The Holy Anna was the daughter of the priest Matthan and his wife Mary. She was of the tribe of Levi and the lineage of Aaron. According to Tradition, she died peacefully in Jerusalem at age 79, before the Annunciation to the Most Holy Theotokos. During the reign of Saint Justinian the Emperor (527-565), a church was built in her honor at Deutera. Emperor Justinian II (685-695; 705-711) restored her church, since St. Anna had appeared to his pregnant wife. It was at this time that her body and maphorion (veil) were transferred to Constantinople.

Memory of the Holy Women Olympiada and Euphraxia at Nicomedia in Bithynia: Olympiada was a widow who, bereft of her husband while still young, passed the remainder of her life most piously in Constantinople among women devoted to God. She was a deaconess, first in the time of Patriarch Nectraius, and then under John Chrysostom. She assisted the poor and was also very faithful to St. John Chrysostom in his exile. Euphraxia went with her mother to Egypt, traveling around the monasteries and giving alms. She received a monastic habit and entered into deep ascetic discipline. 

The Fifth Ecumenical Council was held in Constantinople in the time of the Emperor Justinian the Great in the year 553. All the Monophysite heresies were condemned at this council, as were the works of Origen (against the resurrection of the dead).

 

Troparion

O holy Anna, you are filled with the wisdom of God, and you gave birth to the most pure Mother, the one who gave birth to Life. Therefore, you have been carried up in glory on this day to the blessedness of heaven, to the abode of those who exalt with joy. And now you pray, O ever-blessed one, for the forgiveness of sins for all those who honor you with all their heart.

 

Kontakion

Let us celebrate the memory of Christ’s ancestors, and fervently ask for their help so that, delivered from all affliction, we may cry out: O God, who glorified them according to your good will, remain always with us.

 

Readings for the Feast of the Holy Anna

Epistle

Galatians 4: 22-31

Brothers and sisters: Abraham had two sons, one by the slave girl, the other by his freeborn wife. The son of the slave girl had been begotten in the course of nature, but the son of the free woman was the fruit of the promise. All this is an allegory: the two women stand for the two covenants. One is from Mount Sinai, and brought forth children to slavery: this is Hagar. The mountain Sinai [Hagar] is in Arabia and corresponds to the Jerusalem of our time, which is likewise in slavery with her children. But the Jerusalem on high is freeborn, and it is she who is our mother. That is why Scripture says: “Rejoice, you barren one who bear no children; break into song, you stranger to the pains of childbirth! For many are the children of the wife deserted-far more that of her who has a husband!” You, my brothers and sisters, are children of the promise, as Issac was. But just as in those days sons born in nature’s course persecuted the one whose birth was in the realm of the spirit, so do we find it now. What does Scripture say on the point? “Cast out slave girls and son together; for the slave girl’s son shall never be an heir on equal terms with the son” of the one born free. Therefore, my brothers and sisters, we are not children of a slave girl but of a mother who is free. 

 

Gospel

Luke 8: 16-21

The Lord said to his disciples: “Ask and you shall receive; seek and you shall find; knock and it shall be opened to you. For whoever asks, receives; whoever seeks, finds’ whoever knocks, is admitted. What father among you will give his son a snake if he asks for a fish, or hand him a scorpion if he asks for an egg? If you, with all your sins, know how to give your children good things, how much more will the heavenly Father give the Holy Spirit to those who seek him.”

 

Readings for the day

Epistle

1 Corinthians 12: 12-26

Brothers and sisters: The body is one and has many members, but all the members, many though they are, are one body; and so it is with Christ. It was in one Spirit that all of us, whether Jew or Greek, slave or free, were baptized into one body. All of us have been given to drink of the one Spirit. Now the body is not one member, it is many. If the foot should say, “Because I am not the hand I do not belong to the body,” would it then no longer belong to the body? If the ear should say, “Because I am not an eye I do not belong to the body,” would it no longer belong to the body? If the body were all eye, what would happen to our hearing? If it were all ear, what would happen to our smelling? As it is, God has set each member of the body in the place he wanted it to be. If all the members were alike, where would the body be? There are, indeed, many different members, but one body. The eye cannot say to the hand, “I do not need you,” any more than the head can say to the feet, “I do not need you.” Even those members of the body which seem less important are in fact indispensable. We honor the members we consider less honorable by clothing them with greater care, thus bestowing on the less presentable a propriety which the more presentable already have. God has so constructed the body as to give greater honor to the lowly members, that there be no dissension in the body, but that all the members may be concerned for one another. If one member suffers, all the members suffer with it; if one member is honored, all the members share its joy. 

 

Gospel

Matthew 18: 18-22; 19:1-2, 13-15

The Lord said to his disciples: “I assure you, whatever you declare bound on earth shall be held bound in heaven, and whatever you declare loosed on earth shall be held loose in heaven. Again I tell you, if two of you join your voices on earth to pray for anything whatever, it shall be granted you by my Father in heaven. Where two or three are gathered in my name, there am I in their midst.”

