St. Theodore Trichinas was born in Constantinople to wealthy and pious parents. From childhood, St. Theodore was inclined toward monasticism, so he left his home, family, and former life in order to enter a monastery in Thrace. There he began his arduous ascetic struggles. He dressed in a hair-shirt, from which he derived the name “Trichinas” (“Hair-shirt Wearer”). He even slept on a stone in order to avoid bodily comfort, and to prevent himself from sleeping too much. His life was adorned with miracles, and he had the power to heal the sick. He reposed at the end of the fourth century or the beginning of the fifth century. A healing myrrh flows from his relics. The name of St. Theodore Trichinas is one of the most revered in the history of Orthodox monasticism. St. Joseph the Hymnographer composed a Canon to the saint. 

 

Troparion

Your abundant tears made the wilderness bloom, and your sufferings made your labors fruitful a hundredfold; you became a shining torch over the world. O venerable father Theodore, pray to Christ our God that He may save our souls.

 

Kontakion

You became famous for your life, O wise father Theodore. For, dressed in the rough garment of a hair shirt, you won treasures in heaven, which surpass those of any king. Now you have traded your laborer’s garb for heaven’s robes. Pray unceasingly for all of us, O venerable father. 

 

Epistle

Acts 2: 22-36

    In those days, Peter addressed the people: “Men of Israel, listen to me! Jesus the Nazorean was a man who God sent to you with miracles, wonders, and signs as his credentials. These God worked through him in your midst, as you well know. He was delivered up by the sat purpose and plan of God; you even made use of pagans to crucify and kill him. God freed him from death’s bitter pangs, however, and raised him up again, for it was impossible that death should keep its hold on him. David says of him: ‘I have set the Lord ever before me, with him at my right hand I shall not be disturbed. My heart has been glad and my tongue has rejoiced, my body will live on in hope, for you will not abandon my soul to the nether world, nor will you suffer your faith for one to undergo corruption. You have shown me the paths of life; you will fill me with joy in your presence.’

    “Brothers, I can speak confidently to you about our father David. He died and was buried, and his grave is in our midst to this day. He was a prophet and knew that God had sworn to him that one of his descendants would sit upon his throne. He said that he was not abandoned to the nether world, nor did his body undergo corruption, thus proclaiming beforehand the resurrection of the Messiah. This is the Jesus God has raised up, and we are his witnesses. Exalted at God‘s right hand, he first received the promised Holy Spirit from the Father, then poured this Spirit out on us. This is what you now see and hear. David did not go up to heaven, yet David says, ‘The Lord said to my Lord, Sit at my right hand until I make your enemies your footstool.’ Therefore let the whole house of Israel know beyond any doubt that God has made both Lord and Messiah this Jesus whom you crucified.

 

Gospel

John 1: 35-51

    At that time Jesus was present with two of his disciples. As he watched Jesus walk by he said, “Look! There is the Lamb of God!” The two disciples heard what he said, and followed Jesus. When Jesus turned around and noticed them following, he asked them, “What are you looking for?” They said to him, “Rabbi (which means Teacher), where do you stay?” “Come and see,“ he answered. So they went to see where he was lodged, and stayed with him that day. (It was about four in the afternoon.).

    One of the two who had followed Jesus after hearing John was Simon Peter’s brother Andrew. The first thing he did was seek out his brother Simon and tell him, “we have found the Messiah!” (This term means the Anointed.) Andrew brought Simon to Jesus, who looked at Simon and said, “You are Simon, son of John; your name shall be Cephas (which is rendered Peter).”

    The next de Jesus wanted to set out for Galilee, but first he came upon Philip. “Follow me,“ Jesus said to him. Now Philip was from Bethsaida, the same town as Andrew and Peter. Phillip sought out Nathanael and told him, “Qe have found the one Moses spoke of in the law — the prophets too — Jesus, son of Joseph, from Nazareth.” Nathanael‘s response to that was, “Can anything good come from Nazareth?“ And Philip replied, “Come, see for yourself.” When Jesus saw Nathanael coming toward him, he remarked: “This man is a true Israelite. There is no guile in him.” “How do you know me?” Nathanael asked him. “Before Philip called you,” Jesus answered, “I saw you under the fig tree.” “Rabbi,” said Nathanael, “you are the son of God; you are the king of Israel.” Jesus responded: “Do you believe just because I told you I saw you under the fig tree? You will see much greater things than that.”

Jesus went on to tell them, “I solemnly assure you, you shall see the sky opened and the angels of God ascending and descending on the son of man.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

St. John of the Ancient Caves is so called because he lived in the Lavra of St. Chariton during the eighth century. This was called the “Old,” or ancient cave, since it was one of the oldest of the Palestinian monasteries. The Lavra was situated not far from Bethlehem, near the Dead Sea. In his early years, St. John went to venerate the holy places of Jerusalem, and settled at the Lavra, where he labored in fasting, vigil, and prayer. He was ordained to the holy priesthood, and glorified by his ascetic life.

 

Troparion

In you, O holy father John, the faithful image of God shone forth, for you carried your cross and followed Christ. You taught by your deeds how to spurn the body, for it passes away; and how to value the soul, for it is immortal. Therefore, your soul is forever in happiness with the angels.  

 

Kontakion

You gave up food, wealth, and fame, and you lived as a wander in the deserts. You withered your body by your abstinence, and with courage you passed your life in silence. For this we sing to you, O venerable model of virtue: Beg Christ our God to forgive the sins of those who lovingly cherish your memory. 

 

Epistle

Acts 2: 14-21

    In those days Peter stood up with the Eleven, raised his voice, and addressed them: “You who are Jews, indeed all of you staying in Jerusalem! Listen to what I have to say. You must realize that these men are not drunk, as you seem to think. It is only nine in the morning! No, it is what Joel the prophet spoke of: ‘It shall come to pass in the last days, says God, that I will pour out a portion of my spirit on all mankind: Your sons and daughters shall prophesy, your young men shall see visions and your old men shall dream dreams. Yes, even on my servants and handmaids I will pour out a portion of my spirit in those days, and they shall prophesy. I will work wonders in the heavens above and signs on the earth below: blood, fire, and a cloud of smoke. The sun shall be turned to darkness and the moon to blood before the coming of that great and glorious day of the Lord. Then shall everyone be saved who calls on the name of the Lord.’”

