Readings for Wed. 31st of March: Forty-second Week After Pentecost: HOLY WEDNESDAY

 

John 12:17-50

Revised Standard Version Catholic Edition

17 The crowd that had been with him when he called Laz′arus out of the tomb and raised him from the dead bore witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 The Pharisees then said to one another, “You see that you can do nothing; look, the world has gone after him.”

Some Greeks Wish to See Jesus

20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Beth-sa′ida in Galilee, and said to him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew went with Philip and they told Jesus. 23 And Jesus answered them, “The hour has come for the Son of man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 He who loves his life loses it, and he who hates his life in this world will keep it for eternal life. 26 If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him.

Jesus Speaks about His Death

27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? No, for this purpose I have come to this hour. 28 Father, glorify thy name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” 29 The crowd standing by heard it and said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not for mine. 31 Now is the judgment of this world, now shall the ruler of this world be cast out; 32 and I, when I am lifted up[a] from the earth, will draw all men to myself.” 33 He said this to show by what death he was to die. 34 The crowd answered him, “We have heard from the law that the Christ remains for ever. How can you say that the Son of man must be lifted up? Who is this Son of man?” 35 Jesus said to them, “The light is with you for a little longer. Walk while you have the light, lest the darkness overtake you; he who walks in the darkness does not know where he goes. 36 While you have the light, believe in the light, that you may become sons of light.”

The Unbelief of the People

When Jesus had said this, he departed and hid himself from them. 37 Though he had done so many signs before them, yet they did not believe in him; 38 it was that the word spoken by the prophet Isaiah might be fulfilled:

“Lord, who has believed our report,
and to whom has the arm of the Lord been revealed?”

39 Therefore they could not believe. For Isaiah again said,

40 “He has blinded their eyes and hardened their heart,
lest they should see with their eyes and perceive with their heart,
and turn for me to heal them.”

41 Isaiah said this because he saw his glory and spoke of him. 42 Nevertheless many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, lest they should be put out of the synagogue: 43 for they loved the praise of men more than the praise of God.

Summary of Jesus’ Teaching

44 And Jesus cried out and said, “He who believes in me, believes not in me but in him who sent me. 45 And he who sees me sees him who sent me. 46 I have come as light into the world, that whoever believes in me may not remain in darkness. 47 If any one hears my sayings and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 He who rejects me and does not receive my sayings has a judge; the word that I have spoken will be his judge on the last day. 49 For I have not spoken on my own authority; the Father who sent me has himself given me commandment what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has bidden me.”

Ezekiel 2:3-3

Revised Standard Version Catholic Edition

And he said to me, “Son of man, I send you to the people of Israel, to a nation[a] of rebels, who have rebelled against me; they and their fathers have transgressed against me to this very day. The people also are impudent and stubborn: I send you to them; and you shall say to them, ‘Thus says the Lord God.’ And whether they hear or refuse to hear (for they are a rebellious house) they will know that there has been a prophet among them. And you, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with you and you sit upon scorpions; be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house. And you shall speak my words to them, whether they hear or refuse to hear; for they are a rebellious house.

“But you, son of man, hear what I say to you; be not rebellious like that rebellious house; open your mouth, and eat what I give you.” And when I looked, behold, a hand was stretched out to me, and lo, a written scroll was in it; 10 and he spread it before me; and it had writing on the front and on the back, and there were written on it words of lamentation and mourning and woe. And he said to me, “Son of man, eat what is offered to you; eat this scroll, and go, speak to the house of Israel.” So I opened my mouth, and he gave me the scroll to eat. And he said to me, “Son of man, eat this scroll that I give you and fill your stomach with it.” Then I ate it; and it was in my mouth as sweet as honey.

Exodus 2:11-22

Revised Standard Version Catholic Edition

Moses Flees to Midian

11 One day, when Moses had grown up, he went out to his people and looked on their burdens; and he saw an Egyptian beating a Hebrew, one of his people. 12 He looked this way and that, and seeing no one he killed the Egyptian and hid him in the sand. 13 When he went out the next day, behold, two Hebrews were struggling together; and he said to the man that did the wrong, “Why do you strike your fellow?” 14 He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” 15 When Pharaoh heard of it, he sought to kill Moses.

But Moses fled from Pharaoh, and stayed in the land of Mid′ian; and he sat down by a well. 16 Now the priest of Mid′ian had seven daughters; and they came and drew water, and filled the troughs to water their father’s flock. 17 The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock. 18 When they came to their father Reu′el, he said, “How is it that you have come so soon today?” 19 They said, “An Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock.” 20 He said to his daughters, “And where is he? Why have you left the man? Call him, that he may eat bread.” 21 And Moses was content to dwell with the man, and he gave Moses his daugher Zippo′rah. 22 She bore a son, and he called his name Gershom; for he said, “I have been a sojourner[a] in a foreign land.”

Job 2:1-10

Revised Standard Version Catholic Edition

Attack on Job’s Health

Again there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. And the Lord said to Satan, “Whence have you come?” Satan answered the Lord, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you moved me against him, to destroy him without cause.” Then Satan answered the Lord, “Skin for skin! All that a man has he will give for his life. But put forth thy hand now, and touch his bone and his flesh, and he will curse thee to thy face.” And the Lord said to Satan, “Behold, he is in your power; only spare his life.”

So Satan went forth from the presence of the Lord, and afflicted Job with loathsome sores from the sole of his foot to the crown of his head. And he took a potsherd with which to scrape himself, and sat among the ashes.

Then his wife said to him, “Do you still hold fast your integrity? Curse God, and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good at the hand of God, and shall we not receive evil?” In all this Job did not sin with his lips.

Matthew 26:6-16

Revised Standard Version Catholic Edition

The Anointing at Bethany

Now when Jesus was at Bethany in the house of Simon the leper, a woman came up to him with an alabaster jar of very expensive ointment, and she poured it on his head, as he sat at table. But when the disciples saw it, they were indignant, saying, “Why this waste? For this ointment might have been sold for a large sum, and given to the poor.” 10 But Jesus, aware of this, said to them, “Why do you trouble the woman? For she has done a beautiful thing to me. 11 For you always have the poor with you, but you will not always have me. 12 In pouring this ointment on my body she has done it to prepare me for burial. 13 Truly, I say to you, wherever this gospel is preached in the whole world, what she has done will be told in memory of her.”

Judas Agrees to Betray Jesus

14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What will you give me if I deliver him to you?” And they paid him thirty pieces of silver. 16 And from that moment he sought an opportunity to betray him.