Then Peter came up and asked him, “Lord, when my brother wrongs me, how often must I forgive him? Seven times?” “No,” Jesus replied, “not seven times; I say, seventy times seven times.”

When Jesus had finished this discourse, he left Galilee and came to the district of Judea across the Jordan. Great crowds followed him and he cured them there. 

At one point, children were brought to him so that he could place his hands on them in prayer. The disciples began to scold them, but Jesus said, “Let the children come to me. Do not hinder them. The kingdom of God belongs to such as these.” And he laid his hands on their heads before he left that place. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy great martyr Christine lived during the 3rd century. She was born into a rich family, and her father was governor of Tyre. By the age of 11 the girl was exceptionally beautiful, and many wanted to marry her. Christina’s father, however, envisioned that his daughter should become a pagan priestess. One time Christina was visited by an angel who instructed her in the true faith in Christ, the Savior of the world. The angel called her a bride of Christ and told her about her future suffering. After many methods of torment, the local governor Julian gave orders to throw her into a red-hot furnace and lock her in it. After five days they opened the furnace and found the martyr alive and unharmed. Seeing the miracle take place, many believed in Christ the Savior, and the torturers executed St. Christina with a sword. 

The holy martyrs Boris and Gleb, baptized Roman and David, who were princes of Rus’ and sons of St. Vladimir the Great. They preferred to suffer death at the hands of their brother Svyatopolk than resist him through violence. Boris obtained the palm of martyrdom on the river Alta near Pereslavl and Gleb a short time later near Smolensk in the year 1015. 

 

Troparion

Righteous martyrs for the gospel and sharers in the passion, you did not oppose the violence of the enemy. Although your brother tried to kill your bodies, he still could not touch your souls. Let the evil lover of power groan unhappily. You are filled with joy among the angels standing before the Holy Trinity. Please pray for your homeland and its conversion and for the salvation of its people. 

 

Kontakion

Today the memory of your suffering gleams, O noble martyrs; it compels us to praise Christ our God. Rushing to gather around your holy relics, we seek gifts of health by your prayers. You are heavenly healers, O holy ones.

 

Readings for the martyrs

Epistle

Romans 8: 28-39

Brothers and sisters: We know that God makes all things work together for the good of those who have called according to his decree. Those whom he foreknew he predestined to share in the image of his Son, that the Son might be the first-born of many brothers. Those he predestined he likewise called; those he called he also justified; and those he justified he in turn glorified. What shall we say after that? If God is for us, who can be against us? Is it possible that he who did not spare his own Son but handed him over for the sake of us all will not grant us all things besides? Who shall bring a charge against God’s chosen ones? God, who justifies? Who shall condemn them? Christ Jesus, who dies or rather was raised up, who is at the right hand of God and who intercedes for us? 

Who will separate us from the love of Christ? Trial, or distress, or persecution, or hunger, or nakedness, or danger, or the sword? As Scripture says: “For your sake we are being slain all the day long; we are looked upon as sheep to be slaughtered.” Yet in all this we are more than conquerors because of him who has loved us. For I am certain that neither death nor life, neither angels nor principalities, neither present nor the future, nor powers, neither height nor depth nor any other creature, will be able to separate us from the love of God that comes to us in Christ Jesus, our Lord. 

 

Gospel

John 15:17- 16:2

The Lord said to his disciples: “The command I give you is this, that you love one another. If you find that the world hates you, know that it has hated me before you. If you belonged to the world, it would love you as its own; the reason it hated you is that you do not belong to the world. But I chose you out of the world. Remember what I told you: no slave is greater than his master. They will harry you as they harried me. They will respect your words as much as they respected mine. All this they will do to you because of my name, for they know nothing of him who sent me. If I had not come to them and spoken to them, they would not be guilty of sin; now, however, their sin cannot be excused.

“To hate me is to hate my Father. Had I not performed such works among them as no one has ever done before, they would not be guilty of sin; bit as it is, they have seen, and they go on hating me and my Father. However, this only fulfills the text in their law: ‘They hated me without cause.’ When the Paraclete comes, the Spirit of truth who comes from the Father – and whom I myself will send from the Father – he will bear witness on my behalf. You must bear witness as well, for you have been with me from the beginning.

“I have told all this to keep your faith from being shaken. Not only will they expel you from synagogues; a time will come when anyone who puts you to death will claim to be serving God!”

 

Readings for the day

Epistle

1 Corinthians 11:31 – 12:6 

Brothers and sisters: If we were to examine ourselves, we would not be falling under judgment in this way; but since it is the Lord who judges us, he chastens us to keep us from being condemned with the rest of the world. Therefore, my brothers, when you assemble for the meal, wait for one another. If anyone is hungry let him eat at home, so that your assembly may not deserve condemnation. As for other matters, I shall give instructions when I come. 

