The Hieromartyr Dorotheus was bishop of the Phoenician city of Tyre during the time of persecution against Christians under the emperor Diocletian (284-305). Heeding the words of the Gospel (Mt. 10:23), the saint withdrew from Tyre and hid from persecutors. He returned to Tyre during the reign of St. Constantine the Great (306-337), again occupying the bishop’s throne he guided his flock for more than fifty years, and converted many pagans to Christianity. When the emperor Julian the Apostate (361-363) began to openly to persecute Christians, St. Dorotheus was already over 100 years old. He withdrew from Tyre to the Myzean city of Udum(present day Bulgarian Varna). Delegates of the emperor arrested him there for his refusal to offer sacrifice to idols. They began to torture the holy elder, and under torture he surrendered his soul to the Lord at the age of 107.

 

Troparion

Resplendent with heavenly belief, you made a sacrifice of yourself to God. Suffering martyrdom for the immortal King, you have inherited the heavenly palace. O venerable father Dorotheus, in your joy pray to Christ to have mercy on all of us. 

 

Kontakion

More radiant than the sun because of your good works, your heavenly teaching, and your suffering, you shed light on the world, O blessed Dorotheus. You burnt off the stubborn mist of the worship of idols and the fog of every trace of heresy. Therefore, we now rejoice in your memory.

 

Epistle

Acts 2: 1-11

    When the day of Pentecost came it found the Apostles gathered in one place. Suddenly from up in the sky there came a noise like a strong driving wind which was heard all through the house where they were seated. Tongues as of fire appeared, which parted and came to rest on each of them. All were filled up with the Holy Spirit. They began to express themselves in foreign tongues and make bold proclamations as the Spirit prompted them.

    Staying in Jerusalem at the time were devout Jews of every nation under heaven. These heard the sound, and assembled in a large crowd. They were much confused because each one heard these mean speaking his own language. The whole occurrence astonished them. They asked in utter amazement, “Are not all of these men who are speaking Galileans? How is it that each of us hears them in his native tongue? We are Pathians, Medes, and Elamites. We live in Mesopotamia, Judea, and Cappadocia, Pontus, the province of Asia, Phrygia and Pamphylia, Egypt, and the regions of Libya around Cyrene. There are even visitors from Rome – all Jews, or those who have come over to Judaism; Cretans and Arabs too. Yet each of us hears them speaking in his own tongue about the marvels God has accomplished.

 

Gospel

John 7: 37-52, 8: 12

    On the last and greatest day of the feast of Booths, Jesus stood up and cried out: “If anyone thirsts, let him come to me; let him drink who believes in me. Scripture has it: ‘From with him rivers of living water shall flow.’”

    Here he was referring to the Spirit, who those that came to believe in him were to receive. There was, of course, no Spirit as yet, since Jesus had not yet been glorified.

    Some in the crowd who heard these words began to say, “This must be the Prophet.” Others were claiming, “He is the Messiah.” But an objection was raised: “Surely the Messiah is not to come from Galilee? Does not the Scripture say that the Messiah, being one of David’s family, is to come from Bethlehem, the village where David lived?” In this fashion the crowd was sharply divided over Jesus. Some of them wanted to apprehend him. However, no one laid hands on him. 

    When the temple guards came back, the chief priests and Pharisees asked them, “Why did you not bring him in?” The guards replied, “No man ever spoke like that before.” The Pharisees retorted, “Do not tell us you too have been taken in! You do not see any of the Sanhedrin believing in him, do you? Or the Pharisees? Only this lot, that knows nothing about law – and they are lost anyway!” One of his own number, Nicodemus (the man who had come to Jesus by night), spoke up to say, “Since when does our law condemn any man without first hearing him and knowing the facts?” They taunted him: “Do not tell us you are a Galilean too! Look it up. You will not find the Prophet coming from Galilee.”

    Jesus spoke to the people once again: “I am the light of the world. No follower of mine shall ever walk in darkness; no, he shall possess the light of life.”