 

 

31 Our venerable father Hypatius, bishop of Gangra, who, pelted with stones by Novatian heretics following his participation in the First Ecumenical Council, died a martyr. (326)

 

 

 

Readings for Tues. 30th of March: Forty-second Week After Pentecost: HOLY TUESDAY

 

Matthew 22:15-23:39

Revised Standard Version Catholic Edition

The Question about Paying Taxes

15 Then the Pharisees went and took counsel how to entangle him in his talk. 16 And they sent their disciples to him, along with the Hero′di-ans, saying, “Teacher, we know that you are true, and teach the way of God truthfully, and care for no man; for you do not regard the position of men. 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the money for the tax.” And they brought him a coin.[a] 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “Caesar’s.” Then he said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they heard it, they marveled; and they left him and went away.

The Question about the Resurrection

23 The same day Sad′ducees came to him, who say that there is no resurrection; and they asked him a question, 24 saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother must marry the widow, and raise up children for his brother.’ 25 Now there were seven brothers among us; the first married, and died, and having no children left his wife to his brother. 26 So too the second and third, down to the seventh. 27 After them all, the woman died. 28 In the resurrection, therefore, to which of the seven will she be wife? For they all had her.”

29 But Jesus answered them, “You are wrong, because you know neither the scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels[b] in heaven. 31 And as for the resurrection of the dead, have you not read what was said to you by God, 32 ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” 33 And when the crowd heard it, they were astonished at his teaching.

The Greatest Commandment

34 But when the Pharisees heard that he had silenced the Sad′ducees, they came together. 35 And one of them, a lawyer, asked him a question, to test him. 36 “Teacher, which is the great commandment in the law?” 37 And he said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the great and first commandment. 39 And a second is like it, You shall love your neighbor as yourself. 40 On these two commandments depend all the law and the prophets.”

The Question about David’s Son

41 Now while the Pharisees were gathered together, Jesus asked them a question, 42 saying, “What do you think of the Christ? Whose son is he?” They said to him, “The son of David.” 43 He said to them, “How is it then that David, inspired by the Spirit,[c] calls him Lord, saying,

44 ‘The Lord said to my Lord,
Sit at my right hand,
till I put thy enemies under thy feet’?

45 If David thus calls him Lord, how is he his son?” 46 And no one was able to answer him a word, nor from that day did any one dare to ask him any more questions.

Jesus Denounces Scribes and Pharisees

23 Then said Jesus to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses’ seat; so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. They bind heavy burdens, hard to bear,[d] and lay them on men’s shoulders; but they themselves will not move them with their finger. They do all their deeds to be seen by men; for they make their phylacteries[e] broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues, and salutations in the market places, and being called rabbi by men. But you are not to be called rabbi, for you have one teacher, and you are all brethren. And call no man your father on earth, for you have one Father, who is in heaven.[f] 10 Neither be called masters, for you have one master, the Christ. 11 He who is greatest among you shall be your servant; 12 whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 “But woe to you, scribes and Pharisees, hypocrites! because you shut the kingdom of heaven against men; for you neither enter yourselves, nor allow those who would enter to go in.[g] 15 Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell[h] as yourselves.

16 “Woe to you, blind guides, who say, ‘If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So he who swears by the altar, swears by it and by everything on it; 21 and he who swears by the temple, swears by it and by him who dwells in it; 22 and he who swears by heaven, swears by the throne of God and by him who sits upon it.

23 “Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cummin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel!

25 “Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and of the plate, but inside they are full of extortion and rapacity. 26 You blind Pharisee! first cleanse the inside of the cup and of the plate, that the outside also may be clean.

27 “Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which outwardly appear beautiful, but within they are full of dead men’s bones and all uncleanness. 28 So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.

29 “Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you witness against yourselves, that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell?[i] 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town, 35 that upon you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechari′ah the son of Barachi′ah, whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all this will come upon this generation.

The Lament over Jerusalem

37 “O Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! 38 Behold, your house is forsaken and desolate.[j] 39 For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’”

Ezekiel 1:21-2:1

Revised Standard Version Catholic Edition

21 When those went, these went; and when those stood, these stood; and when those rose from the earth, the wheels rose along with them; for the spirit of the living creatures was in the wheels.

22 Over the heads of the living creatures there was the likeness of a firmament, shining like crystal,[a] spread out above their heads. 23 And under the firmament their wings were stretched out straight, one toward another; and each creature had two wings covering its body.[b] 24 And when they went, I heard the sound of their wings like the sound of many waters, like the thunder of the Almighty, a sound of tumult like the sound of a host; when they stood still, they let down their wings. 25 And there came a voice from above the firmament over their heads; when they stood still, they let down their wings.

26 And above the firmament over their heads there was the likeness of a throne, in appearance like sapphire;[c] and seated above the likeness of a throne was a likeness as it were of a human form. 27 And upward from what had the appearance of his loins I saw as it were gleaming bronze, like the appearance of fire enclosed round about; and downward from what had the appearance of his loins I saw as it were the appearance of fire, and there was brightness round about him.[d] 28 Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness round about.

Such was the appearance of the likeness of the glory of the Lord.[e] And when I saw it, I fell upon my face, and I heard the voice of one speaking.

The Vision of the Scroll

And he said to me, “Son of man, stand upon your feet, and I will speak with you.”

Exodus 2:5-10

Revised Standard Version Catholic Edition

Now the daughter of Pharaoh came down to bathe at the river, and her maidens walked beside the river; she saw the basket among the reeds and sent her maid to fetch it. When she opened it she saw the child; and lo, the babe was crying. She took pity on him and said, “This is one of the Hebrews’ children.” Then his sister said to Pharaoh’s daughter, “Shall I go and call you a nurse from the Hebrew women to nurse the child for you?” And Pharaoh’s daughter said to her, “Go.” So the girl went and called the child’s mother. And Pharaoh’s daughter said to her, “Take this child away, and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him. 10 And the child grew, and she brought him to Pharaoh’s daughter, and he became her son; and she named him Moses,[a] for she said, “Because I drew him out[b] of the water.”

Job 1:13-22

Revised Standard Version Catholic Edition

Job Loses Property and Children

13 Now there was a day when his sons and daughters were eating and drinking wine in their eldest brother’s house; 14 and there came a messenger to Job, and said, “The oxen were plowing and the asses feeding beside them; 15 and the Sabe′ans fell upon them and took them, and slew the servants with the edge of the sword; and I alone have escaped to tell you.” 16 While he was yet speaking, there came another, and said, “The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; and I alone have escaped to tell you.” 17 While he was yet speaking, there came another, and said, “The Chalde′ans formed three companies, and made a raid upon the camels and took them, and slew the servants with the edge of the sword; and I alone have escaped to tell you.” 18 While he was yet speaking, there came another, and said, “Your sons and daughters were eating and drinking wine in their eldest brother’s house; 19 and behold, a great wind came across the wilderness, and struck the four corners of the house, and it fell upon the young people, and they are dead; and I alone have escaped to tell you.”