Now, brothers and sisters, I do not want to leave you in ignorance about spiritual gifts. You know that when you were pagans you were led astray to mute idols, as impulse drove you. That is why I tell you that nobody speaks in the Spirit of God ever says, “Cursed be Jesus.” And no one can say: “Jesus is Lord,” except [it be said] in the Holy Spirit.

There are different gifts but the same Spirit; there are different ministries but the same Lord; there are different works but the same God who accomplishes all of them in everyone. 

 

Gospel

Matthew 18: 1-10

At that time the disciples came up to Jesus with the question, “Who is of the greatest importance in the kingdom of God?” Jesus called a little child over and stood him in their midst and said: “I assure you, unless you change and become like little children, you will not enter the kingdom of God. Whoever makes himself lowly, becoming like this child, is of greatest importance in that heavenly reign. 

“Whoever welcomes one such child for my sake welcomes me. On the other hand, it would be better for anyone who leads astray one of these little ones who believe in me, to be drowned by a millstone around his neck, in the depths of the sea. What terrible things will come on the world through scandal! It is inevitable that scandal should occur. Nonetheless, woe to that man through whom scandal comes! If your hand or foot is your undoing, cut it off and throw it from you! Better to enter life maimed or crippled than be thrown with two hands or two feet into endless fire. If your eye is your downfall, gouge it out and cast it from you! Better to enter life with one than be thrown with both into Gehenna. See that you never despise one of these little ones. I assure you, their angels in heaven constantly behold my heavenly Father’s face.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy martyrs Trophimus, Theophilus, and thirteen martyrs with them, suffered during the persecution against Christians under the emperor Diocletian (284-305). Brought to trial, they bravely confessed themselves Christians and refused to offer sacrifice to idols. After many fierce tortures, they broke the legs of the holy martyrs and threw them into a fire. Strengthened by the Lord, they came out of the fire completely unharmed, and they glorified Christ all the more. Unable to break the will of the holy confessors, the torturers beheaded them. 

The holy martyrs Appolinaris and Vitalis were bishops of Ravenna in the 1st century. While spreading the unsearchable riches of Christ among the nations, Appolinaris was a good pastor who went before his flock (cf John 10:4). It is said that he was decorated with the glorious honor of martyrdom at the church of Classis near Ravenna in Flaminia. He is said to have been the first bishop of Ravenna. On this day, it is said, commanded by God a famous basilica be built by Vitalis, bishop of Ravenna in Flaminia, in that city. Because of his undaunted faith, tenaciously held, he has been honored from time immemorial with the holy martyrs Valeria, Gervasius, Protasius, and Ursicinus. 

 

Troparion

O martyrs, you entered the tribunal of the unbelievers like true soldiers on a grave mission. You suffered many torments for the sake of the faith, professing Christ with fortitude. Intercede with Christ for what we need. 

 

Kontakion

You embraced all your suffering with heroic stance, and you were arrayed with glory, O blessed saint. You turned a wolf into a lamb by divine grace and inspired him to join you in martyrdom. For this we praise you, O glorious Trophimus. 

 

Epistle

1 Corinthians 1: 10-17

Brothers and sisters, I beg you, in the name of our Lord Jesus Christ, to agree in what you say. Let there be no factions; rather, be united in mind and judgment. I have been informed, my brothers and sisters, by certain members of Chloe’s household that you are quarreling among yourselves. This is what I mean: One of you will say, “I belong to Paul,” another, “I belong to Apollos,” still another, “Cephas has my allegiance,” and the fourth, “I belong to Christ.” Has Christ, then, been divided into parts? Was it Paul who was crucified for you? Was it in Paul’s name that you were baptized? Thank God, I baptized none of you except Crispus and Gaius, so there are none who can say that you were baptized in my name. Oh, and I baptized the household of Stephanas. Beyond that, I am not aware of having baptized anyone else. For Christ did not send me to baptize, but to preach the gospel – not with wordy “wisdom,” however, lest the cross of Christ be rendered void of its meaning!

 

Gospel

Matthew 14: 14-22

At that time when Jesus saw the vast throng, his heart was moved with pity, and he cured their sick. As evening drew on, his disciples came to him with a suggestion: “This is a deserted place and it is already late. Dismiss the crowds so that they may go to the villages and buy some food for themselves.” Jesus said to them: “There is no need for them to disperse. Give them something to eat yourselves.” They replied, “We have nothing here but five loaves and a couple of fish.” “Bring them here,” Jesus said. Then he ordered the crowds to sit down on the grass. He took the five loaves and two fish, looked up to heaven, blessed and broke them and gave the loaves to the disciples, who in turn gave them to the people. All those present ate their fill. The fragments remaining, when gathered up, filled twelve baskets. Those who ate were about five thousand, not counting women and children.