 

Gospel

Luke 24: 13-35

    That same day two of the disciples were making their way to a village named Emmaus seven miles distant from Jerusalem, discussing as they went all that had happened. In the course of their lively exchange, Jesus approached and began to walk along with them. However, they were restrained from recognizing him. He said to them, “What are you discussing as you go your way?” They halted, in distress, and one of them, Cleopas by name, asked him, “Are you the only resident of Jerusalem who does not know the things that went on there these past days?” Jesus said to them, “What things?” They said: “All those that had to do with Jesus of Nazareth, a prophet powerful in word and deed in the eyes of God and all the people; how our chief priests and leaders delivered him up to be condemned to death, and crucified him. We were hoping that he was the one who would set Israel free. Besides all this, today, the third day since these things happened, some women of our group have just brought us some astonishing news. They were at the tomb before dawn and failed to find his body, but returned with the tail that they had seen a vision of angels who declared he was alive. Some other number went to the tomb and found it to be just as the women said, but him they did not see.”

    Then Jesus said to them, “What little sense you have! How slow you are to believe all that the prophets have announced! Did not the Messiah have to undergo all this so as to enter into his glory?” Beginning, then, with Moses and all the prophets, Jesus interpreted for them every passage of Scripture which referred to him. By now they were near the village to which they were going, and Jesus acted as if he were going farther. But they pressed him: “Stay with us. It is nearly evening – the day is practically over.” So Jesus went in to stay with them.

    When Jesus had seated himself with them to eat, he took bread, pronounced the blessing, then broke the bread and began to distribute it to them. With that their eyes were opened and they recognized him; whereupon he vanished from their site. They said to one another, “Were not our hearts burning inside us as he talked to us on the road and explained the Scriptures to us?” They got up immediately and returned to Jerusalem, where they found the Eleven and the rest of the company assembled. They were greeted with, “The Lord has been raised! It is true! He has appeared to Simon.“ Then they recounted what had happened on the road and how they had come to know Jesus in the breaking of the bread.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

St. John was born at the end of the eighth century. At a young age he became a disciple of St. Gregory of Decapolis and accepted the monastic tonsure from him at the monastery in Thessalonica. Under the guidance of this experienced teacher, St. John attained great spiritual perfection. When the emperor Leo the Armenian (813-820) renewed the persecution against Orthodox Christians who venerated the holy icons, St. Gregory of Decapolis, St. Joseph the Hymnographer, and St. John went from Thessalonica to Constantinople to raise opposition to the Iconoclast heresy. In spite of the persecution, Saints Gregory and John fearlessly defended Orthodoxy for several years, and preached the veneration of icons. After many hardships, St. Gregory died (around 820), and soon after his faithful disciple John also departed for the Lord. St. Joseph the Hymnopgrapher transferred the relics of Saints Gregory and John and placed them in the church of St. Nicholas the Wonderworker.

 

Troparion

In you, O holy father John, the faithful image of God shone forth, for you carried your cross and followed Christ. You taught by your deeds how to spurn the body, for it passes away; and how to value the soul, for it is immortal. Therefore, your soul is forever in happiness with the angels.

 

Kontakion

Adorning your life with chastity, O father, you disciplined your body. You overcame the attacks of the for, O blessed saint, and you presented yourself before God to enjoy the life of unending bliss as you so richly deserve, O John. Pray to the Lord for our salvation.

 

Epistle

Acts 1: 12-17 & 21-26

    In those days they returned to Jerusalem from the mount called Olive near Jerusalem–a mere sabbath’s journey away. Entering the city, they went  to the upstairs room where they were staying: Peter and John and James and Andrew; Phillip and Thomas, Bartholomew and Matthew; James son of Alphaeus; SImon, the Zealot party member, and Judas son of James. Together they devoted themselves to constant prayer. There were some women in their company, and Mary the mother of Jesus, and his brothers. 

    At one point during those days, Peter stood up in the center of the brothers; there must have been a hundred and twenty gathered together. “Brothers,” he said, “the saying in Scripture uttered long ago by the Holy Spirit through the mouth of David was destined to be fulfilled in Judas, the one who guided those that arrested Jesus. He was one of our number and he had been given a share in this ministry of ours. 

    *”It is entirely fitting, therefore, that one of those who was of our company while the Lord Jesus moved among us, from the baptism of John until the day he was taken up from us, should be named as witness with us to his resurrection.” At that they nominated two, Joseph (called Barsabbas, also known as Justus) and Mathias. Then they prayed: “O Lord, you read the hearts of men. Make known to us which of these two you choose for this apostolic ministry, replacing Judas who deserted the cause and went the way he was destined to go.” They then drew lots between the two men. The choice fell to Matthias, who was added to the eleven apostles. 

 

Gospel

John 1: 18-28

    No one has ever seen God. It is God the only Son, ever at the Father’s side, who has revealed him. The testimony John gave when the Jews sent priests and Levites from Jerusalem to ask, “Who are you?” was the direct statement, “I am not the Messiah.” They questioned him further, “Who, then? Elijah?” “I am not Elijah,” he answered. “Are you the Prophet?” “No,” he replied. Finally they said to him: “Tell us who you are, so that we can give answer to those who sent us. What do you have to say for yourself?” John said, quoting the Prophet Isaiah, “I am ‘a voice in the desert, crying out: Make straight the way of the Lord!’” Those whom the Pharisees had sent proceeded to question John further: “If you are not the Messiah, nor Elijah, nor the Prophet, why do you baptize?” John answered them: “I baptize with water. There is one among you whom you do not recognize – the one who is to come after me – the strap of whose sandals I am not worthy to unfasten.” This happened in Bethany, across the Jordan, where John was baptizing. 

 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

Our venerable father Simeon of Saba in Persia, bishop of Seleucis and Ctesiphon, who, by the order of Sapor II, king of the Persians, was arrested and loaded with chains when he refused to adore the sun. Instead, he bore testimony to our Lord Jesus Christ with a bold and most steadfast voice. First he was tormented in a prison workhouse for a while with a hundred other companions from among bishops, priests, and other orders of clergy. Then, on the Friday of the Passion of our Lord, all of them were slain by the sword before the eyes of Simeon, who ardently encouraged each one. Finally he was beheaded.

The venerable Acacius, bishop of Melitene in Armenia. At the Council of Ephesus, he defended the orthodox faith against Nestorius and was then unjustly deposed from his See. 

 

Troparion

O God of our ancestors, You always deal with us according to your everlasting compassion, take not your mercy away from us; but through the prayers of our ancestors, guide our lives along the ways of peace. 

 

Kontakion

Your memory has become clearer than sunlight, O holy Simeon and blessed Acacius. As good pastors you enlighten the faithful. We now keep your memory and cry out: Beg the only true Lover of Humankind to save us. 