20 Then Job arose, and rent his robe, and shaved his head, and fell upon the ground, and worshiped. 21 And he said, “Naked I came from my mother’s womb, and naked shall I return; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

22 In all this Job did not sin or charge God with wrong.

Matthew 24:36-26:2

Revised Standard Version Catholic Edition

The Necessity for Watchfulness

36 “But of that day and hour no one knows, not even the angels of heaven, nor the Son,[a] but the Father only. 37 As were the days of Noah, so will be the coming of the Son of man. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39 and they did not know until the flood came and swept them all away, so will be the coming of the Son of man. 40 Then two men will be in the field; one is taken and one is left. 41 Two women will be grinding at the mill; one is taken and one is left. 42 Watch therefore, for you do not know on what day your Lord is coming. 43 But know this, that if the householder had known in what part of the night the thief was coming, he would have watched and would not have let his house be broken into. 44 Therefore you also must be ready; for the Son of man is coming at an hour you do not expect.

The Faithful or the Unfaithful Slave

45 “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master when he comes will find so doing. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,’ 49 and begins to beat his fellow servants, and eats and drinks with the drunken, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know, 51 and will punish[b] him, and put him with the hypocrites; there men will weep and gnash their teeth.

The Parable of the Ten Bridesmaids

25 “Then the kingdom of heaven shall be compared to ten maidens who took their lamps and went to meet the bridegroom.[c] Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all slumbered and slept. But at midnight there was a cry, ‘Behold, the bridegroom! Come out to meet him.’ Then all those maidens rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘Perhaps there will not be enough for us and for you; go rather to the dealers and buy for yourselves.’ 10 And while they went to buy, the bridegroom came, and those who were ready went in with him to the marriage feast; and the door was shut. 11 Afterward the other maidens came also, saying, ‘Lord, lord, open to us.’ 12 But he replied, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour.

The Parable of the Talents

14 “For it will be as when a man going on a journey called his servants and entrusted to them his property; 15 to one he gave five talents,[d] to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them; and he made five talents more. 17 So also, he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him, and give it to him who has the ten talents. 29 For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.[e] 30 And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.’

The Judgment of the Nations

31 “When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, 33 and he will place the sheep at his right hand, but the goats at the left. 34 Then the King will say to those at his right hand, ‘Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, ‘Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? 38 And when did we see thee a stranger and welcome thee, or naked and clothe thee? 39 And when did we see thee sick or in prison and visit thee?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’ 41 Then he will say to those at his left hand, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, ‘Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?’ 45 Then he will answer them, ‘Truly, I say to you, as you did it not to one of the least of these, you did it not to me.’ 46 And they will go away into eternal punishment, but the righteous into eternal life.”

The Plot to Kill Jesus

26 When Jesus had finished all these sayings, he said to his disciples, “You know that after two days the Passover is coming, and the Son of man will be delivered up to be crucified.”

 

 

30 Our venerable father John Climacus, author of “The Ladder” was born in Palestine. At the age of sixteen, he entered a monastery on Mount Sinai, where (in his later years) he wrote “The Ladder of Perfection.” (649)

Readings for Mon. 29th of March: Forty-second Week After Pentecost: HOLY MONDAY

 

Matthew 21:18-43

Revised Standard Version Catholic Edition

Jesus Curses the Fig Tree

18 In the morning, as he was returning to the city, he was hungry. 19 And seeing a fig tree by the wayside he went to it, and found nothing on it but leaves only. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and never doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and cast into the sea,’ it will be done. 22 And whatever you ask in prayer, you will receive, if you have faith.”

The Authority of Jesus Questioned

23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?”[a] 24 Jesus answered them, “I also will ask you a question; and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, whence was it? From heaven or from men?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ 26 But if we say, ‘From men,’ we are afraid of the multitude; for all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

28 “What do you think? A man had two sons; and he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not’; but afterward he repented and went. 30 And he went to the second and said the same; and he answered, ‘I go, sir,’ but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the harlots go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the harlots believed him; and even when you saw it, you did not afterward repent and believe him.

The Parable of the Wicked Tenants

33 “Hear another parable.[b] There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. 34 When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; 35 and the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first; and they did the same to them. 37 Afterward he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and have his inheritance.’ 39 And they took him and cast him out of the vineyard, and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons.”

42 Jesus said to them, “Have you never read in the scriptures:

‘The very stone which the builders rejected
has become the head of the corner;
this was the Lord’s doing,
and it is marvelous in our eyes’?

43 Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it.

Ezekiel 1:1-20

Revised Standard Version Catholic Edition

The Vision of the Chariot

In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the river Chebar, the heavens were opened, and I saw visions of God. On the fifth day of the month (it was the fifth year of the exile of King Jehoi′achin), the word of the Lord came to Ezekiel the priest, the son of Buzi, in the land of the Chalde′ans by the river Chebar; and the hand of the Lord was upon him there.

As I looked, behold, a stormy wind came out of the north, and a great cloud, with brightness round about it, and fire flashing forth continually, and in the midst of the fire, as it were gleaming bronze. And from the midst of it came the likeness of four living creatures.[a] And this was their appearance: they had the form of men, but each had four faces, and each of them had four wings. Their legs were straight, and the soles of their feet were like the sole of a calf’s foot; and they sparkled like burnished bronze. Under their wings on their four sides they had human hands. And the four had their faces and their wings thus: their wings touched one another; they went every one straight forward, without turning as they went. 10 As for the likeness of their faces, each had the face of a man in front;[b] the four had the face of a lion on the right side, the four had the face of an ox on the left side, and the four had the face of an eagle at the back.[c] 11 Such were their faces. And their wings were spread out above; each creature had two wings, each of which touched the wing of another, while two covered their bodies. 12 And each went straight forward; wherever the spirit would go, they went, without turning as they went. 13 In the midst of[d] the living creatures there was something that looked like burning coals of fire, like torches moving to and fro among the living creatures; and the fire was bright, and out of the fire went forth lightning. 14 And the living creatures darted to and fro, like a flash of lightning.

15 Now as I looked at the living creatures, I saw a wheel upon the earth beside the living creatures, one for each of the four of them.[e] 16 As for the appearance of the wheels and their construction: their appearance was like the gleaming of a chrysolite; and the four had the same likeness, their construction being as it were a wheel within a wheel. 17 When they went, they went in any of their four directions[f] without turning as they went. 18 The four wheels had rims and they had spokes;[g] and their rims were full of eyes round about. 19 And when the living creatures went, the wheels went beside them; and when the living creatures rose from the earth, the wheels rose. 20 Wherever the spirit would go, they went, and the wheels rose along with them; for the spirit of the living creatures was in the wheels.