 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

St. Metrophanes, Patriarch of Constantinople, was a contemporary of St. Constantine the Great (306-337). His father, Dometius, was a brother of the Roman emperor Probus (276-282). Seeing the falseness of the pagan religion, Dometius came to believe in Christ. During a time of terrible persecution of Christians in Rome, St. Dometius set off to Byzantium with two of his sons, Probus and Metrophanes. They were instructed in the law of the Lord by Bishop Titus, a man of holy life. Seeing the ardent desire of Dometius to labor for the Lord, St. Titus ordered him presbyter. After the death of Titus, Dometius (272-303) was elevated to the bishop’s throne, and thereafter his sons, Probus (303-315) and in 316 St. Metrophanes. 

 

Troparion

Preaching the great mystery of the Trinity, you spread the Word of Christ throughout the world. As the shepherd of Christ’s flock, you drove off the spiritual wolves in their attack; you save from perdition all those who call on you. Glory to Him who gave you this might! Glory to Him who chose you! Glory to him who defends the true faith through you!

 

Kontakion

You preached the faith of Christ clearly. You increased the numbers of his flock, and now you rejoice with angels as a reward. Therefore, we ask you to pray for us, O blessed Metrophanes. 

 

Epistle

Acts 28: 1-31

    In those days, once on shore, we learned that the island was called Malta. The natives showed us extraordinary kindness by lighting a fire and gathering us all around it, for it had begun to rain and was growing cold. Paul had just fed the fire with a bundle of brushwood he had collected, when a poisonous snake, escaping from the heat, fastened itself on his hand. At the sight of the snake hanging from his hand, the natives said to one another, “This man must really be a murdered if, after his escape from the sea, justice will not let him live.” But Paul shook the snake into the fire and suffered no ill effects from the bite. They expected to see him swell up or suddenly fall dead. After waiting for some time, however, and seeing nothing unusual happen to him, they changed their minds and began to say he was a god.

    In the vicinity of the place was the estate of Publius, the chief figure on the island. He took us in and gave us kind hospitality for three days. It happened that the father of Publius was sick in bed, laid up with chronic fever and dysentery. Paul went to see the man, and praying, laid his hands on him and cured him. After this happened, the rest of the sick on the island began to come to Paul and they too were healed. They paid us much honor, and when we eventually set sail they brought us provisions for our needs.

    Three months later we set sail in a ship which had passed winter at the island. It was an Alexandrian vessel with the “Heavenly Twins” as its figurehead. We put in at Syracuse and spent three days there. Then we sailed around toe and arrived at Rhegium. A day later a south wind began to blow which enabled us to reach Puteoli in two days. Here we found some of the brothers, who urged us to stay with them for a week. 

    This is how we finally came to Rome. Certain brothers from Rome who heard about us came out as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he thanked God and took fresh courage. Upon our entry into Rome Paul was allowed to take lodging of his own, although a soldier was assigned to keep guard over him. 

    Three days later Paul invited the prominent men of the Jewish community to visit him. When they had gathered he said: “My brothers, I have done nothing against our people or our ancestral customs; yet in Jerusalem I was handed over to the Romans as a prisoner. The Romans tried my case and wanted to release me because they found nothing against me deserving of death. When the Jews objected, I was forced to appeal to the emperor, though I had no cars to make accusations against my own people. This is the reason, then, why I have asked to see you and speak with you. I wear these chains solely because I share the hope of Israel.”

    They replied: “ We have had no letters from Judea about you, nor have any of the brothers arrived with a report or a rumor to your discredit. For our part, we are anxious to hear you present your views. We know very well that this sect is denounced everywhere.”

    With that, they arranged a day with him and came to his lodgings in great numbers. From morning to evening he laid the case before them, bearing witness to the reign of God among men. He sought to convince them about Jesus by appealing to the law of Moses and the prophets. Some, indeed, were convinced by what he said; others would not believe.

    Without reaching any agreement among themselves, they began to leave. Then Paul added one final word: “The Holy Spirit stated it well when he said to your fathers through the prophet Isaiah: ‘Go to his people and say: You may listen carefully yet you will never understand; you may look intently yet you will never see. The heart of this people has grown sluggish. They have scarcely used their ears to listen; their eyes they have closed, lest they should see with their eyes, hear with their ears, understand with their minds, and repent; and I should have to heal them.’ Paul continued in his own words: now you must realize that this salvation of God has been transmitted to the Gentiles-who will heed it!”

