Our venerable father Pachomius the Great was a soldier in Thebaid (Upper Egypt) in the fourth century. After watching Christians feed and care for his fellow soldiers because they loved their God and wanted to fulfill His commandment to love their neighbor, St. Pachomius converted to Christianity. After his baptism, St. Pachomius led a strict ascetic life. He turned to hermit Palaemon for spiritual guidance, and received his monastic tonsure from him. After wandering in the desert, St. Pachomius heard a Voice from heaven instructing him to settle there and build a monastery. His monastery attracted many followers, and eventually there were 7 monasteries with St. Pachomius as Hegumen. His older brother came and joined him at the monastery, and his sister formed a women’s monastery across the Nile from her brothers. 

Troparion

Your abundant tears made the wilderness bloom, and your suffering made your labors fruitful a hundredfold; you became a shining torch over the world. O venerable father Pachomius, pray to Christ our God that He may save our souls. 

Kontakion

You became a light for the ends of the earth. You peopled the desert with monks like a city. You weakened your body by your abstinence. You took up your cross and crucified yourself. Pray unceasingly for all of us. 

Epistle

Acts 11: 19-30

    In those days, those in the community who had been dispersed by the persecution that arose because of Stephen went as far as Pheonicia, Cyprus, and Antioch, making the message known to none but the Jews. However, some men of Cyprus and Cyrene among them who had come to Antioch began to talk even to the Greeks, announcing the good news of the Lord Jesus to them. The hand of the Lord was with them and a great number of them believed and were converted to the Lord. News of this eventually reached the ears of the church in Jerusalem, resulting in the sending of Barnabas to Antioch. On his arrival he rejoiced to see the evidence of the Lord, since he himself was a good man filled with the Holy Spirit and faith. Thereby large numbers were added to the Lord. Then Barnabas went off to Tarsus to look for Saul; once he had found him, he brought him back to Antioch. For a whole year they met with the church and instructed great numbers. It was in Antioch that the disciples were called Christians for the first.

    At about that time, certain prophets came down from Jerusalem to Antioch. One of them named Agabus was inspired to stand up and proclaim that there was going to be a severe famine all over the world. (It did in fact occur while Claudius was emperor.) This made the disciples determined to set something aside, each according to his means, and send it to the relief of the brothers who lived in Judea. They did this, dispatching it to the presbyters in the care of Barnabas and Saul. 

Gospel

John 4: 5-42

    At that time, Jesus had to pass through Samaria, and his journey brought him to a Samaritan town named Shechem near the plot of land  which Jacob had given to his son Joseph. This was the site of Jacob’s well. Jesus, tired from his journey, sat down at the well.

    The hour was about noon. When a Samaritan woman came to draw water, Jesus said to her, “Give me a drink.” His disciples had gone off to the town to buy provisions. The Samaritan woman said to him, “You are a Jew. How can you ask me, a Samaritan and a woman, for a drink?” Recall that Jews have nothing to do with Samaritans. Jesus replied: “If only you recognized God’s gift, and who it is that is asking you for a drink, you would have asked him instead, and he would have given you living water.”

“Sir,” she challenged him, “you do not have a bucket and this well is deep. Where do you expect to get this flowing water? Surely you do not pretend to be greater than our ancestor Jacob who gave us this well and drank from it with his sons and his flocks?” Jesus replied: “Everyone who drinks this water will be thirsty again. But whoever drinks the water I give him will never be thirsty; no, the water I give shall become a fountain within him, leaping up to provide eternal life.”

The woman said to him, “Give me this water, sir, so that I shall not grow thirsty and have to keep coming here to draw water.”

He said to her, “Go, call your husband, and then come back here.” “ I have no husband,” replied the woman. “You are right in saying you have no husband!” Jesus exclaimed. “The fact is, that you have had five, and the man you’re living with now is not your husband. What you said is true.“

“Sir,” answered the woman, “I see you are a prophet. Our ancestors worshiped on this mountain, but you people claim that Jerusalem is the place where men ought to worship God.” Jesus told her: “Believe me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand, well we understand what we worship; after all, salvation is from the Jews. Yet an hour is coming, and is already here, when authentic worshipers will worship the Father in Spirit and truth. Indeed, it is just such worshipers the Father seeks. God is Spirit, and those who worship him must worship in Spirit and truth.”

The woman said to him: “I know there is a Messiah coming. (This term means Anointed.) “When he comes, he will tell us everything.” Jesus replied, “I who speak to you am he.”

His disciples, returning at this point, were surprised that Jesus was speaking with a woman. No one put a question, however, such as “What do you want of him?” Or “Why are you talking to her?” The woman then left her water jar and went off into the town. She said to the people: “Come and see someone who told me everything I ever did! Could this not be the Messiah?” And this they set out from the town to meet him.