Exodus 1:1-20

Revised Standard Version Catholic Edition

These are the names of the sons of Israel who came to Egypt with Jacob, each with his household: Reuben, Simeon, Levi, and Judah, Is′sachar, Zeb′ulun, and Benjamin, Dan and Naph′tali, Gad and Asher. All the offspring of Jacob were seventy persons; Joseph was already in Egypt. Then Joseph died, and all his brothers, and all that generation. But the descendants of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong; so that the land was filled with them.

The Israelites Are Oppressed

Now there arose a new king over Egypt, who did not know Joseph. And he said to his people, “Behold, the people of Israel are too many and too mighty for us. 10 Come, let us deal shrewdly with them, lest they multiply, and, if war befall us, they join our enemies and fight against us and escape from the land.” 11 Therefore they set taskmasters over them to afflict them with heavy burdens; and they built for Pharaoh store-cities, Pithom and Raam′ses. 12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel. 13 So they made the people of Israel serve with rigor, 14 and made their lives bitter with hard service, in mortar and brick, and in all kinds of work in the field; in all their work they made them serve with rigor.

15 Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiph′rah and the other Pu′ah, 16 “When you serve as midwife to the Hebrew women, and see them upon the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.” 17 But the midwives feared God, and did not do as the king of Egypt commanded them, but let the male children live. 18 So the king of Egypt called the midwives, and said to them, “Why have you done this, and let the male children live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and are delivered before the midwife comes to them.” 20 So God dealt well with the midwives; and the people multiplied and grew very strong.

Job 1:1-12

Revised Standard Version Catholic Edition

Job and His Family

There was a man in the land of Uz, whose name was Job; and that man was blameless and upright, one who feared God, and turned away from evil. There were born to him seven sons and three daughters. He had seven thousand sheep, three thousand camels, five hundred yoke of oxen, and five hundred she-asses, and very many servants; so that this man was the greatest of all the people of the east. His sons used to go and hold a feast in the house of each on his day; and they would send and invite their three sisters to eat and drink with them. And when the days of the feast had run their course, Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all; for Job said, “It may be that my sons have sinned, and cursed God in their hearts.” Thus Job did continually.

Attack on Job’s Character

Now there was a day when the sons of God came to present themselves before the Lord, and Satan[a] also came among them. The Lord said to Satan, “Whence have you come?” Satan answered the Lord, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord, “Does Job fear God for nought? 10 Hast thou not put a hedge about him and his house and all that he has, on every side? Thou hast blessed the work of his hands, and his possessions have increased in the land. 11 But put forth thy hand now, and touch all that he has, and he will curse thee to thy face.” 12 And the Lord said to Satan, “Behold, all that he has is in your power; only upon himself do not put forth your hand.” So Satan went forth from the presence of the Lord.

Matthew 24:3-35

Revised Standard Version Catholic Edition

Signs of the End of the Age

As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will this be, and what will be the sign of your coming and of the close of the age?” And Jesus answered them, “Take heed that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: all this is but the beginning of the sufferings.

Persecutions Foretold

“Then they will deliver you up to tribulation, and put you to death; and you will be hated by all nations for my name’s sake. 10 And then many will fall away,[a] and betray one another, and hate one another. 11 And many false prophets will arise and lead many astray. 12 And because wickedness is multiplied, most men’s love will grow cold. 13 But he who endures to the end will be saved. 14 And this gospel of the kingdom will be preached throughout the whole world, as a testimony to all nations; and then the end will come.

The Desolating Sacrilege

15 “So when you see the desolating sacrilege spoken of by the prophet Daniel, standing in the holy place (let the reader understand), 16 then let those who are in Judea flee to the mountains; 17 let him who is on the housetop not go down to take what is in his house; 18 and let him who is in the field not turn back to take his mantle. 19 And alas for those who are with child and for those who give suck in those days! 20 Pray that your flight may not be in winter or on a sabbath. 21 For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. 22 And if those days had not been shortened, no human being would be saved; but for the sake of the elect those days will be shortened. 23 Then if any one says to you, ‘Lo, here is the Christ!’ or ‘There he is!’ do not believe it. 24 For false Christs and false prophets will arise and show great signs and wonders, so as to lead astray, if possible, even the elect. 25 Lo, I have told you beforehand. 26 So, if they say to you, ‘Lo, he is in the wilderness,’ do not go out; if they say, ‘Lo, he is in the inner rooms,’ do not believe it. 27 For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of man. 28 Wherever the body is, there the eagles[b] will be gathered together.

The Coming of the Son of Man

29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken; 30 then will appear the sign of the Son of man in heaven, and then all the tribes of the earth will mourn, and they will see the Son of man coming on the clouds of heaven with power and great glory; 31 and he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

The Lesson of the Fig Tree

32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 33 So also, when you see all these things, you know that he is near, at the very gates. 34 Truly, I say to you, this generation will not pass away till all these things take place. 35 Heaven and earth will pass away, but my words will not pass away.

 

29 Our venerable father Mark, bishop of Arethusa, the Deacon Cyril, and the others who suffered martyrdom under Julian the Apostate. Mark departed not at all from the orthodox faith at the time of the Arian controversy. He was violently abused under the emperor Julian and was hailed by Saint Gregory the Theologian as an exceptional man. (364)

Readings for Sun. 28th of March: Forty-second Sunday After Pentecost: PALM SUNDAY

 

Philippians 4:4-9

Revised Standard Version Catholic Edition

Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.

Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you.

John 12:1-18

Revised Standard Version Catholic Edition

Mary Anoints Jesus

12 [a]Six days before the Passover, Jesus came to Bethany, where Laz′arus was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Laz′arus was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. But Judas Iscariot, one of his disciples (he who was to betray him), said, “Why was this ointment not sold for three hundred denarii[b] and given to the poor?” This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. Jesus said, “Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me.”

The Plot to Kill Lazarus

When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Laz′arus, whom he had raised from the dead. 10 So the chief priests planned to put Laz′arus also to death, 11 because on account of him many of the Jews were going away and believing in Jesus.

Jesus’ Triumphal Entry into Jerusalem

12 The next day a great crowd who had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young ass and sat upon it; as it is written,

15 “Fear not, daughter of Zion;
behold, your king is coming,
sitting on an ass’s colt!”

16 His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of him and had been done to him. 17 The crowd that had been with him when he called Laz′arus out of the tomb and raised him from the dead bore witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign.