Immediately afterward, while dismissing the crowds, Jesus insisted that his disciples get into the boat and precede him to the other side of the lake. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy myrrh-bearer Mary Magdalene, equal to the apostles, who, freed by the Lord of seven demons and made a disciple, followed him even to Mount Calvary. At the break of dawn on the first Pascha, she was found worthy to see the Savior risen again from the dead and to bear the news of his resurrection to the other disciples.

The holy bishop-martyr Phocas was bishop of Sinope (a city on the Black Sea). His relics were taken from Sinope to Vienne in France in the 13th century, and today is the feast of the translation.

 

Troparion – Mary Magdalene

You followed Christ who was born of a virgin for us, keeping his laws and observing his decrees, O Mary. In return we observe your holy memory that our sins might be forgiven through your prayers. 

 

Troparion – Priest-Martyr

O holy priest-martyr Phocas, you lent yourself to the apostles’ way of life and succeeded them on their throne. Inspired by God, you found the way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls.

 

Kontakion – Mary Magdalene

You stood before the cross with the others, O glorious Mary, and you cried as you suffered there with the Theotokos. You opened your mouth in praise, saying: How strange this is that He who upholds all creation has deigned to suffer. Glory to your power!

 

Kontakion – Priest-Martyr

As a pastor who offered sacrifice, you bore witness to Christ with justice. Strengthened by angels, you yearned for death. At last you offered yourself as a sacrifice to Him who abides among those who sing to you. Stay with us, O father, and never leave us. 

 

Epistle

Romans 13: 1-10

Brothers and sisters: Let everyone obey the authorities that are over him, for there is no authority except from God, and all authority that exists is established by God. As a consequence, the man who opposes authority rebels against the ordinance of God; those who resist thus shall draw condemnation down upon themselves. Rulers cause no fear when a man does what is right but only when his conduct is evil. Do you wish to be free from the fear of authority? Do what is right and you will gain its approval, for the ruler is God’s servant to work for your good. Only if you do wrong ought you to be afraid. It is not without purpose that the ruler carries the sword; he is God’s servant, to inflict his avenging wrath upon the wrongdoer. You must obey, then, not only to escape punishment but also for conscience’ sake. You pay taxes for the same reason, magistrates being God’s ministers who devote themselves to his service with unremitting care. Pay each one his due: taxes to whom taxes are due; toll to whom toll is due; respect and honor everyone who deserves them.

Owe no debt to anyone except the debt that binds us to love one another. He who loves his neighbor has fulfilled the law. The commandments, “You shall not commit adultery; you shall not murder; you shall not steal; you shall not covet,” and any other commandment there may be are all summed up in this, “You shall love your neighbor as yourself.” Lover never wrongs the neighbor, hence love is the fulfillment of the law. 

 

Gospel

Matthew 12: 30-37

The Lord said: “He who is not with me is against me, and he who does not gather with me scatters. That, I assure you, is why every sin, every blasphemy, will be forgiven men, but blasphemy against the Spirit will not be forgiven. Whoever says anything against the Son of Man will be forgiven, but whoever says anything against the Holy Spirit will not be forgiven, either in this age or in the age to come. Declare a tree good and its fruit good or declare a tree rotten and its fruit rotten, one or the other, for you can tell a tree by its fruit. How can you utter anything good, you brood of vipers, when you are so evil? The mouth speaks whatever fills the mind. A good man produces good from his store of goodness; an evil man produces evil from his evil store. I assure you, on judgment day people will be held accountable for every unguarded word they speak. By your words you will be acquitted, and by your words you will be condemned.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Our venerable father Simeon, fool for Christ, and his fellow ascetic John: Simeon, called Salus [i.e., of the sea; he lived for 29 years next to the Dead Sea], at Emesa in Syria. Moved by the divine Spirit, Simeon desired to be considered a Fool for Christ and ignoble among people. Likewise the commemoration of St. John, hermit, who for almost thirty years was a companion to St. Simeon in his holy wandering and in a hermitage at the Dead Sea in the late 6th century. 

The holy prophet Ezekiel was a son of the priest Buzi. At the time of the exile in the land of the Chaldeans, he was notable for his vision of the glory of the Lord. As an examiner placed before the house of Israel, he reproved the unfaithfulness of the Chosen People. He foresaw that the holy city of Jerusalem would be overthrown into ruins and the people deported. He himself was in the midst of the captives; he nourished their hope and prophesied to them that the dry bones would return to life.

 

Troparion – Venerable Fathers

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace.

 

Troparion – Prophet

O prophet of God Ezekiel, through the gift of the Spirit you saw the sealed door of the Word’s entrance. Beg Him to open the doors of his mercy to us and save the souls of those who honor your memory.