 

Epistle

Acts 1: 1-9

    In my first account, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up to heaven, having first instructed the apostles he had chosen through the Holy Spirit. In the time after his suffering he showed them in many convincing ways that he was alive, appearing to them over the course of forty days and speaking to them about the reign of God. On one occasion when he met with them, he told them not to leave Jerusalem: “Wait, rather, for the fulfillment of my Father’s promise, of which you have heard me speak. John baptized with water, but within a few days you will be baptized with the Holy Spirit.”

    While they were with him they asked, “Lord, are you going to restore the rule to Israel now?” His answer was: “The exact time it is not yours to know. The Father has reserved that to himself. You will receive power when the Holy Spirit comes down on you; then you are to be my witnesses in Jerusalem, throughout Judea and Samaria, yes, even to the ends of the earth.” No sooner had he said this than he was lifted up before their eyes in a cloud which took him from their sight.

 

Gospel

John 1: 1-17

    In the beginning was the Word; the Word was in God’s presence, and the Word was God. He was present to God in the beginning. Through him all things came into being, and apart from him nothing came to be. Whatever came to be in him, found life, life for the light of men. The light shines on in darkness, a darkness that did not overcome it. There was a man named John sent by God, who came as a witness to testify to the light, so that through him all men might believe–but only to testify to the light, for he himself was not the light. The real light which gives light to every man was coming into the world. He was in the world, and through him the world was made, yet the world did not know who he was. To his own he came, yet his own did not accept him. Any who did accept him he empowered to become children of God. These are they who believe in his name– who were begotten not by blood, nor by carnal desire, nor by man’s willing it, but by God. The Word became flesh and made his dwelling among us, and we have seen his glory: The glory of an only Son coming from the Father, filled with enduring love. John testified to him by proclaiming: “This is he of whom I said, ‘The one who comes after me ranks ahead of me, for he was before me.’” Of his fullness we have all had a share – love following upon love. For while the law was given through Moses, this enduring love came through Jesus Christ. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy martyrs Agape, Irene, and Chiona were sisters who lived at the end of the third century to the beginning of the fourth century, near the Italian city of Aquilea. They were orphaned at an early age. St. Chiona (“snow” in Greek) preserved the purity of her baptism according to the words of the Prophet-King David, “You will wash me, and I will be whiter than snow” (Ps 50/51: 7). St. Irene (“peace” in Greek) preserved the peace of Christ within herself and manifested it to others, according to the Savior’s word, “My peace I give you” (John 14:27). St. Agape (“love” in Greek) loved God with all her heart, and her neighbor as herself (Mt. 22: 37-39).

 

Troparion

As lambs you were led through martyrdom to Christ, the Shepherd and Lamb. You ran the race and kept the faith. Therefore, with joyful hearts we celebrate your holy memory, O most worthy martyrs, and we glorify Christ. 

 

Kontakion

Having pledged yourselves to the Lord so gracefully, you made an offering of your blood at your martyrdom. O holy martyrs, you have been admitted to heaven’s banquet hall and to the splendid brilliance of the Light himself. As we celebrate your memory, we bless the Savior and we cry out to you: Pray to the Lord for all of us. 

 

Epistle

Romans 6: 3b-11

    Brothers and sisters: We who were baptized into Christ Jesus were baptized into his death. Through baptism into his death we were buried with him, so that, just as Christ was raised from the dead by the glory of the Father, we too might live a new life. If we have been united with him through likeness to his death, so shall we be through a like resurrection. This we know: our old self was crucified with him so that the sinful body might be destroyed and we might be slaves to sin no longer. A man who is dead has been freed from sin. If we have died with Christ, we believe that we are also to live with him. We know that Christ, once raised from the dead, will never die again; death has no more power over him. His death was death to sin, once for all; his life is life for God. In the same way, you must consider yourselves dead to sin but alive for God in Christ Jesus. 

 

Gospel

Matthew 28: 1-20

    After the sabbath, as the first day of the week was dawning, Mary Magdalene came with the other Mary to inspect the tomb. Suddenly there was a mighty earthquake, as the angel of the Lord descended from heaven. He came to the stone, rolled it back, and sat on it. In appearance he resembled a flash of lightning while his garments were as dazzling as snow. The guards grew paralyzed with fear of him and fell down like dead men. Then the angel spoke, addressing the women: “Do not be frightened. I know you are looking for Jesus the crucified, but he is not here. He has been raised, exactly as promised. Come and see the place where he was entombed. Then go quickly and tell his disciples: ‘He has been raised from the dead and now goes ahead of you to Galilee, where you will see him.’ That is the message I have for you.”

    They hurried away from the tomb half-overjoyed, half-fearful, and ran to carry the good news to his disciples. Suddenly, without warning, Jesus stood before them and said, “Peace!” The women came up and embraced his feet and did him homage. At this Jesus said to them, “Do not be afraid! Go and carry the news to my brothers that they are to go to Galilee, where they will see me.”   

    As the women were returning, some of the guard went into the city to report to the chief priests all that had happened. They, in turn, convened with the elders and worked out their strategy, giving the soldiers a large bribe with the instructions: “You are to say, ‘His disciples came during the night and stole him while we were asleep.’ If any word of it gets to the procurator, we will straighten it out with him and keep you out of trouble.” The soldiers pocketed the money and did as they had been instructed. This is the story that circulated among the Jews to this very day,

    The eleven disciples made their way to Galilee, to the mountain to which Jesus had summoned them. At the sight of him, those who had entertained doubts fell down in homage. Jesus came forward and addressed them in these words: “Full authority has been given to me both in heaven and on earth; go, therefore, and make disciples of all the nations. Baptize them in the name ‘of the Father and of the Son, and the Holy Spirit.’ Teach them to carry out everything I have commanded you. And know that I am with you always, until the end of the world!”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy apostles Aristarchus, Pudens, and Trophimus were members of the Seventy. Aristarchus was bishop of Apamea in Syria, and mentioned by Paul several times in his epistles (Acts 19:29l Col. 4:10; Philemon v.24). Paul calls him “my fellow-prisoner” and “my fellow-laborer.” Pudens was an important Roman citizen. Paul mentions him once (II Tim 4:21). Trophimus was an Asian (Acts 20:4) who accompanied Paul on his journeys. In one place, Paul laments, “Trophimus have I left at Miletum, sick.” (II Tim. 4:21) They died during the persecutions of the emperor Nero. 

 

Troparion

O holy apostles, intercede with the all-merciful God that He may grant us forgiveness for our sins.

 

Kontakion

This precious feast is truly apostolic, for it enlightens us and dispels the fog of sin for those who sing: The Light has been shown to us. Deliverance is at hand.

 

Readings for the day

Isaiah 52:13- 54:1

See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high.

Just as there were many who were astonished at him—so marred was his appearance, beyond human semblance, and his form beyond that of mortals—

so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate.