    For two full years Paul stayed on in his rented lodgings, welcoming all who came to him. With full assurance, and without any hindrance whatsoever, he preached the reign of God and taught about the Lord Jesus Christ. 

 

Gospel

John 21: 14-25

    At that time Jesus appeared to the disciples after being raised from the dead. When they had eaten their meal, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” At which Jesus said, “Feed my lambs.”

    A second time he put his question, “Simon, son of John, do you love me?” “Yes, Lord,” Peter said, “you know that I love you.” Jesus replied, “Tend my sheep.

    A third time Jesus asked him, “Simon, son of John, do you love me?” Peter was hurt because Jesus had asked a third time, “Do you love me?” So Peter said to him: “Lord, you know everything. You know very well that I love you.” Jesus said to him, “Feed my sheep. I tell you solemnly: as a young man you fastened your belt and went about as you please; but when you are older you will stretch out your hands, and another will tie you fast and carry you off against your will.”

    What he said indicated the sort of death by which Peter was to glorify God. When Jesus had finished speaking he said to Peter, “Follow me.”

    Peter turned around at that, and noticed that the disciple whom Jesus loved was following – the one who had leaned against Jesus’ chest during supper and said, “Lord, which one will hand you over?” – Seeing that disciple, Peter was prompted to ask Jesus, “But Lord, what about him?” Jesus replied, “Suppose I want him to stay until I come, how does that concern you? Your business is to follow me.” This is how the report spread among the brothers that this disciple was not going to die. Jesus never told him, as a matter of fact, that the disciple was not going to die; all he said was, “Suppose I want him to stay until I come. How does that concern you?”

    It is this same disciple who is the witness to these things; it is he who wrote them down and his testimony, we know, is true. There are still many other things that Jesus did, yet if they were written about in detail, I doubt there would be room enough in the entire world to hold the books to record them. 

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

St. Lucillian was a pagan priest during the reign of the Roman emperor Aurelian (270-275). In his old age he was persuaded to see the falseness of the pagan religion, and with all his heart he turned to the faith in Christ the Savior and was baptized. Under the influence of his preachings, many pagans were converted to Christianity. Then certain Jews, seeing that he was spreading faith in Christ, reported the saint to the Nicomedia prefect, who urged the old man to return to idol worship. When St. Lucillian refused, they smashed his jawbone and beat him with rods and suspended him upside down, and then they locked him in prison. There he met four youths who were confessors of Christianity: Claudius, Hypatius, Paul, and Dionysius. They were brought to trial, and thrown into a red-hot furnace. Suddenly, rain fell and extinguished the flames, and the martyrs remained unharmed. The governor sentenced them to death, sending them to Byzantium to be executed. The holy youths were beheaded by sword, and the holy martyr Lucillian was nailed to a cross with many nails. 

 

Troparion

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.

 

Kontakion

You approached the fire but were not burned, O courageous and wise martyr Lucillian. You possessed the cooling dew of God. You and your companions surpassed nature; therefore, we ask all of you to remember us. 

 

Epistle

Acts 27:1 – 28:1

    In those days, when it was decided that we were to set sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius from the cohort known as Augusta. We boarded a ship from Adramyttium bound for ports in the province of Asia, and set sail. With us in MAcedonia, Aristarchus of Thessalonica. The following day we put in at Sidon, where Julius kindly allowed Paul to visit some friends who cared for his needs. Then, putting out from Sidon, we sailed around the sheltered side of Cyprus because of the strong headwinds. We crossed the open sea off the coast of Cilicia and Pamphylia, and came to Myra in Lycia. 

    There The centurion discovered an Alexandria vessel bound for Italy, and he ordered us a board. For many days we made little headway, arriving at Cnidus only with difficulty. Since the winds would not permit us to continue our course, we sailed for Salmone and the shelter of Crete. Again with difficulty we moved along the coast to a place called Fair Havens, near the town of Lasea.

    Much time had now gone by. The autumn fast was over, and with the lateness of the year sailing had to become hazardous. It was then that Paul uttered this warning: “Men, I can see that this voyage is bound to meet with disaster and heavy loss, not only to ship and cargo, but to our own lives as well.” However, the centurion preferred listening to the pilot and the shipowner to listening to Paul.