Meanwhile the disciples were urging him, “Rabbi, eat something.” But he told them: “I have food to eat of which you do not know.” At this the disciple said to one another, “Do you suppose that someone has brought him something to eat?” Jesus explained to them: “Doing the will of him who sent me and bringing his work to completion is my food. Do you not have a saying: ‘Four months more and it will be harvest!’? Listen to what I say: Open your eyes and see! The fields are shining for harvest! The reaper already collects his wages and gathers a yield for eternal life, that sower and reaper may rejoice together. Here we have the saying verified: ‘One man sows; another reaps.’ I sent you to reap what you had not worked for. Others have done the labor, and you have come into their gain.”

Many Samaritans from that town believed him on the strength of the woman’s testimony: “He told me everything I ever did.” The result was that when the Samaritans came to him, they begged him to stay with them a while. So he stayed there two days, and through his own spoken word many more came to faith. As they told the woman: “No longer does our faith depend on your story. We have heard for ourselves, and we know that this really is the Savior of the world.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

The holy martyr Isidore was an officer in the Roman Navy in the third century. Once it was discovered that he was a Christian, St. Isidore’s admiral urged him to renounce Christ and made sacrifice to the idol, be St. Isidore refused saying, “You may be able to kill my body, but you have no power over my soul. The true, living God, Jesus Christ, abides in me; even after my death he shall be with me, and I with Him. I shall abide in Him, and I shall never cease to confess Him while breath still remains in my body.” He was tortured after his refusal, and thrown in prison. His own father even tried to convince him to deny Christ, yet St. Isidore’s faith remained unshaken. Despite his tongue being cut out to prevent his proclamations, St. Isidore continued to confess Christ through his tortures until the point he was finally beheaded. His body was retrieved from the well where it was thrown by Saints Ammonios and Myrope, who buried him in secret with all due honor. St. Myrope was buried alongside St. Isidore on the Greek island of Chios. 

Troparion

O Lord our God, your holy martyr Isidore has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls. 

Kontakion

O glorious Isidore, through your constant prayers to God, you became a leader in the world and a martyr holy in spirit. Therefore, we sing hymns of praise to you. 

Epistle

Acts 12: 1-11

    In those days King Herod started to harass some of the members of the church. He beheaded James the brother of John, and when he saw that this pleased certain Jews, he took Peter into custody too. During the Feast of Unleavened Bread he had Peter arrested and thrown into prison with four squads of soldiers to guard him. Herod intended to bring him before the people after the Passover. Peter was thus detained in prison, while the church prayed fervently to God on his behalf. During the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, fastened in double chains, while guards kept watch at the door. Suddenly an angel of the Lord stood nearby and light shone in the cell. He tapped Peter on the side and woke him. “Hurry, get up!” the angel said. With that, the chains dropped from Peter’s wrists. The angel said, “Put on your belt and your sandals!” This Peter did. Then the angel told him, “Now put on your cloak and follow me.”

    Peter followed the angel out, but with no clear realization that this was taking place through the angel’s help. The whole thing seemed to him a mirage. They passed the first guard, then the second, and finally came to the iron gate leading out to the city, which opened for them of itself. They emerged and made their way down a narrow alley, when suddenly the angel left him. Peter had recovered his senses by this time, and said, “Now I know for certain that the Lord has sent his angel to rescue me from Herod’s clutches and from all the Jews hoped for.”

Gospel

John 8: 31-42

The Lord said to the people coming to him: “If you live according to my teachings, you are truly my disciples; then you will know the truth, and the truth will set you free.” They answered: “We are descendants of Abraham; never have we been slaves to anyone. What do you mean by saying, ‘You will be free?’”

Jesus answered them: “I give you my assurance, everyone who lives in sin is the slave of sin.  No slave has a permanent place in the family, but the son has a place there forever. That is why, if the son frees you, you will really be free. I realize you are of Abraham’s stock. Nonetheless, you are trying to kill me because my word finds no hearing among you. I tell what I have seen in the Father’s presence; you do what you have heard from your father.”

They retorted, “Our father is Abraham.” Jesus told them: “If you were Abraham’s children, you would be following Abraham’s example. The fact is, you are trying to kill me, a man who has told you the truth which I have heard from God. Abraham did nothing like that. Indeed you are doing your father’s works!”

They cried, “We are no illegitimate breed! We have but one father and that is God himself.” Jesus answered: “Were God your father you would love me, for I came from God, and here I am.”

