1 Corinthians 10:23-28

Revised Standard Version Catholic Edition

Do All to the Glory of God

²³ “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. ²⁴ Let no one seek his own good, but the good of his neighbor. ²⁵ Eat whatever is sold in the meat market without raising any question on the ground of conscience. ²⁶ For “the earth is the Lord’s, and everything in it.” ²⁷ If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. ²⁸ (But if some one says to you, “This has been offered in sacrifice,” then out of consideration for the man who informed you, and for conscience’ sake—

1 Thessalonians 4:13-17

Revised Standard Version Catholic Edition

The Coming of the Lord

¹³ But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope.^[a] 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. ¹⁵ For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep. ¹⁶ For the Lord himself will descend from heaven with a cry of command, with the archangel’s call, and with the sound of the trumpet of God. And the dead in Christ will rise first; ¹⁷ then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord.^[b]

Luke 21:8-9

Revised Standard Version Catholic Edition

⁸ And he said, “Take heed that you are not led astray; for many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. ⁹ And when you hear of wars and tumults, do not be terrified; for this must first take place, but the end will not be at once.”

Luke 21:25-27

Revised Standard Version Catholic Edition

The Coming of the Son of Man

²⁵ “And there will be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roaring of the sea and the waves, ²⁶ men fainting with fear and with foreboding of what is coming on the world; for the powers of the heavens will be shaken. ²⁷ And then they will see the Son of man coming in a cloud with power and great glory.

Luke 21:33-36

Revised Standard Version Catholic Edition

³³ Heaven and earth will pass away, but my words will not pass away.

Exhortation to Watch

³⁴ “But take heed to yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a snare; ³⁵ for it will come upon all who dwell upon the face of the whole earth. ³⁶ But watch at all times, praying that you may have strength to escape all these things that will take place, and to stand before the Son of man.”

John 5:24-30

Revised Standard Version Catholic Edition

²⁴ Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.

²⁵ “Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live. ²⁶ For as the Father has life in himself, so he has granted the Son also to have life in himself, ²⁷ and has given him authority to execute judgment, because he is the Son of man. ²⁸ Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice ²⁹ and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment.

Witnesses to Jesus

³⁰ “I can do nothing on my own authority; as I hear, I judge; and my judgment is just, because I seek not my own will but the will of him who sent me.

6 Our venerable Father Bucolus, bishop of Smyrna, lived in the days of Saint John the Theologian, by whom he was appointed bishop before Saint Polycarp the martyr. (2nd century)

The holy martyr Silvanus, bishop of Emesa, and his companions. (313) 25

1 John 3:21-4:6

Revised Standard Version Catholic Edition

²¹ Beloved, if our hearts do not condemn us, we have confidence before God; ²² and we receive from him whatever we ask, because we keep his commandments and do what pleases him. ²³ And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. ²⁴ All who keep his commandments abide in him, and he in them. And by this we know that he abides in us, by the Spirit which he has given us.

Testing the Spirits

4 Beloved, do not believe every spirit, but test the spirits^[a] to see whether they are of God; for many false prophets have gone out into the world. ² By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God, ³ and every spirit which does not confess Jesus is not of God. This is the spirit of antichrist, of which you heard that it was coming, and now it is in the world already. ⁴ Little children, you are of God, and have overcome them; for he who is in you is greater than he who is in the world. ⁵ They are of the world, therefore what they say is of the world, and the world listens to them. ⁶ We are of God. Whoever knows God listens to us, and he who is not of God does not listen to us. By this we know the spirit of truth and the spirit of error.

3 The Synaxis of the holy prophet Simeon and the prophetess Anna, who, the one a righteous and devout old man and the other a widow and prophetess, were worthy to hail the infant Jesus as the Messiah and Savior, the blessed hope and redemption of Israel. All we know of them is given in the second chapter of the Gospel according to holy evangelist Luke.

Hebrews 7:7-17

Revised Standard Version Catholic Edition

⁷ It is beyond dispute that the inferior is blessed by the superior. ⁸ Here tithes are received by mortal men; there, by one of whom it is testified that he lives. ⁹ One might even say that Levi himself, who receives tithes, paid tithes through Abraham, ¹⁰ for he was still in the loins of his ancestor when Melchiz′edek met him.

Another Priest, Like Melchizedek

¹¹ Now if perfection had been attainable through the Levit′ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz′edek, rather than one named after the order of Aaron? ¹² For when there is a change in the priesthood, there is necessarily a change in the law as well. ¹³ For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. ¹⁴ For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

¹⁵ This becomes even more evident when another priest arises in the likeness of Melchiz′edek, ¹⁶ who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. ¹⁷ For it is witnessed of him,

“Thou art a priest for ever,
after the order of Melchiz′edek.”

2 THE MEETING OF OUR LORD, GOD, AND SAVIOR JESUS CHRIST WITH SIMEON AND ANNA. Celebrated forty days after the Birth of the Savior on December 25, observed is his coming to his believing and exultant people as “a light for revelation to the gentiles and the glory of (his) people Israel.” Saint Sophronius of Jerusalem wrote about this feast: “Let us all hasten to meet Christ. Everyone should be eager to join the procession and to carry a light. Our lighted candles are a sign of the divine splendor of the One who comes to expel the dark shadows of evil and to make the whole universe radiant with the brilliance of his eternal Light.”

SOLEMN = Full Liturgical Observance. Great Feast.

Mitigation for fish, wine, and oil.