    Since The harbor was not fit to pass the winter in, the majority preferred to put out to sea in hope of making Phoenix and spending the winter there. This was a Cretan port exposed on the southwest and the northwest. When a gentle south wind began to blow, they thought they had what they were looking for, so they weighed anchor and proceeded, hugging the coast of Crete. It was not long before a hurricane struck, the kind called a “northeaster.” Since the ship was caught up in it and could not head into the wind, we yielded and ran before it. We passed under the lee of a small island named Cauda and only with difficulty were able to gain control of the ship’s boat. They hoisted it aboard and then made use of cables to brace the ship itself. Because of their fear that they would be driven on the reef of Syrtis, they lowered the small anchor used for moving the ship and the ship was carried along. We were being pounded by the storm so violently that the next day some of the cargo was thrown over the side. On the third day they deliberately threw even the ship’s gear overboard. For many days neither the sun nor the stars were to be seen, so savagely did the storm rage. Toward the end, we abandoned any hope of survival.

    All hands had gone without food for a long time when Paul stood up among them and said: “Men, you should have taken my advice and not set sail from Crete. Then you would not have incurred this disastrous loss. I urge you now to keep up your courage. None among you will be lost – only the ship. Last night a messenger of the God whose man I am and whom I serve, stood by me. ‘Do not be afraid, Paul,’ he said. ‘You are destined to appear before the emperor. Therefore, as a favor to you, God has granted safety to all who are sailing with you.’ So keep up your courage, men. I trust in God that it will all work out just as I have been told, though we still have to face shipwreck on some island.”

It was the fourteenth night of the storm, and we were still being driven across the Ionian Sea, when toward midnight the sailors began to suspect that land was near. They took a sounding and found a depth of twenty fathoms; after sailing on a short distance they again took a sounding and found it to be fifteen. For fear that we should be dashed against some rocky coast, they dropped four anchors from the stern and prayed for daylight. Then the sailors tried to abandon ship. Pretending that they were going to run out anchors from the bow of the ship, they let the ships boat down into the sea. Paul alerted the centurion and the soldiers to this: “If these men do not stay with the ship, you have no chance to survive.” At this, the soldiers cut the ropes and let the boat drift.

At dawn Paul urged all on board to take some food: “For fourteen days you have been in constant suspense; you have gone hungry-eaten nothing. Now I urge you to take some food, which will give you strength to survive. Not one of you shall lose a hair of his head.” When he had said this he took some bread, gave thanks to God before all of them, broke it, and began to eat it. This gave them new courage, and they too had something to eat. (In all, there were two hundred and seventy-six of us on board.) When they had had enough to eat, they lightened the ship further by throwing the wheat overboard.

With the coming of daylight, they did not recognize the land they saw. They could make out a bay with a sandy beach, however, so they plan to run the ship aground on it if possible. They cut loose and anchor and abandoned them to the sea. At the same time the untied the guy-ropes of the rudders, hoisted the force sail into the wind, and made for the beach; but the ship hit a sandbar and ran aground. The bow stuck fast and could not be budged, while the stern was shattered by the pounding of the sea. The soldiers thought at first of killing the prisoners so that none might swim away and escape; but because the centurion was anxious to Saint Paul, he posed their plan. Instead, he ordered those who could swim to jump overboard first and make for land. The rest were to follow, on planks, or on other debris from the ship. And this way all came safely ashore. Once ashore, we learned that the island was called Malta.