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

St. Glyceria was orphaned at an early age and became Christian. During the persecutions of Christians under the emperor Antoninus (138-161), an edict was issued that all Christians had to offer sacrifice to the idols. St. Glyceria was determined to suffer for Christ. On the appointed day, she drew a Sign of the Cross on her forehead and went to the pagan temple. When she removed her veil and revealed the Holy Cross, she prayed to God to bring the pagans to their senses, thunder rumbled and the idol statue crashed to the floor smashing to pieces. The pagan priests order Glyceria to be pelted with stones, but the thrown stones did not touch her. She was thrown into prison. When her tortures started the next day, an angel appeared and frightened the torturers who could not continue. Angels brought St. Glyceria food and drink while she was in prison. Attempts to torture her were thwarted by her incessant prayers and Angels of the Lord who came to heal her and protect her. St. Glyceria was sentenced to be eaten by wild beasts. She went to her execution with great joy, but the lioness meekly crawled up to the saint and lay at her feet. Finally, St. Glyceria prayed to the Lord, imploring that He take her unto Himself. In answer she heard a Voice from Heaven, summoning her to heavenly bliss. At that moment, another lioness was set loose upon the saint. It pounced upon the martyr and killed her, but did not tear her apart. Her body was retrieved and reverently buried by Christians in the year 177. 

Troparion

O Jesus, your lamb Glyceria cries out to You with great love: O Bridegroom, I long for You in great pain. I am crucified with You, and in baptism I am buried with You. I suffer for your sake in order to reign with You. I die for You in order to live in You. Accept me as an immaculate victim since I am immolated for your love. Through her intercession, O merciful One, save our souls. 

Kontakion

O Glyceria, you loved the Virgin Mary, Mother of God and consecrated your virginity to Christ. Aflame with love for the Lord, you fought the good fight until death. For this, O martyred virgin, Christ our God crowns you with a double crown. 

Epistle

Acts 10:44 – 11:10

    In those days, Peter had not finished these words when the Holy Spirit descended upon all who were listening to Peter’s message. The circumcised believers who had accompanied Peter were surprised that the gift of the Holy Spirit should have been poured out on the Gentiles also, whom they could hear speaking in tongues and glorifying God. Peter put the question at that point, “What can stop these people who have received the Holy Spirit, even as we have, from being baptized with water?” So he gave orders that they be baptized in the name of Jesus Christ. After this was done, they asked him to stay with them for a few days.

    All through Judea the apostles and the brothers heard that Gentiles, too, had accepted the word of God. As a result, when Peter went up to Jerusalem some among the circumcised took issue with him, saying, “You entered the house of uncircumcised men and ate with them.” Peter then explained the whole affair to them step by step from the beginning: “I was at prayer in the city of Joppa when, in a trance, I saw a vision. An object like a big canvas came down; it was lowered down to me from the sky by its four corners. As I stared at it I could make out four-legged creatures of the earth, wild beasts, and reptiles, and birds of the sky. I listened as a voice said to me, ‘Get up, Peter! Slaughter, then eat.’ I replied: ‘Not for a moment, sir! Nothing unclean or impure has ever entered my mouth!’ A second time the voice from the heavens spoke out: ‘What God has purified you are not to call unclean.’ This happened three times; then the canvas with everything in it was drawn up again into the sky.”

Gospel

John 8: 21-30

    The Lord said to people coming to him: “I am going away. He will look for me but you will die in your sins. Where I am going you cannot come.” At this some of the Jews began to ask, “Does he mean to kill himself when he claims, ‘Where I am going you cannot come’?”

    Jesus went on: “You belong to what is below; I belong to what is above. You belong to this world – a world which cannot hold me. That is why I said you would die in your sins. You will surely die in your sins unless you come to believe that I AM.”

    “ Who are you, then?” they asked him. Jesus answered: “What I have been telling you from the beginning. I could say much about you in condemnation, but no, I only tell the world what I have heard from him, the truthful One who sent me.” They did not grasp that he was speaking to them of the Father. Jesus continued: “When you have lifted up the Son of Man he will come to realize that I AM and that I do nothing by myself. I say only what the Father has taught me. The One who sent me is with me. He has not deserted me since I always do what pleases him.” Because he spoke this way, many came to believe in him.

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

St. Epiphanius, Bishop of Cyprus, “a last relic of ancient piety,” as St. Jerome calls him, lived during the fourth century in Phoenicia. The Roman empress Honoria was his sister. He was of Jewish descent, and in his youth he received a fine education. He was converted to Christianity after seeing how a monk named Lucian gave away his clothing to a poor person. Struck with the monk’s compassion, Epiphanius asked to be instructed in Christianity. 

St. Germanus, Patriarch of Constantinople, was born at Constantinople in the seventh century. His father, a prominent senator, was killed by order of the emperor Constantine Pogonatos (668-685). Because of the sanctity of his life, Germanus was made bishop in the city of Cyzicus. St. Germanus rose up in defense of the Orthodox Faith against the iconoclast heretics. He was later made patriarch of Constantinople. St. Germanus continued to stand up against the iconoclasts and to their spokesman, the heretical emperor Leo III the Isaurian (717-741). He went to a monastery, where he spent the remainder of his life. The holy Patriarch Germanus died in the year 740, at age ninety-five, and was buried in the Chora monastery in Constantinople. Afterwards, his relics were transferred to France.