1 Corinthians 6:12-20

Revised Standard Version Catholic Edition

Glorify God in Body and Spirit

¹² “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,”^[a] but I will not be enslaved by anything. ¹³ “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for immorality,^[b] but for the Lord, and the Lord for the body. ¹⁴ And God raised the Lord and will also raise us up by his power. ¹⁵ Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never! ¹⁶ Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, “The two shall become one.”^[c] 17 But he who is united to the Lord becomes one spirit with him. ¹⁸ Shun immorality.^[d] Every other sin which a man commits is outside the body; but the immoral man sins against his own body. ¹⁹ Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; ²⁰ you were bought with a price. So glorify God in your body.

Luke 15:11-32

Revised Standard Version Catholic Edition

The Parable of the Prodigal and His Brother

¹¹ And he said, “There was a man who had two sons; ¹² and the younger of them said to his father, ‘Father, give me the share of property that falls to me.’ And he divided his living between them. ¹³ Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. ¹⁴ And when he had spent everything, a great famine arose in that country, and he began to be in want. ¹⁵ So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. ¹⁶ And he would gladly have fed on^[a] the pods that the swine ate; and no one gave him anything. ¹⁷ But when he came to himself he said, ‘How many of my father’s hired servants have bread enough and to spare, but I perish here with hunger! ¹⁸ I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; ¹⁹ I am no longer worthy to be called your son; treat me as one of your hired servants.”’ ²⁰ And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. ²¹ And the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’^[b] 22 But the father said to his servants, ‘Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; ²³ and bring the fatted calf and kill it, and let us eat and make merry; ²⁴ for this my son was dead, and is alive again; he was lost, and is found.’ And they began to make merry.

²⁵ “Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. ²⁶ And he called one of the servants and asked what this meant. ²⁷ And he said to him, ‘Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.’ ²⁸ But he was angry and refused to go in. His father came out and entreated him, ²⁹ but he answered his father, ‘Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. ³⁰ But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!’ ³¹ And he said to him, ‘Son, you are always with me, and all that is mine is yours. ³² It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”

31 The holy wonderworkers and unmercenary healers Cyrus and John, who, for their confession of Christ, were beheaded after many tortures in the city of Alexandria. Many miraculous cures happened at their grave. (311) 6 stichera.

Hebrews 13:7-16

Revised Standard Version Catholic Edition

⁷ Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith. ⁸ Jesus Christ is the same yesterday and today and for ever. ⁹ Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods, which have not benefited their adherents.^[a] 10 We have an altar from which those who serve the tent^[b] have no right to eat. ¹¹ For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp. ¹² So Jesus also suffered outside the gate in order to sanctify the people through his own blood. ¹³ Therefore let us go forth to him outside the camp, bearing abuse for him.^[c] 14 For here we have no lasting city, but we seek the city which is to come. ¹⁵ Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. ¹⁶ Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

Matthew 5:14-19

Revised Standard Version Catholic Edition

¹⁴ “You are the light of the world. A city set on a hill cannot be hid. ¹⁵ Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house. ¹⁶ Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven.

The Law and the Prophets

¹⁷ “Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them.^[a] 18 For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. ¹⁹ Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven.

30 THE THREE HOLY HIERARCHS: BASIL THE GREAT, GREGORY THE THEOLOGIAN, AND JOHN CHRYSOSTOM. All three of these saints have their own feast days. This celebration began in 1100 in the days of the Emperor Alexis Comnenus. A great quarrel arose in Constantinople as to which of these three was the greatest theologian. They appeared in a dream to then Patriarch John and told him that they were equal before God, and each had his special gifts and talents. John chose the 30th of January to commemorate all three of them together, and composed the office.

SIMPLE = Divine Liturgy at convenient time. Vigil Feast. Mitigation for wine and oil.

The holy bishop martyr Hippolytus was a priest of the Church of Rome famous for his learning. After he unjustly accused Archdeacon Callistus, he was exiled from Rome and rebelled against the authority of the Pope. He repented and was reconciled to the Church, and was martyred. (235)

1 John 2:7-17

Revised Standard Version Catholic Edition

A New Commandment

⁷ Beloved, I am writing you no new commandment, but an old commandment which you had from the beginning; the old commandment is the word which you have heard. ⁸ Yet I am writing you a new commandment, which is true in him and in you, because^[a] the darkness is passing away and the true light is already shining. ⁹ He who says he is in the light and hates his brother is in the darkness still. ¹⁰ He who loves his brother abides in the light, and in it^[b] there is no cause for stumbling. ¹¹ But he who hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

¹² I am writing to you, little children, because your sins are forgiven for his sake. ¹³ I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father. ¹⁴ I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.

¹⁵ Do not love the world or the things in the world. If any one loves the world, love for the Father is not in him. ¹⁶ For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world. ¹⁷ And the world passes away, and the lust of it; but he who does the will of God abides for ever.

Mark 14:3-9

Revised Standard Version Catholic Edition

The Anointing at Bethany

³ And while he was at Bethany in the house of Simon the leper, as he sat at table, a woman came with an alabaster jar of ointment of pure nard, very costly, and she broke the jar and poured it over his head. ⁴ But there were some who said to themselves indignantly, “Why was the ointment thus wasted? ⁵ For this ointment might have been sold for more than three hundred denarii,^[a] and given to the poor.” And they reproached her. ⁶ But Jesus said, “Let her alone; why do you trouble her? She has done a beautiful thing to me. ⁷ For you always have the poor with you, and whenever you will, you can do good to them; but you will not always have me. ⁸ She has done what she could; she has anointed my body beforehand for burying. ⁹ And truly, I say to you, wherever the gospel is preached in the whole world, what she has done will be told in memory of her.”

29 Translation of the Relics of the holy bishop and martyr Ignatius of Antioch. Ignatius was martyred in Rome at the beginning of the second century. His remains were later translated to Antioch, the place of his birth and his episcopacy. During the invasion of the Persians, the relics were once again taken from Antioch to Rome (in the sixth century). 6 stichera. 24