 

 

Gospel

John 17: 18-26

    After Jesus had spoken to his disciples he raised up his eyes to heaven and said: “Father, as you have sent me into the world, so I have sent them into the world; I consecrate myself for their sake now, that they may be consecrated in truth. I do not pray for them alone. I pray also for those who will believe in me through their word, that all may be one as you, Father, are in me, and I in you; I pray that they may be one in us, that the world may believe that you sent me. I have given them the glory you gave me that they may be one, as we are one – I living in them, you living in me – that their unity may be complete. So shall the world know that you sent me, and that you loved them as you loved me. Father, all those you gave me I would have in my company where I am, to see this glory of mine which is your gift to me, because of the love you bore me before the world began. Just Father, the world has not known you, but I have known you; and these men have known that you sent me. To them I have revealed your name, and I will continue to reveal it so that your love for me may live in them, and I may live in them.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

Our venerable father Nicephorus was a dignitary at the court of the Empress Irene (797-802). After embracing monasticism, he became widely known for his piety. He assumed the Patriarchal Throne of Constantinople in 806. He was a zealous defender of the holy icons. In 815, the iconoclast Emperor Leo (813-820) exiled him to Prokonnis, where he fell asleep in the Lord in the year 828.

 

Troparion

The grace of your deep words and lofty teaching has become a ladder of virtue for us. You possessed a trumpet of the spirit, O father, and by it you announce spiritual teaching. You have taken up your abode in paradise, but still confound enemies with the might of your words. O blessed Nicephorus, beg Christ to forgive the sins of those who honor you.

 

Kontakion

Since you have received the crown of victory from God, save those who appeal to you in faith, O glorious Nicephorus, for you are a prince of Christ’s priests and a teacher for us. 

 

Epistle

Acts 25: 13-19

    In those days, King Agrippa and Bernice arrived in Caesarea and paid Festus a courtesy call. Since they were to spend several days there, Festus referred Paul’s case to the king. “There is a prisoner here,” he said, “whom Felix left behind in custody. While I was in Jerusalem the chief priests and the elders of the Jews presented their case against this man and demanded his condemnation. I replied that it was not the Roman practice to hand an accused man over before he had been confronted with his accusers and given a chance to defend himself against their charges. When they came here with me, I did not delay the matter. The very next day I took my seat on the bench and ordered the man brought in. His accusers surrounded him but they did not charge him with any of the crimes I expected. Instead they differed with him over issues in their own religion and about a certain Jesus who had died but who Paul claimed is alive.”

Gospel

John 16: 23-33

    The Lord said to his disciples: “I give you my assurance, whatever you ask the Father, he will give you in my name. Until now you have not asked for anything in my name. Ask and you shall receive, that your joy may be full. I have spoken these things to you in veiled language. A time will come when I shall no longer do so, but shall tell you about the Father in plain speech. On that day you will ask in my name and I do not say that I will petition the Father for you. The Father already loves you, because you have loved me and have believed that I came from God. I did indeed come from the Father; I came into the world. Now I am leaving the world to go to the Father.”

    His disciples exclaimed: “At last you are speaking plainly without talking in veiled language! We are convinced that you know everything. There is no need for anyone to ask you questions. We do indeed believe you came from God.”

    Jesus answered them: “Do you really believe? An hour is coming–has indeed already come–when you will be scattered and each will go his way, leaving me quite alone. Yet I can never be alone; the Father is with me. I tell you all this that in me you may find peace.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy martyr Justin was a philosopher who followed purely the true wisdom he had recognized in the truth of Christ. He instructed by his character, taught the truth of the faith and fought by his writings. When he presented his Apology for the Christian religion to the emperor Marcus Aurelius Antoninus (161-180) in Rome and confessed he himself was a Christian, St. Justin was condemned to death.

 

Troparion

O Lord our God, your holy martyrs have deserved the crown of immortality on account of their good fight. Armed with your strength they have vanquished their persecutors and crushed Satan’s dreadful might. Through their supplications, O Christ our God, save our souls.

 

Kontakion

Embellished by the wisdom of your heavenly words, all of God’s Church tells the world of your holy life. Receiving a crown in return for your blood, you stand before Christ in the company of angels and pray unceasingly for all of us. 

 

Epistle

Acts 23: 1-11

    In those days, Paul gazed intently at the Sanhedrin. Then he said, “Brothers, to this day I have lived my life with a clear conscience before God.” At that, the high priest  Ananias ordered his attendants to strike Paul on the mouth. Paul said to him in rebuttal: “You are the one God will strike, you whitewashed wall! You sit there judging men according to the law, yet you violate the law yourself by ordering me to be struck!” At this, the attendants protested, “How dare you insult God’s high priest?” Paul answered: “My brothers, I did not know that he was the high priest. Indeed, Scripture has it, ‘You shall not curse a prince of your people!’”