 

 

28 Our venerable father Hilary the Younger and the holy Stephen the Wonderworker, both of whom died in the persecution of the emperor Leo the Armenian. (754) 30

Community of Grace

April-May Book Club- Community of Grace: An Orthodox Christian Year in Alaska by Mary Alice Cook

Throughout the Christian world and beyond, people are beginning to recognize the need for community—the need to belong to a close and caring group of people who provide each other with physical, material, emotional, and spiritual support on a daily basis. But many are floundering in their attempts to create this kind of community. Community of Grace is not a textbook for creating community. Rather, it’s the story of one successful community, made up of the stories of the people who made it happen, and told in the context of the Orthodox worship that binds them all together. Join in the lives of the parishioners of St. John’s Orthodox Cathedral in Eagle River, Alaska, as they experience the joys and sorrows, struggles and triumphs of being an intentional community dedicated to life in Christ.

Sunday Bulletin 03/28/21

Palm Sunday
WEEKLY LITURGICAL SCHEDULE

Sunday, March 28  –  Palm Sunday

8:30 AM Matins
9:30 AM Divine Liturgy

Monday, March 29  –  Holy Monday

7:30 AM Bridegroom Matins
7:30 PM Presanctified Liturgy +Maggie Yanoschik from Libby Reichert

Tuesday, March 30  –  Holy Tuesday

7:30 AM Bridegroom Matins
7:30 PM Presanctified Liturgy +Rachel Carillo

Wednesday, Mar. 31  –  Holy Wednesday

7:30 AM Bridegroom Matins
7:30 PM Presanctified Divine Liturgy +John Bosak from MJ Koman-Keogh

Thursday, April 1  –  Holy Thursday

7:30 AM Matins
7:00 PM Vespers & Divine Liturgy Fr. John Kovach

Friday, April 2  –  Good Friday

12:00 PM Stratsi Matins
7:30 PM Vespers with Procession
9:00 PM Compline

Saturday, April 3  –  Holy Saturday

8:30 AM Jerusalem Matins
6:30 PM Vespers-Divine Liturgy for Pascha Vigil
9:30 PM Romanian Divine Liturgy

Sunday, April 4  –  Resurrection of Our Lord  

9:30 AM Paschal Matins & Divine Liturgy for Pascha

PRAYER REQUESTS

Please remember the following people in your prayers: Estella Biedenbender, Ken Bosak, , Fletes Family: Alicia, Frankie, Layla, Lupita & Veronica, Victoria Flores, Larry Goodwin, Holly Garlow, Michelle Grana, Virginia Harrington, Jeanne Hart, Michael Hefferon, Rob Hooper, Chris Johnson, Patricia Kurczak, Irene Lehman, Elizabeth & John Mallas, Dylan Mancia, Toni Martin, Marg Mauro, Juan Gabriel Martinez, Pedro Medina, Mina family: Mila, Diana, Rev. John & Mike, Shannon O’Neill, Tanya Petach, Casandra Porch, Nicholas, Rodriguez Diane Romano, Paul Saucedo, Kathleen Savko, Robert Stamer, Leanne Steuer, Mary Washko, Dina & Matthew Wiggins, Carmen Zambrano, Lana Zimmerman, Patrick Zimmerman, Fr. Chris Zugger and all those who serve in the Armed Forces

WEEKLY DEPOSIT

Collection: $1,116.00; Candles: $47.00; Online: $85.00; VC Outreach: $106.00;
Flowers: $25.00; Church Improvements: $50.00
Total: $1,429.00 / Attendance 69

Great and Holy Week Schedule

(See the full schedule at www.ByzantineLA.com)
-Holy Wednesday (3/31): Presanctified Divine Liturgy w/ Anointing
-Holy Thursday: 7:00pm Vesper-Divine Liturgy
-Good Friday: 12pm Strasti Matins with 12 Gospels
7:30pm Vespers with Procession
9:00pm Compline
-Holy Saturday: 8:30am Jerusalem Matins
6:30pm Vesper-Liturgy for Pascha
-Pascha: 9:30am Paschal Matins and Divine Liturgy
-Bright Monday: 7:30pm Divine Liturgy
-Bright Tuesday: 8:30am Divine Liturgy

Special Collection Friday April 2nd

Pontifical Good Friday Collection for the Holy Land: Pontifical Collection. Collect funds for support of the Holy Places, but above all for those pastoral, charitable, educational and social works which the Church supports in the Holy Land for the welfare of their Christian brethren and of the local communities. 

April-May Book Club- Community of Grace: An Orthodox Christian Year in Alaska by Mary Alice Cook

Throughout the Christian world and beyond, people are beginning to recognize the need for community—the need to belong to a close and caring group of people who provide each other with physical, material, emotional, and spiritual support on a daily basis. But many are floundering in their attempts to create this kind of community. Community of Grace is not a textbook for creating community. Rather, it’s the story of one successful community, made up of the stories of the people who made it happen, and told in the context of the Orthodox worship that binds them all together. Join in the lives of the parishioners of St. John’s Orthodox Cathedral in Eagle River, Alaska, as they experience the joys and sorrows, struggles and triumphs of being an intentional community dedicated to life in Christ.

“Blessed is he who comes in the name of the Lord!” Our Lord entered into Jerusalem humbly and yet as King before going to His voluntary suffering and death. Is He calling you to respond to His example by a vocation as a priest, deacon, monk or nun? Contact the Vocations Office at 206-329-9219 or email: vocations@ephx.org

Readings for Sat. 27th of March: Forty-first Week After Pentecost: Holy Week: LAZARUS SATURDAY

 

Hebrews 12:28-13:8

Revised Standard Version Catholic Edition

28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe; 29 for our God is a consuming fire.

Service Well-Pleasing to God

13 [a]Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Remember those who are in prison, as though in prison with them; and those who are ill-treated, since you also are in the body. Let marriage be held in honor among all, and let the marriage bed be undefiled; for God will judge the immoral and adulterous. Keep your life free from love of money, and be content with what you have; for he has said, “I will never fail you nor forsake you.” Hence we can confidently say,

“The Lord is my helper,
I will not be afraid;
what can man do to me?”

Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith. Jesus Christ is the same yesterday and today and for ever.

John 11:1-45

Revised Standard Version Catholic Edition

The Death of Lazarus

11 Now a certain man was ill, Laz′arus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Laz′arus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness is not unto death; it is for the glory of God, so that the Son of God may be glorified by means of it.”

Now Jesus loved Martha and her sister and Laz′arus. So when he heard that he was ill, he stayed two days longer[a] in the place where he was. Then after this he said to the disciples, “Let us go into Judea again.” The disciples said to him, “Rabbi, the Jews were but now seeking to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours in the day? If any one walks in the day, he does not stumble, because he sees the light of this world. 10 But if any one walks in the night, he stumbles, because the light is not in him.” 11 Thus he spoke, and then he said to them, “Our friend Laz′arus has fallen asleep, but I go to awake him out of sleep.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Laz′arus is dead; 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

Jesus the Resurrection and the Life

17 Now when Jesus came, he found that Laz′arus[b] had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles[c] off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 When Martha heard that Jesus was coming, she went and met him, while Mary sat in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 And even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection at the last day.” 25 Jesus said to her, “I am the resurrection and the life;[d] he who believes in me, though he die, yet shall he live, 26 and whoever lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world.”