 

Kontakion – Venerable Fathers

Let us praise with love and faith the angelic Simeon. Acting like an angel in the flesh, he glows with virtue. Let us remember John along with him, since they pray together unceasingly to the Lord for us. 

 

Kontakion – Prophet

You were a prophet of God, O wonderful Ezekiel. You predicted the Lord’s coming in the flesh, and the Creator has come like a lamb. The Son of God has been revealed to the ages. 

 

Epistle

1 Corinthians 11: 8-22

Brothers and sisters: Man was not made from woman but woman from man. Neither was man created for woman but woman for man. For this reason a woman ought to have a sign of submission on her head, because of the angels. Yet, in the Lord, woman is not independent of man nor man independent of woman. In the same way that woman was made from man, so man is born of a woman; and all is from God. I will let you judge for yourselves. Is it proper for a woman to pray to God unveiled? Does not nature itself teach you that it is dishonorable for a man to wear his hair long, while the long hair of a woman is her glory? Her hair has been given her for a covering. If anyone wants to argue about this, remember that neither we nor the churches of God recognize any other usage.

What I now have to say is not said in praise, because your meetings are not profitable but harmful. First of all, I hear that when you gather for a meeting there are divisions among you, and I am inclined to believe it. There may even have to be factions among you for the tried and true to stand out clearly. When you assemble it is not to eat the Lord’s Supper, for everyone is in haste to eat his own supper. One person goes hungry while another gets drunk. Do you not have homes where you can eat and drink? Would you show contempt for the church of God, and embarrass those who have nothing? What can I say to you? Shall I praise you? Certainly not in this manner!

 

Gospel

Matthew 17: 10-18

At that time the disciples put this question to Jesus: “Why do the scribes claim that Elijah must come first?” In reply he said: “Elijah is indeed coming, and he will restore everything. I assure you, though, that Elijah has already come, but they do not recognize him and they did as they pleased with him. The Son of Man will suffer at their hands in the same way.” The disciples then realized that he had been speaking to them about John the Baptizer. 

As they approached the crowd, a man came up to Jesus and knelt before him. “Lord,” he said, “take pity on my son who is demented and in a serious condition. For example, he often falls into the fire and frequently into the water. I have brought him to your disciples but they could not cure him.” In reply Jesus said: “What an unbelieving and perverse lot you are! How long must I remain with you? How long can I endure you? Bring him here to me!” Then Jesus reprimanded the demon and it came out of the boy. That very moment the boy was cured.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy and glorious prophet Elijah the Tishbite was a prophet of the Lord in the days of Ahab, the king of Israel and defended the rights of the one God against the unfaithful people with such a strength of spirit that he prefigured not only John the Baptist but even Christ himself. Written prophecies do not remain, but his memory is faithfully kept, especially on Mt. Carmel. 

 

Troparion

An angel in the flesh, the foundation of the prophets, and the second forerunner of Christ, the glorious Elijah from on high sent grace to Elisha to cure sickness and cleanse lepers. He likewise overflows with healing for those who honor him.

 

Kontakion

Prophet and seer of the mighty deeds of our God, renowned Elijah, you stopped the rain clouds by a word. Intercede for us with the only One who loves mankind.

 

Readings for the feast

Epistle

James 5: 10-20

Brothers and sisters, as your models in suffering hardships and in patience take the prophets who spoke in the name of the Lord. Those who have endured we call blessed. You have heard of the steadfastness of Job, and have seen what the Lord, who is compassionate and merciful, did in the end.

Above all else, my brothers and sisters, you must not swear an oath, any oath at all, either “by heaven” or “by earth.” Rather, let it be “yes” if you mean yes and “no” if you mean no. In this way you will not incur condemnation.

If anyone among you is suffering hardship, he must pray. If a person is in good spirits, he should sing a hymn of praise. Is there anyone sick among you? He should ask for the presbyters of the church. They in turn are to pray over him, anointing him with oil in the Name [of the Lord]. This prayer uttered in faith will reclaim the one who is ill, and the Lord will restore him to health. If he has committed any sins, forgiveness will be his. Hence, declare your sins to one another, and pray for one another, that you may find healing.

The fervent petition of a holy man is powerful indeed. Elijah was only a man like us, yet he prayed earnestly that it would not rain and no rain fell on the land for three years and six months. When he prayed again, the sky burst forth with rain and the land produced its crop.

My brothers and sisters, the case may arise among you of someone straying from the truth, and of another bringing him back. Remember this: the person who brings a sinner back from his way will save his soul from death and cancel a multitude of sins. 

 

Gospel

Luke 4: 22-30

At that time the people were asking, “Is not this Joseph’s son?” Jesus said to them, “You will doubtless quote me the proverb, ‘Physician, heal yourself,’ and say, ‘Do here in your own country the things we have heard you have done in Capernaum.’ But in fact,” Jesus went on, “no prophet gains acceptance in his native place. Indeed, let me remind you, there were many widows in Israel in the days of Elijah when the heavens remained closed for three and a half years and a great famine spread over the land. It was to none of these that Elijah was sent, but to a widow of Zaraphath near Sidon. Recall, too, the many lepers in Israel in the time of Elisha the prophet; yet not one was cured except Naaman the Syrian.”