    Paul, it should be noted, was aware that some of them were Sadducees and some Pharisees. Consequently he spoke out before the Sanhedrin: “Brothers, I am a Pharisee and was born a Pharisee. I find myself on trial now because of my hope in the resurrection of the dead.” At these words, a dispute arose between the Pharisees and Sadducees which divided the whole assembly. (The Sadducees, of course, maintain that there is no resurrection and that there are neither angels nor spirits, while the Pharisees believe in all these things.) A loud uproar ensued. Finally, some scribes of the Pharisee party arose and declared emphatically: “We do not find this man guilty of any crime. If a spirit or an angel has spoken to him…” At this, the dispute grew worse and the commander feared they would tear Paul to pieces. He therefore ordered his troops to go down and rescue Paul from their midst and take him back to headquarters. That night the Lord appeared at Paul’s aide and said: “Keep up your courage! Just as you have given testimony to me here in Jerusalem, so must you do in Rome.”

 

Gospel

John 16: 15-23

    The Lord said to his disciples: “All that the Father has belongs to me. That is why I said that what he will announce to you he will have from me. Within a short time you will lose sight of me, but soon after that you shall see me again.”

    At this, some of his disciples asked one another: “What can he mean, ‘Within a short time you will see me’? And did he not say that he is going back to the Father?” They kept asking: “What does he mean by this ‘short time’? We do not know what he is talking about.” Since Jesus was aware that they wanted to question him, he said: “You are asking one another about my saying, ‘Within a short time you will lose sight of me, but soon after that you will see me.’ I tell you truly: you will weep and mourn while the world rejoices; you will grieve for a time, but your grief will be turned to joy. When a woman is in labor she is sad that her time has come. When she has borne her child, she no longer remembers her pain for joy that a man has been born into the world. In the same way, you are sad for a time, but I shall see you again; then your hearts will rejoice with joy no one can take away from you. On that day you will have no questions to ask me. I give you my assurance, whatever you ask the Father he will give you in my name.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy apostle Hermes, bishop of Philipi, was a disciple of St. Paul. He endured much grief from the pagans for preaching the Gospel, but he died in peace.  According to tradition, he composed the istructive book “The Shepherd,” based on revelations from angels.

The holy martyr Hermeas, suffered during the persecution under the emperor Antoninus Pius (138-161). He was a soldier in the imperial army till old age. He was urged by his governor to offer sacrifice to the pagan gods in exchange for military honors and mercy from the emperor, but the old soldier turned him down, and bravely confessed his faith in Christ. He was tortured repeated, but all attempts to end the life of the saint failed. Finally he was beheaded by the governor’s own hand. Christians secretly buried the body of St. Hermeas, whose relics bestowed numerous healings. 

 

Troparion – Apostle

O holy apostle Hermes, intercede with the all-merciful God that He may grant us forgiveness of our sins. 

 

Troparion – Martyr

O Lord our God, your holy martyr Hermeas has deserved the crown of immortality on account of his good fight. Armed with your strength, he has vanquished his persecutors and crushed Satan’s dreadful might. Through his supplications, O Christ our God, save our souls. 

 

Kontakion – Apostle

You glimmered over the earth like a star, supporting Paul, that beam from the Divine Light who enlightens the whole world. Therefore, O Hermes, we venerate you.

 

Kontakion – Martyr

You  fought well for Christ, finding strength and courage in your old age. Having overturned the plots of evil conceived by sinners, you were kept from the harm of poisoned food, O Hermeas. You cried out loudly: God is with me, and no one can prevail against me. 

 

Epistle

Acts 21: 26-32

    In those days, Paul gathered the men together and went through the rite of purification with them the next day. Then he entered the temple precincts to give notice of the day when the period of purification would be over, at which time the offering was to be made for each of them. 

    The seven-day period was nearing completion when some Jews from the province of Asia recognized Paul in the temple precincts and began to stir up the whole crowd there. They seized him, shouting: “Fellow Israelites, help us! This is the man who is spreading his teaching everywhere against our people, our law, and this sanctuary. He has even brought Greeks into the temple area and thus profaned this sacred place.” They had seen Trophimus, and Ephesian, with him in the city earlier, so they now assumed that Paul had brought him into the temple.