Who has believed what we have heard? And to whom has the arm of the Lord been revealed?

For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him.

He was despised and rejected by others; a man of suffering and acquainted with infirmity;

and as one from whom others hide their faces he was despised, and we held him of no account.

Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted.

But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.

All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.

He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth.

By a perversion of justice he was taken away.

Who could have imagined his future?

For he was cut off from the land of the living, stricken for the transgression of my people.

They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.

Yet it was the will of the Lord to crush him with pain.

When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper.

Out of his anguish he shall see light; he shall find satisfaction through his knowledge.

The righteous one, my servant, shall make many righteous, and he shall bear their iniquities.

Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.

Sing, O barren one who did not bear; burst into song and shout, you who have not been in labor!

For the children of the desolate woman will be more than the children of her that is married, says the Lord.

 

1st Corinthians 1:18- 2:2

    Brothers and sisters: The message of the cross is complete absurdity to those who are headed to ruin, but to us who are experiencing salvation it is the power of God. Scripture says, “I will destroy the wisdom of the wise, and thwart the cleverness of the clever.” Where is the master of worldly argument? Has not God turned the wisdom of this world into folly? Since in God’s wisdom the world did not come to know him through “wisdom,” it pleased God to save those who believe through the absurdity of the preaching of the gospel. Yes, Jews demand “signs” and Greeks look for “wisdom,” but we preach Christ crucified–a stumbling block to Jews, and an absurdity to Gentiles; but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. For God’s folly is wiser than men, and his weakness more powerful than men.

    Brothers and sisters, you are among those called. Consider your situation. Not many of you are wise, as men account wisdom; not many are influential; and surely not many are well-born. God chose those whom the world considers absurd to shame the wise; he singled out the weak of this world to shame the strong. He chose the world’s lowborn and despised, those who count for nothing, to reduce to nothing those who were something; so that mankind can do no boasting before God. God it is who has given you life in Christ Jesus. He has made him our wisdom and also our justice, our sanctification, and our redemption. This is just as you find it written, “Let him who would boast, boast in the Lord.” As for myself, brothers and sisters, when I came to you I did not come proclaiming God’s testimony with any particular eloquence or “wisdom.” No, I determined that while I was with you I would speak of nothing but Jesus Christ and him crucified.

 

Matthew 27: 1-38; Luke 23: 39-44; Matthew 27: 27: 39-54; John 19: 31-37; Matthew 27: 55-61

    At daybreak All the chief priests and the elders of the people took formal action against Jesus to put him to death. They bound him and let him away to be handed over to the procurator Pilate.

Then Judas, who had handed Jesus over, saying that Jesus had been condemned, began to regret his action deeply. He took 30 pieces of silver back to the chief priests and elders and said, “I did wrong to deliver up an innocent man!” They retorted, “What is that to us? It is your affair!” So Judas flung the money into the temple and left. He went off and hanged himself. The chief priests picked up the silver, observing, “It is not right to deposit this in the temple treasury since it is blood money.” After consultation, they used it to buy the Potter‘s field as a cemetery for foreigners. That is why that field, even today, is called Blood Field. On that occasion, what was said through Jeremiah the prophet was fulfilled: “They took the 30 pieces of silver, the value of a man with a price on his head, a price set by the Israelites, and they paid it out for the potter’s field just as the Lord had commanded me.”

Jesus was arraigned before the procurator, who questioned him: “Are you the king of the Jews?“ Jesus responded, “As you say.” Yet when he was accused by the chief priests and elders, he had made no reply. Then Pilate said to him, “Surely you hear how many charges they bring against you?“ He did not answer Pilate on a single count, much to the procurator’s surprise.

Now on the occasion of a festival the procurator was accustomed to release one prisoner, whom the crowd would designate. They had at the time a notorious prisoner named Barabbas. Since they were already assembled, Pilate said to them, “Which one do you wish me to release for you, Barabbas or Jesus the so-called Messiah?“ Pilate knew, of course, that it was out of jealousy that they had handed Jesus over.

While Pilate was still presiding on the bench, his wife sent him a message: “Do not interfere in the case of that holy man. I had a dream about him today which has greatly upset me.”

Meanwhile, the chief priests and elders convinced the crowds that they should ask for Barabbas and have Jesus put to death. So when the procurator asked them, “Which one do you wish me to release for you?” They said, “Barabbas.”  Pilate said to them, “Then what am I to do with Jesus, the so-called Messiah?” “Crucify him!” they all cried. He said, “Why, what crime has he committed?” But they only shouted the louder, “Crucify him!” Pilate finally realized that he was making no impression that a riot was breaking out instead. He called for water and washed his hands in front of the crowd, declaring as he did so, “I am innocent of the blood of this just man. The responsibility is yours.” The whole people said and replied, “Let his blood be on us and on our children.” At that, Pilate released Barabbas to them. Jesus, however, he first had scourged; then he handed him over to be crucified.

The procurator’s soldiers took Jesus inside the praetorium and collected the whole cohort around him. They stripped off his clothes and wrapped him in a scarlet military cloak. Weaving a crown out of thorns they fixed it on his head, and stuck a reed in his right hand. Then they began to mock him by dropping to their knees before him, saying, “All hail, king of the Jews!” They also spat at him. Afterward they took hold of the reed and kept striking him on the head. Finally, when they had finished making a fool of him, they stripped him of the cloak, dressed him in his own clothes, and let him off to crucifixion. 

On their way out they met a Cyrenian named Simon. This man they pressed into service to carry the cross. Upon arriving at a site called Golgotha (a name which means Skull Place), the soldiers gave Jesus a drink of wine flavored with gall, which Jesus tasted but refused to drink.

When they had crucified him, they divided his clothes among them by casting lots; then they sat down there and kept watch over him. Above his head they had put the charge against him in writing: “THIS IS JESUS, KING OF THE JEWS.” Two insurgence were crucified along with him, one at his right and one at his left.

*One of the criminals hanging in crucifixion blasphemed Jesus: “Aren’t you the Messiah? Then save yourself and us.” But the other one rebuked the first: “Have you no fear of God, seeing you are under the same sentence? We deserve it, after all. We are only paying the price for what we’ve done, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you enter upon your reign.” And Jesus replied, “I assure you: this day you will be with me in paradise.“

*People going by kept on insulting Jesus, tossing their heads and saying: “So you are the one who was going to destroy the temple and rebuild it in three days! Save yourself, why don’t you? Come down off at cross if you are God‘s Son!” The chief priest, the scribes, and the elders also joined in the jeering: “He saved others but cannot save himself! So he is the king of Israel! Let’s see him come down from that cross and then we will believe in him. He relied on God; let’s God rescue him now if he wants to. After all, he claimed, ‘I am God’s Son.’” The insurgents who had been crucified with him kept taunting him in the same way.