Jesus Weeps

28 When she had said this, she went and called her sister Mary, saying quietly, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come to the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Then Mary, when she came where Jesus was and saw him, fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who came with her also weeping, he was deeply moved in spirit and troubled; 34 and he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

Jesus Raises Lazarus to Life

38 Then Jesus, deeply moved again, came to the tomb; it was a cave, and a stone lay upon it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you would believe you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank thee that thou hast heard me. 42 I knew that thou hearest me always, but I have said this on account of the people standing by, that they may believe that thou didst send me.” 43 When he had said this, he cried with a loud voice, “Laz′arus, come out.” 44 The dead man came out, his hands and feet bound with bandages, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

The Plot to Kill Jesus

45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him;

 

 

27 Our venerable mother Matrona of Thessalonica in Macedonia, martyr. She was a handmaid of a certain Jewish woman. When she secretly worshipped Christ, she was caught by her mistress and struck with many blows. She was finally beaten to the point of death with cudgels. While confessing Christ, she returned her spirit incorrupt to God. (c.350)

Readings for Fri. 26th of March: Forty-first Week After Pentecost: LAST DAY OF THE GREAT FAST

 

N.B “Today ends the forty day fast before Pascha that runs from the Monday after Cheesefare Sunday until the day before Lazarus Saturday. In origin this fast seems to be an imitation of the forty-day fast Jesus made after his baptism in the Jordan. In Egypt, it prepared the catechumens for the reception of baptism in the fortieth day after Theophany. Today it is done immediately before Pascha and concludes with a day of baptism on Lazarus Saturday. The Great and Holy Week remains as a period of six days of even more intense penance as an immediate preparation of Pascha, perhaps originating for the week of Unleavened bread, which was understood as a period of fast. The Paschal fast of Holy Week is, therefore, more ancient than the Great Forty-day Fast.”

Isaiah 66:10-24

Revised Standard Version Catholic Edition

10 “Rejoice with Jerusalem, and be glad for her,
    all you who love her;
rejoice with her in joy,
    all you who mourn over her;
11 that you may suck and be satisfied
    with her consoling breasts;
that you may drink deeply with delight
    from the abundance of her glory.”

12 For thus says the Lord:
“Behold, I will extend prosperity to her like a river,
    and the wealth of the nations like an overflowing stream;
and you shall suck, you shall be carried upon her hip,
    and dandled upon her knees.
13 As one whom his mother comforts,
    so I will comfort you;
    you shall be comforted in Jerusalem.

The Reign and Indignation of God

14 You shall see, and your heart shall rejoice;
    your bones shall flourish like the grass;
and it shall be known that the hand of the Lord is with his servants,
    and his indignation is against his enemies.

15 “For behold, the Lord will come in fire,
    and his chariots like the stormwind,
to render his anger in fury,
    and his rebuke with flames of fire.
16 For by fire will the Lord execute judgment,
    and by his sword, upon all flesh;
    and those slain by the Lord shall be many.

17 “Those who sanctify and purify themselves to go into the gardens, following one in the midst, eating swine’s flesh and the abomination and mice, shall come to an end together, says the Lord.

18 “For I know[a] their works and their thoughts, and I am[b] coming to gather all nations and tongues; and they shall come and shall see my glory, 19 and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Put,[c] and Lud, who draw the bow, to Tubal and Javan, to the coastlands afar off, that have not heard my fame or seen my glory; and they shall declare my glory among the nations. 20 And they shall bring all your brethren from all the nations as an offering to the Lord, upon horses, and in chariots, and in litters, and upon mules, and upon dromedaries, to my holy mountain Jerusalem, says the Lord, just as the Israelites bring their cereal offering in a clean vessel to the house of the Lord. 21 And some of them also I will take for priests and for Levites, says the Lord.

22 “For as the new heavens and the new earth
    which I will make
shall remain before me, says the Lord;
    so shall your descendants and your name remain.
23 From new moon to new moon,
    and from sabbath to sabbath,
all flesh shall come to worship before me,
says the Lord.

24 “And they shall go forth and look on the dead bodies of the men that have rebelled against me; for their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh.”

Genesis 49:33-50:26

Revised Standard Version Catholic Edition

33 When Jacob finished charging his sons, he drew up his feet into the bed, and breathed his last, and was gathered to his people.

50 Then Joseph fell on his father’s face, and wept over him, and kissed him. And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel; forty days were required for it, for so many are required for embalming. And the Egyptians wept for him seventy days.

And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, speak, I pray you, in the ears of Pharaoh, saying, My father made me swear, saying, ‘I am about to die: in my tomb which I hewed out for myself in the land of Canaan, there shall you bury me.’ Now therefore let me go up, I pray you, and bury my father; then I will return.” And Pharaoh answered, “Go up, and bury your father, as he made you swear.” So Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, as well as all the household of Joseph, his brothers, and his father’s household; only their children, their flocks, and their herds were left in the land of Goshen. And there went up with him both chariots and horsemen; it was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and sorrowful lamentation; and he made a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning to the Egyptians.” Therefore the place was named A′bel-mizraim;[a] it is beyond the Jordan. 12 Thus his sons did for him as he had commanded them; 13 for his sons carried him to the land of Canaan, and buried him in the cave of the field at Mach-pe′lah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite, to possess as a burying place. 14 After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.

Joseph Forgives His Brothers

15 When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil which we did to him.” 16 So they sent a message to Joseph, saying, “Your father gave this command before he died, 17 ‘Say to Joseph, Forgive, I pray you, the transgression of your brothers and their sin, because they did evil to you.’ And now, we pray you, forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also came and fell down before him, and said, “Behold, we are your servants.” 19 But Joseph said to them, “Fear not, for am I in the place of God? 20 As for you, you meant evil against me; but God meant it for good, to bring it about that many people should be kept alive, as they are today. 21 So do not fear; I will provide for you and your little ones.” Thus he reassured them and comforted them.

Joseph’s Last Days and Death

22 So Joseph dwelt in Egypt, he and his father’s house; and Joseph lived a hundred and ten years. 23 And Joseph saw E′phraim’s children of the third generation; the children also of Machir the son of Manas′seh were born upon Joseph’s knees. 24 And Joseph said to his brothers, “I am about to die; but God will visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob.” 25 Then Joseph took an oath of the sons of Israel, saying, “God will visit you, and you shall carry up my bones from here.” 26 So Joseph died, being a hundred and ten years old; and they embalmed him, and he was put in a coffin in Egypt.