    Before long the whole city was in turmoil. People came running from all sides. They seized Paul, dragged him outside the temple, and immediately closed the gates. Attempts were being made on his life when a report reached the commander of the cohort that all Jerusalem was rioting. Immediately the commander took his soldiers and centurions and charged down the rioters. As soon as the crowd caught sight of him and the soldiers, they stopped assaulting Paul. 

 

Gospel

John 16: 2-13

    The Lord said to his disciples: “I have told you all this to keep your faith from being shaken. Not only will they expel you from synagogues; a time will come when anyone who puts you to death will claim to be serving God!

    “All this they will do to you because they knew neither the Father nor me. But I have told you these things that when their hour comes you may remember my telling you of them. 

    “I did not speak of this with you from the beginning because I was with you. Now that I go back to him who sent me, not one of you asks me, ‘Where are you going?’ Because I have had all this to say to you, you are overcome with grief. Yet I tell you the sober truth: It is much better for you that I go. If I fail to go, the Paraclete will never come to you. When he comes, he will prove the world wrong about sin, about justice, about condemnation. About sin – in that they refuse to believe in me; about justice – from the fact that I go to the Father and you can see me no more; about condemnation – for the prince of this world has been condemned. I have much more to tell you, but you cannot bear it now. When he comes, however, being the Spirit of truth he will guide you to all truth.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

St. Isaac lived during the fourth century, received monastic tonsure and pursued ascetic labors in the desert. During the reign of the emperor Valens (364-378), a zealous adherent of the Arian heresy, there was a persecution of the Orthodox, and churches were closed and destroyed. Hearing of the persecution, St. Isaac left the wilderness and went to Constantinople to console and encourage the Orthodox. When the holy Emperor Theodosius the Great (379-395) came to the throne, he summoned the Elder, treating him with great respect. Obeying his instructions, he banished the Arians from Constantinople and restored the churches to the Orthodox. 

 

Troparion

In you, O holy father Isaac, the faithful image of God shone forth, for you carried your cross and followed Christ. You taught by your deeds how to spurn the body, for it passes away; and how to value the soul, for it is immortal. Therefore, your soul is forever in happiness with the angels.

 

Kontakion

As a champion of God, you were inflamed with zeal for the Church of Christ. Grasping the bridle of Valentian, you warned him of a horrible death. You foretold terrible events if the Churches remained closed to those of the true faith. Therefore we venerate you, O Isaac, and ask you to pray for us in turn.

 

Epistle

Acts 21: 8-14

    In those days, Paul and Luke came to Caesarea. There they entered the home of Philip the evangelist, one of the Seven, with whom they stayed. This man had four unmarried daughters gifted with prophecy. During their few days’ stay, a prophet named Agabus arrived from Judea. He came up to them, and taking Paul’s belt, tied his own hands and feet with it. Then he said, “Thus says the Holy Spirit: ‘This is how the Jews in Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” Upon hearing this, both we ourselves and the people of Caesarea urged Paul not to proceed to Jerusalem. He answered with a question: “Why are you crying and breaking my heart in this way? For the name of the Lord Jesus I am prepared, not only for imprisonment, but for death, in Jerusalem.” Since he would not be dissuaded, we said nothing further except, “The Lord’s will be done.”

 

Gospel

John 14: 27-31, 15: 1-7

    The Lord said to his disciples: “Do not be distressed or fearful. You have heard me say, ‘I go away for a while, and I come back to you.’ If you truly loved me you would rejoice to have me go to the Father, for the Father is greater than I. I tell you this now, before it takes place, so that when it takes place you may believe. I shall not go on speaking to you longer; the Prince of this world must know that I love the Father and do as the Father has commanded me. Come, then! Let us be on our way.