At these words the whole audience in the synagogue was filled with indignation. They rose up and expelled him from the town, leading him to the brow of the hill on which it was built and intending to hurl him over the edge. But he went straight through their midst and walked away. 

 

Readings for the day

Epistle

1 Corinthians 10:28 – 11:7

Brothers and sisters: If someone should say to you, “This was offered in idol worship,” do not eat it, both for the sake of the one who called attention to it on account of the conscience issue – not your own conscience but your neighbor’s. You may ask, why should my liberty be restricted by another man’s conscience? And why is it, if I partake thankfully, that I should be blamed for the food over which I gave thanks?

The fact is that whether you eat or drink – whatever you do – you should do all for the glory of God. Give no offense to Jew or Greek or to the church of God, just as I try to please all in any way I can by seeking, not my own advantage, but that of the many, that they may be saved. Imitate me as I imitate Christ.

I praise you because you always remember me and are holding fast to the traditions just as I handed them on to you. I want you to know that the head of every man is Christ; the head of a woman is her husband; and the head of Christ is the Father. Any man who prays or prophesies with his head covered brings shame on his head. Similarly, any woman who prays or prophesies with her head uncovered brings shame upon her head. It is as if she had had her head shaved. Indeed, if a woman will not wear a veil, she ought to cut off her hair. If it is shameful for a woman to have her hair cut off or her head shaved, it is clear that she ought to wear a veil. A man, on the other hand, ought not to cover his head, because he is the image of God and the reflection of his glory. Woman, in turn, is the reflection of man’s glory. Man was not made from woman but woman from man. 

 

Gospel

Matthew 16: 24-28

The Lord said to his disciples: “If a man wishes to come after me, he must deny his very self, take up his cross, and begin to follow in my footsteps. Whoever would save his life will lose it, but whoever loses his life for my sake will find it. What profit would a man show if he were to gain the whole world and destroy himself in the process? What can a man offer in exchange for his very self? The Son of Man will come with his Father’s glory accompanied by his angels. When he does, he will repay each man according to his conduct. I assure you, among those standing here there are some who will not experience death before they see the Son of Man in his kingship.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Our venerable mother Macrina was sister of St. Basil the Great, Gregory of Nyssa, and Peter of Sebaste. She was learned in Sacred Scripture and led a solitary life. She provided a wonderful example of those possessing the desire for God, who had forsaken the vanity of the world. 

Our venerable father Dios was called the Wonderworker and was an archimandrite in the 5th century. He left his home in Antioch and was ordained in Constantinople and founded a monastery under the Rule of the Akoemeti (i.e., the “Unsleeping”).

 

Troparion

You saw your bridegroom die and were struck by the vanity of this world and its fleeting life. Taking purpose in your life, you were betrothed to the Immortal One. You drew his love with fasting and humility. Now your spirit rejoices with the angels, O venerable Macrina.

 

Kontakion

You loved the good God with all your heart, O Macrina. You shouldered your cross and sincerely followed Him. You found the total remission of your sins in Him.

 

Epistle

1 Corinthians 10: 12-22

Brothers and sisters: Let anyone who thinks he is standing upright watch out lest he fall! No test has been sent you that does not come to all men. Besides, God keeps his promise. He will not let you be tested beyond your strength. Along with the test he will give you a way out of it so that you may be able to endure it.

I am telling you, whom I love, to shun the worship of idols, and I address you as one addresses sensible people. You may judge for yourselves what I am saying. Is not the cup of blessing we bless a sharing in the blood of Christ? And is not the bread we break a sharing in the body of Christ? Because the loaf of bread is one, we, many though we are, are one body, for we all partake of the one loaf.

Look at Israel according to the flesh and see if those who eat the sacrifices do not share in the altar! What am I saying – that meat offered to an idol is really offered to that idol, or that an idol is a reality? No, I mean that the Gentiles sacrifice to demons and not to God, and I do not want you to become sharers with demons. You cannot drink the cup of the Lord and also the cup of demons. You cannot partake of the table of the Lord and likewise the table of demons. Do we mean to provoke the Lord to jealous anger? Surely we are not stronger than he! 