Proverbs 31:8-31

Revised Standard Version Catholic Edition

Open your mouth for the dumb,
    for the rights of all who are left desolate.[a]
Open your mouth, judge righteously,
    maintain the rights of the poor and needy.

Ode to a Capable Wife

10 A good wife who can find?
    She is far more precious than jewels.
11 The heart of her husband trusts in her,
    and he will have no lack of gain.
12 She does him good, and not harm,
    all the days of her life.
13 She seeks wool and flax,
    and works with willing hands.
14 She is like the ships of the merchant,
    she brings her food from afar.
15 She rises while it is yet night
    and provides food for her household
    and tasks for her maidens.
16 She considers a field and buys it;
    with the fruit of her hands she plants a vineyard.
17 She girds her loins with strength
    and makes her arms strong.
18 She perceives that her merchandise is profitable.
    Her lamp does not go out at night.
19 She puts her hands to the distaff,
    and her hands hold the spindle.
20 She opens her hand to the poor,
    and reaches out her hands to the needy.
21 She is not afraid of snow for her household,
    for all her household are clothed in scarlet.
22 She makes herself coverings;
    her clothing is fine linen and purple.
23 Her husband is known in the gates,
    when he sits among the elders of the land.
24 She makes linen garments and sells them;
    she delivers girdles to the merchant.
25 Strength and dignity are her clothing,
    and she laughs at the time to come.
26 She opens her mouth with wisdom,
    and the teaching of kindness is on her tongue.
27 She looks well to the ways of her household,
    and does not eat the bread of idleness.
28 Her children rise up and call her blessed;
    her husband also, and he praises her:
29 “Many women have done excellently,
    but you surpass them all.”
30 Charm is deceitful, and beauty is vain,
    but a woman who fears the Lord is to be praised.
31 Give her of the fruit of her hands,
    and let her works praise her in the gates.

 

 

26 Synaxis of Gabriel the Archangel. Great Doxology [only on Sat./Sun.] at Matins. Brought the Good News to Mary, the chosen one, and to the priest Zachary, the father of the prophet and forerunner John.

Leave-taking of the Annunciation. Mitigation for wine and oil.

Readings for Thurs. 25th of March: Forty-first Week After Pentecost: Great Fast: ANNUNCIATION OF THE THEOTOKOS AND EVER VIRGIN MARY

 

Isaiah 65:8-16

Revised Standard Version Catholic Edition

Thus says the Lord:
“As the wine is found in the cluster,
    and they say, ‘Do not destroy it,
    for there is a blessing in it,’
so I will do for my servants’ sake,
    and not destroy them all.
I will bring forth descendants from Jacob,
    and from Judah inheritors of my mountains;
my chosen shall inherit it,
    and my servants shall dwell there.
10 Sharon shall become a pasture for flocks,
    and the Valley of Achor a place for herds to lie down,
    for my people who have sought me.
11 But you who forsake the Lord,
    who forget my holy mountain,
who set a table for Fortune
    and fill cups of mixed wine for Destiny;
12 I will destine you to the sword,
    and all of you shall bow down to the slaughter;
because, when I called, you did not answer,
    when I spoke, you did not listen,
but you did what was evil in my eyes,
    and chose what I did not delight in.”

13 Therefore thus says the Lord God:
“Behold, my servants shall eat,
    but you shall be hungry;
behold, my servants shall drink,
    but you shall be thirsty;
behold, my servants shall rejoice,
    but you shall be put to shame;
14 behold, my servants shall sing for gladness of heart,
    but you shall cry out for pain of heart,
    and shall wail for anguish of spirit.
15 You shall leave your name to my chosen for a curse,
    and the Lord God will slay you;
    but his servants he will call by a different name.
16 So that he who blesses himself in the land
    shall bless himself by the God of truth,
and he who takes an oath in the land
    shall swear by the God of truth;
because the former troubles are forgotten
    and are hid from my eyes.

Genesis 46:1-7

Revised Standard Version Catholic Edition

Jacob Brings His Whole Family to Egypt

46 So Israel took his journey with all that he had, and came to Beer-sheba, and offered sacrifices to the God of his father Isaac. And God spoke to Israel in visions of the night, and said, “Jacob, Jacob.” And he said, “Here am I.” Then he said, “I am God, the God of your father; do not be afraid to go down to Egypt; for I will there make of you a great nation. I will go down with you to Egypt, and I will also bring you up again; and Joseph’s hand shall close your eyes.” Then Jacob set out from Beer-sheba; and the sons of Israel carried Jacob their father, their little ones, and their wives, in the wagons which Pharaoh had sent to carry him. They also took their cattle and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him, his sons, and his sons’ sons with him, his daughters, and his sons’ daughters; all his offspring he brought with him into Egypt.

Proverbs 23:15-24:5

Revised Standard Version Catholic Edition

15 My son, if your heart is wise,
    my heart too will be glad.
16 My soul will rejoice
    when your lips speak what is right.
17 Let not your heart envy sinners,
    but continue in the fear of the Lord all the day.
18 Surely there is a future,
    and your hope will not be cut off.

19 Hear, my son, and be wise,
    and direct your mind in the way.
20 Be not among winebibbers,
    or among gluttonous eaters of meat;
21 for the drunkard and the glutton will come to poverty,
    and drowsiness will clothe a man with rags.

22 Hearken to your father who begot you,
    and do not despise your mother when she is old.
23 Buy truth, and do not sell it;
    buy wisdom, instruction, and understanding.
24 The father of the righteous will greatly rejoice;
    he who begets a wise son will be glad in him.
25 Let your father and mother be glad,
    let her who bore you rejoice.

26 My son, give me your heart,
    and let your eyes observe[a] my ways.
27 For a harlot is a deep pit;
    an adventuress is a narrow well.
28 She lies in wait like a robber
    and increases the faithless among men.

29 Who has woe? Who has sorrow?
    Who has strife? Who has complaining?
Who has wounds without cause?
    Who has redness of eyes?
30 Those who tarry long over wine,
    those who go to try mixed wine.
31 Do not look at wine when it is red,
    when it sparkles in the cup
    and goes down smoothly.
32 At the last it bites like a serpent,
    and stings like an adder.
33 Your eyes will see strange things,
    and your mind utter perverse things.
34 You will be like one who lies down in the midst of the sea,
    like one who lies on the top of a mast.[b]
35 “They struck me,” you will say,[c] “but I was not hurt;
    they beat me, but I did not feel it.
When shall I awake?
    I will seek another drink.”
24 Be not envious of evil men,
nor desire to be with them;
for their minds devise violence,
    and their lips talk of mischief.

