: since his death has taken place for deliverance from transgressions committed under the first covenant, those who are called may receive the promised eternal inheritance. Where there is a testament, it is necessary that the death of the testator be confirmed. For a testament comes into force only in the case of death; it has no force while the testator is alive. Hence, not even the first covenant was inaugurated without blood. When Moses had read all the commandments of the law to the people, he took the blood of goats and calves, together with water and crimson wool and hyssop, and sprinkled the book and all the people, saying, “This is the blood of the covenant which God has enjoined upon you.” He also sprinkled the tabernacle and all the vessels of worship with blood. According to the law almost everything is purified by blood, and without the shedding of blood there is no forgiveness. It was necessary that the copies of the heavenly models be purified in this way, but the heavenly realities themselves called for better sacrifices. 

Gospel

Mark 8: 22-26

At that time when Jesus arrived in Bethsaida, some people brought him a blind man and begged Jesus to touch him. Jesus took the blind man’s hand and led him outside the village. Putting spittle in the man’s eyes Jesus laid his hands on the man and asked, “Can you see anything?” The man opened his eyes and said, “I can see people but they look like walking trees!” Then a second time Jesus laid hands on the man’s eyes, and he saw perfectly; his sight was restored and he could see everything clearly. Jesus sent him home with the admonition, “Do not even go into the village.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our Holy Father Gregory of Nyssa, brother of St. Basil the Great, one of the great theologians of the Byzantine Church (c. 395)

The Venerable Dometian, Bishop of Melitene, who lived under Emperors Justinian the Lesser and Maurice, was known for his remarkable intelligence, prudence, and spiritual zeal, and for his love of the poor. (602)

Our Venerable Father Marcian, priest and treasurer of the Great Church in Constantinople, second in command to Patriarch Gennadius. (c. 471)

Troparion

God of our fathers, You always deal with us according to Your everlasting compassion. Take not Your mercy away from us; but through their prayers guide our life in peace.

Kontakion for Bishops

That heavenly hierarch of the Church and precious mystic orator of Wisdom, that vigilant mind, Gregory of Nyssa, sings praises along with the angels and finds delight in the Light divine. He now prays unceasingly for all of us. 

Kontakion for Venerable Fathers

You were anointed with the divine priesthood, and you showed this by virtue and obedience to Christ. Having finished your course, O Father, you sing with the angels in heaven: Glory to your compassion, O Savior! Glory to your kingdom! Glory to your providence, O Lover of Humankind!

Reading for St. Gregory 

Epistle

1 Corinthians 12: 7-11

To each individual the manifestation of the Spirit is given some benefit. To one is given through the Spirit the expression of wisdom; to another the expression of knowledge according to the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the one Spirit; to another mighty deeds; to another prophecy; to another interpretation of tongues. But one and the same Spirit produces all of these, distributing them individually to each person as he wishes. 

Gospel

Matthew 10: 1,5-8

Then He summoned His twelve disciples and gave them the authority to expel unclean spirits and to cure sickness and disease of every kind.

Jesus sent these men on mission as the Twelve, after giving them the following instructions:

“Do not visit pagan territory and so not enter a Samaritan town. Go instead after the lost sheep of the house of Israel. As you go, make this announcement, ‘The reign of God is at hand! Cure the sick, raise the dead, heal the leprous, expel demons. The gift you have received, give as a gift.”

Readings of the Day

Epistle

Hebrews 8: 7-13

Brothers and sisters: If that first covenant had been faultless, there would have been no place for a second one. But God, finding fault with them, says, “Days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their fathers the day I took them forth from the land of Egypt; for they broke my covenant and I grew weary of them, says the Lord. But this is the covenant I will make with the house of Israel after those days, says the Lord: I will place my laws in their minds and I will write them upon their hearts; I will be their God and they shall be my people. And they shall not teach their fellow citizens or their brothers, saying, ‘Know the Lord,’ for all shall know me, from least to greatest. I will forgive their evildoing, and their sins I will remember no more.”

When he says, “a new covenant,” he declares the first one obsolete. And what has become obsolete and has grown old is close to disappearing. 

Gospel

Mark 8:11-21

At that time the Pharisees came forward and began to argue with Jesus. They were looking for some heavenly sign from him as a test. With a sigh from the depths of his spirit Jesus said: “Why does this age seek a sign? I assure you, no such sign will be given it!” Then he left them, got into the boat again, and went off to the other shore.