 

Gospel

Matthew 16: 20-24

At that time Jesus strictly ordered his disciples not to tell anyone that he was the Messiah. From then on Jesus [the Messiah] started to indicate to his disciples that he must go to Jerusalem and suffer greatly there at the hands of the elders, the chief priests, and the scribes, and to be put to death, and raised up on the third day. At this, Peter took him aside and began to remonstrate with him. “May you be spared, Master! God forbid that any such thing ever happen to you!” Jesus turned on Peter and said, “Get out of my sight, you satan! You are trying to make me trip and fall. You are not judging by God’s standards but by man’s.” Jesus then said to his disciples: “If a man wishes to come after me, he must deny his very self, take up his cross, and begin to follow in my footsteps.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy martyr Hyacinth was born into a pious Christian family in the city of Amastridea (now Amastra in Anatolia). An angel that appeared gave him his name. As a three-year-old boy, St. Hyacinth asked God that a dead infant might be resurrected. The Lord hearkened to his childish prayer, and the dead one arose. Both lads afterwards grew up together, and they lived an ascetic life. St. Hyacinth once noticed how the pagans were worshiping a tree, and so he chopped it down. For this they subjected him to harsh tortures. They smashed out all his teeth, and having bound him with rope, they dragged him along the ground and threw him in prison. It was there that the holy sufferer departed to the Lord.

 

The holy martyr Emilian, who was a Slav, suffered for Christ during the reign of Emperor Julian the Apostate (361-363). Julian wanted to restore the cult of the pagan gods throughout the Roman Empire, and he issued an edict, according to which all Christians who failed to honor the pagan gods would be subject to death. Instead of being intimidated by these threats, St. Emilian’s faith in Christ was strengthened. The next day he went into a pagan temple and smashed the statues with a hammer. The governor ordered that St. Emilian be beaten mercilessly, and then to be burned alive. He did not perish when he was thrown into the fire, but instead the flames consumed many of the pagans who were standing about. When the fire had gone out, St. Emilian lay down upon the dying embers, and gave up his soul to the Lord. The wife of the pagan ruler was also a secret Christian, and she gathered up the saint’s relics and buried them. Afterward, a church dedicated to the holy Martyr Emilian was built at Constantinople, where his relics were transferred.

 

The venerable martyr Tarsykia Matskiv was a nun in the order of the Congregation of the Sisters Servants of Mary Immaculate. During the Second World War she was missioned in the Ukrainian city of Krystynopil. When the Soviet Army invaded the city in 1944, Sister Tarsykia was shot by a soviet soldier as she went to open the gates to welcome the priest coming to celebrate Divine Liturgy. She was buried in the garden of the convent under the statue of the Theotokos, as it was too dangerous to go to the cemetery. ​​On September 2, 2007, Blessed Tarsykia’s mortal remains were exhumed, and ceremonially transferred to her hometown of Chodoriv, via the Cathedral of Stryj Eparchy. In silent procession, throngs of people escorted her relics, borne on the shoulders of priests, as pallbearers, to an outdoor Divine Liturgy, to accommodate these crowds, before being encrypted in the church itself. This was the funeral Blessed Tarsykia never had. 

 

Troparion

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength, they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.

 

Kontakion

Inflamed with the divine fervor, you were not afraid of the fire. You entered it willingly and were reduced to ashes in the flames. You went up like a sacrifice to the Master. O glorious martyr Emilian, pray for us. 

 

Epistle

1st Corinthians 10: 5-12

Brothers and sisters: We know that God was not pleased with most of [our fathers], for “they were struck down in the desert.”

These things happened as an example to keep us from wicked desires such as theirs. Do not become idolators, as some of them did. Scripture says, “The people sat down to eat and drink, and arose to take their pleasure.” let us not indulge in lewdness as some of them did, so that in one day twenty-three thousand perished. Let us not test the Lord as some of them did, only to be destroyed by snakes. Nor are you to grumble as some of them did, to be killed by the destroying angel. The things that happened to them serve as an example. They have been written as a warning to us, upon whom the end of the ages has come. For all these reasons, let anyone who thinks he is standing upright watch out lest he fall!

 

Gospel 

Matthew 16: 6-12

The Lord said to his disciples: “Be on the lookout against the yeast of the Pharisees and Sadducees.” They could think only, “This is because we have brought no bread.” Jesus knew their thoughts and said, “Why do you suppose it is because you have no bread? How weak your faith is! Do you still not understand? Do you not remember the five loaves among the five thousand and how many baskets-full you picked up? Or the seven loaves among the four thousand and how many hampers-full you retrieved? Why is it you do not see that I was not speaking about bread at all but warning you against the yeast of the Pharisees?” They finally realized he was not issuing a warning against yeast used for bread but against the teaching of the Pharisees and Sadducees. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy great martyr Marina was born in Antioch of Pisidia in southern Asia Minor into the family of a pagan priest. In her infancy, St. Marina lost her mother, and her father gave her into the care of a nursemaid. The nursemaid raised Marina in the Orthodox Faith. Upon learning that his daughter had become Christian, the father angrily disowned her. During the time of the persecutions against Christians under the emperor Diocletian (284-305), when she was fifteen years old, St. Marina was arrested and locked in prison. With firm trust in the will of God and His help, the young prisoner prepared for her impending fate. She was not swayed by the governor who tried to convince her to renounce Christ and marry him, nor was she swayed by the various tortures she suffered. After a Holy Light healed all her injuries, St. Marina was finally executed by beheading along with 15,000 other Confessors for Christ. 