By wisdom a house is built,
    and by understanding it is established;
by knowledge the rooms are filled
    with all precious and pleasant riches.
A wise man is mightier than a strong man,[d]
    and a man of knowledge than he who has strength;

Luke 1:24-38

Revised Standard Version Catholic Edition

24 After these days his wife Elizabeth conceived, and for five months she hid herself, saying, 25 “Thus the Lord has done to me in the days when he looked on me, to take away my reproach among men.”

The Birth of Jesus Foretold

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 28 And he came to her and said, “Hail, full of grace,[a] the Lord is with you!”[b] 29 But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. 30 And the angel said to her,[c] “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.

32 He will be great, and will be called the Son of the Most High;
and the Lord God will give to him the throne of his father David,
33 and he will reign over the house of Jacob for ever;
and of his kingdom there will be no end.”

34 And Mary said to the angel, “How can this be, since I have no husband?” 35 And the angel said to her,

“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you;
therefore the child to be born[d] will be called holy,
the Son of God.

36 And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren. 37 For with God nothing will be impossible.” 38 And Mary said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” And the angel departed from her.

 

 

25 THE ANNUNCIATION OF THE THEOTOKOS AND EVER-VIRGIN MARY. SOLEMN = Full Liturgical Observance. Great Feast. AKATHIST: I-119 When, in the city of Nazareth, the angel of the Lord announced to Mary, “Behold, you will conceive and bear a son, and he will be called the Son of the Most High.” Mary said: “Behold the handmaid of the Lord; let it be to me according to your word.” Thus the fullness of time was accomplished, and He who before time was the only-begotten Son of God was made flesh for our sake by the power of the Holy Spirit.

Mitigation for fish, wine, and oil. (N.B. No fish mitigation if during Holy and Great Week and no oil mitigation if on Great Friday or on Great Saturday.)

 

Readings for Wed. 24th of March: Forty-first Week After Pentecost: Great Fast

 

Isaiah 58:1-11

Revised Standard Version Catholic Edition

False and True Worship

58 “Cry aloud, spare not,
lift up your voice like a trumpet;
declare to my people their transgression,
    to the house of Jacob their sins.
Yet they seek me daily,
    and delight to know my ways,
as if they were a nation that did righteousness
    and did not forsake the ordinance of their God;
they ask of me righteous judgments,
    they delight to draw near to God.
‘Why have we fasted, and thou seest it not?
    Why have we humbled ourselves, and thou takest no knowledge of it?’
Behold, in the day of your fast you seek your own pleasure,[a]
    and oppress all your workers.
Behold, you fast only to quarrel and to fight
    and to hit with wicked fist.
Fasting like yours this day
    will not make your voice to be heard on high.
Is such the fast that I choose,
    a day for a man to humble himself?
Is it to bow down his head like a rush,
    and to spread sackcloth and ashes under him?
Will you call this a fast,
    and a day acceptable to the Lord?

“Is not this the fast that I choose:
    to loose the bonds of wickedness,
    to undo the thongs of the yoke,
to let the oppressed go free,
    and to break every yoke?
Is it not to share your bread with the hungry,
    and bring the homeless poor into your house;
when you see the naked, to cover him,
    and not to hide yourself from your own flesh?
Then shall your light break forth like the dawn,
    and your healing shall spring up speedily;
your righteousness shall go before you,
    the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
    you shall cry, and he will say, Here I am.

“If you take away from the midst of you the yoke,
    the pointing of the finger, and speaking wickedness,
10 if you pour yourself out for the hungry
    and satisfy the desire of the afflicted,
then shall your light rise in the darkness
    and your gloom be as the noonday.
11 And the Lord will guide you continually,
    and satisfy your desire with good things,[b]
    and make your bones strong;
and you shall be like a watered garden,
    like a spring of water,
    whose waters fail not.

Genesis 43:26-31

Revised Standard Version Catholic Edition

26 When Joseph came home, they brought into the house to him the present which they had with them, and bowed down to him to the ground. 27 And he inquired about their welfare, and said, “Is your father well, the old man of whom you spoke? Is he still alive?” 28 They said, “Your servant our father is well, he is still alive.” And they bowed their heads and made obeisance. 29 And he lifted up his eyes, and saw his brother Benjamin, his mother’s son, and said, “Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!” 30 Then Joseph made haste, for his heart yearned for his brother, and he sought a place to weep. And he entered his chamber and wept there. 31 Then he washed his face and came out; and controlling himself he said, “Let food be served.”

Genesis 45:1-16

Revised Standard Version Catholic Edition

Joseph Reveals Himself to His Brothers

45 Then Joseph could not control himself before all those who stood by him; and he cried, “Make every one go out from me.” So no one stayed with him when Joseph made himself known to his brothers. And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. And Joseph said to his brothers, “I am Joseph; is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence.

So Joseph said to his brothers, “Come near to me, I pray you.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are yet five years in which there will be neither plowing nor harvest. And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; and he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Make haste and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not tarry; 10 you shall dwell in the land of Goshen, and you shall be near me, you and your children and your children’s children, and your flocks, your herds, and all that you have; 11 and there I will provide for you, for there are yet five years of famine to come; lest you and your household, and all that you have, come to poverty.’ 12 And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. 13 You must tell my father of all my splendor in Egypt, and of all that you have seen. Make haste and bring my father down here.” 14 Then he fell upon his brother Benjamin’s neck and wept; and Benjamin wept upon his neck. 15 And he kissed all his brothers and wept upon them; and after that his brothers talked with him.

16 When the report was heard in Pharaoh’s house, “Joseph’s brothers have come,” it pleased Pharaoh and his servants well.

Proverbs 21:23-22:4

Revised Standard Version Catholic Edition

23 He who keeps his mouth and his tongue
    keeps himself out of trouble.
24 “Scoffer” is the name of the proud, haughty man
    who acts with arrogant pride.
25 The desire of the sluggard kills him
    for his hands refuse to labor.
26 All day long the wicked covets,[a]
    but the righteous gives and does not hold back.
27 The sacrifice of the wicked is an abomination;
    how much more when he brings it with evil intent.
28 A false witness will perish,
    but the word of a man who hears will endure.
29 A wicked man puts on a bold face,
    but an upright man considers[b] his ways.
30 No wisdom, no understanding, no counsel,
    can avail against the Lord.
31 The horse is made ready for the day of battle,
    but the victory belongs to the Lord.
22 A good name is to be chosen rather than great riches,
    and favor is better than silver or gold.
The rich and the poor meet together;
    the Lord is the maker of them all.
A prudent man sees danger and hides himself;
    but the simple go on, and suffer for it.
The reward for humility and fear of the Lord
    is riches and honor and life.

 

24 Our venerable father Zachary.

Our holy father Artemon, Bishop of Seleucia of Pisidia.

Pre-festive Day.