They had forgotten to bring any bread along; except for one loaf they had none with them in the boat. So when Jesus instructed them, “Keep your eyes open! Be on your guard against the yeast of the Pharisees and the yeast of Herod,” they concluded among themselves that it was because they had no bread. Aware of this Jesus said to them, “Why do you suppose that it is because you have no bread? Do you still not see or comprehend? Are your minds completely blinded? Have you eyes but no sight? Ears but no hearing? Do you remember when I broke the five loaves for the five thousand, how many baskets of fragments did you collect?” They answered, “Seven.” He said to them again, “Do you still not understand?”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

#byzantine #catholic #saints #prayer #byzantineLA

The Holy Martyr Polyeuctus The Armenian city of Melitene was drenched with the blood of Christians, as was the entire country of Armenia. The first blood shed for Christ in this city was that of St. Polyeuctus in the year 259, during the reign of Valerian. In Melitene were two friends: Nearchus and Polyeuctus. Both were officers- Nearchus was baptized and Polyeuctus was unbaptized. When the command of the emperor was sent out concerning the persecution of Christians, Nearchus prepared for death; but he was in great sorrow because he had not succeeded in converting his friend Polyeuctus to the true Faith. When Polyeuctus learned of the reason for Nearchus’s sorrow, he promised to embrace the Faith. The following day Polyeuctus related this dream to Nearchus: the Lord Himself had appeared to him in light, removed Polyeuctus’s old clothes from him and dressed him in radiant new clothes – and sat him in the saddle of a winged horse. After this, Polyeuctus went to town, shredded the emperor’s decree concerning the torturing of Christians, and destroyed many statues of idols. He was tortured and condemned to death. When he was brought to the place of execution, he looked at Nearchus in the throng of people and joyfully cried out to him: “Save yourself, my dear friend! Remember the vow of love confirmed between the two of us!” later, St. Nearchus died by fire as a martyr for Christ. 

Troparion

Your martyr Polyuectus, O Lord our God, in his struggle received an incorruptible crown from You. With Your strength, he brought down the tyrants and broke the cowardly valor of demons. Through his prayers, O Christ our God, save our souls.

Kontakion

When our Savior bowed His head in the Jordan River, the heads of the serpents were crushed, and when Polyeuctus was beheaded, he put demons to shame. 

Epistle

Ephesians 4: 7-13

Brothers and sisters: Each of us has received God’s favor in the measure in which Christ bestows it. Thus you find Scripture saying: “When He ascended on high, he took a host of captives and gave gifts to men.” “He ascended”- what does this mean but that he had first descended into the lower regions of the earth? He who descended is the very one who ascended above the heavens, that he might fill all men with his gifts.

It is He who gave apostles, prophets, evangelists, pastors and teachers in roles of service for the faithful to build up the body of Christ, till we become one in faith and in the knowledge of God’s Son, and form that perfect man who is Christ come to full stature. 

Gospel

Matthew 4: 12-17

At that time when Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and went down to line in Capernaum by the sea near the territory of Zebulun and Naphtali, to fulfill what had been said through Isaiah the prophet: “Land of Zebulun, land of Naphtali along the sea beyond the Jordan, heathen Galilee: A people living in darkness has seen a great light. On those who inhabit a land overshadowed by death, light has arisen.” From that time on Jesus began to proclaim this theme: “Reform your lives! The kingdom of heaven is at hand.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

#byzantine #catholic #saints #prayer #byzantineLA 

Our Venerable Father George the Chozebite, a Cypriot monk at the Monastery of the Mother of God at Chozeba near Jericho (614)

Our Venerable Father Emilian the Confessor, a native of Vannes, in what is now France, was a recluse (767)

Troparion

Come, O people and piously honor the memory of George. Sing praises for his wonderful fasting and praise Emilian for his teachings. Let us sing out: Save our souls, O Christ, through the intercession of these holy monks.

Kontakion

O George, you have become a brilliant source of light, enlighten all those who come to you in faith. Intercede for us with Christ our God who appeared in flowing waters and enlightened all of us. 

Our Venerable Mother Dominica, born in Carthage in North Africa, lived a life of asceticism and died in Constantinople under the reign of the Emperor Zenon in 474.

Troparion

In you, O mother, the divine image was strictly preserved; taking up your cross, you followed Christ. You taught us by example how to spurn the flesh for it passes away, and how to care for the soul, which is immortal. Therefore, O venerable Dominica, your soul rejoices with the angels.

Kontakion

O Dominica, you crucified the flesh with your suffering, and your love for Christ was sure and constant. For this you have been crowned and admitted to the choirs of angels. Pray now for all those who venerate you, O mother.

Epistle

Ephesians 6: 10-17

Brothers and sisters: Draw your strength from the Lord and His mighty power. Put on the armor of God so that you may be able to stand firm against tactics of the devil. Our battle is not against human forces but against the principalities and powers, the rulers of this world of darkness, the evil spirits in regions above. You must put on the armor of God if you are to resist on the evil day; do all that your duty requires, and hold your ground. Stand fast, with the truth as the belt around your waist, justice as your breastplate, and zeal to propagate the gospel of peace as your footgear. In all circumstances hold faith up before you as your shield; it will help you extinguish the fiery darts of the evil one. Take the helmet of salvation and the sword of the spirit, the word of God. 

Gospel

Matthew 4: 1-11

At that time Jesus was led into the desert by the Spirit to be tempted by the devil. He fasted forty days and forty nights, and afterward was hungry. The tempter approached and said to him, “if you are the Son of God, command these stones to turn into bread.” Jesus replied, “Scripture has it: ‘Not on bread alone is man to live but every utterance that comes from the mouth of God.’”