    “I am the true vine and my Father is the vinegrower. He prunes away every barren branch, but the fruitful ones he trims clean to increase their yield. You are clean already thanks to the words I have spoken to you. Live on in me, as I do in you. No more than a branch can bear fruit of itself apart from the vine, can you bear fruit apart from me. I am the vine, you are the branches. He who lives in me and I in him, will produce abundantly, for apart from me you do nothing. A man who does not live in me is like a withered, rejected branch, picked up to be thrown in the fire and burnt. If you live in me, and my words stay part of you then you may ask what you will – it will be done for you.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com

 

The holy virgin martyr Theodosia lived during the third and fourth centuries during a time of great Christian persecutions. At seventeen years of age, St. Theodosia visited some condemned Christian prisoners on Pascha to ask them to remember her when they appeared before the Lord. Soldiers grabbed her as she bowed before the prisoners and dragged her before the governor. The saint refused the governor’s request that she make a sacrifice to the idols. She was tortured, but suffered in silence. When the governor asked her again to make a  sacrifice to the idols, she mocked him saying: “Foolish man, why do you persist? Can you not see that I have received everything I prayed for, and that I am honored to share the fate of these Martyrs for Christ?” For this taunt, the severity of her punishments increased, and each time she was spared by the Lord until she was finally beheaded around the year 308. 

 

Troparion

You were a friend of Christ and a dwelling of the Spirit, and you embraced the blessing of martyrdom joyfully. You shamed the enemy who wars against the human race. You slew Copronymus by your patient endurance. You entered the hall of heaven by the sword of faith. Seek mercy and peace for those who venerate you.

 

Kontakion

By your labors you obtained a life of rest and peace. By shedding your blood you vanquished the enemy of Christ’s Church. With the heavenly hosts you now rejoice in heaven, O Theodosia, and shelter those who honor your memory. 

 

Epistle

Acts 20: 16-18a, 28-38

    In those days, Paul had decided to sail past Ephesus so as not to lose time in Asia, for he was eager to get to Jerusalem by the feast of Pentecost if at all possible. Paul sent word from Miletus to Ephesus, summoning the presbyters of that church. When they came to him he delivered this address: “Keep watch over yourselves, and over the whole flock the Holy Spirit has given you to guard. Shepherd the church of God, which he has acquired at the price of his own blood. I know that when I am gone, savage wolves will come among you who will not spare the flock. From your own number, men will present themselves distorting the truth and leading astray any who will follow them. Be on guard, therefore. Do not forget that for three years, night and day, I never ceased warning you individually even to the point of tears. I commend you now to the Lord, and to that gracious word of his which can enlarge you, and give you a share among all who are consecrated to him. Never did I set my heart on anyone’s silver or gold or envy the way he dressed. You yourselves know that these hands of mine have served both my needs and those of my companions. I have always pointed out to you that it is by such hard work that you must help the weak. You need to recall the words of the Lord Jesus himself, who said, ‘There is more happiness in giving than receiving.’”

    After this discourse, Paul knelt down with them all and prayed. They began to weep without restraint, throwing their arms around him and kissing him, for they were deeply distressed to hear that they would never see his face again. Then they escorted him to the ship.

 

Gospel

John 17: 1-13

    At that time Jesus looked up to heaven and said: “Father, the hour has come! Give glory to your Son that your Son may give glory to you, inasmuch as you have given him authority over all mankind, that he may bestow eternal life on those you gave him. Eternal life is this: to know you, the only true God, and him whom you have sent, Jesus Christ. I have given glory on earth by finishing the work you gave me to do. Do you now, Father, give me glory at your side, a glory I had with you before the world began. I have made your name known to those you gave me out of the world. These men you gave me were yours; they have kept your word. Now they realize that all you gave me comes from you. I entrusted to them the message you entrusted to me and they received it. They have known that in truth I came from you, they have believed it was you who sent me.

For these I pray–not for the world but for these you have given me, for they are really yours. Just as all that belongs to me is yours, so all that belongs to you is mine. It is in them that I have been glorified. I am in the world no more, but these are in the world as I come to you. O Father most holy,  protect them with your name which you have given me that they may be one, even as we are one. As long as I was with them, I guarded them with your name which you gave me. I kept careful watch, and not one of them was lost, none but him who was destined to be lost – in fulfillment of Scripture. Now, however, I come to you; I say all this while I am still in the world that they may share my joy completely.”

 

Icon courtesy of Jack Figel, Eastern Christian Publications – ecpubs.com