Troparion

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace. 

Kontakion

O faithful, let us sing a worthy hymn of praise in honor of the two glorious bishops, Epiphanius and Germanus. They enlightened the minds of those without faith, and to the faithful they presented God’s great mysteries, explaining true belief with great wisdom.

Epistle

Acts 10: 34-43

    In those days, Peter proceeded to address (the friends and family of Cornelius) in these words: “I begin to see how true it is that God shows no partiality. Rather, the man of any nation who fears God and acts uprightly is acceptable to him. This is the message he has sent to the sons of Israel, the good news of peace proclaimed through Jesus Christ who is Lord of all. I take it you know what has been reported all over Judea about Jesus of Nazareth, beginning in Galilee with the baptism John preached; of the way God anointed him with the Holy Spirit and power. He went about doing good works and healing all who were in the grip of the devil, and God was with him. We are witnesses to all that he did in the land of the Jews and in Jerusalem. They killed him, finally, hanging him on a tree, only to have God raise him up on the third day and grant that he be seen, not by all, but only by such witnesses as had been chosen beforehand by God–by us who ate and drank with him after he rose from the dead. He commissioned us to preach to the people and to bear witness that he is the one set apart by God as judge of the living and the dead. To him all the prophets testify, saying that everyone who believes in him has forgiveness of sins through his name.”

Gospel

John 8: 12-20

    The Lord said to the people coming to him: “I am the light of the world. No follower of mine shall ever walk in darkness; no, he shall possess the light of life.”

    This caused the Pharisees to break in with: “You are your own witness. Such testimony cannot be valid.” Jesus answered: “What if I am my own witness? My testimony is valid nonetheless, because I know where I came from and where I am going; you know neither the one nor the other. You pass judgment according to appearances but I pass judgment on no man. Even if I do judge, that judgment of mine is valid because I am not alone: I have at my side the One who sent me – the Father. It is laid down in your law that evidence given by two persons is valid. I am one of those testifying in my behalf, the Father who sent me is the other.”

    They pressed him: “And where is this ‘Father’ of yours?” Jesus replied: “You know neither me nor my Father. If you knew me, you would know my Father too.” He spoke these words while teaching at the temple treasury. Still, he went unapprehended, because his hour had not yet come. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our holy fathers Cyril and Methodius, Apostles to the Slavs, were brothers born in Thessalonica in the first half of the ninth century. Since Methodius had been a soldier among the Slavs in Macedonia, he was considered an excellent candidate for carrying the Gospel to the Khazars. After the invention of the first Slavonic alphabet by Cyril, they began translating the Gospel and liturgical books into Church Slavonic. At the invitation of Prince Rastislav, they went to Moravia to spread the Faith. They went to Rome at the invitation of the pope, and Cyril fell ill and died there on Feb. 14, 869. Methodius then returned to Moravia and continued his apostolic work until his death on April 6, 885. 

Troparion

As equals to the apostles and teachers of the Slavs, beg the Master of all to confirm us in the faith and in unity of heart, O Cyril and Methodius. Beg Him for peace in the world and mercy on our souls.

Kontakion

We honor those priests who gave us the Light, who opened the fountain of theology for us by translating the Holy Scriptures, thus starting a river from them that still runs today. We glorify you, O Cyril and Methodius, who stand in heaven before the throne of the Lord on high, and who pray so fervently for all of us. 

Readings for the saints

Epistle 

Hebrews 13: 17-21

    Brothers and sisters: Obey your leaders and submit to them, for they keep watch over you as men who must render an account. So act that they may fulfill their task with joy, not with sorrow, for that would be harmful to you. Pray for us; we are confident that we have a good conscience, wishing, as we do, to act rightly in every respect. I especially ask your prayers that I may be restored to you very soon. May the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of the eternal covenant, Jesus our Lord, furnish you with all that is good, that you may do his will. Through Jesus Christ may he carry out in you all that is pleasing to him. To Christ be the glory forever! Amen. 

Gospel

John 10 9-16

    The Lord said: “I am the gate. Whoever enters through me will be safe. He will go in and out, and find pasture. The thief comes only to steal and slaughter and destroy. I came that they might have life and have it to the full. I am the good shepherd; the good shepherd lays down his life for the sheep. The hired hand — who is no shepherd nor owner of the sheep — catches sight of the wolf coming and runs away, leaving the sheep to be snatched and scattered by the wolf. That is because he works for pay; he has no concern for the sheep. I am the good shepherd. I know my sheep and my sheep know me in the same way that the Father knows me and I know the Father; for these sheep I will give my life. I have other sheep that do not belong to this fold. I must lead them, too, and they shall hear my voice. There shall be one flock then, one shepherd.”