Next the devil took him to the holy city, set him on the parapet of the temple, and said, “If you are the Son of God, throw yourself down. Scripture has it: ‘He will bid his angels take care of you; with their hands they will support you that you many never stumble on a stone.’” Jesus answered him, “Scripture also has it: ‘You shall not put the Lord you God to the test.’”

The devil then took him up a very high mountain and displayed before him all the kingdoms of the world in their magnificence, promising, “All these will I bestow on you if you prostrate yourself in homage to me.” At this, Jesus said to him, “Away with you Satan! Scripture has it: ‘You shall do homage to the Lord your God; Him alone shall you adore.’” At this the devil left him, and the angels came and waited on him.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Synaxis of the Holy, Glorious Prophet, Forerunner, and Baptist John. A “synaxis” feast follows one of the great feasts, and highlights a major personage of yesterday’s celebration. We remember today the work of the Forerunner, John, who baptized Christ. 

Troparion

The memory of the righteous is celebrated with praise, but for you, O Forerunner, the Lord’s testimony is enough. You were shown to be more honorable than the prophets since you were deemed worthy to baptize in waters the Lord you had proclaimed. Therefore, you fought for the truth, and with joy proclaimed the good news to those in Hades, that God has appeared in the flesh to take away the sins of the world and to grant us great mercy. 

Kontakion

O Lord, before Your presence in the flesh, the Jordan River trembled and reversed its course out of fear. Struck with awe. John hesitated to perform upon You the baptism foretold by the prophets. The ranks of angels were rapt in wonder when they saw You being baptized in the flesh. All those in darkness received illumination and sang a hymn of praise to You, O Lord; for You appeared and shed Your light upon the whole world. 

Epistle

Acts 19:1-8

    In those days, while Apollos was in Corinth, Paul passed through the interior of the country and came to Ephesus. There he found some disciples to whom he put the question, “Did you receive the Holy Spirit when you became believers?” They answered, “We have not so much as heard that there is a Holy Spirit.” “Well, how were you baptized?” he persisted. They replied, “With the baptism of John.” Paul then explained, “John’s baptism was a baptism of repentance. He used to tell the people about the one who would come after him in whom they were to believe- that is Jesus.” When they heard this, they were baptized in the name of the Lord Jesus. As Paul laid his hands on them, the Holy Spirit came down on them and they began to speak in tongues and to utter prophecies. There were in the company about twelve men in all. Paul entered the synagogue, and over a period of three months debated fearlessly, with persuasive arguments, about the kingdom of God.

Gospel

John 1: 29-34

At that time John the Baptizer caught sight of Jesus coming toward him and he exclaimed: “Look! There is the Lamb of God who takes away the sins of the world! It is he of whom I said: ‘After me is to come a man who ranks ahead of me, because he was before me.’ I confess I did not recognize him, though the very reason I came baptizing with water was that he might be revealed to Israel.”

John gave this testimony also: “I saw the Spirit descend like a dove from the sky, and it came to rest on him. But I did not recognize him. The one who sent me to baptize with water told me, ‘When you see the Spirit descend and rest on someone, it is he who is to baptize with the Holy Spirit.’ Now I have seen for myself and have testified, ‘This is God’s chosen One.’”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

#byzantine #catholic #saints #prayer #byzantineLA

The Theophany of Our Lord, God, and Savior Jesus Christ. Since the second century, the Church has celebrated the Baptism of Christ in the Jordan River for our sanctification.

Troparion

At your baptism in the Jordan, O Lord, worship of the Trinity was revealed; for the Father’s voice bore witness to You, calling You His beloved Son, and the Spirit in the form of a dove confirmed the truth of these words. O Christ God, You appeared and enlightened the world. Glory to You!

Kontakion

You have revealed yourself to the world today; and Your light, O Lord, has set its seal on us. We recognize You and exclaim to You: You have come and revealed Yourself, O Unapproachable Light. 

Epistle

Titus 2: 11-15, 3: 4-7

    Titus my son: The grace of God has appeared, offering salvation to all men. It trains us to reject godless ways and worldly desires, and live temperately, justly, and devoutly in this age as we await our blessed hope, the appearing of the glory of the great God and of our Savior Christ Jesus. It was he who sacrificing himself for us, to redeem us from all unrighteousness and to cleanse for himself a people of his own, eager to do what is right.

There are the things you are to say. Make our appeals and corrections with the authority of command. Let no one look down on you.

But when the kindness and love of God our Savior appeared, he saved us; not because of any righteous deeds we had done, but because of his mercy. He saved us through baptism of new birth and renewal by the Holy Spirit. This Spirit he lavished on us through Jesus Christ our Savior, that we might be justified by his grace and become heirs in hope of eternal life.  

Gospel

Matthew 3: 3-17

At that time, Jesus came from Galilee and appeared before John at the Jordan to be baptized by him. John tried to refuse him with the protest, “I should be baptized by you, yet you come to me!” Jesus answered: “Give in for now. We must do this if we would fulfill all of God’s demands.” So John gave in. After Jesus was baptized, he came directly out of the water. Suddenly the sky opened and he saw the Spirit of God descend like a dove and hover over him. With that, a voice from the heavens said: “This is my beloved Son. My favor rests on him.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

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