From noon onward, there was darkness over the whole land until mid afternoon. Then toward mid afternoon Jesus cried out in a loud tone, “Eli, Eli, lema sabachthani?”, that is, “My God, my God, why have you forsaken me?” This made some of the bystanders who heard it remark, “He is evoking Elijah!” Immediately one of them ran off and got a sponge. He soaked it in cheap wine, and sticking it on a reed, tried to make Jesus drink. Meanwhile the rest said, “Leave him alone. Let’s see whether Elijah comes to his rescue.” Once again Jesus cried out in a loud voice, and then gave up his spirit.

Suddenly the curtain of the sanctuary was torn in two from top to bottom. The earth quaked, boulders split, tombs opened. Many bodies of saints who had fallen asleep were raised. After Jesus’ resurrection they came forth from their tombs and entered the holy city and appeared to many. The centurion and his men who were keeping watch over Jesus were terror-stricken at seeing the earthquake and all that was happening, and said, “Clearly this was the Son of God!”

*Since it was the Preparation Day the Jews did not want to have the bodies left on the cross during the sabbath, for that sabbath was a solemn feast day. They asked Pilate that the legs be broken and the bodies be taken away. Accordingly, the soldiers came and broke the legs of the men crucified with Jesus, first of the one, then of the other. When they came to Jesus and saw that he was already dead, they did not break his legs. One of the soldiers thrust a lance into his side, and immediately blood and water flowed out. This testimony has been given by an eyewitness, and his testimony is true. He tells what he knows is true, so that you may believe these events took place for the fulfillment of Scripture: “Break none of his bones.” There is still another Scripture passage which says: “They shall look on him whom they have pierced.”

*Many women were present looking on from a distance. They had followed Jesus from Galilee to attend to his needs. Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

When evening fell, a wealthy man from Arimathea arrived, Joseph by name. He was another of Jesus’ disciples, and had gone to request the body of Jesus. Thereupon Pilate issued an order for its release. Taking the body, Joseph wrapped it in fresh linen and placed it in his own new tomb which had been hewn from a formation of rock. Then he rolled a huge stone across the entrance of the tomb and went away. But Mary Magdalene and the other Mary remained sitting there, facing the tomb.

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Our holy father and confessor Martin, pope of Rome, who condemned the heresy of the Monothlites at the Lateran Synod (693). By the order of the emperor Constans II, an assault was made on the Lateran basilica to capture Martin. He was removed from his See and taken to Constantinople, where he lay in a penitentiary in strict confinement. From there he was sent to Kherson, where, after about two years, he reached the end of his tribulations and gained his eternal crown.

The holy new martyrs Anthony, John, and Eustathius, who died in the city of Vilna, Lithuania in the year 1342. They were slaves who were baptized by a Christian priest. When this was discovered, they were hanged from a great oak tree. This oak tree was cut down and a church dedicated to the Holy Trinity was built on the site. The stump of the tree became the Holy Table. 

 

Troparion for Martin

O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornment of pontiffs, you enlightened us all by your teachings. O wise Martin, inspired by God and lyre of the Holy Spirit, intercede with Christ our God that He may save our souls. 

 

Troparion for the martyrs

You disowned earthly wealth and glory, O holy martyrs, and you bravely endured torture for the faith. You walked willingly into death for the life of the Lord, and Christ has guided you with a pillar of cloud. With glory and honor He has crowned you at his throne. Standing there we ask you to pray for our salvation. 

 

Kontakion for Martin

You set out firmly with priestly devotion and completed the course on martyrdom. You passed into heaven, O wise Martin, and received laurels which will never fade. Now we come to celebrate your holy memory, crying out: As you stand before Christ, remember us, O martyr. 

 

Kontakion for the martyrs

Having abandoned the mistakes of your ancestors, you were led to Christ with complete sincerity. You stood courageously and wisely until death, and so you have captured the trophy of victory. O blessed martyrs, pray unceasingly to the Master for all of us. 

 

Readings for the day

Isaiah 50: 4-11

The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word.

Morning by morning he wakens– wakens my ear to listen as those who are taught. 

The Lord God has opened my ear, and I was not rebellious, I did not turn backward. 

I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting.

The Lord God helps me; therefore I have set my face like flint, and I know that I shall not be put to shame; he who vindicates me is near.

Who will contend with me? Let us stand up together.

Who are my adversaries? Let them confront me.

It is the Lord God who helps me; who will declare me guilty?

All of them will wear out like a garment; the moth will eat them up.

Who among you fears the Lord and obeys the voice of his servant, who walks in darkness and has no light, yet trusts in the name of the Lord and relies upon his God?

But all of you are kindlers of fire, lighters of firebrands.

Walk in the flame of your fire, and among the brands that you have kindled!

This is what you shall have from my hand: you shall lie down in torment. 

 

1st Corinthians 11: 23-32

    Brothers and sisters: I received from the Lord what I handed on to you, namely, that the Lord Jesus on the night in which he was betrayed took bread, and after he had given thanks, broke it and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way, after supper, he took the cup, saying, “This cup is the new covenant in my blood. Do this, whenever you drink it, in remembrance of me.” Every time, then, you eat this bread and drink this cup, you proclaim the death of the Lord until he comes! This means that whoever eats the bread or drinks the cup of the Lord unworthily sins against the body and blood of the Lord. A man should examine himself first; only then should he eat of the bread and drink of the cup. He who eats and drinks without recognizing the body eats and drinks a judgment on himself. That is why many among you are sick and infirm, and why so many are dying. If we were to examine ourselves, we would not be failing under judgment in this way; but since it is the Lord who judges us, he chastens us to keep us from being condemned with the rest of the world. 

 

Matthew 26: 2-20; John 13: 3-7; Matthew 26: 31-39; Luke 22: 43-45; Matthew 26:40 – 27:2

    The Lord said to his disciples, “You know that in two days’ time it will be Passover, and that the Son of Man is to be handed over to be crucified.”

    At that time the chief priests and elders of the people were assembled in the palace of the high priest, whose name was Caiaphas. They plotted to arrest Jesus by some trick and kill him; but they said, “Not during the festival, for fear of a riot among the people.”

    While Jesus was in Bethany at the house of Simon the leper, a woman carrying a jar of costly perfume came up to him at table and began to pour it on his head. When the disciples saw this they grew indignant, protesting: “What is the point of such extravagance? This could have been sold for a good price and the money given to the poor.” Jesus became aware of this and said to them: “Why do you criticize the woman? It is a good deed she has done for me. The poor you will always have with you but you will not always have me. By pouring this perfume on my body, she has contributed toward my burial preparation. I assure you, wherever the good news is proclaimed throughout the world, what she did will be spoken of as her memorial.”