Readings for the day

Epistle

Acts 14: 6-18

    In those days, Paul and Barnabas fled to the Lycaonian towns of Lystra and Oebre and to the surrounding country, where they continued to proclaim the good news.   

    At Lystra there was a man who was lame from birth; he used to sit crippled, never having walked in his life. On one occasion he was listening to Paul preaching, and Paul looked directly at him and saw that he had the faith to be saved. Paul called out to him in a loud voice, “Stand up! On your feet!” The man jumped up and began to walk around. When the crowds saw what Paul had done, they cried out in Lycaonian, “Gods have come to us in the form of men!” They named Barnabas Zeus; and Paul they called Hermes, since he was the spokesman. Even the priests of the temple of Zeus, which stood outside the town, brought oxen and garlands to the gates because he wished to offer sacrifice to them with the crowds.

    When the apostles Barnabas and Paul heard of this, they tore their garments and rushed out into the crowds. “Friends, why do you do this?” they shouted frantically. “We are only men, human like you. We are bringing you the good news that will convert you from just such follies as these to the living God, ‘the one who made heaven and earth and the sea and all that is in them.’ In past ages he let the Gentiles go their way. Yet in bestowing his benefits, he has not hidden himself completely, without a clue. From the heavens he sends down rain and rich harvests; your spirit he fills with food and delight.” Yet even with a speech such as this, they could scarcely stop the crowds from offering sacrifice to them. 

Gospel

John 7: 14-30

At that time the feast of Tabernacles was half over by the time Jesus went into the temple area and began to teach. The Jews were filled with amazement and said, “how did this man get his education when he had no teacher?”

This was Jesus‘s answer: “My doctrine is not my own; it comes from him who sent me. Any man who chooses to do his will will know about this doctrine – namely, whether it comes from God or is simply spoken on my own. Whoever speaks on his own is bent on self-glorification. The man who seeks glory for him who sent him is truthful; there is no dishonesty in his heart. Moses has given you the law, has he not? Yet not one of you keeps it. Why do you look for a chance to kill me?”

“You are mad!” The crowd retarded. “Who wants to kill you?” Jesus answered: “I have performed a single work and you profess astonishment over it. Moses gave you circumcision though it did not originate with Moses but with the patriarchs. And so, even on a Sabbath you circumcise a man. If a man can be circumcised on the sabbath to prevent a violation of Mosaic law, how is it that you are angry with me for curing a whole man on the Sabbath? Stop judging by appearances and make an honest judgment.”

This led some of the people of Jerusalem to remark: “Is this not the one they want to kill? Here he is speaking in public and they don’t say a word to him! Perhaps even the authorities have decided that this is the Messiah. Still, we know where this man is from. When the Messiah comes, no one is supposed to know his origins.”

At this, Jesus, who was teaching in the temple area, cried out: “So you know me, and you know my origins? The truth is, I have not come of myself. I was sent by One who has the right to send, and him you do not know. I know him because it is from him I come: he sent me.”

At this they tried to see him, but no one laid a finger on him because his hour had not yet come.

The holy apostle Simon was from Cana in Galilee, and was known to the Lord and His Mother. Tradition says that he was the bridegroom at the wedding where the Savior performed His first miracle. After witnessing the miracle of the water turned into wine, he became a zealous follower of Christ. For this reason, he is known as St. Simon the Zealot. St. Simon was one of the Twelve Apostles, and received the Holy Spirit with the others on Pentecost. He traveled to many places from Britain to the Black Sea, proclaiming the Gospel of Christ. After converting many pagans to the Lord, St. Simon suffered martyrdom by crucifixion. 

Troparion

O holy apostle Simon, intercede with the all-merciful God that he may grant us forgiveness of our sins. 

Kontakion

With holy hymns we bless Simon as a preacher of God, who rooted wisdom deeply in the hearts of the pious. Now he stands before the throne of Glory and rejoices in the company of angels. He prays unceasingly for all of us. 

Readings for the saint

Epistle

1st Corinthians 4: 9-16

     Brothers and sisters: As I see it, God has put us apostles at the end of the line, like men doomed to die in the arena. We have become like a spectacle to the universe, to angels and men alike. We are fools on Christ’s account. Ah, but in Christ you are wise! We are the weak ones, you the strong! They honor you, while they sneer at us! Up to this very hour we go hungry and thirsty, poorly clad, roughly treated, wandering about homeless. We work hard at manual labor. When we are insulted we respond with a blessing. Persecution comes our way; we bear it patiently. We are slandered, and we try conciliation. We have become the world’s refuse, the scum of all; that is the present state of affairs. 