 

Troparion

Your lamb Marina, O Jesus, cries out in a loud voice: I love You, my Bridegroom; I seek You with longing; I am crucified with You; in Your baptism, I am buried with You; I suffer for You that I may reign with You; I die for You that I  may live with You. Receive me as a spotless sacrifice immolated with love for You. By her prayers, O merciful one, save our souls.

 

Kontakion

Anointed with the balm of virginity, O virgin Marina, you were crowned with unwilting laurels. You were stained scarlet with a martyr’s blood, and now you are brilliant with miracles of healing. You have received the honors of a martyr’s triumph. 

 

Readings for the saint

Epistle

2 Corinthians 6: 1-10

Brothers and sisters: As your fellow workers we beg you not to receive the grace of God in vain. For he says, “In an acceptable time I have heard you; on a day of salvation I have helped you.” Now is the acceptable time! Now is the day of salvation! We avoid giving anyone offense, so that our ministry may not be blamed. On the contrary, in all that we do we strive to present ourselves as ministers of God, acting with patient endurance amid trials, difficulties, distresses, beatings, imprisonments, and riots; as men familiar with hard work, sleepless nights, and fastings; conducting ourselves with innocence, knowledge, and patience, in the Holy Spirit, in sincere love as men with the message of truth and the power of God; wielding the weapons of righteousness with right hand and left, whether honored or dishonored, spoken of well or ill. We are called imposters, yet we are truthful; nobodies who in fact are well known; dead, yet here we are alive; punished, but not put to death; sorrowful, though we are always rejoicing; poor, yet we enrich many. We seem to have nothing, yet everything is ours! 

 

Gospel

Luke 7: 36-50

At that time there was a certain Pharisee who invited Jesus to dine with him. Jesus went to the Pharisee’s home and reclined to eat. A woman known in the town to be a sinner learned that he was dining in the Pharisee’s home. She brought in a vase of perfumed oil and stood behind him at his feet, weeping so that her tears fell upon his feet. Then she wiped them with her hair, kissing them and perfuming them with the oil. When his host, the Pharisee, saw this, he said to himself, “If this man were a prophet he would know who and what sort of woman this is that touched him–that she is a sinner.” In answer to his thoughts, Jesus said to him, “Simon, I have something to propose to you.” “Teacher,” he said, “speak.”

Jesus said, “Two men owed money to a certain money-lender; one owed a total of five hundred coins, the other fifty. Since neither was able to repay, he wrote off both debts. Which of them was more grateful to him?” Simon answered, “He, I presume, to whom he remitted the larger sum.” Jesus said to him, “You are right.”

Turning then to the woman, Jesus said to Simon: “You see this woman? I came to your home and you provided me with no water for my feet. She has washed my feet with her tears and wiped them with her hair. You gave me no kiss, but she has not ceased kissing my feet since I entered. You did not anoint my feet with perfume. I tell you, that is why her many sins are forgiven–because of her great love. Little is forgiven the one whose love is small.”

Jesus said to her then, “Your sins are forgiven”; at which his fellow guests began to ask among themselves, “Who is this that he even forgives sins?” Meanwhile Jesus said to the woman, “Your faith has been your salvation. Now go in peace.”

 

Readings for the day

Epistle

1 Corinthians 9: 13-18

Brothers and sisters: Do you not realize that those who work in the temple are supported by the temple, and those who minister at the altar share the offerings of the altar? Likewise the Lord himself ordered that those who preach the gospel should live by the gospel. 

As for me, I have not used any of these rights, nor do I write this now to see to it that anything should be done for me. I would rather die than let anyone rob me of my boast! Yet preaching the gospel is not the subject of a boast; I am under compulsion and have no choice. I am ruined if I do not preach it! If I do it willingly, I have my recompense; if unwillingly, I am nonetheless entrusted with a charge. And this recompense of mine? It is simply this, that when preaching I offer the gospel free of charge and do not make full use of the authority the gospel gives me. 

 

Gospel

Matthew 16: 1-6

At that time the Pharisees and Sadducees came along, and as a test asked Jesus to show them some sign in the sky. He gave them this reply: “In the evening you say, ‘Red sky at night, the day will be bright’; but in the morning, ‘Sky red and gloomy, the day will be stormy.’ If you know how to interpret the look of the sky, can you not read the signs of the times? An evil, faithless age is eager for a sign, but no sign will be given it except that of Jonah.” With that he left them abruptly.

The disciples discovered when they arrived at the other side of the lake that they had forgotten to bring any bread along. Jesus said to them, “Be on lookout against the yeast of the Pharisees and Sadducees.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com