    Then one of the Twelve whose name was Judas Iscariot went off to the chief priests and said, “What are you willing to give me if I hand Jesus over to you?” They paid him thirty pieces of silver, and from that time on he kept looking for an opportunity to hand him over.

    On the first day of the feast of Unleavened Bread, the disciples came up to Jesus and said, “Where do you wish us to prepare the Passover supper for you?” He said, “Go to this man in the city and tell him, ‘The Teacher says, My appointed time draws near. I am to celebrate the Passover with my disciples in your house.’”

    The disciples then did as Jesus had ordered, and prepared the Passover supper. 

    When it grew dark Jesus reclined at the table with the Twelve. *Jesus–fully aware that he had come from God and was going to God, the Father who had handed everything over to him–rose from the meal and took off his cloak. He picked up a towel and tied it around himself. Then he poured water into a basin and began to wash his disciples’ feet and dry them with the towel he had around him. Thus he came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You may not realize now what I am doing, but later you will understand.” Peter replied, “You shall never wash my feet!” Jesus answered, “If I do not wash you, you will have no sharee in my heritage.” “Lord,” Simon Peter said to him, “then not only my feet, but my hands and head as well.” Jesus told him, “The man who has bathed has no need to wash [except for his feet]; he is entirely cleansed, just as you are; though not all.” The reason he said, “Not all are washed clean,” was that he knew his betrayer. 

    After Jesus had washed the feet of the Twelve, he put his cloak back on and reclined at table once more. He said to them: “Do you understand what i just did for you? You address me as ‘Teacher’ and ‘Lord’ and fittingly enough, for that is what I am. But if I washed your feet–I who am Teacher and Lord–then you must wash each other’s feet. What I just did was to give you an example: as I have done, so you must do. I solemnly assure you, no slave is greater than his master; no messenger outranks the one who sent him. Once you know all these things, blest will you be if you put them into practice.”

    *In the course of the meal Jesus said, “I assure you, one of you is about to betray me.” Distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” He replied: “The man who has dipped his hand into the dish with me is the one who will hand me over. The Son of Man is departing, as Scripture says of him, but woe to that man by whom the Son of Man is betrayed. Better for him if he had never been born.”

    Then Judas, his betrayer, spoke: “Surely it is not I, Rabbi?” Jesus answered, “It is you who have said it.”

    During the meal Jesus took bread, blessed it, broke it, and gave it to the disciples. “Take this and eat it,” he said, “ this is my body.” Then he took a cup, gave thanks, and gave it to them. “All of you must drink from it,” he said, “for this is my blood, the blood of the covenant, to be poured out in behalf of many for the forgiveness of sins. I tell you, I will not drink this fruit of the vine from now until the day when I drink it new with you in my Father’s reign.” Then, after singing songs of praise, they walked out to the Mount of Olives. 

    Jesus then said to them, “Tonight your faith in me will be shaken, for Scripture has it: ‘I will strike the shepherd and the sheep of the flock will be dispersed.’ But after I am raised up, I will go to Galilee ahead of you,” Peter responded, “Though all may have their faith in you shaken, mine will never be shaken!” Jesus said to him, “I give you my word, before the cock crows tonight you will deny me three times.” Peter replied, “Even though I have to die with you, I will never disown you.” And all the other disciples said the same. 

    Then Jesus went to a place called Gethsemani. He said to his disciples, “Stay here while I go over there and pray.” He took along Peter and Zebedee’s two sons, and began to experience sorrow and distress. Then he said to them, “My heart is nearly broken with sorrow. Remain here and stay awake with me.” He advanced a little and fell prostrate in prayer. “My Father, if it is possible, let this cup pass me by. Still, let it be as you would have it, not as I.”

    *An angel then appeared to him from heaven to strengthen him. In his anguish he prayed with all the greater intensity, and his sweat became like drops of blood falling to the ground.

    *When Jesus returned to his disciples, he found them asleep. He said to Peter, “So you could not stay awake with me for even an hour? Be on guard, and pray that you may not undergo the test. The spirit is willing but the nature is weak.” Withdrawing a second time, he began to pray: “My Father, if this cannot pass me by without my drinking it, your will be done!” Once more, on his return, he found them asleep; they could not keep their eyes open. He left them again, withdrew somewhat, and began to pray a third time, saying the same words as before. Finally he returned to his disciples and said to them: “Sleep on now. Enjoy your rest! The hour is on us when the Son of Man is to be handed over to the power of evil men. Get up! Let us be on our way! See, my betrayer is here.”

    While he was still speaking, Judas, one of the Twelve, arrived accompanied by a great crowd with swords and clubs. They had been sent by the chief priests and elders of the people. His betrayer had arranged to give them a signal, saying, “The man I shall embrace is the one; take hold of him.” He immediately went over to Jesus, said to him, “Peace, Rabbi,” and embraced him. Jesus answered, “Friend, do what you are here for!” At that moment they stepped forward to lay hands on Jesus, and arrest him. Suddenly one of those who accompanied Jesus put his hand on his sword, drew it, and slashed at the high priest’s servant, cutting off his ear. Jesus said to him: “Put back your sword where it belongs. Those who use the sword are sooner or later destroyed by it. Do you not suppose I can call on my Father to provide at a moment’s notice more than twelve legions of angels? But then how would Scriptures be fulfilled which say it must happen this way?”

    At that very time Jesus said to the crowd: “Am I a brigand, that you have come armed with swords and clubs to arrest me? From day to day I sat teaching in the temple precincts, yet you never arrested me. Nonetheless, all this has happened in fulfillment of the writings of the prophets.” Then all the disciples deserted him and fled. 

 Those who had apprehended Jesus led him off to Caiaphas the high priest, where the scribes and elders were convened. Petra kept following him at a distance as far as the high priest’s residence. Going inside, he sat down with the guards to see the outcome. The chief priests, with the whole Sanhedrin, were busy trying to obtain false testimony against Jesus so that they might put him to death. They discovered none, despite the many false witnesses who took the stand. Finally two came forward who stated: “This man has declared, ‘I can destroy God’s sanctuary and rebuild it in three days.’” The high priest rose to his feet and addressed Jesus: “Have you no answer to the testimony leveled against you?” But Jesus remained silent. The high priest then said to him: “I order you to tell us under oath before the living God whether you are the Messiah, the Son of God.” Jesus answered: “It is you who say it. But I will tell you this: Soon you will see the Son of Man seated at the right hand of the Power and coming on the clouds of heaven.” At this the high priest tore his robes: “He has blasphemed! What further need have we of witnesses? Remember, you heard the blasphemy. What is your verdict?” They answered, “He deserves death!” Then they began to spit in his face and hit him. Others slapped him, saying: “Play the prophet for us, Messiah! Who struck you?”