    I am writing you this way not to shame you but to admonish you as my beloved children. Granted you have ten thousand guardians in Christ, you have only one father. It was I who begot you in Christ Jesus through my preachings of the gospel. I beg you, be imitators of me. 

Gospel

Matthew 13: 54-58

    At that time, Jesus went to his native place and spent his time teaching them in their synagogues. They were filled with amazement, and said to one another, “Where did this man get such wisdom and miraculous powers? Isn’t this the carpenter’s son? Isn’t Mary known to be his mother and James, Joseph, Simon, and Judas his brothers? Aren’t his sisters our neighbors? Where did he get all this?” They found him altogether too much for them. Jesus said to them,  “No prophet is without honor except in his native place, indeed in his own house.” And he did not work many miracles there because of their lack of faith. 

Readings for the day

Epistle

Acts 10: 21-33

    In those days, Peter went down to the men and said, “I am the man you are looking for. What has brought you here?” They answered: “the centurion Cornelius, who was an upright and God-fearing man, well thought of in the whole Jewish community, has been instructed by a holy messenger to summon you to his house. There he is to hear what you have to say.” With that, Peter invited them in and treated them as guests.

    The next day Peter went off with them, accompanied by some of the brothers from Joppa. The following day, he arrived in Caesarea. Cornelius, who was expecting them, had called in his relatives and close friends. As Peter entered, Cornelius went to meet him, dropped to his knees before him and bowed low. Peter said as he helped him to his feet, “Get up! I am only a man myself.” Peter then went in, talking with him all the while. He found many people assembled there, and he began speaking to them thus: “You must know that it is not proper for a Jew to associate with a Gentile or to have dealings with him. But God has made it clear to me that no one should call any man unclean or impure. That is why I have come in response to your summons without raising any objection. I should, of course, like to know why you summoned me.” Cornelius replied: “Just three days ago at this very hour, namely three o’clock, I was praying at home when a man in dazzling robes stood before me. ‘Cornelius,’ he said, ‘your prayer has been heard and your generosity remembered in God‘s presence. Send someone to Joppa to invite Simon known as Peter to come here. He is a guest in the house of Simon the leather tanner, by the sea.’ (Then Cornelius continued) I sent for you immediately, and you have been kind enough to come. All of us stand before God at this moment to hear whatever directives the Lord has given you.”

Gospel

John 7: 1-13

    At that time, Jesus moved about within Galilee. He had decided not to travel in Judea because some of the Jews were looking for a chance to kill him. However, as the Jewish feast of Booths drew near, his brothers had this to say: “You ought to leave here and go to Judea so that your disciples there may see the works you are performing. No one who wishes to be known publicly keeps his actions hidden. If you were going to do things like these, you may as well display yourself to the world at large.” As a matter of fact, not even his brothers had much confidence in him.

    Jesus answered them: “It is not yet the right time for me, whereas the time is always right for you. The world is incapable of hating you, but it does hate me because of the evidence I bring against it that what it does is evil. Go up yourselves to the festival. I am not going up to this festival because the time is not yet ripe for me.” Having said that, he stayed on in Galilee. However, once his brothers had gone up to the festival he too went up, but as if in secret and not for all to see.

    During the festival, naturally, the Jews were looking for him, asking, “Where is that troublemaker?” Among the crowds there was much guarded debate about Jesus. Some maintained, “He is a good man,” while others kept saying, “Not at all — he is only misleading the crowd!” No one dared talk openly about him, however, for fear of the Jews.

Translation of the relics of our holy Father Nicholas from Myra to Bari in the reign of Alexis Commenus, emperor of New Rome in the year 1087. The body of the saint was taken to Italy after a Muslim attack on Lycia aiming to destroy the saints relics failed. Fearing another attempt would be successful, Venetian merchants transported the relics into the church of St. Stephen. The solemn bearing of the relics was accompanied by numerous healings of the sick, which inspired great reverence for the saint. A year afterwards, a church was built in the name of St. Nicholas and consecrated by Pope Urban II.  

Troparion

A day of festal joy has come. The city of Bari rejoices, and the world sings with it. Today we celebrate the transfer of the relics of the wonderworking and holy Nicholas. Just as the perfect Light has gleamed in glory, so does Nicholas disperse the darkness of temptation for those who sing out: Save us as a patron, O Nicholas. 

Kontakion

Like a star rising in the East, your relics have arisen and come to the West. The waters of the sea have been hallowed by your passage, and the city of Bari has received grace from you. You are truly a most wonderful miracle-worker and a merciful prelate; therefore, we praise you.  

Readings for the saint

Epistle 

Hebrews 13: 17-21

    Brothers and sisters: Obey your leaders and submit to them, for they keep watch over you as men who must render an account. So act that they may fulfill their task with joy, not with sorrow, for that would be harmful to you. Pray for us; we are confident that we have a good conscience, wishing, as we do, to act rightly in every respect. I especially ask your prayers that I may be restored to you very soon. May the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of the eternal covenant, Jesus our Lord, furnish you with all that is good, that you may do his will. Through Jesus Christ may he carry out in you all that is pleasing to him. To Christ be the glory forever! Amen.

Gospel

Luke 6: 17-23

    At that time, coming down the mountain with the Twelve, Jesus stopped at a level to stretch where there were many of his disciples; a large crowd of people was with them from all Judea and Jerusalem and the coast of Tyre and Sidon, people who came to hear him and be healed of their diseases. Those who were troubled with unclean spirits were cured; indeed, the whole crowd was trying to touch him because power went out from him which cured all. Then, raising his eyes to his disciples, he said: “Blest are you poor; the reign of God is yours. Blest are you who hunger; you shall be filled. Blest are you who are weeping; you shall laugh. Blest shall you be when men hate you, when they ostracize you and insult you and proscribe your name as evil because of the Son of Man. On the day they do so, rejoice and exult, for your reward shall be great in heaven.”

Readings for the day

Epistle

Acts 10: 1-16

    In those days, in Caesarea there was a centurion named Cornelius, of the Roman cohort Italica, who was religious and God-fearing. The same was true of his whole household. He was in the habit of giving generously to the people and he constantly prayed to God. One afternoon at about three he had a vision in which he clearly saw a messenger of God coming toward him and calling, “Cornelius!” He stared at the sight and said in fear, “What is it, sir?” The answer came: “Your prayers and your generosity have risen in God’s sight, and because of them he has remembered you. Send some men to Joppa and summon a certain Simon, known as Peter. He is a guest of Simon the leather-tanner whose house stands by the sea.” When the messenger who spoke these words had disappeared, he called two servants and a devout soldier from among those whom he could trust. He explained everything to them and dispatched them to Joppa.

    About noontime the next day, as the men were traveling along and approaching the city, Peter went up to the roof terrace to pray. He became hungry and asked for some food, and while it was being prepared he fell into a trance. He saw the sky open and an object come down that looked like a big canvas. It was lowered to the ground by its four corners. Inside it were all the earth’s four-legged creatures and reptiles and birds of the sky. A voice said to him: “Get up, Peter! Slaughter, then eat.” He answered: “Sir it is unthinkable! I have never eaten anything unclean or impure in my life.” The voice was heard a second time: “What God has purified you are not to call unclean.” This happened three times; then the object was snatched up into the sky. 

Gospel

John 6: 56-69

    The Lord said to the people coming to him: “The man who feeds on my flesh and drinks my blood remains in me, and I in him. Just as the Father who has life sent me and I have life because of the Father, so the man who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and died nonetheless, the man who feeds on this bread shall live forever.”

He said this in a synagogue instruction at Capernum. After hearing his words, many of his disciples remarked, “This sort of talk is hard to ensure! How can anyone take it seriously?” Jesus was fully aware that his disciples were murmuring in protest at what he had said. “Does it shake your faith?” he asked them.

    “What, then, if you were to see the Son of Man ascend to where he was before…? It is the spirit that gives life; the flesh is useless. The words I spoke to you are spirit and life. Yet among you there are some who do not believe.” Jesus knew from the start, or course, the ones who refused to believe, and the one who would hand him over.

    He went on to say: “This is why I have told you that no one can come to me unless it is granted him by the Father.” From this time on many of his disciples broke away and would not remain in his company any longer. Jesus then said to the Twelve, “Do you want to leave me too?” Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe; we are convinced that you are God’s holy one.”

The holy apostle and evangelist John the Theologian, who, a son of Zebedee, with his brother James and Peter was a witness to the transfiguration and also the passion of the Lord. At the cross, he took Mary as his mother at the command of the dying Lord. In the Gospel and in his other writings John shows himself to be a theologian. He was found worthy to contemplate the glory of the incarnate Word, which he saw and proclaimed. All this is reflected in the gospel reading for today: John 19: 25-27 & 21: 24-25. 

When Saint John was more than one hundred years old, he told seven of his disciples to take spades and follow him to a certain place outside the city of Ephesus, and then he told everyone to sit down while he went off to pray by himself for a while. When he returned, he told his disciples to dig a grave as long as he was tall, in the form of a cross. After giving them instructions and kissing them, he climbed into the grave and said: “Take some earth, my mother earth, and cover me.” They covered him with earth up to his knees, and he said: “Now take some more earth and cover me up to my neck.” As soon as they had done this, Saint John spoke again: “Bring a linen cloth and place it on my face, then kiss me again for the last time, because you shall not see me anymore in this life.” After the Apostle dismissed them, they buried him and wept bitterly. Later, they returned and opened the grave, but the Saint’s body was not there. They wept and returned to the city. Every year, on May 8, a red dust appears on his grave, which heals the sick, through the prayers of the Holy Apostle John. People call this dust “manna from the earth.”