Peter was sitting in the courtyard when one of the serving girls came over to him and said, “You too were with Jesus the Galilean.” Peter denied it in front of everyone: “I do not know what you are talking about!” When he went out to the gate another girl saw him and said to those nearby, “This man was with Jesus the Nazarene.” Again Peter denied it with an oath: “I do not know the man!” A little while later some bystanders came over to Peter and said, “You are certainly one of them! Even your accent gives you away!” At that Peter began cursing, and swore, “I do not even know the man!” Just then a cock began to crow and Peter remembered the prediction Jesus had made: “Before the cock crows, you will deny me three times.” Peter went out and began to weep bitterly. 

At daybreak all the chief priests and the elders of the people took formal action against Jesus to put him to death. They bound him and led him away to be handed over to the procurator Pilate.  

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The Hieromartyr Artemon was born of Christian parents in Laodicea, Syria in the first half of the third century. From his youth, he dedicated himself to the service of the Church. The saint served the Church as a Reader for sixteen years. For his zeal in Church services, Artemon was ordained a deacon by Bishop Sisinius. St. Artemon also fulfilled this service with fervor and diligence for twenty-eight years, then he was  to the priesthood. In this position, St. Artemon served the Church of God for thirty-three years, preaching Christianity among pagans. When the emperor Diocletian (284-305) began his fierce persecution against Christians, St. Artemon was already old. The emperor issued an edict ordering Christians to offer sacrifice to idols. The hieromartyr Artemon, instructed by the voice of God, preached the Gospel in Asia Minor. Then an angel appeared to him and transported him to the place which has been revealed to him, where he converted many to Christ. Pagans seized the saint and beheaded him.

 

Troparion

O holy priest-martyr Artemon, you lent yourself to the apostles’ way of life and succeeded them in their throne. Inspired by God, you found your way to contemplation through the practice of virtue. Therefore, you became a perfect teacher of truth, fighting for the faith unto the shedding of your blood. Intercede with Christ our God that He may save our souls. 

 

Kontakion

You set out firmly with priestly devotion and completed the course in martyrdom. You passed into heaven, O wise Artemon and received laurels which will never fade. Now we come to celebrate your holy memory, crying out: As you stand before Christ, remember us, O martyr. 

 

Readings for the day

Exodus 2: 11-22

One day, after Moses had grown up, he went out to his people and saw their forced labor. He saw an Egyptian beating a Hebrew, one of his kinsfolk. He looked this way and that, and seeing no one he killed the Egyptian and hid him in the sand. When he went out the next day, he saw two Hebrews fighting; and he said to the one who was in the wrong, “Why do you strike your fellow Hebrew?” He answered, “Who made you a ruler and judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “Surely the thing is known.” When Pharaoh heard of it, he sought to kill Moses.

But Moses fled from Pharaoh. He settled in the land of Midian, and sat down by a well. The priest of Midian had seven daughters. They came to draw water, and filled the troughs to water their father’s flock. But some shepherds came and drove them away. Moses got up and came to their defense and watered their flock. When they returned to their father Reuel, he said, “How is it that you have come back so soon today?” They said, “An Egyptian helped us against the shepherds; he even drew water for us and watered the flock.” He said to his daughters, “Where is he? Why did you leave the man? Invite him to break bread.” Moses agreed to stay with the man, and he gave Moses his daughter Zipporah in marriage. She bore a son, and he named him Gershom; for he said, “I have been an alien residing in a foreign land.”

 

Job 2: 1-10

One day the heavenly beings came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. The Lord said to Satan, “Where have you come from?” Satan answered the Lord, “From going to and fro on the earth, and from walking up and down on it.” The Lord said to Satan, “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil. He still persists in his integrity, although you incited me against him, to destroy him for no reason.” Then Satan answered the Lord, “Skin for skin! All that people have they will give to save their lives. But stretch out your hand now and touch his bone and his flesh, and he will curse you to your face.” The Lord said to Satan, “Very well, he is in your power; only spare his life.”

So Satan went out from the presence of the Lord, and inflicted loathsome sores on Job from the sole of his foot to the crown of his head. Job took a potsherd with which to scrape himself, and sat among the ashes.

Then his wife said to him, “Do you still persist in your integrity? Curse God, and die.” But he said to her, “You speak as any foolish woman would speak. Shall we receive the good at the hand of God, and not receive the bad?” In all this Job did not sin with his lips.

 

Mathew 26: 6-16 

    While Jesus was in Bethany at the house of Simon the leper, a woman carrying a jar of costly perfume came up to him at table and began to pour it on his head. When the disciples saw this they grew indignant, protesting: “What is the point of such extravagance? This could have been sold for a good price and the money given to the poor.” Jesus became aware of this and said to them: “Why do you criticize the woman? It is a good deed she has done for me. The poor you will always have with you but you will not always have me. By pouring this perfume on my body, she has contributed toward my burial preparation. I assure you, wherever the good news is proclaimed throughout the world, what she did will be spoken of as her memorial.”

    Then one of the Twelve whose name was Judas Iscariot went off to the chief priests and said, “What are you willing to give me if I hand Jesus over to you?” They paid him thirty pieces of silver, and from that time on he kept looking for an opportunity to hand him over. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

St. Basil the Confessor, Bishop of Parium, lived during the eighth century. He was elected as bishop by the inhabitants of Parium, who venerated the saint as a true pastor of the flock of Christ. When the Iconoclast heresy broke out, St. Basil resolutely came out on the side of icon veneration and refused to sign the orders for their abolition of the Council of 754 which was convened under the emperor Constantine V Copronymos (741-775). The saint avoided any contact with the heretics and did not permit them into his diocese. For his zeal, he suffered much persecution, hunger, and deprivation. St. Basil remained faithful to the Orthodox Church until his death. 

 

Troparion

O guide of the true faith, mirror of piety and commendable behavior, bright star of the universe, and adornment of pontiffs, you enlightened us all by your teachings. O wise Basil, inspired by God and lyre of the Holy Spirit, intercede with Christ our God that He may save our souls. 

 

Kontakion

Having been illumined by the light from on high, you enlighten all who honor your trials with love. O father and martyred priest Basil, O blessed saint, pray unceasingly for all of us to Christ our God. 

 

Readings for the day

Exodus 2: 5-10

The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it, she saw the child. He was crying, and she took pity on him. “This must be one of the Hebrews’ children,” she said. Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?” Pharaoh’s daughter said to her, “Yes.” So the girl went and called the child’s mother. Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will give you your wages.” So the woman took the child and nursed it. When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses, because, she said, “I drew him out of the water.” 

 

Job 1: 13-22

    One day when his sons and daughters were eating and drinking wine in the eldest brother’s house, a messenger came to Job and said, “The oxen were plowing and the donkeys were feeding beside them, and the Sabeans fell on them and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.” While he was still speaking, another came and said, “The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; I alone have escaped to tell you.” While he was still speaking, another came and said, “The Chaldeans formed three columns, made a raid on the camels and carried them off, and killed the servants with the edge of the sword; I alone have escaped to tell you.” While he was still speaking, another came and said, “Your sons and daughters were eating and drinking wine in their eldest brother’s house, and suddenly a great wind came across the desert, struck the four corners of the house, and it fell on the young people, and they are dead; I alone have escaped to tell you.”

Then Job arose, tore his robe, shaved his head, and fell on the ground and worshiped. He said, “Naked I came from my mother’s womb, naked shall I return there; the Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

In all this Job did not sin or charge God with wrongdoing.  

 

Matthew 24:36 – 26:2 

The Lord said to his disciples: “As for the exact day or hour, no one knows it, neither angels in heaven nor the Son, but the Father only. The coming of the Son of Man will repeat what happened in Noah’s time. In the days before the flood people were eating and drinking, marrying and being married, right up to the day Noah entered the ark. They were totally unconcerned until the flood came and destroyed them. So will it be at the coming of the Son of Man. Two men will be out in the field; one will be taken and one will be left. Two women will be grinding meal; one will be taken and one will be left. Stay awake, therefore! You cannot know the day your Lord is coming.

    “Be sure of this: if the owner of the house knew when the thief was coming he would keep a watchful eye and not allow his house to be broken into. You must be prepared in the same way. The Son of Man is coming at the time you least expect. Who is the faithful, farsighted servant whom the master has put in charge of his household to dispense food at need? Happy that servant whom his master discovers at work on his return! I assure you, he will put him in charge of all his property. But if the servant is worthless and tells himself, ‘My master is a long time in coming,’ and begins to beat his fellow servants, to eat and drink with drunkards, that man’s master will return when he is not ready and least expect him. He will punish him severely and settle with him as he is done with hypocrites. There will be wailing then and grinding of teeth.

    “The reign of God can be likened to ten bridesmaids who took their torches and went out to welcome the groom. Five of them were foolish, while the other five were sensible. The foolish ones, in taking their torches, brought no oil along, but the sensible ones took flasks of oil as well as their torches. The groom delayed his arrival, so they all began to nod, then to fall asleep. At midnight someone shouted, ‘The groom is here! Come out and greet him!’ At the outcry all the virgins woke up and got their torches ready. The foolish ones said to the sensible, ‘Give us some of your oil. Our torches are going out.’  But the sensible ones replied, ‘No, there may not be enough for you and us. You had better go to the dealers and buy yourselves some.’ While they went off to buy it the groom arrived, and the ones who were ready went into the wedding with him. Then the door was barred. Later the other bridesmaids came back. ‘Master, master!’ they cried. ‘Open the door for us.’ But he answered, ‘I tell you, I do not know you.’ The moral is: keep your eyes open, for you know not the day or the hour.

    “The case of a man who is going on a journey is similar. He called in his servants and handed his funds over to them according to each man’s ability. To one he dispersed five thousand silver pieces, to a second two thousand, and to a third one thousand. Then he went away. Immediately the man who received the five thousand went to invest it and made another five. In the same way, the man who received two thousand doubled his figure. The man who received the thousand went off instead and dug a hole in the ground, where he buried his master’s money. After a long absence, the master of those servants came home and settled accounts with them. The man who had received the five thousand came forward bringing the additional five. ‘My Lord,’ he said, ‘you let me have five thousand. See, I have made five thousand more.’ His master said to him ‘Well done! You are an industrious and reliable servant. Since you were dependable in a small matter I will put you in charge of larger affairs. Come, share your master’s joy!’ The man who had received the two thousand then stepped forward, ‘My Lord,’ he said, ‘you and trusted me with two thousand and I have made two thousand more.’ His master said to him, ‘Cleverly done! You too are an industrious and reliable servant. Since you were dependable in a small matter I will put you in charge of larger affairs. Come, share your master’s joy!’

    “Finally the man who had received the thousand stepped forward. ‘My Lord,’ he said, ‘I knew you were a hard man. You reap where you did not sew and gather where you did not scatter, so out of fear I went off and buried your thousand silver pieces in the ground. Here is your money back. His master exclaimed: ‘You worthless, lazy lout! You know I reap where I did not sew and gather where I did not scatter. All the more reason to deposit my money with the bankers, so that on my return I could have it back with interest. You, there! Take the thousand away from him and give it to the man with the ten thousand. Those who have will get more until they grow rich, while those who have not will lose even the little they have. Throw this worthless servant into the darkness outside, where he can wail and gnash his teeth.’

    “When the Son of Man comes in his glory, escorted by all the angels of heaven, he will set upon his royal throne, and all the nations will be assembled before him. Then he will separate them into two groups, as a shepherd separates sheep from goats. The sheep he will place on his right hand, the goats on his left. The king will say to those on his right: ‘Come. You have my father‘s blessing! Inherit the kingdom prepared for you from the creation of the world. For I was hungry and you gave me food, I was thirsty and you gave me a drink. I was a stranger and you welcomed me, naked and you clothed me. I was ill and you comforted me, in prison and you came to visit me.’ Then the just will ask him: ‘Lord, when did we see you hungry and feed you or see you thirsty and give you a drink? When did we welcome you away from home or clothe you in your nakedness? When did we visit you when you were ill or in prison?’ The king will answer them: ‘I assure you, as often as you did it for one of my least brothers, you did it for me.’

    “Then he will say to those on his left: ‘Out of my sight, you condemned, into that everlasting fire prepared for the devil and his angels! I was hungry and you gave me no food, I was thirsty and you gave me no drink. I was away from home and you gave me no welcome, naked and you gave me no clothing. I was ill and in prison and you did not come to comfort me.’ Then they in turn will ask: ‘Lord, when did we see you hungry or thirsty or away from home or naked or ill or in prison and not attend you in your needs?’ He will answer them: ‘I assure you, as often as you neglected to do it to one of these least ones, you neglected to do it to me.’ These will go off to eternal punishment and the just to eternal life.”

    Now when Jesus had finished all these discourses, he declared to his disciples, “You know that in two days’ time it will be Passover, and that the Son of Man is to be handed over to be crucified.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com