Troparion

Beloved apostle of Christ our God, hasten to deliver a people that lacks any other defense. He who accepted that you lay your head on his breast will also accept your prayer. Pray to Christ, O Theologian, that He may overcome the darkness of pagan nations, and beg that He grant us peace and abundant mercy.

Kontakion

O man of purity, who could describe your glory? Many are the miracles and healings you perform. Since you are a theologian and the beloved of Christ, intercede with Him for the salvation of our souls. 

Readings for the saint

Epistle

1st John 1: 1-7

    Beloved, this is what we proclaim to you: what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked upon and our hands touched–we speak of the word of life. (This life became visible; we have seen and bear witness to it, and we proclaim to you the eternal life that was present to the Father and became visible to us.) What we have seen and heard we proclaim in turn to you so that you may share life with us. This fellowship of ours is with the Father and with his Son, Jesus Christ. Indeed, our purpose in writing you this is that our joy may be complete.

    Here, then, is the message we have heard from him and announce to you: that God is light; in him there is no darkness. If we say, “We have fellowship with him,” while continuing to walk in darkness, we are liars and do not act in truth. But if we walk in light, as he is in the light, we have fellowship with one another, and the blood of his Son Jesus cleanses us from all sin. 

Gospel

John 19: 25-27 & 21: 24-25

    At that time near the cross of Jesus there stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. Seeing his mother there with the disciples whom he loved, Jesus said to his mother, “Woman, there is your son.” In turn he said to the disciple, “There is your mother.” From that hour onward, the disciple took her into his care. 

    It is the same disciple who is witness to these things; it is he who wrote them down and his testimony, we know, is true. There are still many other things that Jesus did, yet if they were written about in detail, I doubt there would be room enough in the entire world to hold the books to record them. 

Readings for the day

Epistle

Acts 9: 32-42

    In those days, when Peter was making numerous journeys, he went -among other places- to God’s holy people living in Lydda. There he found a man named Aeneas, a paralytic who had been bedridden for eight years. Peter said to him, “Aeneas, Jesus Christ cures you! Get up and make you bed.” The man got up at once. All the inhabitants of Lydda and Sharon, upon seeing him, were converted to the Lord. 

    Now in Joppa there was a certain woman convert named Tabotha (in Greek Dorcas, meaning gazelle). Her life was marked by constant good deeds and acts of charity. At about that time she fell ill and died. They washed her body and laid it out in an upstairs room. Since Lydda was near Joppa, the disciples who had heard that Peter was there sent two men to him with the urgent request, “Please come over to us without delay.” Peter set out with them as they asked. Upon his arrival they took him upstairs to the room. All the windows came when she was still with them. Peter first made everyone go outside; then he knelt down and prayed. Turning to the dead body, he said, “Tabitha, stand up.” She opened her eyes, then looked at Peter and sat up. He gave her his hand and helped her to her feet. The next thing he did was call in those who were believers and the widows to show them all that she was alive. This became known all over Joppa, and because of it, many came to believe in the Lord.

Gospel

John 5: 1-15

    At that time, on the occasion of a Jewish feast, Jesus went up to Jerusalem. Now in Jerusalem by the Sheep Pool there is a place with the Hebrew name Bethesda. Its five porticos were crowded with sick people lying there blind, lame, or disabled waiting for the movement of the water. There was one man who had been sick for thirty-eight years. Jesus, who knew the man had been sick for a long time, said when he saw him lying there, “Do you want to be healed?” “Sir,” the sick man answered, “I do not have anyone to plunge me into the pool once the water has been stirred up. By the time I get there, someone else has gone in ahead of me.” Jesus said to him, “Stand up! Pick up your mat and walk!” The man was immediately cured; he picked up his mat and began to walk.

    The day was a sabbath. Consequently, some of the Jews began telling the man who had been cured, “It is the sabbath, and you are not allowed to carry that mat around.” He explained, “It was the man who cured me who told me, ‘Pick up your mat and walk.’” “This person who told you to pick it up and walk,” they asked, “who is he?” The man who had been restored to health had no idea who it was. The crowd in that place was so great that Jesus had been able to slip away.

    Later on, Jesus found the man in the temple precincts and said to him: “Remember, now, you have been cured. Give up your sins so that something worse may not overtake you.” The man went odd and informed the Jews that Jesus was the one who had cured him. 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com